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Books > Christianity > Christian institutions & organizations > General
WARNING: Peter warned that multitudes could be lead to their own
destruction by misinterpreting some of Paul's letters. Speaking of
Paul... "his letters contain some things that are hard to
understand, which ignorant and unstable people distort (untrained
in the knowledge of the Torah) as they do the other Scriptures, to
their own destruction. Therefore, dear friends, since you have been
forewarned, be on your guard so that you may not be carried away by
the error of the lawless... those who do not walk in the way of the
Torah-Law]" (2 Peter 3:16, 17; commentary added). Why is Peter
warning us of Paul's letters? Peter understood Paul's style of
teaching, which was from an intellectual and philosophical Greek
mindset. Peter knew that unschooled people and those unlearned in
the ways of Torah would misunderstand them and would be misled by
teachers who manipulate the letters to elevate and profit from
them, ultimately leading many to their own destruction. ITZHAK BEN
AARON LEVY was born and raised in Israel and comes to us from the
priestly tribe of Levy. Rabbi Levy uses history and the Bible in
the making of this book; his teachings fall in the middle between
Judaism and Christianity, bridging the divide. Levy has chosen
Paul's letters since they have been a pivotal point of controversy
when compared to the other writers of the New Testament. Knowing
that Paul was schooled in the Hebrew language, Levy has used Paul's
translated letters from Greek to Hebrew in order to help the reader
better understand Paul's Hebrew thinking. By doing this, Levy
delivers the true intent of Paul's letters while removing the
controversial shadow that was cast on Paul for 2,000 years,
allowing the real Paul to come forth. "Thought provoking...
enlightening... once I started reading, I couldn't put it down."
-MSK "This book sheds much clarity on Paul the person." - B. Jensen
"A truly enlightened deliverance of Paul." R. Welsh
How can we develop and embody an ecclesiology, in contexts of urban
marginality, that is radically receptive to the gifts and
challenges of the agency of our non-Christian neighbours? Drawing
on resources from political theologies, and in particular
conversation with Graham Ward and Romand Coles, this book
challenges our lazy understanding of receptivity, digging deep to
uncover a rich theological seam which has the potential to
radically alter how theologians think about what we draw from urban
places. It offers a game changing liberative theology rooted not in
the global south but from a position of self-critical privilege.
From 2006 to 2011 researchers at Heythrop College and the Oxford
Centre for ecclesiology and Practical Theology (OxCEPT, Ripon
College Cuddesdon) worked on a theological and action research
project: "Action Research - Church and Society (ARCS). 2010 saw the
publication of Talking About God in Practice: Theological Action
research and Practical Theology (SCM), which presented in an
accessible way the work of ARCS and its developing methodology.
This turned out to be a landmark study in the praxis of Anglican
and Catholic ecclesiology in the UK, showing how theology in these
differing contexts interacted with the way in which clergy and
congregations lived out their religious convictions. This book is a
direct follow up to that significant work, authored by one of the
original researchers, providing a systematic analysis of the impact
of the "theological action research" methodology and its
implications for a contemporary ecclesiology. The book presents an
ecclesiology generated from church practice, drawing on scholarship
in the field as well as the results of the theological action
research undertaken. It achieves this by including real scenarios
alongside the academic discourse. This combination allows the
author to tease out the complex relationship between the theory and
the reality of church. Addressing the need for a more developed
theological and methodological account of the ARCS project, this is
a book that will be of interest to scholars interested not only
Western lived religion, but ecclesiology and theology more
generally too.
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