Before sleek factory boats dominated Currituck Sound, locals piloted these waters in hulls made by hand. Some still can be seen today--beautiful works of art designed for the utility of travel, fishing, hunting, scouting and touring. They figure prominently in recollections of a bygone sportsman's paradise, and native storyteller Travis Morris offers this engaging collection based on anecdotes, interviews and detailed craft descriptions. It's an insider's history of Currituck's boating heritage featuring the famed Whalehead Club, an accidental run-in with the Environmental Protection Agency and a harrowing U.S. Coast Guard rescue.

Explore the Civil War history of West Virginia's Coal River Valley.

In 1859, the legendary Frank Jones Brewery was founded in Portsmouth, paving the way for the booming craft beer scene of today. The surge of budding breweries is bringing exciting styles and flavors to thirsty local palates and neighborhood bars from the White Mountains to the seacoast. Join beer scholars and adventurers Brian Aldrich and Michael Meredith as they explore all of the tastes New Hampshire beer has to offer. They've scoured the taps at Martha's Exchange, peeked around the brew house at Smuttynose and gotten personal with the brewers behind Flying Goose and Moat Mountain. Discover, pint for pint, the craft and trade of the state's unique breweries, from the up-and-comers like Earth Eagle and Schilling to old stalwarts like Elm City and Portsmouth Brewery.

Explore the history of brewing and beer culture in Louisville, Kentucky.

This collection of eleven new essays contains the latest developments in analytic feminist philosophy on the topic of pornography. While honoring early feminist work on the subject, it aims to go beyond speech act analyses of pornography and to reshape the philosophical discourse that surrounds pornography. A rich feminist literature on pornography has emerged since the 1980s, with Rae Langton's speech act theoretic analysis dominating specifically Anglo-American feminist philosophy on pornography. Despite the predominance of this literature, there remain considerable disagreements and precious little agreement on many key issues: What is pornography? Does pornography (as Langton argues) constitute women's subordination and silencing? Does it objectify women in harmful ways? Is pornography authoritative enough to enact women's subordination? Is speech act theory the best way to approach pornography? Given the deep divergences over these questions, the first goal of this collection is to take stock of extant debates in order to clarify key feminist conceptual and political commitments regarding pornography. This volume further aims to go beyond the prevalent speech-acts approach to pornography, and to highlight novel issues in feminist pornography-debates, including the aesthetics of pornography, trans* identities and racialization in pornography, and putatively feminist pornography.

Amid the tourist bustle in the biggest beach city in Orange County, hometown personalities and their stories are Chris Epting's business. As a widely published author and columnist for the "Huntington Beach Independent," Epting has covered the famous and not-so-famous, the local people, places and events of Surf City's beachscapes and street scenes with a reporter's curiosity, a historian's exactitude and an ambassador's pride. "Huntington Beach Chronicles" offers a diverse collection of stories about the everyday people and extraordinary events that have woven together a community with a charm and character unlike any other.

Explore the haunted history of Salem, Massachusetts.

Discover a wide range of fascinating and bizarre tales from Wilmington and the surrounding region of North Carolina.

The number of non-religious men and women has increased dramatically over the past several decades. Yet scholarship on the non-religious is severely lacking. In response to this critical gap in knowledge, The Nonreligious provides a comprehensive summation and analytical discussion of existing social scientific research on the non-religious. The authors present a thorough overview of existing research, while also drawing on ongoing research and positing ways to improve upon our current understanding of this growing population. The findings in this book stand out against the corpus of secular writing, which is comprised primarily of polemical rants critiquing religion, personal life-stories/memoirs of former believers, or abstract philosophical explorations of theology and anti-theology. By offering the first research- and data-based conclusions about the non-religious, this book will be an invaluable source of information and a foundation for further scholarship. Written in clear, jargon-free language that will appeal to the increasingly interested general readers, this book provides an unbiased, thorough account of all relevant existing scholarship within the social sciences that bears on the lived experience of the non-religious.

We are women, we are men. We are refugees, single mothers, people with disabilities, and queers. We belong to social categories and they frame our actions, self-understanding, and opportunities. But what are social categories? How are they created and sustained? How does one come to belong to them? Asta approaches these questions through analytic feminist metaphysics. Her theory of social categories centers on an answer to the question: what is it for a feature of an individual to be socially meaningful? In a careful, probing investigation, she reveals how social categories are created and sustained and demonstrates their tendency to oppress through examples from current events. To this end, she offers an account of just what social construction is and how it works in a range of examples that problematize the categories of sex, gender, and race in particular. The main idea is that social categories are conferred upon people. Asta introduces a 'conferralist' framework in order to articulate a theory of social meaning, social construction, and most importantly, of the construction of sex, gender, race, disability, and other social categories.

What makes for a philosophical classic? Why do some philosophical works persist over time, while others do not? The philosophical canon and diversity are topics of major debate today. This stimulating volume contains ten new essays by accomplished philosophers writing passionately about works in the history of philosophy that they feel were unjustly neglected or ignored-and why they deserve greater attention. The essays cover lesser known works by famous thinkers as well as works that were once famous but now only faintly remembered. Works examined include Gorgias' Encomium of Helen, Jane Adams' Women and Public Housekeeping, W.E.B. DuBois' Whither Now and Why, Edith Stein's On the Problem of Empathy, Jonathan Bennett's Rationality, and more. While each chapter is an expression of engagement with an individual work, the volume as a whole, and Eric Schliesser's introduction specifically, address timely questions about the nature of philosophy, disciplinary contours, and the vagaries of canon formation.

Stevens County was first inhabited by a Paleo-Indian culture that occupied Kettle Falls along the Columbia River for 9,000 years. A gathering place for several Salish Indian tribes, the area called Shonitkwu, meaning "Falls of Boiling Baskets," was an abundant resource for fishing--specifically salmon. Traveling downriver from Kettle Falls to the trading post Spokane House in 1811, Canadian fur trapper David Thompson described the village as "built of long sheds of 20 feet in breadth" and noted the tribe's ceremonial dances worshiping the arrival of salmon. In 1829, Fort Colville was producing large amounts of food from local crops. And in 1934, work began on the Columbia Dam to generate a much-needed power source for irrigation from the Columbia River. Upon its completion in 1940, the native tribes gathered one last time, not to celebrate the return of the salmon but for a "ceremony of tears" on the salmon's departure.

Perhaps no other area of Utah reflects the state's expansive diversity as clearly as the Wasatch Front. "Utah Reflections: Stories from the Wasatch Front" captures the heritage and identity of this self-defining part of the state. These personal stories are grounded in the mountains, waters, deserts and cities of a distinctive geography, from Cache Valley to Salt Lake City to Provo. Contributors include Lance Larson, Katharine Coles, Phyllis Barber, Sylvia Torti, Chadd VanZanten, Pam Houston and Terry Tempest Williams, as well as other exciting established and new voices. Each piece was thoughtfully selected as part of a sweeping panorama of cultural history and the traditions of a people bound to the region to show what makes the Wasatch Front unique, prosperous and beloved.

New Mexico Territory attracted outlaws and desperados as its remote locations guaranteed non-detection while providing opportunists the perfect setting in which to seize wealth. Many wicked women on the run from their pasts headed there seeking new starts before and after 1912 statehood. Colorful characters such as Bronco Sue, Sadie Orchard and Lizzie McGrath were noted mavens of mayhem, while many other women were notorious gamblers, bawdy madams or confidence tricksters. Some paid the ultimate price for crimes of passion, while others avoided punishment by slyly using their beguiling allure to influence authorities. Follow the raucous tales of these wild women in a collection that proves crime in early New Mexico wasn't only a boys' game.

The first courts handled crimes like lying, idleness and card playing with punishments that ranged from fines to public whipping to death by hanging. Constables kept order until Portsmouth's first police officer took up the shield in 1800. But no force could keep all crime at bay. The court sentenced the beautiful, educated Ruth Blay to hanging on shaky evidence that she might have killed her baby. Business magnate Frank Jones played corrupt politics, succumbed to extramarital temptations and helped make Water Street the red-lighted rum hole destination of the eastern seaboard. Mischievous sailors came into port looking to spend their money, finding ample opportunity in Portsmouth's bowery bordellos. Retired Portsmouth police officer David "Lou" Ferland traces the history of Portsmouth crime and justice from the first courts to today's award-winning police department.

Outside In presents the newest scholarship that narrates and explains the history of the United States as part of a networked transnational past. This work tells the stories of Americans who inhabited the border-crossing circuitry of people, ideas, and institutions that have made the modern world a worldly place. Forsaking manifestos of transnational history and surveys of existing scholarship for fresh research, careful attention to concrete situations and transactions, and original interpretation, the vigorous, accomplished historians whose work is collected here show how the transnational history of the United States is actually being written. Ranging from high statecraft to political ferment from below, from the history of religion to the discourse of women's rights, from the political left to the political right, from conservative businessmen to African diaspora radicals, this set of original essays narrates U.S. history in new ways, emphasizing the period from 1870 to the present. The essays in Outside In demonstrate the inadequacy of any unidirectional concept of "the U.S. and the world," although they stress the worldly forces that have shaped Americans. At the same time, these essays disrupt and complicate the very idea of simple inward and outward flows of influence, showing how Americans lived within transnational circuits featuring impacts and influences running in multiple directions. Outside In also transcends the divide between work focusing on the international system of nation-states and transnational history that treats non-state actors exclusively. The essays assembled here show how to write transnational history that takes the nation-state seriously, explaining that governments and non-state actors were never sealed off from one another in the modern world. These essays point the way toward a more concrete and fully internationalized vision of modern American history.

Nestled in the heart of Wisconsin's renowned Northwoods and surrounded by the world's largest inland chain of lakes, Three Lakes has developed into a premier resort and vacation destination while maintaining its small-town character. The pristine woodland trails and picturesque lakeside views that residents and visitors of today are accustomed to were not always here. Three Lakes was founded as a supply station for the massive logging operations of the late 1800s and early 1900s. Much of the area was barren of standing timber by the end of the first decade of the 20th century. The community reinvented itself as an agricultural center and as a vacation destination that played host to such notable individuals as Amelia Earhart, Bob Hope, and Pres. Dwight D. Eisenhower. The community has always shown pride in its schools, churches, and local organizations.

This study contextualizes the achievement of a strategically crucial figure in Byzantium's turbulent seventh century, the monk and theologian Maximus the Confessor (580-662). Building on newer biographical research and a growing international body of scholarship, as well as on fresh examination of his diverse literary corpus, Paul Blowers develops a profile integrating the two principal initiatives of Maximus's career: first, his reinterpretation of the christocentric economy of creation and salvation as a framework for expounding the spiritual and ascetical life of monastic and non-monastic Christians; and second, his intensifying public involvement in the last phase of the ancient christological debates, the monothelete controversy, wherein Maximus helped lead an East-West coalition against Byzantine imperial attempts doctrinally to limit Jesus Christ to a single (divine) activity and will devoid of properly human volition. Blowers identifies what he terms Maximus's "cosmo-politeian" worldview, a contemplative and ascetical vision of the participation of all created beings in the novel politeia, or reordered existence, inaugurated by Christ's "new theandric energy". Maximus ultimately insinuated his teaching on the christoformity and cruciformity of the human vocation with his rigorous explication of the precise constitution of Christ's own composite person. In outlining this cosmo-politeian theory, Blowers additionally sets forth a "theo-dramatic" reading of Maximus, inspired by Hans Urs von Balthasar, which depicts the motion of creation and history according to the christocentric "plot" or interplay of divine and creaturely freedoms. Blowers also amplifies how Maximus's cumulative achievement challenged imperial ideology in the seventh century-the repercussions of which cost him his life-and how it generated multiple recontextualizations in the later history of theology.

In Union Made, Heath W. Carter advances a bold new interpretation of the origins of American Social Christianity. While historians have often attributed the rise of the Social Gospel to middle-class ministers, seminary professors, and social reformers, this book places working people at the very center of the story. The major characters-blacksmiths, glove makers, teamsters, printers, and the like-have been mostly forgotten, but as Carter convincingly argues, their collective contribution to American Social Christianity was no less significant than that of Walter Rauschenbusch or Jane Addams. Leading readers into the thick of late-19th-century Chicago's tumultuous history, Carter shows that countless working-class believers participated in the heated debates over the implications of Christianity for industrializing society, often with as much fervor as they did in other contests over wages and the length of the workday. Throughout the Gilded Age the city's trade unionists, socialists, and anarchists advanced theological critiques of laissez faire capitalism and protested "scab ministers" who cozied up to the business elite. Their criticisms compounded church leaders' anxieties about losing the poor, such that by the turn-of-the-century many leading Christians were arguing that the only way to salvage hopes of a Christian America was for the churches to soften their position on "the labor question." As denomination after denomination did just that, it became apparent that the Social Gospel was, indeed, ascendant-from below.

Residents of the idyllic villages scattered throughout the Upper Peninsula's richly forested paradise live in quiet comfort for the most part, believing that murder rarely happens in their secluded sanctuary3/4but it does, and more often than they realize. This collection of twenty-four legendary murders spans 160 years of Upper Michigan's history and dispels the notion that murder in the Upper Peninsula is an anomaly. From the bank robber who killed the warden and deputy warden of the Marquette Branch Prison to the unknown assailant who gunned down James Schoolcraft in Sault Ste. Marie, Sonny Longtine explores the tragic events that turned peaceful communities into fear-ridden crime scenes.

Early Americans have long been considered "A People of the Book" Because the nickname was coined primarily to invoke close associations between Americans and the Bible, it is easy to overlook the central fact that it was a book-not a geographic location, a monarch, or even a shared language-that has served as a cornerstone in countless investigations into the formation and fragmentation of early American culture. Few books can lay claim to such powers of civilization-altering influence. Among those which can are sacred books, and for Americans principal among such books stands the Bible. This Handbook is designed to address a noticeable void in resources focused on analyzing the Bible in America in various historical moments and in relationship to specific institutions and cultural expressions. It takes seriously the fact that the Bible is both a physical object that has exercised considerable totemic power, as well as a text with a powerful intellectual design that has inspired everything from national religious and educational practices to a wide spectrum of artistic endeavors to our nation's politics and foreign policy. This Handbook brings together a number of established scholars, as well as younger scholars on the rise, to provide a scholarly overview-rich with bibliographic resources-to those interested in the Bible's role in American cultural formation.

Colonial New England was awash in ales, beers, wines, cider and spirits. Everyone from teenage farmworkers to our founding fathers imbibed heartily and often. Tipples at breakfast, lunch, teatime and dinner were the norm, and low-alcohol hard cider was sometimes even a part of children's lives. This burgeoning cocktail culture reflected the New World's abundance of raw materials: apples, sugar and molasses, wild berries and hops. This plentiful drinking sustained a slew of smoky taverns and inns--watering holes that became vital meeting places and the nexuses of unrest as the Revolution brewed. New England food and drinks writer Corin Hirsch explores the origins and taste of the favorite potations of early Americans and offers some modern-day recipes to revive them today.

In one of the greatest engineering feats of his time, Claudius Crozet led the completion of Virginia's Blue Ridge Tunnel in 1858. Two centuries later, the National Historic Civil Engineering Landmark still proudly stands, but the stories and lives of those who built it are the true lasting triumph. Irish immigrants fleeing the Great Hunger poured into America resolute for something to call their own. They would persevere through life in overcrowded shanties and years of blasting through rock to see the tunnel to completion. Prolific author Mary E. Lyons follows three Irish families in their struggle to build Crozet's famed tunnel and their American dream.