What is the proper place of the Bible in Black Churches? Baker-Fletcher explores the Bible as a uniquely authoritative text within the context of Black church worship and service to the world. He analyzes the Bible's central role in three forms of witness: translation, proclamation, and empowerment. Trusting that the Bible is authentically "God's Word" that uses human language, Baker-Fletcher affirms the uniqueness of the Bible in the church's multiple tasks of preaching, teaching, and prophetic ministries. Finally, finding proverbial wisdom in rap music, the book concludes with a case study of the book of Romans.

Through ethnographic research, Killian examines vitality in Philadelphia and Berea, two Christian Intentional Communities whose participants live in close proximity with one another to achieve religious values. Pulling from Anthony Giddens' theory of structuration, Killian argues that the vitality of both communities cannot be reduced to deterministic structural, individual, or organizational causes. Rather, vitality in these communities is affected by all of these causes in relationship to one another. In other words, it's not that each explanation "matters" (e.g., social structures matter, organizational behaviors matter, individual religious choices matter), but that these explanations matter to each other (e.g., social structures matter to individual choices, individual choices matter to organizational behaviors, and social structures matter to organizational choices, etc.). To make this argument, Killian develops the idea of the vitality nexus-the interconnected relationship between the various explanations of religious vitality.

This study approaches John Henry Newman's writings on the church from a fresh perspective by examining the development of Newman's ecclesiological outlook over time. It demonstrates that it can be misleading to refer to Newman's "Catholic ecclesiology" (singular), because such an approach gives the impression that Newman maintained a stable ecclesiological perspective during his Roman Catholic period. In reality, Newman's outlook on the church underwent significant developments over the last four decades of his life. As a result of various events in his life, including the Rambler affair and his experience of the First Vatican Council, Newman slowly developed an ecclesiological outlook that counterbalanced the authority of the pope and bishops with a robust account of the role of theologians and the lay faithful in the reception and transmission of church doctrine. Whether consciously or not, Newman left his ecclesiological writings open for further development on the part of theologians who would follow after him.

Award-winning Catholic scholar Phyllis Zagano investigates three distinct situations in the Catholic Church, each pointing to Catholicism's global weak spot: the role of women in the Church. Each of the three cases reflects the tension between communion and authority, particularly where women are concerned. The thread of women in the church weaves a tapestry that sheds light on the Catholic Church's hierarchically-imposed laws and sanctions that keep women at a distance from the holy, whether as liturgical ministers, as wives of priests, or as priests themselves.

Why did the medieval West condemn clerical marriage as an abomination while the Byzantine Church affirmed its sanctifying nature? This book brings together ecclesiastical, legal, social, and cultural history in order to examine how Byzantine and Western medieval ecclesiastics made sense of their different rules of clerical continence. Western ecclesiastics condemned clerical marriage for three key reasons: married clerics could alienate ecclesiastical property for the sake of their families; they could secure careers in the Church for their sons, restricting ecclesiastical positions and lands to specific families; and they could pollute the sacred by officiating after having had sex with their wives. A comparative study shows that these offending risk factors were absent in twelfth-century Byzantium: clerics below the episcopate did not have enough access to ecclesiastical resources to put the Church at financial risk; clerical dynasties were understood within a wider frame of valued friendship networks; and sex within clerical marriage was never called impure in canon law, as there was little drive to use pollution discourses to separate clergy and laity. These facts are symptomatic of a much wider difference between West and East, impinging on ideas about social order, moral authority, and reform.

The post-Norman ecclesiastical and political transformation of south-east Wales, recorded in early C12 manuscript. This book explores the ecclesiastical and political transformation of south-east Wales in the later eleventh and early twelfth centuries. Ecclesiastical and administrative reform was one of the defining characteristics of the Norman regime in Britain, and the author argues that a new generation of clergy in South Wales was at the heart of this reforming programme. The focus of this volume is the early twelfth-century Book of Llandaf, one of the most perplexing but exciting historical works from post-Conquest Britain. It has long been viewed as a primary source for the history of early medieval Wales, but here it is presented in a fresh light, as a monument to learning and literature in Norman Wales, produced in the same literary milieu as Geoffrey of Monmouth. As such, the Book of Llandaf provides us with valuable insights into the state of the Norman Church in Wales, and allows us to understand how it thought about its past. JOHN DAVIES is Research Fellow in Scottish History, University of Edinburgh

Detailed investigation of the religious gild, showing its importance to all aspects of medieval life. The religious gild was central to the structure of late medieval society, providing lay people with a focus for public expressions of orthodox piety that accorded with the doctrinal views of government between 1399 and 1531. Usingevidence from the county of Yorkshire, this book argues that beyond their devotional and ceremonial roles, the influence of these basically pious institutions permeated all aspects of late medieval political, social and economicactivity. The author begins by discussing the evidence for Yorkshire gilds in the late fourteenth century, moving on to survey the changing distribution, development, and membership of fraternities throughout the county over the next century and a half. Special attention is given to the ways in which the religious gilds of Yorkshire interacted with town government, with clerical bodies, with occupational organisations, and with one another, illustrated with detailed case-studies of the gilds of Corpus Christi, York, and St Mary in Holy Trinity, Hull, which are particularly well-documented. The final section of the book deals with the decline and disappearance of religious gilds during the Reformation, showing how their devotional purposes were eroded by the new policies of central government and how many gilds anticipated their official dissolution. DAVID J.F. CROUCH gained his D.Phil fromthe University of York.

Christianity Today 2019 Book Award Winner This introductory guide, written by a leading expert in medieval theology and church history, offers a thorough overview of medieval biblical interpretation. After an opening chapter sketching the necessary background in patristic exegesis (especially the hermeneutical teaching of Augustine), the book progresses through the Middle Ages from the eighth to the fifteenth centuries, examining all the major movements, developments, and historical figures of the period. Rich in primary text engagement and comprehensive in scope, it is the only current, compact introduction to the whole range of medieval exegesis.

In first-century Ephesus, life is not easy for women. A young wife meets her daily struggles with equanimity and courage. She holds poverty and hunger at bay, fights to keep her child healthy and strong, and navigates the unpredictability of her husband's temperament. But into the midst of her daily fears and worries, a new hope appears: a teaching that challenges her society's most basic assumption. What is this new teaching? And what will it demand of her? In this gripping novel, Holly Beers introduces us to the first-century setting where the apostle Paul first proclaimed the gospel. Illuminated by historical images and explanatory sidebars, this lively story not only shows us the rich tapestry of life in a thriving Greco-Roman city, it also foregrounds the interior life of one courageous woman-and the radical new freedom the gospel promised her.

The book explores the variables and invariables of the church. Its argument is that self-awareness of the church was often a matter of change, depending on historical circumstances. It encourages appreciating plurality in the church and sets the system of coordinates for identifying the ecclesial 'self'.

A fascinating exposition of Christian online communication networks and the Internet's power to build a movement In the 1990s, Marilyn Agee developed one of the most well-known amateur evangelical websites focused on the "End Times", The Bible Prophecy Corner. Around the same time, Lambert Dolphin, a retired Stanford physicist, started the website Lambert's Library to discuss with others online how to experience the divine. While Marilyn and Lambert did not initially correspond directly, they have shared several correspondents in common. Even as early as 1999 it was clear that they were members of the same online network of Christians, a virtual church built around those who embraced a common ideology. Digital Jesus documents how such like-minded individuals created a large web of religious communication on the Internet, in essence developing a new type of new religious movement-one without a central leader or institution. Based on over a decade of interaction with figures both large and small within this community, Robert Glenn Howard offers the first sustained ethnographic account of the movement as well as a realistic and pragmatic view of how new communication technologies can both empower and disempower the individuals who use them. By tracing the group's origins back to the email lists and "Usenet" groups of the 1980s up to the online forums of today, Digital Jesus also serves as a succinct history of the development of online group communications.

This book analyzes two large surveys of clergy and lay people in the Church of England taken in 2001 and 2013. The period between the two surveys was one of turbulence and change, and the surveys offer a unique insight into how such change affected grassroots opinion on topics such as marriage, women's ordination, sexual orientation, and the leadership of the Church. Andrew Village analyzes each topic to show how opinion varied by sex, age, education, location, ordination, and church tradition. Shifts that occurred in the period between the two surveys are then examined, and the results paint a detailed picture of how beliefs and attitudes vary across the Church and have evolved over time. This work uncovers some unforeseen but important trends that will shape the trajectory of the Church in the years ahead.

According to Scripture, the Word of God is "living and active" (Heb 4:12). That affirmation was embraced by the Protestant Reformers, whose understanding of the Christian faith and the church was transformed by their encounter with Scripture. It is also true of the essays found in this volume, which brings together the reflections of church historians and theologians originally delivered at Trinity Evangelical Divinity School on the occasion of the 500th anniversary of the Reformation. As they consider historical, hermeneutical, theological, and practical issues regarding the Bible, these essays reveal that the irrepressible Word of God continues to transform hearts and minds.

Ten Outstanding Books in Mission Studies, World Christianity and Intercultural Theology for 2019 - International Bulletin of Mission Research (IBMR) Noted theologian Samuel Escobar offers a magisterial survey and study of Christology in Latin America. Starting with the first Spanish influence and moving through popular religiosity and liberationist themes in Catholic and Protestant thought of the twentieth and twenty-first centuries, In Search of Christ in Latin America culminates in an important description of the work of the Latin American Theological Fraternity (FTL). Escobar chronologically traces the journey of Latin American Christology and describes the milestones along the way toward a rich understanding of the spiritual reality and powerful message of Jesus. IVP Academic is pleased to release this important work, originally published in Spanish as En busca de Cristo en America Latina, for the first time in English. Offers theological, historical, and cultural analysis of Latin American understandings of Christ Discusses the sixteenth-century Spanish Christ, popular religiosity, and developed theological reflection Covers the full spectrum of theological traditions in Latin America Examines the figure of Jesus Christ in the context of Latin American culture of the twentieth century Places liberation theology within its social and revolutionary context

Church is now a fluid concept, no longer identifiable by buildings and congregations on Sunday mornings. There is an increasing interest in new forms of church that address the different ways to meet the needs of specific neighborhoods and people groups.

In the UK, these new forms of church have been pioneered by the national Fresh Expressions movement, a remarkable initiative that has attracted widespread attention around the world. Author Michael Moynagh gathers his experience as a member of Fresh Expressions and distills it into practical and comprehensive advice on how to start and grow new churches--however small--in every context of life.

Based on the work in his seminal textbook Church for Every Context (SCM), this inspiring introduction to contextual church emphasizes practical aspects, telling many of the great stories that have emerged through practitioners. It will enthuse and help church leaders and individuals to start and develop these communities, and advise them on how to help them grow to maturity and become sustainable.

In first-century Rome, following Jesus comes at a tremendous social cost. An urbane Roman landowner and merchant is intrigued by the Christian faith-but is he willing to give up his status and lifestyle to join the church? Meanwhile his young client, a catechumen in the church at Rome, is beginning to see just how much his newfound faith will require of him. A Week in the Life of Rome is a cross section of ancient Roman society, from the overcrowded apartment buildings of the poor to the halls of the emperors. Against this rich backdrop, illuminated with images and explanatory sidebars, we are invited into the daily struggles of the church at Rome just a few years before Paul wrote his famous epistle to them. A gripping tale of ambition, intrigue, and sacrifice, James Papandrea's novel is a compelling work of historical fiction that shows us the first-century Roman church as we've never seen it before.

Why did the medieval West condemn clerical marriage as an abomination while the Byzantine Church affirmed its sanctifying nature? This book brings together ecclesiastical, legal, social, and cultural history in order to examine how Byzantine and Western medieval ecclesiastics made sense of their different rules of clerical continence. Western ecclesiastics condemned clerical marriage for three key reasons: married clerics could alienate ecclesiastical property for the sake of their families; they could secure careers in the Church for their sons, restricting ecclesiastical positions and lands to specific families; and they could pollute the sacred by officiating after having had sex with their wives. A comparative study shows that these offending risk factors were absent in twelfth-century Byzantium: clerics below the episcopate did not have enough access to ecclesiastical resources to put the Church at financial risk; clerical dynasties were understood within a wider frame of valued friendship networks; and sex within clerical marriage was never called impure in canon law, as there was little drive to use pollution discourses to separate clergy and laity. These facts are symptomatic of a much wider difference between West and East, impinging on ideas about social order, moral authority, and reform.

Emmanuel's history encompasses Puritanism and links with Pilgrim Fathers, and continuing involvement in theological debate. Discussion of college finances on scale never previously attempted in Oxbridge college history. Emmanuel College was founded by the royal minister Sir Walter Mildmay in 1584; he chose a leading moderate puritan, Laurence Chaderton, as first Master, and aimed to educate godly ministers and good preachers. This history presents its development from these beginnings to the present day. They show how the college's original puritan character gave way to the liberal views of the Cambridge Platonists and the high churchmanship of William Sancroft, instrumental in bringing Christopher Wren to design the new college chapel; and how during the nineteenth century, as with other Cambridge colleges, it expanded in numbers and disciplines, becoming once again a notable centre of theology,and for the first time the home of serious teaching in the natural sciences. It has had a role in all the movements of the twentieth century which have made Cambridge what it is today: in learning, teaching, sport, and social life. A special feature of the book is the substantial account of the history of the college estates and finances, on a scale never before attempted for an Oxbridge college. Dr SARAH BENDALLis Fellow Librarian and Archivistof Merton College, Oxford; CHRISTOPHER BROOKE is Dixie Professor Emeritus of Ecclesiastical History, University of Cambridge; PATRICK COLLINSONis Professor Emeritus of Modern History at the University of Cambridge.

Applied Christian Ethics addresses selected themes in Christian social ethics. The book is divided in three parts. In the first section, "Foundation," several contributors reveal their Christian realist roots and discuss the prophetic origins and multifarious agenda of social ethics. Thus, the names of Reinhold Niebuhr and Paul Tillich come up frequently. In the second section, "Economics and Justice," the focus turns to the different levels at which economics has significance for social justice. These chapters discuss fair housing at the local level, the dialogue between Christians and Native Americans over property rights at the regional and national levels, and trade and international organization. In the third and final section, "Politics, War, and Peacemaking," the content ranges from the existential experience of a soldier to that of a veteran of civil rights activism, from theorizing about peacemaking to commenting on the use of drones.