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Books > Humanities
English-born Francis Asbury was one of the most important religious
leaders in American history. Asbury single-handedly guided the
creation of the American Methodist church, which became the largest
Protestant denomination in nineteenth-century America, and laid the
foundation of the Holiness and Pentecostal movements that flourish
today. John Wigger has written the definitive biography of Asbury
and, by extension, a revealing interpretation of the early years of
the Methodist movement in America. Asbury emerges here as not
merely an influential religious leader, but a fascinating
character, who lived an extraordinary life. His cultural
sensitivity was matched only by his ability to organize. His life
of prayer and voluntary poverty were legendary, as was his
generosity to the poor. He had a remarkable ability to connect with
ordinary people, and he met with thousands of them as he
crisscrossed the nation, riding more than one hundred and thirty
thousand miles between his arrival in America in 1771 and his death
in 1816. Indeed Wigger notes that Asbury was more recognized
face-to-face than any other American of his day, including Thomas
Jefferson and George Washington.
From their opening in 1740 through the 1955 closing, Belair Stud
Farm became known as one of the most important stables in American
racing. Although the high-profile murder of the farms final owner,
Billy Woodward, eventually forced the farm to close, it did produce
an extraordinary number of winning horses throughout its expansive
history. The farm claims three Kentucky Derbies, three Preakness
Stakes, and six Belmont Stakes, winning titles in several
prestigious English races. It remains one of two stables to have
produced more than one Triple Crown winner, and it is also the only
stable to have produced father-son Triple Crown winners. Its list
of legendary thoroughbreds includes Gallant Fox, Omaha, Johnstown,
Granville, and Nashua. However in addition to the history of
champion thoroughbreds, there is a second history devoted to the
many interesting people whose own stories are part of the Belair
Stud farm, including Samuel and Benjamin Ogle, "Sunny" Jim
Fitzsimmons, former slave Andrew Jackson, and even George
Washington.
Since 1997, the war in the east of the Democratic Republic of the
Congo has taken more than 6 million lives and shapes the daily
existence of the nation's residents. While the DRC is often
portrayed in international media as an unproductive failed state,
the Congolese have turned increasingly to art-making to express
their experience to external eyes. Author Cherie Rivers Ndaliko
argues that cultural activism and the enthusiasm to produce art
exists in Congo as a remedy for the social ills of war and as a way
to communicate a positive vision of the country. Ndaliko introduces
a memorable cast of artists, activists, and ordinary people from
the North-Kivu province, whose artistic and cultural interventions
are routinely excluded from global debates that prioritize
economics, politics, and development as the basis of policy
decision about Congo. Rivers also shows how art has been mobilized
by external humanitarian and charitable organizations, becoming the
vehicle through which to inflict new kinds of imperial domination.
Written by a scholar and activist in the center of the current
public policy debate, Necessary Noise examines the uneasy balance
of accomplishing change through art against the unsteady background
of civil war. At the heart of this book is the Yole!Africa cultural
center, which is the oldest independent cultural center in the east
of Congo. Established in the aftermath of volcano Nyiragongo's 2002
eruption and sustained through a series of armed conflicts, the
cultural activities organized by Yole!Africa have shaped a
generation of Congolese youth into socially and politically engaged
citizens. By juxtaposing intimate ethnographic, aesthetic, and
theoretical analyses of this thriving local initiative with case
studies that expose the often destructive underbelly of charitable
action, Necessary Noise introduces into heated international
debates on aid and sustainable development a compelling case for
the necessity of arts and culture in negotiating sustained peace.
Through vivid descriptions of a community of young people
transforming their lives through art, Ndaliko humanizes a dire
humanitarian disaster. In so doing, she invites readers to reflect
on the urgent choices we must navigate as globally responsible
citizens. The only study of music or film culture in the east of
Congo, Necessary Noise raises an impassioned and vibrantly
interdisciplinary voice that speaks to the theory and practice of
socially engaged scholarship.
Over the last decade, the theatre and opera of the French
Revolution have been the subject of intense scholarly reassessment,
both in terms of the relationship between theatrical works and
politics or ideology in this period and on the question of
longer-scale structures of continuity or rupture in aesthetics.
Staging the French Revolution: Cultural Politics and the Paris
Opera, 1789-1794 moves these discussions boldly forward, focusing
on the Paris Opera (Academie Royale de Musique) in the cultural and
political context of the early French Revolution. Both
institutional history and cultural study, this is the first ever
full-scale study of the Revolution and lyric theatre. The book
concentrates on three aspects of how a royally-protected theatre
negotiates the transition to national theatre: the external
dimension, such as questions of ownership and governance and the
institution's relationship with State institutions and popular
assemblies; the internal management, finances, selection and
preparation of works; and the cultural and aesthetic study of the
works themselves and of their reception.
In Staging the French Revolution, author Mark Darlow offers an
unprecedented view of the material context of opera production,
combining in-depth archival research with a study of the works
themselves. He argues that a mixture of popular and State
interventions created a repressive system in which cultural
institutions retained agency, compelling individuals to follow and
contribute to a shifting culture. Theatre thereby emerged as a
locus for competing discourses on patriotism, society, the role of
the arts in the Republic, and the articulation of the Revolution's
relation with the 'Old Regime', and is thus an essential key to the
understanding of public opinion and publicity at this crucial
historical moment. Combining recent approaches to institutions,
sociability, and authors' rights with cultural studies of opera,
Staging the French Revolution takes a historically grounded and
methodologically innovative cross-disciplinary approach to opera
and persuasively re-evaluates the long-standing, but rather
sterile, concept of propaganda."
The authors of this book argue that there is a great divide between
species that makes extrapolation of biochemical research from one
group to another utterly invalid. In their previous book, "Sacred
Cows and Golden Geese: The Human Cost of Experiments on Animals",
the Greeks showed how an amorphous but insidious network of drug
manufacturers, researchers dependent on government grants to earn
their living, even cage-manufacurers - among others benefiting from
"white-coat welfare" - have perpetuated animal research in spite of
its total unpredictability when applied to humans. (Cancer in mice,
for example, has long been cured. Chimps live long and relatively
healthy lives with AIDS. There is no animal form of Alzheimer's
disease.) In doing so, the Greeks aimed to blow the lid off the
"specious science" we have been culturally conditioned to accept.
Taking these revelations one step further, this book uses
accessible language to provide the scientific underpinning for the
Greeks' philosophy of "do no harm to any animal, human or not," by
examining paediatrics, diseases of the brain, new surgical
techniques, in vitro research, the Human Genome and Proteome
Projects, an array of scien
Jacob Kinnard offers an in-depth examination of the complex
dynamics of religiously charged places. Focusing on several
important shared and contested pilgrimage places-Ground Zero and
Devils Tower in the United States, Ayodhya and Bodhgaya in India,
Karbala in Iraq-he poses a number of crucial questions. What and
who has made these sites important, and why? How are they shared,
and how and why are they contested? What is at stake in their
contestation? How are the particular identities of place and space
established? How are individual and collective identity intertwined
with space and place? Challenging long-accepted, clean divisions of
the religious world, Kinnard explores specific instances of the
vibrant messiness of religious practice, the multivocality of
religious objects, the fluid and hybrid dynamics of religious
places, and the shifting and tangled identities of religious
actors. He contends that sacred space is a constructed idea: places
are not sacred in and of themselves, but are sacred because we make
them sacred. As such, they are in perpetual motion, transforming
themselves from moment to moment and generation to generation.
Places in Motion moves comfortably across and between a variety of
historical and cultural settings as well as academic disciplines,
providing a deft and sensitive approach to the topic of sacred
places, with awareness of political, economic, and social realities
as these exist in relation to questions of identity. It is a lively
and much needed critical advance in analytical reflections on
sacred space and pilgrimage.
This book is dedicated to those Aboriginal women, men andchildren who gave their lives for this land, and to those who survived but have lost their spiritual connection with the land
"Sainthood" has been, and remains, a contested category in China,
given the commitment of China's modern leadership to
secularization, modernization, and revolution, and the discomfort
of China's elite with matters concerning religion. However, sainted
religious leaders have succeeded in rebuilding old institutions and
creating new ones despite the Chinese government's censure. This
book offers a new perspective on the history of religion in modern
and contemporary China by focusing on the profiles of these
religious leaders from the early 20th century through the present.
Edited by noted authorities in the field of Chinese religion,
Making Saints in Modern China offers biographies of prominent
Daoists and Buddhists, as well as of the charismatic leaders of
redemptive societies and state managers of religious associations
in the People's Republic. The focus of the volume is largely on
figures in China proper, although some attention is accorded to
those in Taiwan, Hong Kong, and other areas of the Chinese
diaspora. Each chapter offers a biography of a religious leader and
a detailed discussion of the way in which he or she became a
"saint." The biographies illustrate how these leaders deployed and
sometimes retooled traditional themes in hagiography and
charismatic communication to attract followers and compete in the
religious marketplace. Negotiation with often hostile authorities
was also an important aspect of religious leadership, and many of
the saints' stories reveal unexpected reserves of creativity and
determination. The volume's contributors, from the United States,
Canada, France, Italy, and Taiwan, provide cutting-edge
scholarship-some of which is available here in English for the
first time. Taken together, these essays make the case that vital
religious leadership and practice has existed and continues to
exist in China despite the state's commitment to wholesale
secularization.
This book supplies fundamental information about the diverse
religious beliefs of Africa, explains central tenets of the African
worldview, and overviews various forms of African spiritual
practices and experiences. Africa is an ancient land with a
significant presence in world history-especially regarding the
history of the United States, given the ethnic origins of a
substantial proportion of the nation's population. This book
presents a broad range of information about the diverse religious
beliefs of Africa that serves to describe the beliefs, practices,
deities, sacred places, and creation stories of African religions.
Readers will learn about key forms of spiritual practices and
experiences, such as incantations and prayer, dance as worship, and
spirit possession, all of which pepper African American religious
experiences today. The entries also discuss central tenets of the
African worldview-for example, the belief that humankind is not to
fight nature, but to integrate into the natural environment. This
volume is specifically written to be highly accessible to students.
It provides a much-needed source of connections between the
religious traditions and practices of African Americans and those
of the people of the continent of Africa. Through these
connections, this work will inspire tolerance of other religions,
traditions, and backgrounds. The included selection of primary
documents provides users first-hand accounts of African religious
beliefs and practices, serving to promote critical thinking skills
and support Common Core State Standards. Presents approximately 100
alphabetically arranged entries written by a team of expert
contributors Overviews the plurality of African religious cultures
and identifies the distant origins of African American religious
experiences today Includes primary documents discussing African
religious beliefs and practices
This book presents the first comprehensive description of the
lithic assemblages from Qafzeh Cave, one of only two Middle
Paleolithic sites in the Levant that has yielded multiple burials
of early anatomically modern Homo sapiens (AMHs). The record from
this region raises the question of possible long-term temporal
overlap between early AMHs and Neanderthals. For this reason,
Qafzeh has long been one of the pivotal sites in debates on the
origins of AMHs and in attempts to compare and contrast the two
species' adaptations and behavior.
Although the hominin fossils from the site were published years
ago, until now the associated archaeological assemblages were
incompletely described, often leading to conflicting
interpretations. This monograph includes a thorough technological
analysis of the lithic assemblages, incorporated in their
geological and sedimentological contexts. This description serves
as a springboard for regional comparisons as well as a more general
discussion about Middle Paleolithic behavior, which is relevant to
important and as yet unresolved questions on the origins of
"modern" behavior patterns.
The volume includes a wide-ranging and up-to-date bibliography
that provides the middle-range for discussing the ecological
context and behavioral complexity of the Middle Paleolithic period,
and ends with some thought-provoking conclusions about the dynamic
human interations that existed in the region during this time.
This new book by Michael Slote argues that Western philosophy on
the whole has overemphasized rational control and autonomy at the
expense of the important countervailing value and virtue of
receptivity. Recently the ideas of caring and empathy have received
a great deal of philosophical and public attention, but both these
notions rest on the deeper and broader value of receptivity, and in
From Enlightenment to Receptivity, Slote seeks to show that we need
to focus more on receptivity if we are to attain a more balanced
sense and understanding of what is important to us.
Beginning with a critique of Enlightenment thinking that calls into
question its denial of any central role to considerations of
emotion and empathy, he goes on to show how a greater emphasis on
these factors and on the receptivity that underlies them can give
us a more realistic, balanced, and sensitive understanding of our
core ethical and epistemological values. This means rejecting
post-modernism's blanket rejection of reason and of compelling real
values and recognizing, rather, that receptivity should play a
major role in how we lead our lives as individuals, in how we
relate to nature, in how we acquire knowledge about the world, and
in how we relate morally and politically with others.
In Hollywood Left and Right, Steven J. Ross tells a story that has
escaped public attention: the emergence of Hollywood as a vital
center of political life and the important role that movie stars
have played in shaping the course of American politics.
Ever since the film industry relocated to Hollywood early in the
twentieth century, it has had an outsized influence on American
politics. Through compelling larger-than-life figures in American
cinema--Charlie Chaplin, Louis B. Mayer, Edward G. Robinson, George
Murphy, Ronald Reagan, Harry Belafonte, Jane Fonda, Charlton
Heston, Warren Beatty, and Arnold Schwarzenegger--Hollywood Left
and Right reveals how the film industry's engagement in politics
has been longer, deeper, and more varied than most people would
imagine. As shown in alternating chapters, the Left and the Right
each gained ascendancy in Tinseltown at different times. From
Chaplin, whose movies almost always displayed his leftist
convictions, to Schwarzenegger's nearly seamless transition from
action blockbusters to the California governor's mansion, Steven J.
Ross traces the intersection of Hollywood and political activism
from the early twentieth century to the present.
Hollywood Left and Right challenges the commonly held belief that
Hollywood has always been a bastion of liberalism. The real story,
as Ross shows in this passionate and entertaining work, is far more
complicated. First, Hollywood has a longer history of conservatism
than liberalism. Second, and most surprising, while the Hollywood
Left was usually more vocal and visible, the Right had a greater
impact on American political life, capturing a senate seat
(Murphy), a governorship (Schwarzenegger), and the ultimate
achievement, the Presidency (Reagan).
It can be said of South Asia what has long been said of its great
epic poem, the Mahabharata: "there is nothing in it that cannot be
found elsewhere in the world and nothing in the world that cannot
be found there." South Asia's historic trans-regional connections
to the wider world include the trade between its most ancient
civilization with Sumer and central Asia, the diffusion beyond its
shores of three of the world's major religions (Hinduism, Buddhism,
and Sikhism), its cultural encounters with the Greeks, Islam,
European imperialism, the spread of it cuisine (from crystalized
sugar to "curry"), and its architecture (including the world's most
recognized building, the Taj Mahal). While these connections have
insured that South Asia has always loomed large in the
consideration of the world's collective past, its societies are
currently undergoing a transformation that may enable them to rival
the United States and China as the world's largest economy. This
study employs accessible language and an engaging narrative to
provide insight into how world historical processes, from changes
in environment to the movement of peoples and ideas, have shaped
and continue to shape the history of South Asia and its place in
the wider world.
Historian Mike Cox has been writing about Texas history for four
decades, sharing tales that have been overlooked or forgotten
through the years. Travel to El Paso during the "Big Blow" of 1895,
brave the frontier with Elizabeth Russell Baker, and stare down the
infamous killer known as Old Three Toe. From frontier stories and
ghost towns to famous folks and accounts of everyday life, this
collection of West Texas Tales has it all.
During the eighteenth and nineteenth centuries, the main
thoroughfare between New York City and the state capitol in Albany
was called the Albany Post Road. It saw a host of interesting
events and colorful characters, such as Samuel Morse, who lived in
Poughkeepsie, and Franklin Roosevelt of Hyde Park. Revolutionary
War spies marched this path, and Underground Railroad safe-houses
in towns like Rhinebeck and Fishkill sheltered slaves seeking
freedom in Canada. Anti-rent wars rocked Columbia County, and Frank
Teal's Dutchess County murder remains unsolved. With illustrations
by Tatiana Rhinevault, local historian Carney Rhinevault presents
these and other stories from the Albany Post Road in New York's
mid-Hudson Valley.
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