Conservative evangelicalism has transformed American politics, disseminating a sometimes fearful message not just through conventional channels, but through subcultures and alternate modes of communication. Within this world is a "Religion of Fear," a critical impulse that dramatizes cultural and political conflicts and issues in frightening ways that serve to contrast "orthodox" behaviors and beliefs with those linked to darkness, fear, and demonology. Jason Bivins offers close examinations of several popular evangelical cultural creations including the Left Behind novels, church-sponsored Halloween "Hell Houses," sensational comic books, especially those disseminated by Jack Chick, and anti-rock and -rap rhetoric and censorship. Bivins depicts these fascinating and often troubling phenomena in vivid (sometimes lurid) detail and shows how they seek to shape evangelical cultural identity.
As the "Religion of Fear" has developed since the 1960s, Bivins sees its message moving from a place of relative marginality to one of prominence. What does it say about American public life that such ideas of fearful religion and violent politics have become normalized? Addressing this question, Bivins establishes links and resonances between the cultural politics of evangelical pop, the activism of the New Christian Right, and the political exhaustion facing American democracy.
Religion of Fear is a significant contribution to our understanding of the new shapes of political religion in the United States, of American evangelicalism, of the relation of religion and the media, and the link between religious pop culture and politics.

The Oceanfront's Cottage Line, the music halls of Seaside Park, and dunes so large they dwarfed the old Cape Henry lighthouse are a memory. Gone too are many of the city's iconic landmarks and open spaces, lost to flood, fire, storm and the relentless onslaught of post-World War II development. With a deft hand and rare vintage images, historian Amy Waters Yarsinske recalls a time when the likes of Chuck Berry and Ray Charles played beneath the sizzling lights of the Dome and locals shagged the night away at the Peppermint Beach Club. Join Yarsinske as she takes one final stroll through a Virginia Beach lost to time.

Famous for being a city of broad shoulders, Chicago has also developed an international reputation for split sides and slapped knees. Watch the "Chicago Style of Comedy" evolve from nineteenth-century vaudeville, through the rebellious comics of the 50's, and into the improvisation and sketch that ushered in a new millennium. Drawing on material both hilarious and profound, Chicago Comedy: A Fairly Serious History touches on what makes Chicago different from other cities and how that difference produced some of the greatest minds comedy will ever know: Amos and Andy, Jack Benny, Lenny Bruce, Del Close, John Belushi, Tina Fey, Stephen Colbert and so many, many more.

Before Roger Williams set foot in the New World, the Narragansett farmed corn and squash, hunted beaver and deer, and harvested clams and oysters throughout what would become Rhode Island. They also obtained wealth in the form of wampum, a carved shell that was used as currency along the eastern coast. As tensions with the English rose, the Narragansett leaders fought to maintain autonomy. While the elder Sachem Canonicus lived long enough to welcome both Verrazzano and Williams, his nephew Miatonomo was executed for his attempts to preserve their way of life and circumvent English control. Historian Robert A. Geake explores the captivating story of these Native Rhode Islanders as he chronicles a history of the Narragansett from their early European encounters to the tribes return to sovereignty in the 20th Century.

Family Money explores the histories of formerly enslaved women who tried to claim inheritances left to them by deceased owners, the household traumas of mixed-race slaves, post-Emancipation calls for reparations, and the economic fallout from anti-miscegenation marriage laws. Authors ranging from Nathaniel Hawthorne, Frank Webb, Harriet Beecher Stowe, Charles Chesnutt, to Lydia Maria Child recognized that intimate interracial relationships took myriad forms, often simultaneously-sexual, marital, coercive, familial, pleasurable, and painful. Their fiction confirms that the consequences of these relationships for nineteenth-century Americans meant thinking about more than the legal structure of racial identity. Who could count as family (and when), who could own property (and when), and how racial difference was imagined (and why) were emphatically bound together. Demonstrating that notions of race were entwined with economics well beyond the direct issue of slavery, Family Money reveals interracial sexuality to be a volatile mixture of emotion, economics, and law that had dramatic, long-term financial consequences.

On May 4, 1968, Dancer's Image crossed the finish line at Churchill Downs to win the 94th Kentucky Derby. Yet the jubilation ended three days later for the owner, the jockey and the trainers who propelled the celebrated thoroughbred to victory. Amid a firestorm of controversy, Dancer's Image was disqualified after blood tests revealed the presence of a widely used anti-inflammatory drug with a dubious legal status. Over forty years later, questions still linger over the origins of the substance and the turmoil it created. Veteran turfwriter and noted equine law expert Milt Toby gives the first in-depth look at the only disqualification in Derby history and how the Run for the Roses was changed forever.

The al-Qaeda Franchise asks why al-Qaeda adopted a branching-out strategy, introducing seven franchises spread over the Middle East, Africa, and South Asia. After all, transnational terrorist organizations can expand through other organizational strategies. Forming franchises was not an inevitable outgrowth of al-Qaeda's ideology or its U.S.-focused strategy. The efforts to create local franchises have also undermined one of al-Qaeda's primary achievements: the creation of a transnational entity based on religious, not national, affiliation. The book argues that al-Qaeda's branching out strategy was not a sign of strength, but instead a response to its decline in the aftermath of the 9/11 attacks. Franchising reflected an escalation of al-Qaeda's commitments in response to earlier strategic mistakes, leaders' hubris, and its diminished capabilities. Although the introduction of new branches helped al-Qaeda create a frightening image far beyond its actual capabilities, ultimately this strategy neither increased the al-Qaeda threat, nor enhanced the organization's political objectives. In fact, the rise of ISIS from an al-Qaeda branch to the dominant actor in the jihadi camp demonstrates how expansion actually incurred heavy costs for al-Qaeda. The al-Qaeda Franchise goes beyond explaining the adoption of a branching out strategy, also exploring particular expansion choices. Through nine case studies, it analyzes why al-Qaeda formed branches in some arenas but not others, and why its expansion in some locations, such as Yemen, took the form of in-house franchising (with branches run by al-Qaeda's own fighters), while other locations, such as Iraq and Somalia, involved merging with groups already operating in the target arena. It ends with an assessment of al-Qaeda's future in light of the turmoil in the Middle East, the ascendance of ISIS, and US foreign policy.

Too far north, the great state of Maine did not witness any Civil War battles. However, Mainers contributed to the war in many important ways. From the mainland to the islands, soldiers bravely fought to preserve the United States in all major battles. Men like General Joshua Chamberlain, a hero of Little Round Top, proudly returned home to serve as governor. Maine native Hannibal Hamlin served as Abraham Lincoln's first vice president. And Maine's strong women sacrificed and struggled to maintain their communities and support the men who had left to fight. Author Harry Gratwick diligently documents the stories of these Mainers, who preserved "The Way Life Should Be" for Maine and the entire United States.

What makes something a human right? What is the relationship between the moral foundations of human rights and human rights law? What are the difficulties of appealing to human rights?
This book offers the first comprehensive survey of current thinking on the philosophical foundations of human rights. Divided into four parts, this book focusses firstly on the moral grounds of human rights, for example in our dignity, agency, interests or needs. Secondly, it looks at the implications that different moral perspectives on human rights bear for human rights law and politics. Thirdly, it discusses specific and topical human rights including freedom of expression and religion, security, health and more controversial rights such as a human right to subsistence. The final part discusses nuanced critical and reformative views on human rights from feminist, Kantian and relativist perspectives among others.
The essays represent new and canonical research by leading scholars in the field. Each section is structured as a set of essays and replies, offering a comprehensive analysis of different positions within the debate in question. The introduction from the editors will guide researchers and students navigating the diversity of views on the philosophical foundations of human rights.

The Isle os are not nearly as well-known as the Cajuns or the Creoles or the French, but they have had an undeniable and lasting impact on this state and the south. Adaptable, resourceful, and undeniably proud, they have shaped their destinies against the odds. As their settlements failed, they rebuilt. As the governments changed from Spanish to French to American, they endured. Many campaigned in the American Revolution; they secured victory in the famous Battle of New Orleans in the War of 1812; and as they began to understand the surrounding marshes, they learned to make their livings from trapping and fishing and pass on their wisdom and culture through oral tradition. They shaped the development of the state but are too often ignored, even in local history.

Unfinished Music draws its inspiration from the riddling aphorism by Walter Benjamin that serves as its epigraph: "the work is the death mask of its conception." The work in its finished, perfected state conceals the enlivening process engaged in its creation. An opening chapter of this book examines some explosive ideas from the mind of J. G. Hamann, eccentric figure of the anti-rationalist Enlightenment, on the place of language at the seat of thought. These ideas are pursued as an entry into the no less radical mind of Carl Philipp Emanuel Bach, whose bold idiosyncrasies, like Hamann's, disrupted the discourse of Enlightenment aesthetics. Bach is a central player here, his late music the subject of fresh inquiry. In several chapters on the late music of Beethoven, Bach reappears, now something of a spiritual alter ego in the search for a new voice. The improvisatory as a mode of thought figures prominently here, and then inspires a new hearing of the envisioning of Chaos at the outset of Haydn's Creation, aligned with Herder's efforts to come to an understanding of logos at the origin of thought. The improvisatory is at the heart of a chapter on Beethoven's brazen cadenzas for the Concerto in D minor by Mozart, another ghost in Beethoven's machine.
Music seductively unfinished is the topic of other chapters: on some unstudied late sketches, finally rejected, for a famous quartet movement by Beethoven; on the enigmas set loose in several remarkable Mozart fragments; and on the romanticizing of fragment and its bearing on two important sonatas that Schubert left incomplete. In a final coming to terms with the imponderables of musical intuition, the author returns to Benjamin'sepigraph, drawing together his foundational essay on Goethe's Elective Affinities with Thomas Mann's Death in Venice, and with a draft for a famous passage in the andantino of Schubert's Sonata in A (1828). Unfinished Music explores with subtle insight the uneasy relationship between the finished work and the elusive, provocative traces of the profound labors buried in its past. The book will have broad appeal to the community of music scholars, theorists and performers, and to all those for whom music is integral to the history of ideas.

Despite its illustrious beginnings as the "Athens of the west," Lexington has always had a darker side lurking just beneath its glossy sheen. It didn't take long for the first intellectual hub west of the Alleghenies to quickly morph into a city with the same scandalous inclinations as neighboring Louisville and Cincinnati. Filled with tales of infamous duels, cheating congressmen, and much more, Wicked Lexington offers the first collection the city's rowdy and ruckus history. From Belle Brezing's infamous brothel of the late 1800s, frequented by some of the city's most prominent businessmen, and once pardoned by the governor, to historic sports scandals of the 1900s, local author Fiona Young-Brown tracks Lexington's penchant for misdeeds from founding to modern times.

In 1929, it was estimated that every week bootleggers brought twenty-two thousand gallons of whiskey, moonshine and other spirits into Washington, D.C.'s three thousand speakeasies. H.L. Mencken called it the "thirteen awful years," though it was sixteen for the District. Nevertheless, the bathtub gin swilling capital dwellers made the most of Prohibition. Author Garrett Peck crafts a rollicking history brimming with stories of vice, topped off with vintage cocktail recipes and garnished with a walking tour of former speakeasies. Join Peck as he explores an underground city ruled not by organized crime but by amateur bootleggers, where publicly teetotaling congressmen could get a stiff drink behind House office doors and the African American community of U Street was humming with a new sound called jazz.

In this book, Lenn E. Goodman writes about the commandment to "love thy neighbor as thyself" from the standpoint of Judaism, a topic and perspective that have not often been joined before. Goodman addresses two big questions: What does that command ask of us? and what is its basis? Drawing extensively on Jewish sources, both biblical and rabbinic, he fleshes out the cultural context and historical shape taken on by this Levitical commandment. In so doing, he restores the richness of its material content to this core articulation of our moral obligations, which often threatens to sink into vacuity as a mere nostrum or rhetorical formula.
Goodman argues against the notion that we have this obligation simply because God demands it -- a position that too readily makes ethics seem arbitrary, relativistic, dogmatic, authoritarian, contingent or just unpalatable. Rather he proposes that we learn much about how we ought to think about God from what we know about morals. He shows that natural reasoning and appeals to scripture, tradition, and revelation reinforce one another in ethical deliberation. For Goodman, ethics and theology are not worlds apart connected only by a kind of narrow one-way passage; the two realms of discourse can and should inform each other.
Engaging the philosophers, including Aristotle, Spinoza, and Kant, and assembling three-thousand years worth of Jewish textual masterpieces, Goodman skillfully weaves his Gifford Lectures, which he delivered in 2005, into an indispensable work.

Is the Trinity Unbiblical, Unbelievable, and Irrelevant? is a chapter from Nicky Gumbel's book, Searching Issues. Nicky tackles questions around the Trinity, as it is one of the most challenging doctrines of the Christian faith and one of the most common questions asked on Alpha. This is an ideal take away for an Alpha guest who is struggling with this topic or anyone curious to find out more. Alpha creates an environment of hospitality where people can bring their friends, family and work colleagues to explore the Christian faith, ask questions and share their point of view. Alpha makes it easy to invite friends to have spiritual conversations which explore life's biggest questions in a safe and respectful way. Alpha's approach to hospitality, faith and discussion is designed to welcome everyone, especially those who might not describe themselves as Christians or church-goers. Each session includes time for a large group meal, short teaching, and small group discussion.

The emergence of formative Judaism has traditionally been examined in light of a theological preoccupation with the two competing religious movements, 'Christianity' and 'Judaism' in the first centuries of the Common Era. In this book Ariel Schremer attempts to shift the scholarly consensus away from this paradigm, instead privileging the rabbinic attitude toward Rome, the destroyer of the temple in 70 C.E., over their concern with the nascent Christian movement. The palpable rabbinic political enmity toward Rome, says Schremer, was determinative in the emerging construction of Jewish self-identity. He asserts that the category of heresy took on a new urgency in the wake of the trauma of the Temple's destruction, which demanded the construction of a new self-identity. Relying on the late 20th-century scholarly depiction of the slow and measured growth of Christianity in the empire up until and even after Constantine's conversion, Schremer minimizes the extent to which the rabbis paid attention to the Christian presence. He goes on, however, to pinpoint the parting of the ways between the rabbis and the Christians in the first third of the second century, when Christians were finally assigned to the category of heretics.

Barth stands before us as the greatest theologian of the twentieth century, yet the massive corpus of work which he left behind, the multi volume Church Dogmatics, can seem daunting and formidable to readers today. Fortunately his Dogmatics in Outline first published in English in 1949, contains in brilliantly concentrated form even in shorthand, the essential tenets of his thinking. Built around the assertions made in the Apostles Creed the book consists of a series of reflections on the foundation stones of Christian doctrine. Because Dogmatics in Outline derives from very particular circumstances namely the lectures Barth gave in war-shattered Germany in 1946, it has an urgency and a compassion which lend the text a powerful simplicity. Despite its brevity the book makes a tremendous impact, which in this new edition will now be felt by a fresh generation of readers.

Histories of ancient Israel have usually focused attention on major figures in powerful positions: kings, prophets, and patriarchs. Kessler asks about the larger social patterns that shaped the everyday life of ordinary people, from the emergence of Israel in the hills of Canaan, to the Jewish populations of Greek city-states in the Hellenistic age. The introductory section includes discussion of social history as discipline and as method, event history and the "long haul," the representation of social history, and the history of research. Two other sections explore the methods of the social history of Israel and the epochs of Israel's social history, including discussions of environment as living space, Israel's emergence as a kinship-based society, exile and its consequences, and more. Includes a time line, glossary of terms, maps and illustrations.

While gender and race often are considered socially constructed, this book argues that they are physiologically constituted through the biopsychosocial effects of sexism and racism. This means that to be fully successful, critical philosophy of race and feminist philosophy need to examine not only the financial, legal, political and other forms of racist and sexism oppression, but also their physiological operations. Examining a complex tangle of affects, emotions, knowledge, and privilege, The Physiology of Sexist and Racist Oppression develops an understanding of the human body whose unconscious habits are biological. On this account, affect and emotion are thoroughly somatic, not something "mental " or extra-biological layered on top of the body. They also are interpersonal, social, and can be transactionally transmitted between people. Ranging from the stomach and the gut to the hips and the heart, from autoimmune diseases to epigenetic markers, Sullivan demonstrates the gastrointestinal effects of sexual abuse that disproportionately affect women, often manifesting as IBS, Crohn's disease, or similar functional disorders. She also explores the transgenerational effects of racism via epigenetic changes in African American women, who experience much higher pre-term birth rates than white women do, and she reveals the unjust benefits for heart health experienced by white people as a result of their racial privilege. Finally, developing the notion of a physiological therapy that doesn't prioritize bringing unconscious habits to conscious awareness, Sullivan closes with a double-barreled approach for both working for institutional change and transforming biologically unconscious habits. The Physiology of Sexist and Racist Oppression skillfully combines feminist and critical philosophy of race with the biological and health sciences. The result is a critical physiology of race and gender that offers new strategies for fighting male and white privilege.

The Irish have a long and proud history in America, and New Jersey is no exception. Beginning with the first Irish immigrants who settled in every corner of the state, this vital ethnic community has left an indelible mark on all facets of life in the Garden State. New Jersey's Irish natives expressed their own discontent over British oppression by battling alongside colonists in the American Revolution. Brave Fenians fought to preserve their new home in the Civil War. New Jersey's Irish also have become professional athletes, United States Representatives, religious leaders, spies and business trailblazers. Author and Irish heritage researcher Tom Fox relays these and other stories that demonstrate the importance of Ireland to the development of New Jersey and the United States.

Virginia's Shenandoah Valley was known as the "Breadbasket of the Confederacy" due to its ample harvests and transportation centers, its role as an avenue of invasion into the North and its capacity to serve as a diversionary theater of war. The region became a magnet for both Union and Confederate armies during the Civil War, and nearly half of the thirteen major battles fought in the valley occurred as part of General Thomas J. "Stonewall" Jackson's 1862 Valley Campaign. Civil War historian Jonathan A. Noyalas examines Jackson's Valley Campaign and how those victories brought hope to an infant Confederate nation, transformed the lives of the Shenandoah Valley's civilians and emerged as Stonewall Jackson's defining moment.

The middle Texas coast, known locally as the Coastal Bend, is an area filled with fascinating stories. From as early as the days of Cabeza de Vaca and La Salle, the Coastal Bend has been a site of early exploration, bloody conflicts, legendary shipwrecks and even a buried treasure or two. However, much of the true history has remained unknown, misunderstood and even hidden. For years, local historian C. Herndon Williams has shared his fascinating discoveries of the area's early stories through his weekly column, "Coastal Bend Chronicle." Now he has selected some of his favorites in Texas Gulf Coast Stories. Join Williams as he explores the days of early settlement and European contact, Karankawa and Tonkawa legends and the Coastal Bend's tallest of tall tales.

Since the day it opened in 1892, Denver's Brown Palace Hotel has been the Mile High City's foremost destination for high-powered business travelers, celebrities, royalty and politicians. In Ladies of the Brown, hotel historian and archivist Debra B. Faulkner introduces readers to some of the hotel's most fascinating and famous female visitors, residents and employees. From Denver's "Unsinkable" Molly Brown and Romania's Queen Marie to Zsa Zsa Gabor, Mamie Eisenhower and many, many more, these intriguing characters play leading roles in true tales of romance, scandal, humor and heartbreak. This collection of stories is integral to the history of the Brown Palace and Denver, offering a glimpse into the lives of generations of women from all walks of life.