Founded in 1859 and situated at the base of the Rocky Mountains, Boulder's small size harbors a big-city feel, and its rich past hides plenty of hair-raising lore. A home in the Newlands is said to be haunted by a previous owner who was displeased with remodeling done on his longtime abode, while a small Victorian on Pearl Street has been plagued by strange events for over a century. Guests at one hotel might be surprised by the number of mysteries wrapped around the building, and local spirits have a standing reservation at a popular restaurant that was once a mortuary. Authors Ann Alexander Leggett and Jordan Alexander Leggett offer up a tour of the tales that haunt this Colorado college town.

David Kaplan's intellectual influence on 20th century analytic philosophy has been transformative. He introduced lasting innovations in the philosophy of language and philosophical logic. Just as important, however, is Kaplan's way of doing philosophy; generous but incisive, his profoundly interactive style mentored countless generations of students, many of whom contribute to this volume.
This volume collects new, previously unpublished articles on Kaplan, analyzing a broad spectrum of topics ranging from cutting edge linguistics and the philosophy of mathematics, to metaphysics, the foundations of pragmatics, and the theory of communication.
With its historical introduction and personal tributes, The Philosophy of David Kaplan also reveals much of Kaplan's life and times, highlighting the key players of analytic philosophy of the last century, and underscoring Kaplan's substantial impact on contemporary philosophy.

As one of the nation's oldest cities, Cambridge, Massachusetts, has a tumultuous history filled with Revolutionary War beginnings, religious persecution and centuries of debate among Ivy League intelligentsia. It should come as no surprise that the city is also home to spirits that are entangled with the past and now inhabit the dormitories, local watering holes and even military structures of the present. Discover the apparitions that frighten freshmen in Harvard's Weld Hall, the Revolutionary War ghosts that haunt the estates of Tory Row and the flapper who is said to roam the seats of Somerville Theatre. Using careful research and firsthand accounts, author Sam Baltrusis delves into ghastly tales of murder, crime and the bizarre happenings in the early days of Cambridge to uncover the truth behind some of the city's most historic haunts.

Coney Island is an iconic symbol of turn-of-the-century New York, but many other amusement parks thrilled the residents of the five boroughs. Strategically placed at the end of trolley lines, railways, public beaches and waterways, these playgrounds for rich and poor alike first appeared in 1767. From humble beginnings, they developed into huge sites like Fort George, Manhattan's massive amusement complex. Each park was influenced by the culture and eclectic tastes of its owners and patrons--from the wooden coasters at Staten Island's Midland Beach to beer gardens on Queens' North Beach and fireworks blasting from the Bronx's Starlight Park. However, as real estate became more valuable, these parks disappeared. Rediscover the thrills of the past from the lost amusement parks of New York City.

Founded in 1653, the town of Huntington is situated on what is known as the Gold Coast of Long Island. The incorporated villages within the town are Huntington Bay, Lloyd Harbor, Asharoken, and Northport. Huntington has always attracted a population that has created a foundation of diversity. Settlement-era properties, castles of the Victorian period, and main streets still adorn the town as witnesses of the people who lived here and a community that is still thriving. A few of the castles and mansions that once existed in the town have disappeared, some by wear and tear and others through neglect. Still others have been converted into academic institutions and museums. Around Huntington Village shares photographs that give meaning to the events in the lives of the people who lived here.

Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism. As Pinkard explains, Hegel's version of naturalism was in fact drawn from Aristotelian naturalism: Hegel fused Aristotle's conception of nature with his insistence that the origin and development of philosophy has empirical physics as its presupposition. As a result, Hegel found that, although modern nature must be understood as a whole to be non-purposive, there is nonetheless a place for Aristotelian purposiveness within such nature. Such a naturalism provides the framework for explaining how we are both natural organisms and also practically minded (self-determining, rationally responsive, reason-giving) beings. In arguing for this point, Hegel shows that the kind of self-division which is characteristic of human agency also provides human agents with an updated version of an Aristotelian final end of life. Pinkard treats this conception of the final end of "being at one with oneself" in two parts. The first part focuses on Hegel's account of agency in naturalist terms and how it is that agency requires such a self-division, while the second part explores how Hegel thinks a historical narration is essential for understanding what this kind of self-division has come to require of itself. In making his case, Hegel argues that both the antinomies of philosophical thought and the essential fragmentation of modern life are all not to be understood as overcome in a higher order unity in the "State." On the contrary, Hegel demonstrates that modern institutions do not resolve such tensions any more than a comprehensive philosophical account can resolve them theoretically. The job of modern practices and institutions (and at a reflective level the task of modern philosophy) is to help us understand and live with precisely the unresolvability of these oppositions. Therefore, Pinkard explains, Hegel is not the totality theorist he has been taken to be, nor is he an "identity thinker," a la Adorno. He is an anti-totality thinker.

From the Native American tribes who first inhabited the land to the gold rush prospectors who flocked to the burgeoning town in the 1860s, Pocatello's legacy is defined by fascinating historical figures and colorful characters. But many restless souls from the city's past refuse to fade quietly into history. Join author John Brian as he records the voices and visions that haunt Pocatello today. Whether it's the long-dead theater devotee who still attends shows at Frazier Hall, the specter of a woman who evaded a judge at the Bannock County Courthouse or the many spirits that haunt a farm built on sacred Shoshoni tribal land, this collection proves that the Gate City is flooded with ghosts.

The history of the Enchanted Forest is one of magical beginnings. When it first opened in 1955, Ellicott City's storybook land became the first children's theme park on the East Coast. Young visitors could climb aboard rides like the Little Toot tugboat, Mother Goose and Ali Baba or encounter animals like peacocks and burros. Upon its closing in 1989, Marylanders who cherished memories of the Enchanted Forest were deeply disappointed. However, many of the park's beloved figures were moved to nearby Clark's Elioak Farm, where they were restored and displayed to the delight of new generations. Even today, the farm is a popular destination that evokes the whimsical spirit of the iconic park. Local author Janet Kusterer and Martha Anne Clark of Elioak Farm trace the park's history through vintage images and interviews with the Harrison family, former employees and visitors. Join Kusterer and Clark to rediscover the magic of the Enchanted Forest.

Rethinking the Wittenberg Concord for Today One of the mostly forgotten gems of the sixteenth century Reformations is the Wittenberg Concord. Signed in 1536 by representatives of evangelical southern German imperial cities and territories and the Lutherans, the dialogue that led to the concord provided space for the participants to have a meaningful dialogue that led to the recognition of each other's understanding of the sacraments as orthodox. This was remarkable, given the very public failures at Marburg in 1529 and Augsburg in 1530. The lack of agreement threatened the unity of the evangelical estates and made them, along with the Reformation teachings, vulnerable to attack by the Holy Roman Empire and the Roman Catholic Church. The dialogue participants created enough space in their own understandings of the sacraments of baptism, absolution, and the Lord's Supper to allow the agreement to occur--and function reasonably well, at least until the beginning of the Thirty Years War in 1618. The final two chapters explore how this concord has impacted the church since its acceptance, and how the lessons learned from this dialogue can assist churches today in providing healthy spaces for ecumenical dialogue to discuss controversial issues.

At the start of the Civil War, Knoxville, Tennessee, with a population of just over 4,000, was considered a prosperous metropolis little reliant on slavery. Although the surrounding countryside was predominantly Unionist in sympathy, Knoxville itself was split down the middle, with Union and Confederate supporters even holding simultaneous political rallies at opposite ends of the town's main street. Following Tennessee's secession, Knoxville soon became famous (or infamous) as a stronghold of stalwart Unionism, thanks to the efforts of a small cadre who persisted in openly denouncing the Confederacy. Throughout the course of the Civil War, Knoxville endured military occupation for all but three days, hosting Confederate troops during the first half of the conflict and Union forces throughout the remainder, with the transition punctuated by an extended siege and bloody battle during which nearly forty thousand soldiers fought over the town.
In Lincolnites and Rebels, Robert Tracy McKenzie tells the story of Civil War Knoxville-a perpetually occupied, bitterly divided Southern town where neighbor fought against neighbor. Mining a treasure-trove of manuscript collections and civil and military records, McKenzie reveals the complex ways in which allegiance altered the daily routine of a town gripped in a civil war within the Civil War and explores the agonizing personal decisions that war made inescapable. Following the course of events leading up to the war, occupation by Confederate and then Union soldiers, and the troubled peace that followed the war, Lincolnites and Rebels details in microcosm the conflict and paints a complex portrait of a border state, neither wholly North norSouth.
Finalist, Jefferson Davis Award, Museum of the Confederacy

This easy to read book will give you the hope and inspiration you need as you begin the process of recovery from addiction. As you take this journey from hell to recovery with George, you will discover insights that will motivate and encourage you to seek the road to recovery. There is no complex scientific data here, just straightforward information that will give you the best chance for recovery.

The importance of the 12-step programs already in existence (which are based on Biblical principles) are also discussed, but the author adds a spiritual dimension to recovery by emphasizing the miraculous power and love available through Jesus Christ. You can get a jump-start on recovery by reflecting on the author’s journey, becoming aware of the 12-step programs, and contemplating the faith that inspired the song “Amazing Grace.”

Even though the author felt hopeless at times and thought about giving up, deep down he knew that God was working in his life and saving him for a reason. That reason is revealed in this book as he encourages you to believe that life can be a wonderful experience.

You’ll laugh and cry as you take this journey with George Snodgrass. You have nothing to lose and your life to gain.

Many believe that support for the abolition of slavery was universally accepted in Vermont, but it was actually a fiercely divisive issue that rocked the Green Mountain State. In the midst of turbulence and violence, though, some brave Vermonters helped fight for the freedom of their enslaved Southern brethren. Thaddeus Stevens--one of abolition's most outspoken advocates--was a Vermont native. Delia Webster, the first woman arrested for aiding a fugitive slave, was also a Vermonter. The Rokeby house in Ferrisburgh was a busy Underground Railroad station for decades. Peacham's Oliver Johnson worked closely with William Lloyd Garrison during the abolition movement. Discover the stories of these and others in Vermont who risked their own lives to help more than four thousand slaves to freedom.

Montana's brewing history stretches back more than 150 years to the state's days as a territory. But the art of brewing in Montana has come a long way since the frontier era. Today, nearly forty craft breweries span the Treasure State, and the quality of their output rivals the best craft beer produced anywhere in the country. Maybe it's because there's also a little piece of Montana in every glass, as the state's brewers pride themselves on using cold mountain water and locally sourced barley harvested from Montana's ample fields. From grain to glass, " Montana Beer: A Guide to Breweries in Big Sky Country" tells the story of the brewers and breweries that make the Treasure State's brew so special.

Manhattan's past whispers for attention amongst the bustle of the city's ever-changing landscape. At Fraunces Tavern, George Washington's emotional farewell luncheon in 1783 echoes in the Long Room. Gertrude Tredwell's ghost appears to visitors at the Merchant's House Museum. Long since deceased, Olive Thomas shows herself to the men of the New Amsterdam Theatre, and Dorothy Parker still keeps her lunch appointment at the Algonquin Hotel. In other places, it is not the paranormal but the abnormal violent acts by gangsters, bombers, and murderers that linger in the city's memory. Some think Jack the Ripper and the Boston Strangler hunted here. The historic images and true stories in Ghosts and Murders of Manhattan bring to life the people and events that shaped this city and raised the consciousness of its residents.

Ernest Lepore and Kirk Ludwig examine the foundations and applications of Davidson's influential program of truth-theoretic semantics for natural languages. The program uses an axiomatic truth theory for a language, which meets certain constraints, to serve the goals of a compositional meaning theory. Lepore and Ludwig explain and clarify the motivations for the approach, and then consider how to apply the framework to a range of important natural language constructions, including quantifiers, proper names, indexicals, simple and complex demonstratives, quotation, adjectives and adverbs, the simple and perfect tenses, temporal adverbials and temporal quantifiers, tense in sentential complement clauses, attitude and indirect discourse reports, and the problem of interrogative and imperative sentences. They not only discuss Davidson's own contributions to these subjects but consider criticisms, developments, and alternatives as well. They conclude with a discussion of logical form in natural language in light of the approach, the role of the concept of truth in the program, and Davidson's view of it. Anyone working on meaning will find this book invaluable.

The Chattooga River has run through the American consciousness since the movie Deliverance thrust it into the national spotlight. But this National Wild and Scenic River is much more than the make-believe set of a suburbanite nightmare. People travel from all over the country to run its rapids, cast into its current for trout and hike the miles of trails that meander through thousands of acres of woods in the Chattooga watershed. One of the last free-flowing rivers in the Southeast, the river muscles fifty-seven miles through a southern deciduous forest with one of the highest levels of biodiversity in the country and is home to many species of rare wildflowers. Join author Laura Ann Garren as she describes the history and wonder of the real Chattooga River.

Indian thought is well known for diverse philosophical and contemplative excursions into the nature of selfhood. Led by Buddhists and the yoga traditions of Hinduism and Jainism, Indian thinkers have engaged in a rigorous analysis and reconceptualization of our common notion of self. Less understood is the way in which such theories of self intersect with issues involving agency and free will; yet such intersections are profoundly important, as all major schools of Indian thought recognize that moral goodness and religious fulfillment depend on the proper understanding of personal agency. Moreover, their individual conceptions of agency and freedom are typically nodes by which an entire school's epistemological, ethical, and metaphysical perspectives come together as a systematic whole. Free Will, Agency, and Selfhood in Indian Philosophy explores the contours of this issue, from the perspectives of the major schools of Indian thought. With new essays by leading specialists in each field, this volume provides rigorous analysis of the network of issues surrounding agency and freedom as developed within Indian thought.

Americans often look back on Paris between the world wars as a charming escape from the enduring inequalities and reactionary politics of the United States. In this bold and original study, Brooke Blower shows that nothing could be further from the truth. She reveals the breadth of American activities in the capital, the lessons visitors drew from their stay, and the passionate responses they elicited from others. For many sojourners-not just for the most famous expatriate artists and writers- Paris served as an important crossroads, a place where Americans reimagined their position in the world and grappled with what it meant to be American in the new century, even as they came up against conflicting interpretations of American power by others.
Interwar Paris may have been a capital of the arts, notorious for its pleasures, but it was also smoldering with radical and reactionary plots, suffused with noise, filth, and chaos, teeming with immigrants and refugees, communist rioters, fascism admirers, overzealous police, and obnoxious tourists. Sketching Americans' place in this evocative landscape, Blower shows how arrivals were drawn into the capital's battles, both wittingly and unwittingly. Americans in Paris found themselves on the front lines of an emerging culture of political engagements-a transatlantic matrix of causes and connections, which encompassed debates about "Americanization" and "anti-American" protests during the Sacco-Vanzetti affair as well as a host of other international incidents. Blower carefully depicts how these controversies and a backdrop of polarized European politics honed Americans' political stances and sense of national distinctiveness.
A model of urban, transnational history, Becoming Americans in Paris offers a nuanced portrait of how Americans helped to shape the cultural politics of interwar Paris, and, at the same time, how Paris helped to shape modern American political culture.

The once-thriving houseboat communities along Arkansas' White River are long gone, and few remember the sensational murder story that set local darling Helen Spence on a tragic path. In 1931, Spence shocked Arkansas when she avenged her father's murder in a DeWitt courtroom. The state soon discovered that no prison could hold her. For the first time, prison records are unveiled to provide an essential portrait. Join author Denise Parkinson for an intimate look at a Depression-era tragedy. The legend of Helen Spence refuses to be forgotten--despite her unmarked grave.

Cognitive psychology has matured and flourished in the last half-century, as new theories, research tools, and theoretical frameworks have allowed cognitive psychologists and researchers to explore a broad array of topics. In the same vein, the depth of understanding and the methodological and theoretical sophistication have also grown in wonderful ways. Given the expanse of the field, an up-to-date and inclusive resource such as this handbook is needed for aspiring generalists who wish to read the book cover to cover, and for the many readers who are simply curious to know the current happenings in other cognition laboratories. Guided by this need, this volume's 64 chapters cover all aspects of cognition, spanning perceptual issues, attention, memory, knowledge representation, language, emotional influences, judgment, problem solving, and the study of individual differences in cognition. Additional chapters turn to the control of complex actions and the social, cultural, and developmental context of cognition. The authors include a mix of well-established influential figures and younger colleagues in order to gain an understanding of the field's forward trajectory. The volume also includes a mix of "tutorial" chapters and chapters that powerfully represent a particular research team's point of view.

Why Did Jesus Die? is a chapter from Nicky Gumbel's book, Questions of Life. Nicky Gumbel examines the extraordinary implications of Jesus' death and resurrection. This booklet may be given to any guest who missed this Alpha talk. He answers questions about Jesus such as, "What historical evidence is there, other than the Bible, that Jesus actually existed?" He also discusses how what Jesus said and did two thousand years ago could still be relevant to us today. This is a great booklet to pass along to family, friends, neighbors and co-workers. It can also be given to a guest who may have missed this Alpha talk. Alpha creates an environment of hospitality where people can bring their friends, family, and work colleagues to explore the Christian faith, ask questions and share their point of view. Alpha makes it easy to invite friends to have spiritual conversations which explore life's biggest questions in a safe and respectful way. Alpha's approach to hospitality, faith, and discussion is designed to welcome everyone, especially those who might not describe themselves as Christians or church-goers. Each session includes time for a large group meal, short teaching, and small group discussion.

Washington Irving called the Catskill Mountains in upstate New York a "spellbound region," and the ghosts that linger from more than four hundred years of history provide proof of Irving's intuition. In Hudson, Maggie Houghtaling's ghost haunts the "Register-Star" building, where she was hanged in 1817 for murdering her child--a crime for which she was later cleared. The ghost of a young Native American girl haunts Claverack Creek, where she threw herself into the water when her father forbade her to be with the man she loved. In Greenport, Peter Hallenbeck was murdered by his nephews in his home, where his spirit still lingers. Discover these and other eerie tales of hauntings in the Catskill Mountains.

Gurus of Modern Yoga explores the contributions that individual gurus have made to the formation of the practices and discourses of yoga in today's world. The focus is not limited to India, but also extends to the teachings of yoga gurus in the modern, transnational world, and within the Hindu diaspora. Each of the sections deals with a different aspect of the guru within modern yoga. Included are extensive considerations of the transnational tantric guru; the teachings of modern yoga's best-known guru, T. Krishnamacharya, and those of his principal disciples; the place of technology, business and politics in the work of global yoga gurus; and the role of science and medicine. Although the principal emphasis is on the current situation, some of the essays demonstrate the continuing influence of gurus from generations past. As a whole, the book represents an extensive and diverse picture of the place of the guru in contemporary yoga practice.