The result of over thirty years of research and lecturing, Paul Through Mediterranean Eyes is a ground-breaking study of Paul's first epistle to the Corinthians. Bailey examines this canonical letter through the lenses of Paul's Jewish socio-cultural and rhetorical background and the Mediterranean context of the Corinthian recipients. In a set of connected essays, he draws the reader's attention to the letter's rootedness in the Hebrew prophetic tradition, the intentional theological structure of Paul's epistolary organization and the Near Eastern cultural practices that inflect Paul's rhetorical performance. All of this is brought to bear in teasing out the nature of Paul's response to the critical situations facing the Corinthian community: racial, ethnic and theological divisions, sexual misconduct, intimate interaction with pagan practices and disputes about church practices.

Raider. Conqueror. King. Saint. This is the story of Olav Haraldsson, the greatest Viking who ever lived. A ruthless Viking warrior who named his most prized battle weapon after the Norse goddess of death, Olav Haraldsson and his mercenaries wrought terror and destruction from the Baltic to Galicia in the early eleventh century. Thousands were put to the sword, enslaved or ransomed. In England, Canterbury was sacked, its archbishop murdered and London Bridge pulled down. The loot amassed from years of plunder helped Olav win the throne of Norway, and a century after his death he was proclaimed 'Eternal King' and has been a national hero there ever since. Despite his bloodthirsty beginnings, Olav converted to Christianity and, in a personal vendetta against the old Norse gods, made Norway Christian too, thereby changing irrevocably the Viking world he was born into. Told with reference to Norse sagas, early chronicles and the work of modern scholars, Desmond Seward paints an intensely vivid and colourful portrait of the life and times of arguably the greatest Viking of them all.

A fascinating analysis of the evolution of religion from the internationally renowned evolutionary psychologist When did humans develop spiritual thought? What is religion's evolutionary purpose? And in our increasingly secular world, why has it endured? Every society in the history of humanity has lived with religion. In How Religion Evolved, evolutionary psychologist Professor Robin Dunbar tracks its origins back to what he terms the 'mystical stance' - the aspect of human psychology that predisposes us to believe in a transcendent world, and which makes an encounter with the spiritual possible. As he explores world religions and their many derivatives, as well as religions of experience practised by hunter-gatherer societies since time immemorial, Dunbar argues that this instinct is not a peculiar human quirk, an aberration on our otherwise efficient evolutionary journey. Rather, religion confers an advantage: it can benefit our individual health and wellbeing, but, more importantly, it fosters social bonding at large scale, helping hold fractious societies together. Dunbar suggests these dimensions might provide the basis for an overarching theory for why and how humans are religious, and so help unify the myriad strands that currently populate this field. Drawing on path-breaking research, clinical case studies and fieldwork from around the globe, as well as stories of charismatic cult leaders, mysterious sects and lost faiths, How Religion Evolved offers a fascinating and far-reaching analysis of this quintessentially human impulse - to believe.

How and why did the early church grow in the first four hundred years despite disincentives, harassment, and occasional persecution? In this unique historical study, veteran scholar Alan Kreider delivers the fruit of a lifetime of study as he tells the amazing story of the spread of Christianity in the Roman Empire. Challenging traditional understandings, Kreider contends the church grew because the virtue of patience was of central importance in the life and witness of the early Christians. They wrote about patience, not evangelism, and reflected on prayer, catechesis, and worship, yet the church grew--not by specific strategies but by patient ferment.

Britain's pagan past, with its mysterious monuments, atmospheric sites, enigmatic artifacts, bloodthirsty legends, and cryptic inscriptions, is both enthralling and perplexing to a resident of the twenty-first century. In this ambitious and thoroughly up-to-date book, Ronald Hutton reveals the long development, rapid suppression, and enduring cultural significance of paganism, from the Paleolithic Era to the coming of Christianity. He draws on an array of recently discovered evidence and shows how new findings have radically transformed understandings of belief and ritual in Britain before the arrival of organized religion. Setting forth a chronological narrative, Hutton along the way makes side visits to explore specific locations of ancient pagan activity. He includes the well-known sacred sites-Stonehenge, Avebury, Seahenge, Maiden Castle, Anglesey-as well as more obscure locations across the mainland and coastal islands. In tireless pursuit of the elusive "why" of pagan behavior, Hutton astonishes with the breadth of his understanding of Britain's deep past and inspires with the originality of his insights.

Throughout China's rapidly growing cities, a new wave of unregistered house churches is growing. They are developing rich theological perspectives that are both uniquely Chinese and rooted in the historical doctrines of the faith. To understand how they have endured despite government pressure and cultural marginalization, we must understand both their history and their theology. In this volume, key writings from the house church have been compiled, translated, and made accessible to English speakers. Featured here is a manifesto by well-known pastor Wang Yi and his church, Early Rain Covenant Church in Chengdu, to clarify their theological stance on the house church and its relationship to the Chinese government. There are also works by prominent voices such as Jin Tianming, Jin Mingri, and Sun Yi. The editors have provided introductions, notes, and a glossary to give context to each selection. These writings are an important body of theology historically and spiritually. Though defined by a specific set of circumstances, they have universal applications in a world where the relationship between church and state is more complicated than ever. This unique resource will be valuable to practical and political theologians as well as readers interested in international relations, political philosophy, history, and intercultural studies.

The Parish Church was the primary site of religious practice throughout the early modern period. This was particularly so for the silent majority of the English population, who conformed outwardly to the successive religious upheavals of the sixteenth and seventeenth centuries. What such public conformity might have meant has attracted less attention - and, ironically, is sometimes less well documented - than the non-conformity or semi-conformity of recusants, church-papists, Puritan conventiclers or separatists. In this volume, ten leading scholars of early modern religion explore the experience of parish worship in England during the Reformation and the century that followed it. As the contributors argue, parish worship in this period was of critical theological, cultural and even political importance. The volume's key themes are the interlocking importance of liturgy, music, the sermon and the parishioners' own bodies; the ways in which religious change was received, initiated, negotiated, embraced or subverted in local contexts; and the dialectic between practice and belief which helped to make both so contentious. The contributors - historians, historical theologians and literary scholars - through their commitment to an interdisciplinary approach to the subject, provide fruitful and revealing insights into this intersection of private and public worship. This collection is a sister volume to Martin and Ryrie (eds), Private and Domestic Devotion in Early Modern Britain. Together these two volumes focus and drive forward scholarship on the lived experience of early modern religion, as it was practised in the sixteenth and seventeenth centuries.

Despite its size, Ely has always been one of the most wealthy and important dioceses in the country. The essays here focus on the careers of its bishops, with additional chapters on its buildings and holdings. The diocese of Ely, formed out of the huge diocese of Lincoln, was established in 1109 in St Etheldreda's Isle of Ely, and the ancient Abbey became Ely Cathedral Priory. Covering at first only the Isle and Cambridgeshire, it grewimmensely in 1837 with the addition of Huntingdonshire, Bedfordshire and West Suffolk. The latter two counties left the diocese in 1914, but a substantial part of West Norfolk was added soon after. Until the nineteenth century Ely was one of the wealthiest dioceses in the country, and in every century there were notable appointments to the bishopric. Few of the bishops were promoted elsewhere; for most it was the culmination of their career, and manyhad made significant contributions, both to national life and to scholarship, before their preferment to Ely. They included men of the calibre of Lancelot Andrewes in the seventeenth century, the renowned book-collector John Moorein the eighteenth, and James Russell Woodford, founder of the Theological College, in the nineteenth. In essays each spanning about a century, experts in the field explore the lives and careers of its bishops, and their families and social contacts, examine their impact on the diocese, and their role in the wider Church in England. Other chapters consider such areas as the estates, the residences, the works of art and the library and archives. Overall, they chart the remarkable development over nine hundred years of one of the smallest, richest and youngest of the traditional dioceses of England. Peter Meadows is manuscript librarian in Cambridge University Library. Contributors: Nicholas Karn, Nicholas Vincent, Benjamin Thompson, Peter Meadows, Felicity Heal, Ian Atherton, Evelyn Lord, Frances Knight, Brian Watchorn

Where did the ideas of heaven and hell come from? As strange as it may seem to us now, there was a time when no one thought they would go to heaven or hell after they died. In fact, there is no mention of them in the Old Testament, and Jesus did not believe the souls of the departed were bound for either realm. In this gripping history of the afterlife, Bart Ehrman reveals how the concepts of heaven and hell developed and took hold, and why they endure to this day. He examines the social, cultural and historical roots of competing views held by Greeks, Jews and Christians, and traces how beliefs changed over time. Ultimately, he shows that many of our ideas about heaven and hell emerged long after Jesus's time, through the struggle to explain the injustices of the world.

The walls of medieval churches were brightly painted with religious imagery and colourful patterns, and although often shadows of their former selves, these paintings are among the most enigmatic art to survive the Middle Ages. This beautifully illustrated book is an ideal introduction to this fascinating subject. It tells the stories behind the paintings and explains their purpose, the subjects they showed, how they were made and by whom, and what happened to these works of art during and after the enormous upheavals of the Reformation. It also compares and contrasts religious and domestic wall paintings and explores modern approaches to their conservation and care. A comprehensive gazetteer provides an invaluable guide to where the best British examples can be seen. Roger Rosewell is a Fellow of the Society of Antiquaries and a leading expert on medieval wall paintings. He is also the Features Editor of Vidimus, the online magazine about medieval stained glass and a professional lecturer and photographer. Educated at St Edmund Hall, Oxford University, he has also written Stained Glass and The Medieval Monastery for Shire.

Written by an independent, non-Catholic, Pulitzer Prize shortlisted historian of international standing

Word Guild 2012 Canadian Christian Writing Award Honorable Mention, The Grace Irwin Prize (2013) 2012 Book of the Year Award, Foreword Magazine The history of women interpreters of the Bible is a neglected area of study. Marion Taylor presents a one-volume reference tool that introduces readers to a wide array of women interpreters of the Bible from the entire history of Christianity. Her research has implications for understanding biblical interpretation--especially the history of interpretation--and influencing contemporary study of women and the Bible. Contributions by 130 top scholars introduce foremothers of the faith who address issues of interpretation that continue to be relevant to faith communities today, such as women's roles in the church and synagogue and the idea of religious feminism. Women's interpretations also raise awareness about differences in the ways women and men may read the Scriptures in light of differences in their life experiences. This handbook will prove useful to ministers as well as to students of the Bible, who will be inspired, provoked, and challenged by the women introduced here. The volume will also provide a foundation for further detailed research and analysis. Interpreters include Elizabeth Rice Achtemeier, Saint Birgitta of Sweden, Catherine Mumford Booth, Anne Bradstreet, Catherine of Siena, Clare of Assisi, Egeria, Elizabeth I, Hildegard, Julian of Norwich, Therese of Lisieux, Marcella, Henrietta C. Mears, Florence Nightingale, Phoebe Palmer, Faltonia Betitia Proba, Pandita Ramabai, Christina Georgina Rossetti, Dorothy Leigh Sayers, Elizabeth Cady Stanton, Harriet Beecher Stowe, St. Teresa of Avila, Sojourner Truth, and Susanna Wesley.

The first comprehensive book about Chillingham in Northumberland-its unique wild cattle, its historic castle and church, and the family associated with them since the twelfth century. Julius Caesar admired the cattle's ancestors for their brute strength, Sir Walter Scott immortalised them. They were painted by Sir Edwin Landseer and Archibald Thorburn, and depicted at their best by Thomas Bewick, the master engraver. Darwin studied them and wrote about them in the 'Descent of Man'. The historian Simon Schama described the Chillingham cattle as "the great, perhaps the greatest icon of British natural history". The Castle's history is chequered and the nobles who lived there even more so. Incest, adultery, witchcraft, torture, kingmakers and traitors, a cricketer and a cowboy are all part of its history, resulting in its modern reputation for cruel and benign ghosts still regularly seen in the castle. Founded around 1184, the country church, in its simplicity hides a fifteenth-century tomb described as "one of the finest such monuments in the country outside a cathedral". Edited by Dr Paul G. Bahn and Vera Mutimer, with a foreword by HRH Prince Charles, the Prince of Wales.

Originally published in 1995, The Early Writings of Harold W. Clark and Frank Lewis Marsh is the eighth volume in the Creationism in Twentieth Century America series, reissued in 2019. The book is a collection of original writings by the prominent creationist Harold W. Clark, and the biologist, educator and young Earth creationist Frank Lewis Marsh. Although both were significant figures in the anti-evolutionist movement of the early 20th century, unlike other members of the movement, both Marsh and Clarke were trained scientists studying under eminent evolutionists of the time. Both writers struggled to reconcile new scientific understandings of geology, botany and palaeontology, supported by Darwin’s theory of evolution, with their own creationist beliefs in genesis and flood theory. Both scientists as such began to develop their own theories of evolution that remained in line with creationist beliefs. This compact and unique collection includes the writings of Marsh and Clark from this period, featuring some of their well-known works on the subject including ‘Back to Creation’ and ‘Fundamental Biology’. This volume of original sources will be of interest to academics of religion, natural history and historians of the 19th century.

The stories and contributions of the apostles provide an important entree into church history. This comprehensive historical and literary introduction uncovers their lives and legacies, underscoring the apostles' impact on the growth of the early church. The author collects and distills the histories, legends, symbols, and iconography of the original twelve and locates figures such as Paul, Peter, and John in the broader context of the history of the apostles. He also explores the continuing story of the gospel mission and the twelve disciples beyond the New Testament.

There are many editions of the writings of St. Francis, and biographies about him, but here in one volume are both, plus the complete text of the late medieval work, The Little Flowers, which did more to establish the legend of the man than any other work. This "Paraclete Giants" edition includes the complete Road to Assisi, Paul Sabatier's ground-breaking and foundational biography of the saint, first published in French in 1894 and re-issued and expanded in 2002; the complete Francis in His Own Words: The Essential Writings; and The Little Flowers, thus offering the best introduction to St. Francis yet available between two covers. Other Paraclete Giants include The Complete Julian of Norwich and The Complete Introduction to the Devout Life, both translated and introduced by Fr. John-Julian, OJN.

Britain is a treasure trove of medieval architecture. Almost every village and town in the land has a church that was built during the period, whose history is legible - to those who know how to look - in every arch, capital, roof vault, and detail of window tracery. By learning how to identify the stylistic phases that resulted from shifts in architectural fashion, it is possible to date each part of a church to within a decade or two; this book introduces all the key features of each succeeding style, from Anglo-Saxon and Norman through to the three great gothic styles, Early English, Decorated and Perpendicular. It will be indispensable to anyone who enjoys exploring medieval churches, and who wants to understand and appreciate their beauty more deeply.

Examining Catholic activism in the south-west of France during the middle decades of the sixteenth century, this book argues - contrary to prevailing views - that the phenomenon was both widespread and militant even before the formation of the Catholic League in 1576. Whilst recent research has provided a far greater understanding of the Huguenot struggle for security and legitimacy, there has not been a correspondingly thorough investigation into the grass-roots Catholic reaction to this, and by dismissing episodes of pre-League Catholic militancy as limited and ephemeral, a distorted picture of French confessional conflict and rivalry is painted. Utilizing surviving material from the provincial archives at Bordeaux, Toulouse, Agen, and at the Bibliotheque Nationale in Paris, this book provides ample evidence for placing the birth of Catholic activism in the period preceding the Wars of Religion, highlighting the confessional tensions that exploded throughout the 1540s and 1550s. As competing bands of religious enthusiasts, and municipal and court officials, fought first with words, then with weapons, for supremacy of the community in the towns of the south-west, a steady escalation of confrontation can be traced. Within this atmosphere of rising tension, it is shown how Catholic militancy mirrored the organizational and fund-raising capacity of their Protestant rivals, and how the local military elite rose to support their co-religionists at the outbreak of formal hostilities in 1562. The ascendancy of Catholic militants in key urban centres by 1570 would deal a fatal blow to Protestant plans for supremacy of the south-west.

Originally published in 1961, Christianity Among the Religions examines whether it is possible to learn from other religions without compromising on personal religious loyalties. The book traces from the thirteenth century the gradual awakening of the West to the spiritual qualities of other religions and the various efforts made to place them in relation to Christianity. It explores the reports sent home by Jesuit missionaries in China, the advance in knowledge in nineteenth-century Europe, and the gradual decline in Western "provincialism". In doing so, the book puts forwards suggestions for the relation between Christianity and other religions and calls for open conversations between representatives of different faiths with the aim of increased unity of spirit. Christianity Among the Religions will appeal to all those with an interest in the history of Christianity and religious studies more generally.