This is fundamentally a text about race and antiblack racism and their subsequent production of the problem of alienation (separation) of human beings from one another, from their bodies, and from themselves, globally, but with distinct and conscious focus on the historical context of apartheid and “post”-apartheid South Africa through the psychological lens of one of the country’s first and distinguished clinical psychologists, Noel Chabani Manganyi.

The book is a philosophically critical engagement with his work, and it constitutes, as it were, part of the author’s overarching project of attempting to reclaim and retrieve hitherto overlooked, ignored and invisibilised Black thinkers of the past and present. Although Manganyi has written over 10 books, the most important and popular being Being-Black-in-the-World (1973) and Alienation and the Body in Racist Society (1977), his ideas and work have, for one reason or another, been disregarded by mainstream South African psychology, let alone philosophy. The author foregrounds philosophy as also a culprit because Manganyi himself describes his work as that of “a psychologist who thinks and conceptualises psychological reality in a phenomenological way”.

Manganyi has the distinction of being the first Black clinical psychologist trained in South Africa as the title of his latest book, Apartheid and the Making of a Black Psychologist (2016) indicates. His body of published work reveals that from the beginning he has been involved in an attempt to contextualise his discipline, psychology, to the lived realities of his country, that is, apartheid racism and the alienation it produced on Black people. In other words, his main concern has been to utilise psychological discourse to address issues relevant to what can broadly be called “the Black lived-experience” in an antiblack racist society and their experience of the condition of alienation. As such he stood as a solitary figure whose voice was pushed to the margins of the psychological establishment, which was either silent about or complicit in the oppression of Blacks by the apartheid regime.

By exploring Manganyi’s serious concerns about apartheid racism and its attendant devastating production of alienation among Black people, the author argues that the problem of alienation produced by continuing rampant antiblack racism (even from the hands of a Black government) constitutes itself as a lingering problem of “post”-apartheid South Africa.

The author demonstrates that apartheid and alienation are not only conceptually synonymous but experientially related because what connects antiblack racism (apartheid) and alienation is the fact of our embodied existence in the world and that Black alienation manifests itself through the body. After all, antiblack racism is predicated on bodily appearance and body differences among human beings. Manganyi himself places a high premium on the body precisely because, in his view, the Black subjects have inherited a negative sociological schema of their black bodies as a result of which most of them experience themselves as somethings or objects outside of themselves, that is.

The value of revisiting Manganyi’s contribution can be underlined by reference to imperatives posed in recent incidents of antiblack racism and contemporary approaches to race and embodiment in disciplines such as philosophy (Black existentialism), psychology, sociology, cultural studies and identity politics.

This book's focus spans a wide variety of disciplines, including psychology, philosophy, political philosophy, critical race studies and post-colonialism, and therefore will be of interest to a broad cross-section of undergraduate and graduate students, scholars and activists.

The year is 1973 and changes are afoot in Great Yarmouth and Brokencliff-on-Sea as the New Year comes in with bang! Return to a simpler time when family holidays at the seaside were still fun and electronic devices had never been heard of. The only sound that was heard was the gentle lapping of the waves, the gulls circling above, and the trot of the horse's hooves along the promenade and music from the funfairs.

'Magnificent . . . Goldblatt is the doyen of sports historians and brings to this account his forensic and telling eye for detail'
Mail on Sunday

The epic exploration of society, politics, and economics in the twenty-first century through the prism of football, by the critically acclaimed author of The Ball is Round.

'David Goldblatt is not merely the best football historian writing today, he is possibly the best there has ever been'
Dominic Sandbrook, Sunday Times

In the twenty-first century football is first. First among sports themselves, but it now commands the allegiance, interest and engagement of more people in more places than any other phenomenon. In the three most populous nations on the earth – China, India and the United States where just twenty years ago football existed on the periphery of society – it has now arrived for good. Nations, peoples and neighbourhoods across the globe imagine and invent themselves through playing and following the game.

In The Age of Football, David Goldblatt charts football’s global cultural ascent, its economic transformation and deep politicisation, taking in prison football in Uganda and amputee football in Angola, the role of football fans in the Arab Spring, the footballing presidencies of Bolivia’s Evo Morales and Turkey’s Recep Erdogan, China’s declared intention to both host and win the World Cup by 2050, and the FIFA corruption scandal.

Following the intersection of the game with money, power and identity, like no previous sports historian, Goldblatt’s sweeping story is remarkable in its scope, breathtaking in its depth of knowledge, and is a brilliantly original perspective of the twenty-first century. It is the account of how football has come to define every facet of our social, economic and cultural lives and at what cost, shaping who we think we are and who we want to be.

'A sprawling tale of love, family, duty, war, and displacement' Khaled Hosseini Correspondents by Tim Murphy is a powerful story about the legacy of immigration, the present-day world of refugeehood, the violence that America causes both abroad and at home, and the power of the individual and the family to bring good into a world that is often brutal. Spanning the breadth of the twentieth century and into the post-9/11 wars and their legacy, Correspondents is a powerful novel that centres on Rita Khoury, an Irish-Lebanese woman whose life and family history mirrors the story of modern America. Both sides of Rita's family came to the United States in the golden years of immigration, and in her home north of Boston Rita grows into a stubborn, perfectionist, and relentlessly bright young woman. She studies Arabic at university and moves to cosmopolitan Beirut to work as a journalist, and is then posted to Iraq after the American invasion in 2003. In Baghdad, Rita finds for the first time in her life that her safety depends on someone else, her talented interpreter Nabil al-Jumaili, an equally driven young man from a middle-class Baghdad family who is hiding a secret about his sexuality. As Nabil's identity threatens to put him in jeopardy and Rita's position becomes more precarious as the war intensifies, their worlds start to unravel, forcing them out of the country and into an uncertain future.

This book uncovers the complex interconnections between politics and finance in the midst of the French Revolution. Charting the trajectories of members of the financial elite between London, Paris and Amsterdam, this study reveals the ever-shifting relationship between market actors and the political world. The French Revolution paved the way for bankers, especially those working in international finance, to occupy a new position within not only the economic framework of the time but also on the political stage. The profession of banker went through a series of transitions in its relationship with the political authorities. These changes affecting the social, economic and political status of bankers led to increasingly active interactions between politics and finance that have become a feature of our modern societies. Using a transnational and interdisciplinary approach, this book highlights how during the Age of Revolution there emerged a dynamic which is still present today: the financial world and the sphere of politics became strongly intermixed while actors from both sides made efforts to overpower their counterparts. In this way, it provides an ideal perspective for bridging the gap that has long separated economic from cultural history in the study of the French Revolution.

A quest is never what you expect it to be.

Elizabeth Madeline Martin spends her days in a retirement home in Cape Town, watching the pigeons and squirrels on the branch of a tree outside her window. Bedridden, her memory fading, she can recall her early childhood spent in a small wood-and-iron house in Blackridge on the outskirts of Pietermaritzburg. Though she remembers the place in detail – dogs, a mango tree, a stream – she has no idea of where exactly it is. ‘My memory is full of blotches,’ she tells her daughter Julia, ‘like ink left about and knocked over.’

Julia resolves to find the Blackridge house: with her mother lonely and confused, would this, perhaps, bring some measure of closure? A journey begins that traverses family history, forgotten documents, old photographs, and the maps that stake out a country’s troubled past – maps whose boundaries nature remains determined to resist. Kind strangers, willing to assist in the search, lead to unexpected discoveries of ancestors and wars and lullabies. Folded into this quest are the tender conversations between a daughter and a mother who does not have long to live.

Taken as one, The Blackridge House is a meditation on belonging, of the stories we tell of home and family, of the precarious footprint of life.

The Independent Companies of Foreigners are widely regarded as the worst examples of foreign units in the British Army during the Napoleonic Wars. They were formed, in the last years of these wars, to receive French deserters who had come over to the British in Spain. Each company was intended to serve separately in the garrisons of the West Indies. Instead two of them were used in an active role on the East Coast of America a " this did not turn out well. Drawing of British, French and American sources, this book provides a fuller picture of the men, why the units were formed, why they were used as they were and what actually happened. Judgement can then be made whether the bad reputation of the units, and the soldiers in them, is justified.

In this illustrated view of the history of Raith Rovers the author builds up the story of the club by recounting events that happened on every day of the year, even during the summer months. Triumphs, disasters, shipwrecks, crazy Board Room decisions, managers (good and bad), players (brilliant and mediocre) all feature. As do Davie Morris, who captained Scotland when they beat all three Home Nations in 1925; the wizardry of Alec James; the command of the famous half back line of Young, McNaught and Leigh; and the dash and enthusiasm of the team which won the Scottish League Cup. But it is not just about the good days. There are bad days, and loads of mediocre and mundane times too, as well as some accounts of Raith Rovers in war time. The year as a whole reveals the undeniable charm of the institution which means so much to so many - Raith Rovers Football Club - or, as they are referred to in Kirkcaldy, "the" Rovers.