Contrary to a common conviction, original sin is one of the fundamental Patristic issues, because it is the starting point of Patristic anthropology and sets the stage for the need for salvation. The Church Fathers before Augustine did not used the term "original sin", but described its reality, having the greatest possible feeling for the mystical unity of mankind with its first ancestor. As regards the issue of the unity of human nature in Adam, the East and the West speak with one voice, which is first to be found in Irenaeus' works.

This facsimile reprint of the first edition of "An exposition of the Thirty-nine articles of the Church of England" includes an appendix containing the Augsburg Confession, the Creed of Pope Pius IV, and more.

Cowboy Christians examines the long history of cowboy Christians in the American West, focusing on the cowboy church movement of the present day and closely related ministries in racetrack and rodeo settings. Early chapters move from the postbellum period through the twentieth century, tracing religious life among cowboys on the range as well as its representation in popular imagery and the media. The central chapters focus on the modern cowboy church and examine its structure, theology, and method of perpetuation, and explore future challenges the institution may face, such as its relegation of women to subordinate participant roles. The final chapter considers present day incarnations of rodeo and racetrack ministries as examples of the cowboy Christian proclivity for blending the secular and the sacred in leisure environments. Woven throughout the text is a discussion of the religious significance of the cowboy church movement, particularly relative to twenty-first century evangelical Protestantism. Marie W. Dallam demonstrates that the cowboy church's antecedents and influences include muscular Christianity, the Jesus movement, and new paradigm church methodology. With interdisciplinary research that blends history and sociology, Cowboy Christians draws on interviews with leaders from cowboy churches, traveling rodeo ministries, and chaplains who serve horse racing and bull riding environments, as well as incorporating Dallam's own experiences as a participant observer.

In Liquid Ecclesiology Pete Ward explores the theological contours of the turn to ethnography in the study of the Christian Church. His approach rests on a theology of culture that holds in tension and paradox the expression of the Church and divine presence. This theological framework is then developed through an extended qualitative empirical case study examining the communicative practices of the contemporary evangelical Church. The case study examines how the evangelical Gospel through expression has become marginalised in the everyday life of communities being replaced by a new more individual and personalised theology seen in worship songs. The final section of the book returns to the debates around ethnographic forms of theology and the question of normativity. This book will be of interest to all those engaged in empirical and theological work, as well as those researching the contemporary Church and evangelicalism