The Oceanfront's Cottage Line, the music halls of Seaside Park, and dunes so large they dwarfed the old Cape Henry lighthouse are a memory. Gone too are many of the city's iconic landmarks and open spaces, lost to flood, fire, storm and the relentless onslaught of post-World War II development. With a deft hand and rare vintage images, historian Amy Waters Yarsinske recalls a time when the likes of Chuck Berry and Ray Charles played beneath the sizzling lights of the Dome and locals shagged the night away at the Peppermint Beach Club. Join Yarsinske as she takes one final stroll through a Virginia Beach lost to time.

Before Roger Williams set foot in the New World, the Narragansett farmed corn and squash, hunted beaver and deer, and harvested clams and oysters throughout what would become Rhode Island. They also obtained wealth in the form of wampum, a carved shell that was used as currency along the eastern coast. As tensions with the English rose, the Narragansett leaders fought to maintain autonomy. While the elder Sachem Canonicus lived long enough to welcome both Verrazzano and Williams, his nephew Miatonomo was executed for his attempts to preserve their way of life and circumvent English control. Historian Robert A. Geake explores the captivating story of these Native Rhode Islanders as he chronicles a history of the Narragansett from their early European encounters to the tribes return to sovereignty in the 20th Century.

The emergence of formative Judaism has traditionally been examined in light of a theological preoccupation with the two competing religious movements, 'Christianity' and 'Judaism' in the first centuries of the Common Era. In this book Ariel Schremer attempts to shift the scholarly consensus away from this paradigm, instead privileging the rabbinic attitude toward Rome, the destroyer of the temple in 70 C.E., over their concern with the nascent Christian movement. The palpable rabbinic political enmity toward Rome, says Schremer, was determinative in the emerging construction of Jewish self-identity. He asserts that the category of heresy took on a new urgency in the wake of the trauma of the Temple's destruction, which demanded the construction of a new self-identity. Relying on the late 20th-century scholarly depiction of the slow and measured growth of Christianity in the empire up until and even after Constantine's conversion, Schremer minimizes the extent to which the rabbis paid attention to the Christian presence. He goes on, however, to pinpoint the parting of the ways between the rabbis and the Christians in the first third of the second century, when Christians were finally assigned to the category of heretics.

This book supplies fundamental information about the diverse religious beliefs of Africa, explains central tenets of the African worldview, and overviews various forms of African spiritual practices and experiences. Africa is an ancient land with a significant presence in world history-especially regarding the history of the United States, given the ethnic origins of a substantial proportion of the nation's population. This book presents a broad range of information about the diverse religious beliefs of Africa that serves to describe the beliefs, practices, deities, sacred places, and creation stories of African religions. Readers will learn about key forms of spiritual practices and experiences, such as incantations and prayer, dance as worship, and spirit possession, all of which pepper African American religious experiences today. The entries also discuss central tenets of the African worldview-for example, the belief that humankind is not to fight nature, but to integrate into the natural environment. This volume is specifically written to be highly accessible to students. It provides a much-needed source of connections between the religious traditions and practices of African Americans and those of the people of the continent of Africa. Through these connections, this work will inspire tolerance of other religions, traditions, and backgrounds. The included selection of primary documents provides users first-hand accounts of African religious beliefs and practices, serving to promote critical thinking skills and support Common Core State Standards. Presents approximately 100 alphabetically arranged entries written by a team of expert contributors Overviews the plurality of African religious cultures and identifies the distant origins of African American religious experiences today Includes primary documents discussing African religious beliefs and practices

Barth stands before us as the greatest theologian of the twentieth century, yet the massive corpus of work which he left behind, the multi volume Church Dogmatics, can seem daunting and formidable to readers today. Fortunately his Dogmatics in Outline first published in English in 1949, contains in brilliantly concentrated form even in shorthand, the essential tenets of his thinking. Built around the assertions made in the Apostles Creed the book consists of a series of reflections on the foundation stones of Christian doctrine. Because Dogmatics in Outline derives from very particular circumstances namely the lectures Barth gave in war-shattered Germany in 1946, it has an urgency and a compassion which lend the text a powerful simplicity. Despite its brevity the book makes a tremendous impact, which in this new edition will now be felt by a fresh generation of readers.

In 1929, it was estimated that every week bootleggers brought twenty-two thousand gallons of whiskey, moonshine and other spirits into Washington, D.C.'s three thousand speakeasies. H.L. Mencken called it the "thirteen awful years," though it was sixteen for the District. Nevertheless, the bathtub gin swilling capital dwellers made the most of Prohibition. Author Garrett Peck crafts a rollicking history brimming with stories of vice, topped off with vintage cocktail recipes and garnished with a walking tour of former speakeasies. Join Peck as he explores an underground city ruled not by organized crime but by amateur bootleggers, where publicly teetotaling congressmen could get a stiff drink behind House office doors and the African American community of U Street was humming with a new sound called jazz.

Famous for being a city of broad shoulders, Chicago has also developed an international reputation for split sides and slapped knees. Watch the "Chicago Style of Comedy" evolve from nineteenth-century vaudeville, through the rebellious comics of the 50's, and into the improvisation and sketch that ushered in a new millennium. Drawing on material both hilarious and profound, Chicago Comedy: A Fairly Serious History touches on what makes Chicago different from other cities and how that difference produced some of the greatest minds comedy will ever know: Amos and Andy, Jack Benny, Lenny Bruce, Del Close, John Belushi, Tina Fey, Stephen Colbert and so many, many more.

Teasing out the history of a place celebrated for timelessness where the waters have cleaned the slate of countless paddle strokes requires a sure and attentive hand. Stephen Wilbers's account reaches back to the glaciers that first carved out the Boundary Waters and the pioneers who discovered them. He does so without losing the personal relationship built through a lifetime of pilgrimages (anchored by almost three decades of trips with his father). This story captures the untold broader narrative of the region as well as a thousand different details sure to be recognized by fellow pilgrims, like the grinding rhythm of a long portage or the loon call that slips into that last moment before sleep.

While gender and race often are considered socially constructed, this book argues that they are physiologically constituted through the biopsychosocial effects of sexism and racism. This means that to be fully successful, critical philosophy of race and feminist philosophy need to examine not only the financial, legal, political and other forms of racist and sexism oppression, but also their physiological operations. Examining a complex tangle of affects, emotions, knowledge, and privilege, The Physiology of Sexist and Racist Oppression develops an understanding of the human body whose unconscious habits are biological. On this account, affect and emotion are thoroughly somatic, not something "mental " or extra-biological layered on top of the body. They also are interpersonal, social, and can be transactionally transmitted between people. Ranging from the stomach and the gut to the hips and the heart, from autoimmune diseases to epigenetic markers, Sullivan demonstrates the gastrointestinal effects of sexual abuse that disproportionately affect women, often manifesting as IBS, Crohn's disease, or similar functional disorders. She also explores the transgenerational effects of racism via epigenetic changes in African American women, who experience much higher pre-term birth rates than white women do, and she reveals the unjust benefits for heart health experienced by white people as a result of their racial privilege. Finally, developing the notion of a physiological therapy that doesn't prioritize bringing unconscious habits to conscious awareness, Sullivan closes with a double-barreled approach for both working for institutional change and transforming biologically unconscious habits. The Physiology of Sexist and Racist Oppression skillfully combines feminist and critical philosophy of race with the biological and health sciences. The result is a critical physiology of race and gender that offers new strategies for fighting male and white privilege.

Buddhism in Mongolia explores the unique historical and cultural elements of Mongolian Buddhism while challenging its stereotyped image as a mere replica of Tibetan Buddhism. Vesna A. Wallace brings together an interdisciplinary group of leading scholars to explore the interaction between the Mongolian indigenous culture and Buddhism, the features that Buddhism acquired through its adaptation to the Mongolian cultural sphere, and the ways Mongols have been constructing their Mongolian Buddhist identity. In a collection of fifteen chapters, the book illuminates the historical, social, and cultural contexts within which Buddhism has operated as a major social and cultural force among various groups Mongolian ethnic groups. The volume covers an array of topics pertaining to the important historical events, social and political conditions, and influential personages in Mongolian Buddhism from the sixteenth century to the present. It shows how Buddhism underwent a series of transformations, adapting itself to the social, political, and nomadic cultures of the Mongols. The contributors demonstrate the ways that Buddhism retained unique Mongolian features through Qing and Mongol support. Most chapters bring to light the ways in which Mongolian Buddhists saw Buddhism as inseparable form "Mongolness". They posit that by being greatly supported by Mongol and Qing empires, suppressed by the communist governments, and experiencing revitalization facilitated by democratization and challenged posed by modernity, Buddhism underwent a series of transformations, while retaining unique Mongolian features. Wallace covers historical events, social and political conditions, and influential personages in Mongolian Buddhism from the sixteenth century to the present. Buddhism in Mongolia also addresses the artistic and literary expressions of Mongolian Buddhism and various Mongolian Buddhist practices and beliefs.

Too far north, the great state of Maine did not witness any Civil War battles. However, Mainers contributed to the war in many important ways. From the mainland to the islands, soldiers bravely fought to preserve the United States in all major battles. Men like General Joshua Chamberlain, a hero of Little Round Top, proudly returned home to serve as governor. Maine native Hannibal Hamlin served as Abraham Lincoln's first vice president. And Maine's strong women sacrificed and struggled to maintain their communities and support the men who had left to fight. Author Harry Gratwick diligently documents the stories of these Mainers, who preserved "The Way Life Should Be" for Maine and the entire United States.

Combining military, political, cultural, social, and oral history, Sebastian Balfour narrates for the first time the development of a brutalised, interventionist army that played a crucial role in the victory of the Francoists in the Spanish Civil War. Spain's new colonial venture in Morocco in the early twentieth-century turned into a bloody war against the tribes resisting the Spanish invasion of their lands. After suffering a succession of heavy military disasters against some of the most accomplished guerrillas in the world, the Spanish army turned to chemical warfare and dropped massive quantities of mustard gas on civilians. Dr Balfour exposes this previously closely guarded secret using evidence from Spanish military archives and from survivors in Morocco. He also narrates the daily life of soldiers in the war as well as the self-images and tensions among the colonial officers. After looking at the motives that drove Moroccans to resist or cooperate with Spain, the author describes the contradictory pictures among Spaniards of Moroccan collaborators and foes. Finally, he examines the Spanish colonial army's response to the Second Republic of 1931-1936 and its brutal march through Spain in the Civil War.

The Isle os are not nearly as well-known as the Cajuns or the Creoles or the French, but they have had an undeniable and lasting impact on this state and the south. Adaptable, resourceful, and undeniably proud, they have shaped their destinies against the odds. As their settlements failed, they rebuilt. As the governments changed from Spanish to French to American, they endured. Many campaigned in the American Revolution; they secured victory in the famous Battle of New Orleans in the War of 1812; and as they began to understand the surrounding marshes, they learned to make their livings from trapping and fishing and pass on their wisdom and culture through oral tradition. They shaped the development of the state but are too often ignored, even in local history.

The Company-State rethinks the nature of the early English East India Company as a form of polity and corporate sovereign well before its supposed transformation into a state and empire in the mid-eighteenth century. Taking seriously the politics and political thought of the early Company on their own terms, it explores the Company's political and legal constitution as an overseas corporation and the political institutions and behaviors that followed from it, from tax collection and public health to warmaking and colonial plantation. Tracing the ideological foundations of those institutions and behaviors, this book reveals how Company leadership wrestled not simply with the bottom line but with typically early modern problems of governance, such as: the mutual obligations of subjects and rulers; the relationship between law, economy, and sound civil and colonial society; and the nature of jurisdiction and sovereignty over people, commerce, religion, territory, and the sea. The Company-State thus reframes some of the most fundamental narratives in the history of the British Empire, questioning traditional distinctions between public and private bodies, "commercial" and "imperial" eras in British India, a colonial Atlantic and a "trading world" of Asia, European and Asian political cultures, and the English and their European rivals in the East Indies. At its core, The Company-State offers a view of early modern Europe and Asia, and especially the colonial world that connected them, as resting in composite, diffuse, hybrid, and overlapping notions of sovereignty that only later gave way to more modern singular, centralized, and territorially- and nationally-bounded definitions of political community. Given growing questions about the fate of the nation-state and of national borders in an age of "globalization," this study offers a perspective on the vitality of non-state and corporate political power perhaps as relevant today as it was in the seventeenth century.

Despite its illustrious beginnings as the "Athens of the west," Lexington has always had a darker side lurking just beneath its glossy sheen. It didn't take long for the first intellectual hub west of the Alleghenies to quickly morph into a city with the same scandalous inclinations as neighboring Louisville and Cincinnati. Filled with tales of infamous duels, cheating congressmen, and much more, Wicked Lexington offers the first collection the city's rowdy and ruckus history. From Belle Brezing's infamous brothel of the late 1800s, frequented by some of the city's most prominent businessmen, and once pardoned by the governor, to historic sports scandals of the 1900s, local author Fiona Young-Brown tracks Lexington's penchant for misdeeds from founding to modern times.

On May 4, 1968, Dancer's Image crossed the finish line at Churchill Downs to win the 94th Kentucky Derby. Yet the jubilation ended three days later for the owner, the jockey and the trainers who propelled the celebrated thoroughbred to victory. Amid a firestorm of controversy, Dancer's Image was disqualified after blood tests revealed the presence of a widely used anti-inflammatory drug with a dubious legal status. Over forty years later, questions still linger over the origins of the substance and the turmoil it created. Veteran turfwriter and noted equine law expert Milt Toby gives the first in-depth look at the only disqualification in Derby history and how the Run for the Roses was changed forever.

This edition of the writings of Theobald Wolfe Tone (1763-98), barrister, United Irishman, agent of the Catholic Committee and later an officer in the French revolutionary army, is intended to comprehend all his writings and largely to supersede the two-volume Life of Theobald Wolfe Tone. ..written by himself that was edited by his son William, and published at Washington in 1826. It consists mainly of Tone's correspondence, diaries, autobiography, pamphlets, public addresses, and miscellaneous memoranda (both personal and public); it is based on the original MSS if extant or the most reliable printed sources.
Tone's participation in Irish politics in the early 1790s and his presence on the periphery of the ruling circle in revolutionary France from February 1796 to September 1798 would be sufficient to make his writings a major historical source. The literary quality of his writings, diaries, and autobiography enhances their importance. The unique quality of Tone's writings is that they are the production of a gifted and convivial young Irishman who moved widely in intellectual and political circles.
This volume - France, the Rhine, Lough Swilly, and the Death of Tone - completes the edition, following the last part of Tone's life, until his death following the abortive Irish uprising of 1798. It includes addenda, corrigenda, an iconography, a bibliography, and a complete index to all three volumes.

For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.

The Irish have a long and proud history in America, and New Jersey is no exception. Beginning with the first Irish immigrants who settled in every corner of the state, this vital ethnic community has left an indelible mark on all facets of life in the Garden State. New Jersey's Irish natives expressed their own discontent over British oppression by battling alongside colonists in the American Revolution. Brave Fenians fought to preserve their new home in the Civil War. New Jersey's Irish also have become professional athletes, United States Representatives, religious leaders, spies and business trailblazers. Author and Irish heritage researcher Tom Fox relays these and other stories that demonstrate the importance of Ireland to the development of New Jersey and the United States.

This volume traces the logic of urban political conflict in late medieval Europe's most heavily urbanized regions, Italy and the Southern Low Countries. The fourteenth and fifteenth centuries are often associated with the increasing consolidation of states, but at the same time they also saw high levels of political conflict and revolt in cities that themselves were a lasting heritage of this period. In often radically different ways, conflict constituted a crucial part of political life in the six cities studied for this book: Bologna, Florence, and Verona, as well as Liege, Lille, and Tournai. The Logic of Political Conflict in Medieval Cities argues that such conflicts, rather than subverting ordinary political life, were essential features of the political systems that developed in cities. Conflicts were embedded in a polycentric political order characterized by multiple political units and bases of organization, ranging from guilds to external agencies. In this multi-faceted and shifting context, late medieval city dwellers developed particular strategies of legitimating conflict, diverse modes of behaviour, and various forms of association through which conflict could be addressed. At the same time, different configurations of these political units gave rise to specific systems of conflict which varied from city to city. Across all these cities, conflict lay at the basis of a distinct form of political organization-and represents the nodal point around which this political and social history of cities is written.

In 1962, when the Cold War threatened to ignite in the Cuban Missile Crisis, when more nuclear test bombs were detonated than in any other year in history, Rachel Carson released her own bombshell, Silent Spring, to challenge society's use of pesticides. To counter the use of chemicals-and bombs-the naturalist articulated a holistic vision. She wrote about a "web of life" that connected humans to the world around them and argued that actions taken in one place had consequences elsewhere. Pesticides sprayed over croplands seep into ground water and move throughout the ecosystem, harming the environment. Thousands accepted her message, joined environmental groups, flocked to Earth Day celebrations, and lobbied for legislative regulation. Carson was not the only intellectual to offer holistic answers to society's problems. This book uncovers a holistic sensibility in post-World War II American culture that both tested the logic of the Cold War and fed some of the twentieth century's most powerful social movements, from civil rights to environmentalism to the counterculture. The study examines six important leaders and institutions that embraced and put into practice a holistic vision for a peaceful, healthful, and just world: nature writer Rachel Carson; structural engineer R. Buckminster Fuller; civil rights leader Martin Luther King Jr.; Jesuit priest and paleontologist Pierre Teilhard de Chardin; humanistic psychologist Abraham Maslow; and the Esalen Institute and its founders, Michael Murphy and Dick Price. Each looked to whole systems instead of parts and focused on connections, interdependencies, and integration to create a better world. In the 1960s and 1970s, holistic conceptions and practices infused the March on Washington, Earth Day, the human potential movement, New Age spirituality, and alternative medicine. Though dreams of creating a more perfect world were tempered by economic inequalities, political corruption, and deep social divisions, this sensibility influenced American culture in important ways that continue into the twenty-first century.

Since the day it opened in 1892, Denver's Brown Palace Hotel has been the Mile High City's foremost destination for high-powered business travelers, celebrities, royalty and politicians. In Ladies of the Brown, hotel historian and archivist Debra B. Faulkner introduces readers to some of the hotel's most fascinating and famous female visitors, residents and employees. From Denver's "Unsinkable" Molly Brown and Romania's Queen Marie to Zsa Zsa Gabor, Mamie Eisenhower and many, many more, these intriguing characters play leading roles in true tales of romance, scandal, humor and heartbreak. This collection of stories is integral to the history of the Brown Palace and Denver, offering a glimpse into the lives of generations of women from all walks of life.