For those interested in Christianity in China, the state-church relationship, and the present Communist regime and its attitude towards religion, Sino-Vatican Relations offers a wealth of information and insights. This work traces the tortuous history of the relationship between the Chinese government and the Roman Catholic Church, from denunciation of Communism by the Church, to seeking dialogue by recent pontiffs such as John Paul II, Benedict XVI and Francis. Besides examining the religious policy of China since 1949 and how the Chinese government deals with religious revivals, this work also traces the history of the church regarding the appointment of bishops in Europe from its early days to modern times. Monarchies in Europe have always been involved in the appointment of bishops. Thus, the recent agreement between Pope Francis and the Chinese authorities regarding the appointment of bishops has historical precedents. The overall aim of this work is to help readers to get the right information needed to have a well-informed opinion on the complex matter of the Sino-Vatican Relations, particularly on the agreement signed by Pope Francis with Beijing in 2018.

Innovative Discoveries for Ecumenical Ministries presents pertinent historical pastoral research considerations of the identity crisis in the priesthood requiring reconciliation of the hierarchical authority structures which have impaired authentic Christological pastoral leadership for decades. This work offers multiple infrastructural models for an ecumenical church integrating denominational divisions with leadership planning toward reconciling Protestant, Catholic and Orthodox ministerial structures through liturgical worshiping and para-liturgical celebrating. Richard Guerrette proposes active provisionary mission projects with an innovative focus toward interactional liturgical models of neighborhood communities to compliment the ecumenical hierarchical ministries of Pope Francis with his leadership model of reconciliatory re-building universal ministries with Judaic hierarchies and Orthodox liturgies.

Gandhi today is universally recognised as an international icon, but did his influence extend to the Vatican as well? The author unravels the answer by pursuing six research targets. The book opens with a historical inquiry into Gandhi's unsuccessful attempt to meet Pius XI, and then goes on to examine the writings and speeches of the Popes from Pius XI to Benedict XVI who alluded to Gandhi. Adopting a hermeneutical slant, it also engages in a comparative study of the thoughts and actions of Pope Francis and Gandhi, and highlights some remarkable similarities that call for an explanation. In the process, the book explores and assesses the popular claim that Gandhi was influenced by Christ, and the not so popular conjecture that Francis was influenced by Gandhi.

Many people believe in Jesus Christ but want nothing to do with the church. Some others who call themselves committed Christians will not commit to a local church. We have to be honest. There is a dearth in the church in many countries. At times the church has been very sick and the illness seemed to be terminal; yet it survives and in many places grows phenomenally. "Dry Bones can Live", addresses this problem and proposes a dynamic remedy; setting out a strategy for local churches to consider. It is full of stories from the pastor's casebook, which illustrate the reality and effectiveness of the Gospel in transforming lives

Nicholas Aloysius Gallagher became the third Roman Catholic bishop for the Diocese of Galveston in 1882. During his thirty-six year tenure as bishop, Gallagher made significant contributions to the development of Catholicism in Texas in very challenging and difficult times. Gallagher's episcopacy was marked by the rapid growth of parishes, Catholic schools, and hospitals.Notable for being the first American-born bishop to serve Texas, Gallagher hailed from north of the Mason-Dixon Line, a fact not easily missed in a state still reeling from the Civil War. Remembered for his missionary efforts among African American Catholics, he pushed the church to become more involved in the local community, opening the first school for black children in 1886. He also established the Holy Rosary Parish, one of the first black parishes in Texas. Similar parishes followed in Houston, Beaumont, and Port Arthur. Bishop Gallagher also was instrumental in the rebuilding of churches destroyed by the devastating 1900 hurricane that claimed more than six thousand lives, including ten nuns and more than ninety orphans. In the aftermath of the storm, Gallagher demonstrated a steady hand in the midst of tragedy and was praised for his ability to bring hope and courage to survivors. The Episcopacy of Nicholas Gallagher, Bishop of Galveston, 1882-1918 is a major biography of an important religious figure in Texas during a time of transition. This book will appeal to readers interested in Texas history, Galveston history, and the history of the Roman Catholic Church in America.

Before Queen Anne's reign had even begun, rival factions in both Church and State were jostling for position in her court. Attempting to follow a moderate course, the new monarch and her advisors had to be constantly wary of the attempts of extremists on both sides to gain the upper hand. The result was a see-saw period of alternating influence that has fascinated historians and political commentators. In this engaging new study, Barry Levis shows that although both parties claimed to be in support of the Church, their real aim was advancing their respective political positions. Uniting close analysis of Queen Anne's changing policies towards dissenters, occasional conformity and church appointments with studies of the careers of several prominent churchmen and politicians, Levis paints a gripping picture of competing religious values and political ambitions. Most significantly, he shows that, far from being restricted to the church and political elites, these conflicts were to have a cascading influence on the division of the country long after the Queen's reign ended.

The Orthodox Christian tradition has all too often been sidelined in conversations around contemporary religion. Despite being distinct from Protestantism and Catholicism in both theology and practice, it remains an underused setting for academic inquiry into current lived religious practice. This collection, therefore, seeks to redress this imbalance by investigating modern manifestations of Orthodox Christianity through an explicitly gender-sensitive gaze. By addressing attitudes to gender in this context, it fills major gaps in the literature on both religion and gender. Starting with the traditional teachings and discourses around gender in the Orthodox Church, the book moves on to demonstrate the diversity of responses to those narratives that can be found among Orthodox populations in Europe and North America. Using case studies from several countries, with both large and small Orthodox populations, contributors use an interdisciplinary approach to address how gender and religion interact in contexts such as, iconography, conversion, social activism and ecumenical relations, among others. From Greece and Russia to Finland and the USA, this volume sheds new light on the myriad ways in which gender is manifested, performed, and engaged within contemporary Orthodoxy. Furthermore, it also demonstrates that employing the analytical lens of gender enables new insights into Orthodox Christianity as a lived tradition. It will, therefore, be of great interest to scholars of both Religious Studies and Gender Studies.

This book is the first monograph devoted to the life, work, and thought of Palladius of Helenopolis (ca. 362-420), an important witness of Christianity in late antiquity. Palladius' Dialogue on the Life of St. John Chrysostom and his Lausiac History are key sources for our knowledge of John Chrysostom's downfall and of the Origenist controversy, and they both provide rich information concerning many notable ecclesiastical personalities such as John Chrysostom, Theophilus of Alexandria, Jerome, Evagrius of Pontus, Melania the Elder, Isidore of Alexandria, and the Tall Brothers.
Demetrios S. Katos employs late antique theories of judicial rhetoric and argumentation, theories whose significance is only now becoming apparent to late antique scholars, to elicit new insights from the Dialogue regarding the controversy that resulted in the death of John Chrysostom. He also demonstrates that the Lausiac History deliberately promoted to the imperial court of Pulcheria a spiritual theology that was indebted to his guide Evagrius and more broadly to the legacy of Origen, despite Jerome's recent attacks against both. Palladius emerges from this account not merely as a peripatetic monk, his own preferred self-portrait that has prevailed in most modern accounts, but as an ecclesiastical statesman who passionately supported both the causes and ideas of his associates in the most pressing controversies of his day.
The study will also be valuable for scholars of late antiquity working in the areas of asceticism, spirituality, pilgrimage, hagiography, and early Christian constructions of gender, for all of which Palladius' works are important sources.

The Church and wider society in Northeast India have witnessed a number of shifts in ethnic identity and the resultant inter-ethnic conflicts since the 1980s are threatening the peaceful co-existence of various ethnic groups. Caught up in the throes of such ethnic turmoil, people of the region are confronted with two options. On the one hand, there is a need to safeguard their respective ethnic identities against the dominant hegemony; on the other, there is a need to promote a peaceful co-existence amongst diverse ethnic groups. These twin challenges, in their turn, confront the Northeast Indian tribal theologies by posing a series of questions with serious implications: how is one to maintain a balance between these two conflicting identities? What should the priority be: preserved ethnic identity or ethnic blending? In all this, what is the role of tribal theology? Notwithstanding the importance of safeguarding ethnic identity, this book focuses on the urgent necessity of promoting a peaceful co-existence among diverse ethnic groups by exploring their various tribal theologies and cultural standpoints and finding a common base.

The Early Quakers and 'the Kingdom of God' takes account of the early Quakers in Britain during the middle years of the seventeenth century as nonviolent, spiritual revolutionaries. Theirs was a time of intellectual ferment and socio-political, economic and ecclesiastical upheaval not to mention three horrific and devastating civil wars. The Early Quakers and 'the Kingdom of God' breaks new ground in British theology and ecclesiastical history by investigating the early Quakers' (1647-63) vision of, and intimate relationship with, the Kingdom of God. Like Jesus of Nazareth, they were particularly devoted to the Kingdom, contrasting it to that of the Puritans, Episcopalians and Catholics. The book acknowledges alternative titles for the 'Kingdom' and uses many of them, i.e. the 'Covenant of Peace'. In describing the tortuous relationship between the above ecclesiastical groups and the Quakers in the mid-17th century, the work analyses the Quakers' language use, what they said, did, and wrote in regards to the Kingdom, all of which culminated in a Pentecost-type 'moment' in 1659-61. This 'moment', capturing the essence of their 1650s experience of Kingdom and Testimony (i.e. the well-known peace testimony of the Quakers), has direct import for Quakers and others in the peace movement and conflict resolution networks today, especially those that are church-based. The Early Quakers and 'the Kingdom of God' will be of interest to theologians, historians and those with a deep interest in 17th century religious, political and social movements, including people wishing to understand the roots of today's expression of both evangelical and liberal theology. The book will be a lasting resource for students of history and theology. The reader of The Early Quakers and 'the Kingdom of God' will be aided by footnotes, a glossary, an index and bibliography.

DAVID H. HIGGINS, M.A. (Cambridge), was Head of the Department of Italian Studies at the University of Bristol until retirement in 1995. His main professional field was the cultural and political history of Italy from Late Antiquity, through medieval to the Renaissance, together with comparative philology and linguistics. This was accompanied by an interdisciplinary professional interest in comparative early medieval British and Italian archaeology and history. His major publications include the critical apparatus of Dante's Divine Comedy in the World Classics series, Oxford University Press (1981, 2nd edition 1993, reprinted 2008), and many articles and reviews in journals such as Dante Studies, The Modern Language Review, The Journal of Ecclesiastical History and archaeological serials including the Transactions of the Bristol and Gloucestershire Archaeological Society, The Council for British Archaeology - South West, Bristol and Avon Archaeology and short works for the Bristol branch of the Historical Association.

Are there false, fruitless and even deceptive predators in the pulpits of the modern church? If so, are these deceivers leading multitudes to the worship of false gods through their damnable heresies? Are "seeker-friendly" churches creating a new class of "Christians" who have no concept of authentic, Biblical Christianity? Are there leaders who are building their own kingdoms in lieu of God's and doing so on your dime? Are we hearing the full counsel of the LORD from those in leadership, or the psychology and programs of mere men? Are beguiling emissaries in our midst drawing believers away from pure devotion and intimacy with Jesus Christ? Do these things exist within your local fellowship? Are you truly being instructed in the right ways of the LORD? Explore the answers to these and many more questions in this bold, insightful, and resourceful look at the church world today. WHAT YOU WILL GAIN FROM READING THIS BOOK: What specific erroneous teachings are circulating in the church world and how to identify and expose them How to discern the genuine leaders who truly follow the Word and Spirit of God, from the false and fruitless who are using God's money to build their own kingdoms How to please the LORD by positioning and establishing His written revelation as final authority in your personal life How to discern and cease wasting your brief existence on this earth supporting wolves in sheep's clothing How to serve God with a loving and concerned heart from the foundation of divine immutable truth "Todd has addressed the number one issue of today's Christian culture. A subtle enemy has been invading our Christian churches and lulling Christians to sleep. This book is a dynamic toolfor the discerning Christian who wants to be an effective servant of the LORD." Dan White

The Mastering Ministry Series covers the various challenges of a ministry encounters and teaches how to deal with them-one subject at a time. Mastering Ministry is a perfect "survival guide" for today's pastor addressing relevant topics such as worship, preaching, controversies, evangelism, church management, pastoral care, fundraising and personal growth.

Read the inspiring tales that gave birth to fifty of today's most beloved worship songs.

A Top Ten Book for Parish Ministry in 2017, Academy of Parish Clergy A Jesus Creed 2017 Book of the Year (Honorable Mention) From facing wild beasts in the arena to governing the Roman Empire, Christian women--as preachers and philosophers, martyrs and empresses, virgins and mothers--influenced the shape of the church in its formative centuries. This book provides in a single volume a nearly complete compendium of extant evidence about Christian women in the second through fifth centuries. It highlights the social and theological contributions they made to shaping early Christian beliefs and practices, integrating their influence into the history of the patristic church and showing how their achievements can be edifying for contemporary Christians.

Freedom of religious belief is guaranteed under the constitution of the People's Republic of China, but the degree to which this freedom is able to be exercised remains a highly controversial issue. Much scholarly attention has been given to persecuted underground groups such as Falungong, but one area that remains largely unexplored is the relationship between officially registered churches and the communist government. This study investigates the history of one such official church, Moore Memorial Church in Shanghai. This church was founded by American Methodist missionaries. By the time of the 1949 revolution, it was the largest Protestant church in East Asia, running seven day a week programs. As a case study of one individual church, operating from an historical (rather than theological) perspective, this study examines the experience of people at this church against the backdrop of the turbulent politics of the Mao and Deng eras. It asks and seeks to answer questions such as: were the people at the church pleased to see the foreign missionaries leave? Were people forced to sign the so-called Christian manifesto?Once the church doors were closed in 1966, did worshippers go underground? Why was this particular church especially chosen to be the first re-opened in Shanghai in 1979? What explanations are there for its phenomenal growth since then? A considerable proportion of the data for this study is drawn from Chinese language sources, including interviews, personal correspondence, statistics, internal church documents and archives, many of which have never previously been published or accessed by foreign researchers. The main focus of this study is on the period from 1949 to 1989, a period in which the church experienced many ups and downs, restrictions and limitations. The Mao era, in particular, remains one of the least understood and seldom written about periods in the history of Christianity in China. This study therefore makes a significant contribution to our evolving understanding of the delicate balancing act between compromise, co-operation and compliance that categorises church-state relations in modern China.

This book analyses the discourses of Orthodox Christianity in Western Europe to demonstrate the emerging discrepancies between the mother Church in the East and its newer Western congregations. Showing the genesis and development of these discourses over the twentieth century, it examines the challenges the Orthodox Church is facing in the modern world. Organised along four different discursive fields, the book uses these fields to analyse the Orthodox Church in Western Europe during the twentieth century. It explores pastoral, ecclesiological, institutional and ecumenical discourses in order to present a holistic view of how the Church views itself and how it seeks to interact with other denominations. Taken together, these four fields reveal a discursive vitality outside of the traditionally Orthodox societies that is, however, only partly reabsorbed by the church hierarchs in core Orthodox regions, like Southeast Europe and Russia. The Orthodox Church is a complex and multi-faceted global reality.Therefore, this book will be a vital guide to scholars studying the Orthodox Church, ecumenism and religion in Europe, as well as those working in religious studies, sociology of religion, and theology more generally.

When Nazi Germany occupied Hungary in March 1944 violent persecution of the Jews began, including taking hundreds of thousands to concentration camps. It did not help Klara Kardos that she was Catholic: because of her Jewish background, she was also taken to Auschwitz in June of 1944 at the age of 24. At the camp, younger women were not killed; they were taken to ammunition factories to do forced labor. Klara survived the horror of death camps and was liberated in May 1945. Years after her return to Hungary, at the request of her friends, she wrote down her camp experiences in a small book in the Hungarian language. This is her story.