In this new book on the rise of commercial black 'mega churches,' Mary Hinton examines the rich legacy of the historic black church from the dual perspectives of theology and religious education. She explores the new religious models emerging from the tradition of the historic black church and questions whether they are continuing to operate and practice according to the wisdom of this unique form of American religion. Two mega church ministries, those of T. D. Jakes and Creflo Dollar, are examined in detail with regards to how they align with black church religious history. Hinton concludes by proposing that the fastest growing religious phenomenon within and outside of the black community in the United States-the mega church-should no longer be analyzed based on size alone. Instead, Hinton urges readers to consider the ecclesiastical structures of churches in making appropriate assessments in determining should and should not be classified as a commercial church.

Thirteen European and American theologians treat the entire historical development and theological significance of a major Roman Catholic doctrine in The Dogma of the Immaculate Conception published (University of Notre Dame Press, 1958). Edward 0'Connor, C.S.C., has edited the 700-page volume which includes an exhaustive bibliography, a number of documents, and over fifty illustrations. A specialist in mediaeval theology, Father O'Connor notes in the preface that the subject of the Virgin Mary's Immaculate Conception was first discussed about the year 1100. The doctrine was defined by Pope Pius IX in 1854 after about 75 years of "what was perhaps the most prolonged and passionate debate that has ever been carried on in Catholic theology," O'Connor writes. The importance of any doctrine, however, he emphasizes, "does not lie chiefly in its history, but it its intrinsic significance as truth, and in its rank in the hierarchy of truth, which do not depend on historical contingencies." From this point of view, the Immaculate Conception is of immense importance, O'Connor observes, not only for Mariology, but also for the theology of the Redemption and of the Church. The Dogma of the Immaculate Conception is not merely a collection of miscellaneous essays on the subject. The various chapters deal with all the major aspects of the doctrine and range from "Scripture and the Immaculate Conception" to "The Immaculate Conception in Art."

C.S. Lewis, himself a layperson in the Church of England, has exercised an unprecedentedly wide influence on the faithful of Anglican, Roman Catholic, Evangelical and other churches, all of whom tend naturally to claim him as one of their own. One of the reasons for this diverse appropriation is the elusiveness of the church in the sense both of his own denomination and of the wider subject of ecclesiology in Lewis writings. The essays contained in this volume critically examine the place, character and role of the Church in Lewis life. The result is a detailed and scintillating picture of the interactions of one of the most distinctive voices in twentieth-century theology with the contemporaneous development of the Church of England, with key concepts in ecclesiology, and with interdenominational matters.

How and why did the early church grow in the first four hundred years despite disincentives, harassment, and occasional persecution? In this unique historical study, veteran scholar Alan Kreider delivers the fruit of a lifetime of study as he tells the amazing story of the spread of Christianity in the Roman Empire. Challenging traditional understandings, Kreider contends the church grew because the virtue of patience was of central importance in the life and witness of the early Christians. They wrote about patience, not evangelism, and reflected on prayer, catechesis, and worship, yet the church grew--not by specific strategies but by patient ferment.

This book offers an upper-level introduction to the Christian doctrine of the Church. This book is a rigorous comprehensive introduction to the doctrine of the Church by taking the tack of walking readers through the internal logic of ecclesiology. Rather than simply offering a compendium of perspectives on each issue that arises, the authors seek to teach and model thinking theologically, with the grain of scripture and ecclesial reflection, about the Church. The chapters are peppered with two to three excurses per chapter which consider a particularly pertinent issue that arises from the doctrine's development (e.g. the move from Jesus to the Church, schism and the rise of denominations, sacramental mediation) or contemporary concerns (e.g. the question of other religions, contemporary ecumenical questions, the emerging church). While the overall tone and content of the book articulate and invite discussion on the problematics of ecclesiology, these excurses will provide ample opportunity to examine and (where appropriate) untangle ecclesiological knots. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

A classic revisited--revised and expanded. For over twenty-five years, Howard Snyder's Community of the King has set the standard for a penetrating look at the relationship between the kingdom of God and the earthly church. Biblically and practically Snyder helps us think through such crucial questions as What is the kingdom of God? What role does it play in history? What does it mean for the church to be an agent of the kingdom? Once we grasp the nature of the kingdom, Snyder helps us explore its implications for the church as we experience it in daily life. The church, he argues, is part of God's dramatic plan to reconcile all things to himself. The church that is true to its calling will emphasize the God-given gifts of all its members and develop structures and strategies that reflect God's reign in the world. In addition to a completely new chapter on developments in Christian thinking on the church since its first publication, this new edition of Community of the King contains a fully updated bibliography and is revised throughout. Here is a classic book for all concerned with church life and growth.

This book seeks to shed new light on the development of the ecclesiology of Jonathan Edwards from the writings of his youth until his Stockbridge treatises, setting this within the context of Reformation and Puritan debates, and his experience of the revivals during his Northampton ministry. Bezzant contends that Edwards repristinated an ossified New England ecclesiology by acknowledging the church's dynamic relationship with the created order, history and the nations, and by advocating renewal in ecclesial life through revivals, itinerancy, Concerts of Prayer, missionary initiatives outside of the local congregation, and doctrinal clarification. Bezzant shows that Edwards accommodated the Christendom model of ecclesiology to the new philosophical, political and social realities of the mid-eighteenth-century British Atlantic world. His ecclesiology can be aptly summarized as prophetic, in as far as the church makes identification with its social context, while yet providing an alternative millennial vision for human flourishing. Edwards's Gospel is preached within a larger vision of transformed society and the glory of God, for whom the church is an orderly but not ordinary instrument to promote visible union between believers and Christ.