Award-winning Catholic scholar Phyllis Zagano investigates three distinct situations in the Catholic Church, each pointing to Catholicism's global weak spot: the role of women in the Church. Each of the three cases reflects the tension between communion and authority, particularly where women are concerned. The thread of women in the church weaves a tapestry that sheds light on the Catholic Church's hierarchically-imposed laws and sanctions that keep women at a distance from the holy, whether as liturgical ministers, as wives of priests, or as priests themselves.

Focusing on writers who approach the Bible as a source that is both instructive and dangerous, "Subverting Scriptures" seeks to provide an academic analysis of cultural biblical saturation at a time when measured voices are necessary to counterbalance politically motivated religious rhetoric. Using as its point of departure the current political landscape - where the Bible is drawn on freely and unabashedly without critical reflection to legitimate and justify all manner of agendas - the contributors in this collection engage the Bible in new, imaginative, and critical ways, in the hopes of creating a new space for dialogue.

Possidius, the bishop of Calama, was a life-long friend of St. Augustine's and best known for writing a biography of the bishop of Hippo, the Vita Augustini. Hermanowicz analyzes both the biography and the legally-oriented career of Possidius to illustrate how active Augustine's colleagues were in soliciting imperial support against their religious competitors and to show just how often Augustine's close friends disagreed with him on important matters of law, coercion and diplomacy. It is still widely asserted by scholars that St. Augustine dominated the theological landscape of North Africa, but this engaging study demonstrates how often he was, in fact, singular and isolated in his beliefs.

You can be the match that ignites a great Bible discussion! You only need a few basic skills. This guidebook by Jack Kuhatschek and Cindy Bunch (both veteran discussion leaders and experienced Bible study creators) will show you: how to start a group how to decide what to study how to prepare to lead how to study the Bible how to use a study guide how to write your own questions how to lead the discussion how to evaluate the study Over 100,000 copies of this handbook (now revised and expanded from the original, Leading Bible Discussions) have been used by Bible study leaders and Sunday school teachers. Along with practical suggestions and the answers to common questions offered in each brief chapter, you'll find two appendixes: "Guidelines for Interpreting Scripture" and "A Sample Study." The resources section also leads you to more training guides, website references and study guides to use with your group. Here is the help you need to lead a great Bible discussion.

The book explores the variables and invariables of the church. Its argument is that self-awareness of the church was often a matter of change, depending on historical circumstances. It encourages appreciating plurality in the church and sets the system of coordinates for identifying the ecclesial 'self'.

While concentrated on the famous Passio Perpetuae et Felicitatis, this book focuses on an area that has so far been somewhat marginalized or even overlooked by modern interpreters: the recontextualizing of the Passio Perpetuae in the subsequent reception of this text in the literature of the early Church. Since its composition in the early decades of the 3rd century, the Passio Perpetuae was enjoying an extraordinary authority and popularity. However, it contained a number of revolutionary and innovative features that were in conflict with existing social and theological conventions. This book analyses all relevant texts from the 3rd to 5th centuries in which Perpetua and her comrades are mentioned, and demonstrates the ways in which these texts strive to normalize the innovative aspects of the Passio Perpetuae. These efforts, visible as they are already on careful examination of the passages of the editor of the passio, continue from Tertullian to Augustine and his followers. The normalization of the narrative reaches its peak in the so-called Acta Perpetuae which represent a radical rewriting of the original and an attempt to replace it by a purified text, more compliant with the changed socio-theological hierarchies.