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Books > Humanities
This volume of essays explores the long-unstudied relationship
between religion and human security throughout the world. The 1950s
marked the beginning of a period of extraordinary religious
revival, during which religious political-parties and
non-governmental organizations gained power around the globe. Until
now, there has been little systematic study of the impact that this
phenomenon has had on human welfare, except of a relationship
between religious revival to violence. The authors of these essays
show that religion can have positive as well as negative effects on
human wellbeing. They address a number of crucial questions about
the relationship between religion and human security: Under what
circumstances do religiously motivated actors tend to advance human
welfare, and under what circumstances do they tend to threaten it?
Are members of some religious groups more likely to engage in
welfare-enhancing behavior than in others? Do certain state
policies tend to promote security-enhancing behavior among
religious groups while other policies tend to promote
security-threatening ones? In cases where religious actors are
harming the welfare of a population, what responses could eliminate
that threat without replacing it with another? Religion and Human
Security shows that many states tend to underestimate the power of
religious organizations as purveyors of human security. Governments
overlook both the importance of human security to their populations
and the religious groups who could act as allies in securing the
welfare of their people. This volume offers a rich variety of
theoretical perspectives on the nuanced relationship between
religion and human security. Through case studies ranging from
Turkey, Egypt, and Pakistan, to the United States, Northern
Ireland, and Zimbabwe, it provides important suggestions to policy
makers of how to begin factoring the influence of religion into
their evaluation of a population's human security and into programs
designed to improve human security around the globe.
This is Laurence Gardner's final book, written shortly before his
death in 2010 and is the accompanying book to his Origin of God
(published 2011 by dash house publishing). Together with Origin of
God, this book outlines an irrefutable and searing indictment of
conventional belief and exposes the evils and absurdities
perpetuated over the millenia in the name of Christianity. In
Revelation of the Devil, Laurence Gardner traces the history of the
Devil, from its roots in Mesopotamia and the Old Testament all the
way up to the modern world of today. Travelling through the New
Testament, as well as the Koran, and then passing in turn through
the Inquisitions, the Reformation and the Enlightenment, he unmasks
what he has called "the myth of evil and the conspiracy of Satan."
For nearly 2,000 years a supernatural entity known as the Devil has
been held responsible by Church authorities for bringing sin and
wickedness into the world. Throughout this period, the Devil has
been portrayed as a constant protagonist of evil, although his
origin remains a mystery and his personality has undergone many
interpretive changes, prompting questions such as: If God is all
good and all powerful, then why does evil exist? How can it exist?
If God created everything, then where did the Devil come from? If
the Devil exists, then why does he not feature in any pre-Christian
document? Revelation of the Devil follows the Devil's sinister
history, in the manner of a biography, from his scriptural
introduction to the dark satanic cults of the present day. In a
strict chronological progression, we experience the mood of each
successive era as the Devil's image was constantly manipulated to
suit the changing motives of his creators in their bid for
threat-driven clerical control.
Ephemeral, fragile, often left unbound, sixteenth-century songbooks
led fleeting lives in the pockets of singers and on the music desks
of instrumentalists. Constantly in action, they were forever being
used up, replaced, or abandoned as ways of reading changed. As such
they document the acts of early musicians and the practices of
everyday life at the unseen margins of elite society. Materialities
is a cultural history of song on the page. It addresses a series of
central questions concerning the audiences for written music by
concentrating on the first genre to be commercialized by music
printers: the French chanson. Scholars have long stressed that
chansons represent the most broadly disseminated polyphony of the
sixteenth century, but Materialities is the first book to account
for the cultural reach of the chanson across a considerable
cross-section of European society. Musicologist Kate van Orden
brings extensive primary research and new analytical models to bear
in this remarkable history of songbooks, music literacy, and social
transformation during the first century of music printing. By
tracking chansons into private libraries and schoolrooms and
putting chansonniers into dialogue with catechisms, civility
manuals, and chapbooks, Materialities charts the social
distribution of songbooks, the gradual moralization of song, and
the ways children learned their letters and notes. Its fresh
conclusions revise several common assumptions about the value early
moderns attributed to printed music, the levels of literacy
required to perform polyphony, and the way musicians did or did not
"read" their songbooks. With musical perspectives that can
invigorate studies of print culture and the history of reading,
Materialities is an essential guide for musicologists working with
original sources and historians of the book interested in the vocal
performances that operated alongside print.
Tending Adam's Garden describes and explains the way in which our
immune system works from a novel perspective. The book uses
metaphors and examples to bring the immune system to life and
explores the fundamental miracle of nature. Written in plain
language for a broad audience, this book encompasses much more than
just immunology, exploring more fundamental matters such as
causality, information, energy, evolution, cognition and
individuality, as well as the strategy of the immune system and its
role in health and disease.
* Provides a unique perspective on the immune system from one of
the keenest scientific and philosophical brains in the world
* Uses metaphors and case histories to explore themes in an
accessible manner
* Written in plain language requiring no specialized vocabulary or
specific scientific background in the subject
Visual representations are an essential but highly contested means
of understanding and remembering the Holocaust. Photographs taken
in the camps in early 1945 provided proof of and visceral access to
the atrocities. Later visual representations such as films,
paintings, and art installations attempted to represent this
extreme trauma. While photographs from the camps and later
aesthetic reconstructions differ in origin, they share goals and
have raised similar concerns: the former are questioned not as to
veracity but due to their potential inadequacy in portraying the
magnitude of events; the latter are criticized on the grounds that
the mediation they entail is unacceptable. Some have even
questioned any attempt to represent the Holocaust as inappropriate
and dangerous to historical understanding. This book explores the
taboos that structure the production and reception of Holocaust
images and the possibilities that result from the transgression of
those taboos. Essays consider the uses of various visual media,
aesthetic styles, and genres in representations of the Holocaust;
the uses of perpetrator photography; the role of trauma in memory;
aesthetic problems of mimesis and memory in the work of Lanzmann,
Celan, and others; and questions about mass-cultural
representations of the Holocaust. David Bathrick is Emeritus
Professor of German at Cornell University, Brad Prager is Associate
Professor of German at the University of Missouri, and Michael D.
Richardson is Associate Professor of German at Ithaca College.
The authors of this book argue that there is a great divide between
species that makes extrapolation of biochemical research from one
group to another utterly invalid. In their previous book, "Sacred
Cows and Golden Geese: The Human Cost of Experiments on Animals",
the Greeks showed how an amorphous but insidious network of drug
manufacturers, researchers dependent on government grants to earn
their living, even cage-manufacurers - among others benefiting from
"white-coat welfare" - have perpetuated animal research in spite of
its total unpredictability when applied to humans. (Cancer in mice,
for example, has long been cured. Chimps live long and relatively
healthy lives with AIDS. There is no animal form of Alzheimer's
disease.) In doing so, the Greeks aimed to blow the lid off the
"specious science" we have been culturally conditioned to accept.
Taking these revelations one step further, this book uses
accessible language to provide the scientific underpinning for the
Greeks' philosophy of "do no harm to any animal, human or not," by
examining paediatrics, diseases of the brain, new surgical
techniques, in vitro research, the Human Genome and Proteome
Projects, an array of scien
Buddhism in Mongolia explores the unique historical and cultural
elements of Mongolian Buddhism while challenging its stereotyped
image as a mere replica of Tibetan Buddhism. Vesna A. Wallace
brings together an interdisciplinary group of leading scholars to
explore the interaction between the Mongolian indigenous culture
and Buddhism, the features that Buddhism acquired through its
adaptation to the Mongolian cultural sphere, and the ways Mongols
have been constructing their Mongolian Buddhist identity. In a
collection of fifteen chapters, the book illuminates the
historical, social, and cultural contexts within which Buddhism has
operated as a major social and cultural force among various groups
Mongolian ethnic groups. The volume covers an array of topics
pertaining to the important historical events, social and political
conditions, and influential personages in Mongolian Buddhism from
the sixteenth century to the present. It shows how Buddhism
underwent a series of transformations, adapting itself to the
social, political, and nomadic cultures of the Mongols. The
contributors demonstrate the ways that Buddhism retained unique
Mongolian features through Qing and Mongol support. Most chapters
bring to light the ways in which Mongolian Buddhists saw Buddhism
as inseparable form "Mongolness". They posit that by being greatly
supported by Mongol and Qing empires, suppressed by the communist
governments, and experiencing revitalization facilitated by
democratization and challenged posed by modernity, Buddhism
underwent a series of transformations, while retaining unique
Mongolian features. Wallace covers historical events, social and
political conditions, and influential personages in Mongolian
Buddhism from the sixteenth century to the present. Buddhism in
Mongolia also addresses the artistic and literary expressions of
Mongolian Buddhism and various Mongolian Buddhist practices and
beliefs.
The term "Manifest Destiny" has traditionally been linked to U.S.
westward expansion in the nineteenth century, the desire to spread
republican government, and racialist theories like Anglo-Saxonism.
Yet few people realize the degree to which "Manifest Destiny" and
American republicanism relied on a deeply anti-Catholic
civil-religious discourse. John C. Pinheiro traces the rise to
prominence of this discourse, beginning in the 1820s and
culminating in the Mexican-American War of 1846-1848. Pinheiro
begins with social reformer and Protestant evangelist Lyman
Beecher, who was largely responsible for synthesizing seemingly
unrelated strands of religious, patriotic, expansionist, and
political sentiment into one universally understood argument about
the future of the United States. When the overwhelmingly Protestant
United States went to war with Catholic Mexico, this "Beecherite
Synthesis" provided Americans with the most important means of
defining their own identity, understanding Mexicans, and
interpreting the larger meaning of the war. Anti-Catholic rhetoric
constituted an integral piece of nearly every major argument for or
against the war and was so universally accepted that recruiters,
politicians, diplomats, journalists, soldiers, evangelical
activists, abolitionists, and pacifists used it. It was also,
Pinheiro shows, the primary tool used by American soldiers to
interpret Mexico's culture. All this activity in turn reshaped the
anti-Catholic movement. Preachers could now use caricatures of
Mexicans to illustrate Roman Catholic depravity and nativists could
point to Mexico as a warning about what America would be like if
dominated by Catholics. Missionaries of Republicanism provides a
critical new perspective on ''Manifest Destiny,'' American
republicanism, anti-Catholicism, and Mexican-American relations in
the nineteenth century.
This volume focuses on Catholic Church history in Australia by lookimg at certain figures (Archdeacon John McEencroe, Lwesi Harding, Bishop Chalres Henry Davis, Cardonal Gilroy) as well as themes: Catholc Social Justice and parliamentary politics, humanae vitae and Tridentine clericalism, and the emergence of Catholic education offices.
Revising dominant accounts of Puritanism and challenging the
literary history of sentimentalism, Sympathetic Puritans argues
that a Calvinist theology of sympathy shaped the politics,
religion, rhetoric, and literature of early New England. Scholars
have often understood and presented sentimentalism as a direct
challenge to stern and stoic Puritan forebears: the standard
history traces a cult of sensibility back to moral sense philosophy
and the Scottish Enlightenment, not Puritan New England. In
contrast, Van Engen's work unearths the pervasive presence of
sympathy in a large archive of Puritan sermons, treatises, tracts,
poems, journals, histories, and captivity narratives. Sympathetic
Puritans also demonstrates how two types of sympathy - the active
command to fellow-feel (a duty), as well as the passive sign that
could indicate salvation (a discovery) - pervaded Puritan society
and came to define the very boundaries of English culture,
affecting conceptions of community, relations with Native
Americans, and the development of American literature. By analyzing
Puritan theology, preaching, prose, and poetry, Van Engen
re-examines the Antinomian Controversy, conversion narratives,
transatlantic relations, Puritan missions, Mary Rowlandson's
captivity narrative - and Puritan culture more generally - through
the lens of sympathy. Demonstrating and explicating a Calvinist
theology of sympathy in seventeenth-century New England, the book
reveals the religious history of a concept that has largely been
associated with more secular roots.
Julian Jansen, author of bestselling true crime books like The De Salze
Murders, tells the Devené Nel story.
As Rapport’s crime reporter, Julian Jansen has written about the case
from the start. He draws on his extensive contacts in the police and
interviews with friends and family to reconstruct the events leading to
the tragedy, and to honour the murdered young girl. He also
investigates the failures of the state and draws lessons on how it can
be prevented from happening again.
Bush Brothers is not about special forces or heroic, secret missions. Instead, it is an intimate look at the daily life of ordinary soldiers – and the unbreakable bonds they formed under fire.
This is the story of thousands of infantry men who were deployed in the SADF, on or across the Border.
Colourful characters and wild partying are interspersed with the life-and-death choices troops were forced to make as they sacrificed life and limb, not so much for their country, but for each other.
What happens when the Dalai Lama meets with leading physicists and
a historian? This book is the carefully edited record of the
fascinating discussions at a Mind and Life conference in which five
leading physicists and a historian (David Finkelstein, George
Greenstein, Piet Hut, Arthur Zajonc, Anton Zeilinger, and Tu
Weiming) discussed with the Dalai Lama current thought in
theoretical quantum physics, in the context of Buddhist philosophy.
A contribution to the science-religion interface, and a useful
explanation of our basic understanding of quantum reality, couched
at a level that intelligent readers without a deep involvement in
science can grasp. In the tradition of other popular books on
resonances between modern quantum physics and Zen or Buddhist
mystical traditions--notably The Dancing Wu Li Masters and The Tao
of Physics, this book gives a clear and useful update of the
genuine correspondences between these two rather disparate
approaches to understanding the nature of reality.
English-born Francis Asbury was one of the most important religious
leaders in American history. Asbury single-handedly guided the
creation of the American Methodist church, which became the largest
Protestant denomination in nineteenth-century America, and laid the
foundation of the Holiness and Pentecostal movements that flourish
today. John Wigger has written the definitive biography of Asbury
and, by extension, a revealing interpretation of the early years of
the Methodist movement in America. Asbury emerges here as not
merely an influential religious leader, but a fascinating
character, who lived an extraordinary life. His cultural
sensitivity was matched only by his ability to organize. His life
of prayer and voluntary poverty were legendary, as was his
generosity to the poor. He had a remarkable ability to connect with
ordinary people, and he met with thousands of them as he
crisscrossed the nation, riding more than one hundred and thirty
thousand miles between his arrival in America in 1771 and his death
in 1816. Indeed Wigger notes that Asbury was more recognized
face-to-face than any other American of his day, including Thomas
Jefferson and George Washington.
Since 1997, the war in the east of the Democratic Republic of the
Congo has taken more than 6 million lives and shapes the daily
existence of the nation's residents. While the DRC is often
portrayed in international media as an unproductive failed state,
the Congolese have turned increasingly to art-making to express
their experience to external eyes. Author Cherie Rivers Ndaliko
argues that cultural activism and the enthusiasm to produce art
exists in Congo as a remedy for the social ills of war and as a way
to communicate a positive vision of the country. Ndaliko introduces
a memorable cast of artists, activists, and ordinary people from
the North-Kivu province, whose artistic and cultural interventions
are routinely excluded from global debates that prioritize
economics, politics, and development as the basis of policy
decision about Congo. Rivers also shows how art has been mobilized
by external humanitarian and charitable organizations, becoming the
vehicle through which to inflict new kinds of imperial domination.
Written by a scholar and activist in the center of the current
public policy debate, Necessary Noise examines the uneasy balance
of accomplishing change through art against the unsteady background
of civil war. At the heart of this book is the Yole!Africa cultural
center, which is the oldest independent cultural center in the east
of Congo. Established in the aftermath of volcano Nyiragongo's 2002
eruption and sustained through a series of armed conflicts, the
cultural activities organized by Yole!Africa have shaped a
generation of Congolese youth into socially and politically engaged
citizens. By juxtaposing intimate ethnographic, aesthetic, and
theoretical analyses of this thriving local initiative with case
studies that expose the often destructive underbelly of charitable
action, Necessary Noise introduces into heated international
debates on aid and sustainable development a compelling case for
the necessity of arts and culture in negotiating sustained peace.
Through vivid descriptions of a community of young people
transforming their lives through art, Ndaliko humanizes a dire
humanitarian disaster. In so doing, she invites readers to reflect
on the urgent choices we must navigate as globally responsible
citizens. The only study of music or film culture in the east of
Congo, Necessary Noise raises an impassioned and vibrantly
interdisciplinary voice that speaks to the theory and practice of
socially engaged scholarship.
Over the last decade, the theatre and opera of the French
Revolution have been the subject of intense scholarly reassessment,
both in terms of the relationship between theatrical works and
politics or ideology in this period and on the question of
longer-scale structures of continuity or rupture in aesthetics.
Staging the French Revolution: Cultural Politics and the Paris
Opera, 1789-1794 moves these discussions boldly forward, focusing
on the Paris Opera (Academie Royale de Musique) in the cultural and
political context of the early French Revolution. Both
institutional history and cultural study, this is the first ever
full-scale study of the Revolution and lyric theatre. The book
concentrates on three aspects of how a royally-protected theatre
negotiates the transition to national theatre: the external
dimension, such as questions of ownership and governance and the
institution's relationship with State institutions and popular
assemblies; the internal management, finances, selection and
preparation of works; and the cultural and aesthetic study of the
works themselves and of their reception.
In Staging the French Revolution, author Mark Darlow offers an
unprecedented view of the material context of opera production,
combining in-depth archival research with a study of the works
themselves. He argues that a mixture of popular and State
interventions created a repressive system in which cultural
institutions retained agency, compelling individuals to follow and
contribute to a shifting culture. Theatre thereby emerged as a
locus for competing discourses on patriotism, society, the role of
the arts in the Republic, and the articulation of the Revolution's
relation with the 'Old Regime', and is thus an essential key to the
understanding of public opinion and publicity at this crucial
historical moment. Combining recent approaches to institutions,
sociability, and authors' rights with cultural studies of opera,
Staging the French Revolution takes a historically grounded and
methodologically innovative cross-disciplinary approach to opera
and persuasively re-evaluates the long-standing, but rather
sterile, concept of propaganda."
Jacob Kinnard offers an in-depth examination of the complex
dynamics of religiously charged places. Focusing on several
important shared and contested pilgrimage places-Ground Zero and
Devils Tower in the United States, Ayodhya and Bodhgaya in India,
Karbala in Iraq-he poses a number of crucial questions. What and
who has made these sites important, and why? How are they shared,
and how and why are they contested? What is at stake in their
contestation? How are the particular identities of place and space
established? How are individual and collective identity intertwined
with space and place? Challenging long-accepted, clean divisions of
the religious world, Kinnard explores specific instances of the
vibrant messiness of religious practice, the multivocality of
religious objects, the fluid and hybrid dynamics of religious
places, and the shifting and tangled identities of religious
actors. He contends that sacred space is a constructed idea: places
are not sacred in and of themselves, but are sacred because we make
them sacred. As such, they are in perpetual motion, transforming
themselves from moment to moment and generation to generation.
Places in Motion moves comfortably across and between a variety of
historical and cultural settings as well as academic disciplines,
providing a deft and sensitive approach to the topic of sacred
places, with awareness of political, economic, and social realities
as these exist in relation to questions of identity. It is a lively
and much needed critical advance in analytical reflections on
sacred space and pilgrimage.
This book is dedicated to those Aboriginal women, men andchildren who gave their lives for this land, and to those who survived but have lost their spiritual connection with the land
"Sainthood" has been, and remains, a contested category in China,
given the commitment of China's modern leadership to
secularization, modernization, and revolution, and the discomfort
of China's elite with matters concerning religion. However, sainted
religious leaders have succeeded in rebuilding old institutions and
creating new ones despite the Chinese government's censure. This
book offers a new perspective on the history of religion in modern
and contemporary China by focusing on the profiles of these
religious leaders from the early 20th century through the present.
Edited by noted authorities in the field of Chinese religion,
Making Saints in Modern China offers biographies of prominent
Daoists and Buddhists, as well as of the charismatic leaders of
redemptive societies and state managers of religious associations
in the People's Republic. The focus of the volume is largely on
figures in China proper, although some attention is accorded to
those in Taiwan, Hong Kong, and other areas of the Chinese
diaspora. Each chapter offers a biography of a religious leader and
a detailed discussion of the way in which he or she became a
"saint." The biographies illustrate how these leaders deployed and
sometimes retooled traditional themes in hagiography and
charismatic communication to attract followers and compete in the
religious marketplace. Negotiation with often hostile authorities
was also an important aspect of religious leadership, and many of
the saints' stories reveal unexpected reserves of creativity and
determination. The volume's contributors, from the United States,
Canada, France, Italy, and Taiwan, provide cutting-edge
scholarship-some of which is available here in English for the
first time. Taken together, these essays make the case that vital
religious leadership and practice has existed and continues to
exist in China despite the state's commitment to wholesale
secularization.
Live boldly and act on your most powerful beliefs with this
life-changing guide to faith, positive thinking, and spiritual
fulfillment with this book from #1 New York Times bestselling author
Joel Osteen, now updated and expanded with the study guide included for
the 20th Anniversary edition.
We all have our list of things we want to have “someday.” Whether it’s
for a better job, a stronger marriage, a happier home, more gratifying
relationships with friends, or simply accomplishing more and leaving a
lasting legacy, we think that tomorrow is the day to start our journey
towards our goals. But then tomorrow comes and we’re still crowded in
by the demands of mundane routines and other people’s priorities. How
do you break out and experience the full potential that God intended
you to have?
In Your Best Life Now: 7 Steps to Living at Your Full Potential, Joel
Osteen offers unique insights and encouragement that will help you
overcome every obstacle you may encounter. This updated and expanded
version will give you a way to improve your life for good and help you
experience victory, joy, and satisfaction with seven steps:
• Enlarge your vision
• Develop a healthy self-image
• Discover the power of your thoughts and words
• Let go of the past
• Find strength through adversity
• Live to give
• Choose to be happy
Your life has a divine purpose and destiny. Put these principles to
work today and see how you begin living your best life now!
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