'The body of Christ, broken for you.' These are the words almost
always shared whenever the communion bread is given. But what do
these words mean for women whose bodies have been broken by
injustice and violence? This book interweaves feminist theological
ideas, Asian spiritual traditions, and the witnesses of comfort
women - sex-slaves during World War II - to offer a new approach to
a theology of body. It examines the multi-layered meaning of the
broken body of Christ from Christological, sacramental, and
ecclesiological perspectives, and explores the centrality of body
in theological discourse.
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