As immigration, technological change, and globalization reshape the world, journalism plays a central role in shaping how the public adjusts to moral and material upheaval. This, in turn, raises the ethical stakes for journalism. In short, reporters have a choice in the way they tell these stories: They can spread panic and discontent or encourage adaptation and reconciliation. In Murder in Our Midst, Romayne Smith Fullerton and Maggie Jones Patterson compare journalists' crime coverage decisions in North America and select Western European countries as a key to examine culturally constructed concepts like privacy, public, public right to know, and justice. Drawing from sample news coverage, national and international codes of ethics and style guides, and close to 200 personal interviews with news professionals and academics, they highlight differences in crime news reporting practices and emphasize how crime stories both reflect and shape each nation's attitudes in unique ways. Murder in Our Midst is both an empirical look at varying journalistic styles and an ethical evaluation of whether particular story-telling approaches do or do not serve the practice of democracy.

It is far more common nowadays to see references to the afterlife-angels playing harps, demons brandishing pitchforks, God among heavenly clouds, the fires of hell-in New Yorker cartoons than in serious Christian theological scholarship. Speculation about death and the afterlife seems to embarrass many of America's less-evangelical theologians, yet as Greg Garrett shows, popular culture in the U.S. has found rich ground for creative expression in what happens to us after death. The rock music of U2, Iron Maiden, and AC/DC, the storylines of TV's Lost, South Park, and Fantasy Island, the implied theology in films such as The Corpse Bride, Ghost, and Field of Dreams, the heavenly half-light of Thomas Kinkade's popular paintings, and the supernatural landscape of ghosts, shades, and waystations in the Harry Potter novels all speak to our hopes and fears about what comes next. Greg Garrett scrutinizes a wide array of cultural productions to find the stories being told about what awaits us: depictions of heaven, hell, and purgatory, angels, demons, and ghosts, all offering at least an implied theology of life after death. The citizens of the imagined afterlife, whether in heaven, hell, on earth, or in between, are telling us about what awaits us, at once shaping and reflecting our deeply held-if sometimes inchoate-beliefs. They teach us about reward and punishment, about divine assistance in this life, about diabolical interference, and about other ways of being after we die. Especially fascinating are the frequent appearances of purgatory, limbo, and other in-between places. Such beliefs are dismissed by the Protestant majority, and quietly disparaged even by many Catholics. Yet many pop culture narratives represent departed souls who must earn some sort of redemption, complete some unfinished task, before passing on. Garrett's incisive analysis sheds new light on what popular culture can tell us about the startlingly sharp divide between what modern people profess to believe and what they truly hope to find after death.

In 1889, David Eccles chartered the Oregon Lumber Company, an organization that produced many mills and railways and whose influence was felt from Salt Lake City to Northern California and Idaho. Through family connections, Eccles was also involved with many other logging enterprises, and he influenced the growth of the Inter-Mountain region as well as the Pacific Northwest. Sumpter Valley Logging Railroads is a pictorial history of the Oregon operations, focusing on the operations along the Sumpter Valley Railway. It explores the rails, mills, and people, as well as the logging practices of a bygone era.

Maps and Meaning is rooted in the authors' experience as clergy and chaplains and is relevant to those looking for a fresh perspective on biblical narratives related to the role of the priest, patients, soldiers, and others who spend time "outside the camp." Drawing on diverse fields, from neuroscience to anthropology, the authors consider the geographical, interpersonal, temporal, and spiritual transitions individuals experience when they move "in" and "out of the camp" and the impact their time outside the camp has on family and community. They offer a unique perspective on self-care for caregivers of different disciplines who negotiate these transitions in their work. And they explore the lives and transitions of patients and returning veterans. Drawing on contemporary explorations of stigma, the authors raise communal questions related to healthcare, returning veterans, and incarcerated people. They propose a societal approach that embraces the inevitability of life's ebbs and flow and that draws maps to facilitate these journeys.

The greatest gift we can give to our children, and the future South Africa, is our own healing.

South Africa may have moved beyond apartheid, but not beyond racial polarisation. Virtually every problem we face in this country is touched by our legacy of systemic racism and the psychological trauma it has caused to people of all races.

Racial healing is not a new, woke, talk shop. It is also not a ‘how-to guide’ for do-gooders. On the contrary, racial healing requires diverse people of all ages to embrace the unique and challenging complexity of racial diversity and to forge a human bridge between multiple opposing truths that can peacefully co-exist.

Only a sober admission of this complexity can help us to heal from the open, festering wound of ongoing racism which has left South Africa with the unenviable distinction of being the most unequal country in the world. A wound not necessarily unique to South Africa, but indeed also the reason behind the violent conflict seen around the world.

Ian Fuhr and co-author Nina de Klerk have created a powerful examination of the deep-rooted causes of continuing racial polarisation in South Africa and suggest a road map for the journey towards racial healing. The book is enhanced by influential collaborators who share their authentic and often emotive perspectives on racial healing.

The Human Bridge is an ambitious but achievable vision of the future. If people are willing to familiarise themselves with each other’s life experiences, own up to their own fears and racial biases, and engage in authentic dialogue, South Africans may once again become an example to the rest of the world.

WITH ESSAYS FROM: Bonang Mohale; Carin Dean; Jonathan Jansen; Leon Wessels; Loretta Feris; Lukhanyo Calata; Max du Preez; Mbali Baduza; Padhma Moodley; Roelf Meyer and Sylvester Chauke.

There is growing evidence from the science of human behavior that our everyday, folk understanding of ourselves as conscious, rational, responsible agents may be radically mistaken. The science, some argue, recommends a view of conscious agency as merely epiphenomenal: an impotent accompaniment to the whirring unconscious machinery (the inner zombie) that prepares, decides and causes our behavior. The new essays in this volume display and explore this radical claim, revisiting the folk concept of the responsible agent after abandoning the image of a central executive, and "decomposing" the notion of the conscious will into multiple interlocking aspects and functions. Part 1 of this volume provides an overview of the scientific research that has been taken to support "the zombie challenge." In part 2, contributors explore the phenomenology of agency and what it is like to be the author of one's own actions. Part 3 then explores different strategies for using the science and phenomenology of human agency to respond to the zombie challenge. Questions explored include: what distinguishes automatic behavior and voluntary action? What, if anything, does consciousness contribute to the voluntary control of behavior? What does the science of human behavior really tell us about the nature of self-control?

From 1962 to 1965, in perhaps the most important religious event of the twentieth century, the Second Vatican Council met to plot a course for the future of the Roman Catholic Church. After thousands of speeches, resolutions, and votes, the Council issued sixteen official documents on topics ranging from divine revelation to relations with non-Christians. But the meaning of the Second Vatican Council has been fiercely contested since before it was even over, and the years since its completion have seen a battle for the soul of the Church waged through the interpretation of Council documents. The Reception of Vatican II looks at the sixteen conciliar documents through the lens of those battles. Paying close attention to reforms and new developments, the essays in this volume show how the Council has been received and interpreted over the course of the more than fifty years since it concluded. The contributors to this volume represent various schools of thought but are united by a commitment to restoring the view that Vatican II should be interpreted and implemented in line with Church Tradition. The central problem facing Catholic theology today, these essays argue, is a misreading of the Council that posits a sharp break with previous Church teaching. In order to combat this reductive way of interpreting the Council, these essays provide a thorough, instructive overview of the debates it inspired.

Relentless Gratitude carefully weaves together timeless biblical truths with findings from scientific studies on the life-changing power of gratitude.

You cannot go wrong leading a life of gratitude.

In almost every conceivable scenario, it works. With gratitude, you can improve your health and well-being. Gratitude can improve your productivity at work, relationships with people, and most importantly, your relationship with God.

During tough times, gratitude brings hope and makes us resilient in the face of adversity. Gratitude is akin to a moral fertilizer that fuels the growth of positive traits—so much so that it is often referred to as the mother of all virtues.

Relentless Gratitude carefully weaves together timeless biblical truths with findings from evolving scientific studies on the subject gratitude. It delivers a profound perspective on gratitude that promises to transform your life in a lasting way.

The author shares insights on the importance of leading a life of gratitude, especially in times of hardship and uncertainty. Relentless Gratitude unveils the blessedness of a grateful heart and brings to life the following life lessons:

This volume offers a lively introduction to Russia's dramatic history and the striking changes that characterize its story. Distinguished authors Barbara Alpern Engel and Janet Martin show how Russia's peoples met the constant challenges posed by geography, climate, availability of natural resources, and devastating foreign invasions, and rose to become the world's second largest land empire. The book describes the circumstances that led to the world's first communist society in 1917, and traces the global consequences of Russia's long confrontation with the United States, which took place virtually everywhere and for decades provided a model for societies seeking development independent of capitalism. This book also brings the story of Russia's arduous and costly climb to great power to a personal level through the stories of individual women and men-leading figures who played pivotal roles as well as less prominent individuals from a range of social backgrounds whose voices illuminate the human consequences of sweeping historical change. As was and is true of Russia itself, this story encompasses a wide variety of ethnicities, peoples who became part of the Russian empire and suffered or benefited from its leaders' efforts to meld a multiethnic polity into a coherent political entity. The book examines how Russia served as a conduit for people, ideas, and commodities flowing between east and west, north and south, and absorbed and adapted influences from both Europe and Asia and how it came to play an increasingly important role on a regional and, ultimately, global scale.

Montevallo: a mountain in a valley. This bucolic, natural phrase aptly describes the beauty of this central Alabama town. Early settlers were drawn to the area by its abundant agricultural and mineral resources, and in 1826, the tiny village of Montevallo was born. The nature of the town changed significantly in 1896 with the founding of the Alabama Girls' Industrial School, now the University of Montevallo. The Olmsted Brothers firm of Brookline, Massachusetts, laid out the central campus, and its master plan still inspires current development. Since 1896, the focus of the town has shifted from agriculture and mining to education. The university's mission is to be Alabama's "Public Liberal Arts College." Prominent figures include writer and veteran E. B. Sledge, actresses Polly Holiday and Rebecca Luker, and Major League Baseball player Rusty Greer.

Human beings act together in characteristic ways, and these forms of shared activity matter to us a great deal. Think of friendship and love, singing duets, dancing together, and the joys of conversation. And think about the usefulness of conversation and how we frequently manage to work together to achieve complex goals, from building buildings to putting on plays to establishing important results in the sciences.
With Shared Agency, Michael E. Bratman seeks to answer questions about the conceptual, metaphysical and normative foundations of our sociality and to establish a framework for understanding basic forms of sociality. Bratman proposes that a rich account of individual planning agency facilitates the step to these forms of sociality.
There is an independent reason - grounded in the diachronic organization of our temporally extended agency - to see planning structures as basic to our individual agency. Once these planning structures are on board, we can expect them to play central roles in our sociality. This planning theory of individual agency highlights distinctive roles and norms of intentions, understood as plan states. In Shared Agency Bratman argues that appeals to these planning structures enable us to provide adequate resources for an account of sufficient conditions for these basic forms of sociality. Shared agency emerges, both functionally and rationally, from structures of interconnected planning agency.

Should the majority always rule? If not, how should the rights of minorities be protected? In Moral Minorities and the Making of American Democracy, historian Kyle G. Volk unearths the origins of modern ideas and practices of minority-rights politics. Focusing on controversies spurred by the explosion of grassroots moral reform in the early nineteenth century, he shows how a motley but powerful array of self-understood minorities reshaped American democracy as they battled laws regulating Sabbath observance, alcohol, and interracial contact. Proponents justified these measures with the "democratic" axiom of majority rule. In response, immigrants, black northerners, abolitionists, liquor dealers, Catholics, Jews, Seventh-day Baptists, and others articulated a different vision of democracy requiring the protection of minority rights. These moral minorities prompted a generation of Americans to reassess whether "majority rule" was truly the essence of democracy, and they ensured that majority tyranny would no longer be just the fear of elites and slaveholders. Beginning in the mid-nineteenth-century, minority rights became the concern of a wide range of Americans attempting to live in an increasingly diverse nation.
Volk reveals that driving this vast ideological reckoning was the emergence of America's tradition of popular minority-rights politics. To challenge hostile laws and policies, moral minorities worked outside of political parties and at the grassroots. They mobilized elite and ordinary people to form networks of dissent and some of America's first associations dedicated to the protection of minority rights. They lobbied officials and used constitutions and the common law to initiate "test cases" before local and appellate courts. Indeed, the moral minorities of the mid-nineteenth century pioneered fundamental methods of political participation and legal advocacy that subsequent generations of civil-rights and civil-liberties activists would adopt and that are widely used today.

It is the gut-wrenching experiences we live through that shape us into the people we are today-pliable instruments in the hands of the Heavenly Potter. Through her own hard trials, Sarah Jane Kellogg has come to believe that out of the anguish of the soul-the mind, will, and emotions-revelation is birthed.

In an inspirational memoir, Sarah Jane unpacks the incredible true story of a family tragedy kept secret for decades. As a child, Sarah Jane reveals how she was told her grandparents died in an automobile accident, only to discover later that their lives were taken by a family member. While relying on the memories of her three older cousins and other observers, Sarah Jane provides glimpses into her loving family, the mental illness that ravaged their lives, the emotional wounds that took years to heal, and her own personal grief experiences shared to help other believers find God's pathway to reconciliation after tragedy.

There Is Life after Tragedy is the true story of one family's faithful journey as a long-held secret is revealed that proves God's glory is always within reach, even in difficult circumstances.

Kelly Besecke offers an examination of reflexive spirituality, a spirituality that draws equally on religions traditions and traditions of reason in the pursuit of transcendent meaning. People who practice reflexive spirituality prefer metaphor to literalism, spiritual experience to doctrinal belief, religious pluralism to religious exclusivism or inclusivism, and ongoing inquiry to ''final answers.'' Reflexive spirituality is aligned with liberal theologies in a variety of religious traditions and among the spiritual-but-not-religious. You Can't Put God in a Box draws on original qualitative data to describe how people practiced reflexive spirituality in an urban United Methodist church, an interfaith adult education center, and a variety of secular settings. The theoretical argument focuses on two kinds of rationality that are both part of the Enlightenment legacy. Technological rationality focuses our attention on finding the most efficient means to a particular end. Reflexive spiritualists reject forms of religiosity and secularity that rely on the biases of technological rationality-they see these as just so many versions of ''fundamentalism'' that are standing in the way of compelling spiritual meaning. Intellectual rationality, on the other hand, offers tools for analysis, interpretation, and synthesis of religious ideas. Reflexive spiritualists embrace intellectual rationality as a way of making religious traditions more meaningful for modern ears. Besecke provides a window into the progressive theological thinking of educated spiritual seekers and religious liberals. Grounded in participant observation, her book uses concrete examples of reflexive spirituality in practice to speak to the classical sociological problem of modern meaninglessness.