This book is inspiring to all ages and very beneficial to young adults and teenagers, who will learn and educate themselves towards situations and conditions we all face from day to day, and boldly be able to deal with them, solve some of them and sidestep most of them and be on the right roads to success or improvement, with respect for others and receive respect from others. There are things which we know and have to do and yet we fumble with how, and what to get them done, because we think that we can do it without using instructions, or forget by not using the guidelines. So we need the reminder to remember not to forget to "Place Yourself" at the top, the middle, or the bottom but don't stay there.VICKLYN GUILLAME GRANT was born in Grenada West Indies in 1954. She traveled from afar to live the purpose God has planned for her life. For many years she lived in New York City where she manifested her greatest dreams. She accomplished many business ventures. Vickie started building her faith has a child. Vickie has a strong spiritual background in God. She moved to the USA where she completed her education. Vicklyn is a proud mother of five kids her daughter Perline, Janelle, Tiffany, and two sons Brandon, and Kevin Guillame. Vickie is a beacon of light to many people. She is a big donor to her community. Vickie is a firm believer in allowing God to direct her life. She expresses throughout her daily lifestyle that perseverance is a key to become successful.

J. C. Ryle's classic guide for Christians, wherein he outlines the principles of sin, sanctification, spiritual growth and the importance of Christ is published here complete. The spiritual excellence displayed in J. C. Ryle's writings cannot be underestimated: a lengthy introduction tells us the seven aspirations which Ryle holds when teaching his fellow Christian. Delving into great detail to explain each aim, and supporting his statements by citing scripture, the author displays an impressive devotion both to the Lord and to all believers who choose to read his words. Moses is identified as being foremost among God's saints, standing among the best examples of men ever lived. His surrender of a high ranked position, his abstentious attitude to worldly pleasures and wealth, and his opting for an ascetic life full of hardships and pain in service of the Lord are mentioned. Moses' followers were despised by others, yet he took up and ultimately proved their cause.

This book examines the relationship between race, religion, and economics within the black church. The book features unheard voices of individuals experiencing economic deprivation and the faith communities who serve as their refuge. Thus, this project examines the economic ethics of black churches in the rural South whose congregants and broader communities have long struggled amidst persistent poverty. Through a case study of communities in Alabama's Black Belt, this book argues that if the economic ethic of the Black Church remains accommodationist, it will continue to become increasingly irrelevant to communities that experience persistent poverty. Despite its historic role in combatting racial oppression and social injustice, the Church has also perpetuated ideologies that uncritically justify unjust social structures. Wilson shows how the Church can shift the conversation and reality of poverty by moving from a legacy of accommodationism and toward a legacy of empowering liberating economic ethics.

In this new book on the rise of commercial black 'mega churches,' Mary Hinton examines the rich legacy of the historic black church from the dual perspectives of theology and religious education. She explores the new religious models emerging from the tradition of the historic black church and questions whether they are continuing to operate and practice according to the wisdom of this unique form of American religion. Two mega church ministries, those of T. D. Jakes and Creflo Dollar, are examined in detail with regards to how they align with black church religious history. Hinton concludes by proposing that the fastest growing religious phenomenon within and outside of the black community in the United States-the mega church-should no longer be analyzed based on size alone. Instead, Hinton urges readers to consider the ecclesiastical structures of churches in making appropriate assessments in determining should and should not be classified as a commercial church.