We Shall Rise, a look at Washington Advent Christian Campmeeting after 125 years, portrays an old-fashioned Maine campmeeting through the eyes of one who has lived through nearly half of that time, and through the eyes of her family nearly the whole period. Dr. Deb Cooper Harding comes across as one who has a love affair with a sacred spot where God has met His people year after year. One cannot escape the fact as to how special this spot is to a great many people, that God has used this place to His glory, and will continue to do so "until He comes."

Exploring the enormous upheaval caused by the English Reformation and the Dissolution of the Monasteries, this vivid new history draws on long-forgotten material from the recesses of one of the world's greatest cathedrals--the great Benedictine Durham Priory, now the Anglican Durham Cathedral. Once a bastion of the Benedictine monks in the north of England, the Priory was dissolved after nearly 500 years on the orders of King Henry VIII in 1539, in his quest to separate the church in England from its headquarters in Rome. This illuminating guide to religious history and its social and political contexts, seen through the arches of one of England's most celebrated cathedrals, examines the devastating economic and spiritual consequences of the Dissolution, revealing how one of history's most effective and chilling apparatus of plunder and ruin erased the orders of monks and nuns that had served some 650 monastic religious houses in England and Wales.

This book is about the life and thought of Origen (c.185-254 A.D.), the most important Greek-speaking Christian theologian and Biblical scholar in antiquity. His writings included works on the text of the Bible, commentaries and sermons on most of the books of the Bible, a major defense of the Christian faith against a philosophical skeptic, and the first attempt at writing systematic theology ever made. Ronald E. Heine presents Origen's work in the context of the two urban centers where he lived-Alexandria in Egypt, and Caesarea in Palestine. Heine argues that these urban contexts and their communities of faith had a discernable impact on Origen's intellectual work.
The study begins with a description of Roman Alexandria where Origen spent the first forty-six years of his life. The thought of the Alexandrian Christian community in which Origen was born and in whose service he produced his first written works is examined from the limited resources that have survived. The remains of Origen's writings produced in Alexandria provide information about his early theological views as well as the circumstances of his life in Alexandria. Heine discusses the issues of the canon and text of the Bible used by Origen and the Alexandrian Christian community and the special work called the Hexapla which he produced on the text of the Septuagint.
Origen's later life in Caesarea was shaped by pastoral as well as teaching duties. These responsibilities put him in contact with the city's large Jewish population. Heine argues that the focus of Origen's thought shifts in this period from his earlier Alexandrian occupation with Gnostic issues to the complex questions concerning the relationship between church and synagogue and the ultimate fate of the Jews. In his final years it appears that Origen was rethinking some of the views he had espoused in his earlier work.

One deep problem facing the Catholic church is the question of how its teaching authority is understood today. It is fairly clear that, while Rome continues to teach as if its authority were unchanged from the days before Vatican II (1962-65), the majority of Catholics - within the first-world church, at least - take a far more independent line, and increasingly understand themselves (rather than the church) as the final arbiters of decision-making, especially on ethical questions. This collection of essays explores the historical background and present ecclesial situation, explaining the dramatic shift in attitude on the part of contemporary Catholics in the U.S. and Europe. The overall purpose is neither to justify nor to repudiate the authority of the church's hierarchy, but to cast some light on: the context within which it operates, the complexities and ambiguities of the historical tradition of belief and behavior it speaks for, and the kinds of limits it confronts - consciously or otherwise. The authors do not hope to fix problems, although some of the essays make suggestions, but to contribute to a badly needed intra-Catholic dialogue without which, they believe, problems will continue to fester and solutions will remain elusive.

In recent decades, religious conservatives and secular liberals have battled over the 'appropriate' role of women in society. In this absorbing exploration of Women's Aglow Fellowship, the largest women's evangelical organization in the world, R. Marie Griffith challenges the simple generalizations often made about charismatic or 'spirit-filled' Christian women and uncovers important connections between Aglow members and the feminists to whom they so often seem opposed. Women's Aglow is an international, interdenominational group of 'spirit-filled' women who meet outside the formal church structure for healing prayer, worship, and testimony. Aglow represents a wider evangelical culture that has gained recent media attention as women inspired by the Christian men's group, Promise Keepers, have initiated parallel groups such as Praise Keepers and Promise Reapers. These groups are generally newcomers to an institutional landscape that Aglow has occupied for thirty years, but their beliefs and commitments are very similar to Aglow's. While historians have examined earlier women's prayer groups, they've tended to ignore these modern-day evangelical groups because of their assumed connection to the 'religious right'. "God's Daughters" reveals a devotional world in which oral and written testimonies recount the afflictions of human life and the means for seeking relief and divine assistance. A relationship with God, envisioned as father, husband or lover, and friend, is a way to come to terms with pain, dysfunctional family relationships, and a desire for intimacy. Griffith's book is also valuable in showing the complex role that women play within Pentecostalism, a movement that has become one of the most important in twentieth-century world religions.

The development of new forms of ministry, lay and ordained, has included worker-priests, now found in the Anglican Communion in a related form variously called Self-Supporting Ministry (SSM) or Non-Stipendiary Ministry (NSM). This book focuses on one of the most recent developments, the creation of Ordained Local Ministry. After chapters that consider preliminary questions of the nature of ministry, such as authority in the church and Holy Orders, Noel Cox argues that the crucial distinction between these and other forms of ministry is that the Ordained Local Minister (OLM) is overtly ordained specifically for a given locality (variously defined); they are a deacon or priest for a specific church, parish, benefice, or deanery, rather than of the universal church. Their introduction inevitably raises difficult ecclesiological questions, which Cox examines.

John Milbank's theology has shaped much modern political thinking both within and without the Church. In Before and Beyond the 'Big Society', Joseph Forde presents the first study devoted exclusively to John Milbank's theology of welfare, and how it has influenced policy in the Church of England since 2008. By examining the favourable response the Church gave to the 'Big Society' project in 2010-12, Forde shows that Milbank's Blue Socialist fingerprint increasingly dominates Church policy. This theology has not evolved in a vacuum, however, and Forde expertly places it in its historical and theoretical context. He offers a detailed critical discussion of Milbank's own critique of what has been the mainstream (Temple) Anglican theology of welfare in the Church of England since the 1940s, and a fresh contribution to the assessment of Anglican social theology. Finally, he demonstrates how Milbank's ideas have been furthered by other influential Anglicans. It is this influence that will carry the greatest implications for the Church of England's policy on welfare in future, making this study relevant to all who care about its contribution to the provision of welfare.

This book examines the complex relationship between religion and business in twentieth-century America. It is the story of how Christianity's most basic institution, the local church, wrestled with the challenges and compromises of competing in the modern marketplace through adopting the advertising, public relations, and marketing methods of business. It follows these sacred promoters, and their critics, as they navigated between divinely inspired and consumer demanded. Amid an animated and contentious battleground for principles, practices and parishioners, John C. Hardin explores the landscape of selling religion in America and its evolution over the twentieth century.

Between 300 and 600, Christianity experienced a momentous change from persecuted cult to state religion. One of the consequences of this shift was the evolution of the role of the bishopOCoas the highest Church official in his cityOCofrom model Christian to model citizen. Claudia Rapp's exceptionally learned, innovative, and groundbreaking work traces this transition with a twofold aim: to deemphasize the reign of the emperor Constantine, which has traditionally been regarded as a watershed in the development of the Church as an institution, and to bring to the fore the continued importance of the religious underpinnings of the bishop's role as civic leader. Rapp rejects Max WeberOCOs categories of charismatic versus institutional authority that have traditionally been used to distinguish the nature of episcopal authority from that of the ascetic and holy man. Instead she proposes a model of spiritual authority, ascetic authority and pragmatic authority, in which a bishopOCOs visible asceticism is taken as evidence of his spiritual powers and at the same time provides the justification for his public role. In clear and graceful prose, Rapp provides a wholly fresh analysis of the changing dynamics of social mobility as played out in episcopal appointments."

Leadership in Small Churches inspires and equips men and women who are called to serve in churches of less than 100 people, which are the majority of churches in the United States. Small churches in the United States suffer from a lack of leadership. On the one hand, there is a shortage of leaders. On the other hand, leaders who serve faithfully sometimes feel ill-equipped to carry out their calling due to inadequate training, especially a lack of training specific to small churches. This volume provides guidance from scholars and practitioners with experience in small churches. Because of their experience in and commitment to ministry in small churches, these writers are well qualified to discuss the breadth of topics in this book. These topics include developing vision, handling conflict, pastoral care, preaching, discipleship, ministry to youth and children, missions, and identifying and training leaders.

In the twenty-first century there are an increasing number of books in different fields that are evaluating critically aspects of life in the previous century. The Religious History of British people in this period is a significant part of that story. A Distinctive People will evaluate aspects of the history of one of the Christian denominations in Scotland looking at major themes such as Baptist attitudes to war and pacifism, the influence of the charismatic movement and their involvement in social action, their contribution to ecumenical relations in Scotland and relationships with fellow Baptists in other countries, together with the theological influences on Baptists, and a chapter on home mission. COMMENDATION "This thoroughly researched and engagingly written set of essays will be of keen interest, not to just to Scottish Baptists eager to know about their recent past, but also to all those concerned with the changing place of Christian belief and practice in twentieth-century Scottish society." - Brian Stanley, the University of Edinburgh, UK

Brand New Church? aims to make sense of what 'postmodern' actually looks and feels like in real life, and to ask what this means for the church. Over the past few years, Graeme Fancourt has travelled around the UK and USA consulting with a wide range of church leaders. He writes: The church that I have encountered is thoughtful, active and confident in the gospel . . . Though holding many different views, these leaders all appear to take seriously the need for the church genuinely to engage (positively or negatively) with what it perceives to be the postmodern condition. The author reveals and explores the diversity of thinking found in local churches, in colleges and universities, and expressed in works of contemporary theology. The result is a vibrant read, which offers a broad understanding of how the church might participate fruitfully in dialogue and mission for the sake of all God's people.