This comprehensive volume analyzes Chinese birth policies and population developments from the founding of the People's Republic to the 2000 census. The main emphasis is on China's 'Hardship Number One Under Heaven': the highly controversial one-child campaign, and the violent clash between family strategies and government policies it entails. Birth Control in China 1949-2000 documents an agonizing search for a way out of predicament and a protracted inner Party struggle, a massive effort for social engineering and grinding problems of implementation. It reveals how birth control in China is shaped by political, economic and social interests, bureaucratic structures and financial concerns. Based on own interviews and a wealth of new statistics, surveys and documents, Thomas Scharping also analyzes how the demographics of China have changed due to birth control policies, and what the future is likely to hold. This book will be of interest to students and scholars of modern China, Asian studies and the social sciences.

In recent years, a sense of community has declined throughout the United States. This trend is especially evident among younger generations, whether measured by civic participation, political involvement, or religious affiliation. Central Community Church an intercultural congregation located in Tampa Bay s urban corridor has responded to this trend by promoting community as an organizational metaphor. An organizational emphasis on community, however, still does not answer the question of what community is or how it is constituted through the communicative processes and practices of an intercultural congregation. For that reason, this book explores particular ways in which that metaphor was co-constructed by Central Community s racially/ethnically diverse leaders and members, as well as limitations and tensions that emerged from those efforts. In Part One, I begin by surveying the three prevailing views of community: community as physical space, community as disembodied concept, and community as communicative process. I continue by positioning this study within relevant literature on the social construction of race, the sensemaking process, organizational metaphor, metaphoric understanding, tension-centered approach, and dialectical theory. In Part Two, I build upon four years of ethnographic fieldwork in order to outline this study s context and qualitative research methods: participant observations, semi-structured interviews, photography-driven interviews, and World Cafe. In Part Three, I discuss (a) specific ways in which community was understood by the racially/ethnically diverse leaders and members of Central Community Church, (b) unintended consequences that emerged from the metaphor of community, and (c) ways in which dialectical tensions were managed in order to maintain this metaphor. I then introduce an original theoretical concept called the diversity paradox: an emphasis placed upon one potential understanding of diversity which, paradoxically, limits opportunities for alternative expressions of difference. I conclude with three practical implications, as well as potential directions for future research.

This clear, beautifully written tool for congregations engaged in the discernment and search process is a balanced combination of spiritual reflection and practical advice, born of the author's extensive experience as deployment officer in the Episcopal Diocese of New Jersey. The bonus of additional Appendix material, including a sample congregational questionnaire and other invaluable resources, available for free download below, make "Calling Clergy" a must-read book for parish search committees, vestry members, and other parish leaders.

The priesthood of all believers is a core Protestant belief. But what does it actually mean? Uche Anizor and Hank Voss set the record straight in this concise treatment of a doctrine that lies at the center of church life and Christian spirituality. The authors look at the priesthood of all believers in terms of the biblical witness, the contribution of Martin Luther and the doctrine of the Trinity. They place this concept in the context of the canonical description of Israel and the church as a royal priesthood that responds to God in witness and service to the world. Representing Christ is much more than a piece of Reformation history. It shows that the priesthood of all believers is interwoven with the practical, spiritual and missional life of the church.

Christianity is a global faith. Today, people are increasingly aware that Christianity extends far beyond Europe and North America, permeating the Eastern and Southern hemispheres. What we may know less well is that Christianity has always been a global faith. A vast untold story waits to be heard beyond the familiar tale of how the Christian faith spread across Europe. Not only was Jesus born in Asia, but in the early years of the church Christianity found fertile soil in Africa and soon extended to East Asia as well. In this brief introduction to world Christian history, Derek Cooper explores the development of Christianity across time and the continents. Guiding readers to places such as Iraq, Ethiopia and India, Scandinavia, Brazil and Oceania, he reveals the fascinating-and often surprising-history of the church.

Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many would argue that the division between them was based narrowly on theological matters, especially predestination and perfection. Ryan Danker suggests, however, that politics was a major factor throughout, driving the Wesleyan Methodists and Anglican evangelicals apart. Methodism was perceived to be linked with the radical and seditious politics of the Cromwellian period. This was a charged claim in a post-Restoration England. Likewise Danker explores the political force of resurgent Tory influence under George III, which exerted more pressure on evangelicals to prove their loyalty to the Establishment. These political realities made it hard for evangelicals in the Church of England to cooperate with Wesley and meant that all their theological debates were politically inflected. Rich in detail, here is a book for all who seek deeper insight into a critical juncture in the development of evangelicalism and early Methodism.

The second century was a religious and cultural crucible for early Christian Christology. Was Christ a man, temporarily inhabited by the divine? Was he a spirit, only apparently cloaked in flesh? Or was he the Logos, truly incarnate? Between varieties of adoptionism on the one hand and brands of gnosticism on the other, the church's understanding took shape. In this clear and concise introduction, James Papandrea sets out five of the principal images of Christ that dominated belief and debate in the postapostolic age. While beliefs on the ground were likely more tangled and less defined than we can know, Papandrea helps us see how Logos Christology was forged as the beginning of the church's orthodox confession. This informative and clarifying study of early Christology provides a solid ground for students to begin to explore the early church and its Christologies.

Sirota delves deeply into the reasons church musicians do their jobs in the face of poor pay and limited opportunities for advancement, offering the reader a pastoral understanding without avoiding the challenging questions that every church musician must consider. She has an uncanny ability to name that which lies at the heart of the sacred artist's craft. Addressed directly and conversationally to the working musician in church or synagogue and those with whom they work, Sirota explores issues that are well-chosen for their understanding of "insider's information" and sensibilities to art, beauty, scripture, and pastoral care. Her personal reflection is balanced with probing questions from someone who's "been there" and is well-known to multi-denominational church musicians, as a gifted preacher and writer, a scholar, and a professional performing artist.

Pierre-Andre Liege, one of the foremost French theologians of the 20th century, influenced John XXIII and Paul VI, and sat on Vatican II committees with both the future John Paul II and Benedict VI. Fifty years on from Vatican II is a good time to remember the decade of dramatic struggle and pioneering work that preceded it, and review what it accomplished. This book explores the life and work of Pierre-Andre Liege, presenting it to an English speaking readership for the first time. Discussing the impact and profound challenges Liege's work raises for spirituality and church life today, Bradbury tackles issues including: the organisation of parish life rooted in theological criteria; cradle to grave corporate Christian formation; a compelling vision of what the church is for and why, and how should this be expressed in practice. Bradbury argues that for faith to match real life, the church today needs to let go of much baggage, align its talk to its action, and radically re-examine the question of what the church needs to do to conform to the Gospel. This book takes critical issues confronting practical theology and the church, breaking them open in a lively and accessible style.

Against Indifference analyzes four responses to Jewish suffering during the Holocaust, moving on a spectrum from indifference to courageous action. C. S. Lewis did little to speak up for victimized Jews; Thomas Merton chose to enclose himself in a monastery to pray for and expiate the sins of a world gone awry; Dietrich Bonhoeffer acted to help his twin sister, her Jewish husband, and some other Jews escape from Germany; and the Trocmes established protective housing and an ongoing "underground railroad" that saved several thousand Jewish lives. Why such variation in the responses of those who had committed their lives to Jesus Christ and recognized that His prime commandment is to love God and others? This book provides answers to this question that help shed light on current Christians and their commitment to victims who suffer and need their help.

This workbook is designed to accompany the fifth edition of Bruce Shelley's Church History in Plain Language. Following the textbook's structure, this workbook offers discussion questions for group and personal reflection, assessments, activities, and resources for further study, all of which reinforce the textbook's teaching and support the students' learning experience. The newest edition of Bruce Shelley's Church History in Plain Language brings the story of global Christianity into the twenty-first century. In this fifth edition, Marshall Shelley assembled a team of historians, historical theologians, and editors to revise and update his father's classic text. As a result, it now includes important stories of the development of Christianity in Asia, India, and Africa, both in the early church as well as in the twentieth and twenty-first centuries. It also highlights the stories of women and non-Europeans who significantly influenced the development of Christianity but whose contributions are often overlooked in overviews of church history. Covering recent events, this book also: Details the rapid growth of Christianity in the southern hemisphere Examines the influence of technology on the spread of the gospel Discusses how Christianity intersects with other religions in countries all over the world Together with this workbook companion, the new edition of Church History in Plain Language provides an easy-to-read guide to global Christianity and promises to set a new standard for readable church history.

Gandhi today is universally recognised as an international icon, but did his influence extend to the Vatican as well? The author unravels the answer by pursuing six research targets. The book opens with a historical inquiry into Gandhi's unsuccessful attempt to meet Pius XI, and then goes on to examine the writings and speeches of the Popes from Pius XI to Benedict XVI who alluded to Gandhi. Adopting a hermeneutical slant, it also engages in a comparative study of the thoughts and actions of Pope Francis and Gandhi, and highlights some remarkable similarities that call for an explanation. In the process, the book explores and assesses the popular claim that Gandhi was influenced by Christ, and the not so popular conjecture that Francis was influenced by Gandhi.

The Church and wider society in Northeast India have witnessed a number of shifts in ethnic identity and the resultant inter-ethnic conflicts since the 1980s are threatening the peaceful co-existence of various ethnic groups. Caught up in the throes of such ethnic turmoil, people of the region are confronted with two options. On the one hand, there is a need to safeguard their respective ethnic identities against the dominant hegemony; on the other, there is a need to promote a peaceful co-existence amongst diverse ethnic groups. These twin challenges, in their turn, confront the Northeast Indian tribal theologies by posing a series of questions with serious implications: how is one to maintain a balance between these two conflicting identities? What should the priority be: preserved ethnic identity or ethnic blending? In all this, what is the role of tribal theology? Notwithstanding the importance of safeguarding ethnic identity, this book focuses on the urgent necessity of promoting a peaceful co-existence among diverse ethnic groups by exploring their various tribal theologies and cultural standpoints and finding a common base.

Humans are lovers, and yet a good deal of pedagogical theory, Christian or otherwise, assumes an anthropology at odds with human nature, fixed in a model of humans as "thinking things". Turning to Augustine, or at least Augustine in conversation with Aquinas, Martin Heidegger, the overlooked Jesuit thinker Bernard Lonergan, and the important contemporary Charles Taylor, this book provides a normative vision for Christian higher education. A phenomenological reappropriation of human subjectivity reveals an authentic order to love, even when damaged by sin, and loves, made authentic by grace, allow the intellectually, morally, and religiously converted person to attain an integral unity. Properly understanding the integral relation between love and the fullness of human life overcomes the split between intellectual and moral formation, allowing transformed subjects -authentic lovers - to live, seek, and work towards the values of a certain kind of cosmopolitanism. Christian universities exist to make cosmopolitans, properly understood, namely, those persons capable of living authentically. In other words, this text gives a full-orbed account of human flourishing, rooted in a phenomenological account of the human as basis for the mission of the university.

First full-length account of St Stephen's Chapel, bringing out its full importance and influence throughout the Middle Ages. In St Stephen's College, the royally-favoured religious institution at the heart of the busy administrative world of the Palace of Westminster, church and state met and collaborated for two centuries, from its foundation to pray for the royal dead by Edward III in 1348, until it was swept away by the second wave of the Reformation in 1548. Monarchs and visitors worshipped in the distinctive chapel on the Thames riverfront. Even when the king and his household were absent, the college's architecture, liturgy and musical strength proclaimed royal piety and royal support for the Church to all who passed by. This monograph recreates a lost institution, whose spectacular cloister still survives deep within the modern Houses of Parliament. It examines its relationship with every English king from Edward III to Edward VI, how it defined itself as the "king's chief chapel" through turbulent dynastic politics,and its contributions to the early years of the English Reformation. It offers a new perspective on the workings of political, administrative and court life in medieval and early modern Westminster.

What does it mean to believe in the church? What is the relationship between the church we believe in and the church we experience? Is there an invisible church that is different from the visible? This book is an argument for an ecclesiology of the visible. The only church, the real church, is a concrete reality made up of people, just like any other fellowship. What distinguishes it as church is the presence of the triune God among those who gather in the name of Jesus, making it a sign and anticipation of the fellowship of the kingdom of God. From this premise Dr. Hegstad analyzes such issues as the relationship between church and world, mission and diakoni, church as fellowship and organization, ministries in the church, worship, and the unity of the church, as well as discussing the relationship between a sociological and a theological understanding of the church.

This Lenten devotional explores the down to earth journey towards Easter through the teachings of Jesus. Christ's parables were practical stories of real life. He taught on hillsides and did miracles with mud. His followers were the poor and lepers. His life was taken when he was beaten to a bloody pulp and crucified like some common criminal. He was placed in the very earth he made. And then...He came back down to earth. These 40 days of devotionals are designed to help you fall more deeply in love with the God that made you and wants you to have life here and into forever. The devotionals are supplemented with journal questions, prayer prompts and beautiful photographs by Anthony Thaxton.

This book is a theological reflection on the broken state of faith within the Catholic Church in Ireland following more than two decades of revelations about institutional and child sexual abuse and the Church's now acknowledged failure to respond to the abuse in an appropriate way. The result has been broken lives, broken faith and a broken church. While the book has a theological purpose, it employs a see-judge-act methodology in attempting to come to terms with a very complex problem. Following a broad introduction, the first section sets out to listen to the voices of the victims. The second section consists of an interdisciplinary academic analysis, with significant input from psychology and also from history and social studies. The final section of the book engages in theology, seeking to place us in a Kairos moment that might allow us to look beyond our broken faith. This, however, requires an analysis of the theological misunderstandings that led to the aberration of clericalism, the resulting abuse of power and the wider malaise within the Church. St Paul is suggested as a "mentor", as we seek to restore trust and rebuild the Church in a radically new way. The book ultimately seeks a renewal of our broken faith, searching for trajectories towards healing and wholeness, truth and reconciliation.

This book attempts to develop a theological response to the suffering of people in Myanmar (Burma). For this purpose, a Burmese word Ludu is used to indicate the common people and a Buddhist term Dukkha will be employed to refer to their suffering. We can see the Ludu as a dukkha-ridden people in Myanmar context. Why do they suffer? Is their suffering the root cause of sin or the consequence of kamma - one's deed, word or thought? As a Buddhist-dominated country, how do Buddhists respond their suffering? What about Christian minority's response to this harsh situation? Can the Ludu, both Christians and Buddhists, see how God is revealed in the midst of their suffering? In terms of suffering under oppression, Minjung (people/mass) in the Korean context is somewhat similar to the situation of the Ludu in Myanmar. In the 1970s, Minjung theology emerged during the era of military dictatorship in South Korea. How can Minjung theology be relevant for evolving a Ludu theology in Myanmar?

Beginning to study Reformed theology is like stepping into a family conversation that has been going on for five hundred years. How do you find your bearings and figure out how to take part in this conversation without embarrassing yourself? The Pocket Dictionary of the Reformed Tradition takes on this rich, boisterous and varied tradition in its broad contours, filling you in on its common affirmations as well as its family tensions. Here you will find succinct and reliable entries on Latin terms, such as ad fontes and sola fide Theologians, from Calvin to Torrance Confessions, such as the Belgic and Westminster Doctrines, such as atonement and sanctification Apologists, such as Francis Schaeffer and Cornelius Van Til And much more. The Pocket Dictionary of the Reformed Tradition is ready to assist you over the rough parts of readings, lectures, conversations and blogs. It will also be a companionable and concise introduction to one of the great Christian traditions. Designed for students and pastors alike, the short and accessible volumes in the IVP Pocket Reference Series will help you tackle the study of biblical languages, church history, apologetics, world religions, Christian spirituality, ethics, theology, and more.