Perhaps no other single Roman speech exemplifies the connection between oratory, politics and imperialism better than Cicero's De Provinciis Consularibus, pronounced to the senate in 56 BC. Cicero puts his talents at the service of the powerful "triumviri" (Caesar, Crassus and Pompey), whose aims he advances by appealing to the senators' imperialistic and chauvinistic ideology. This oration, then, yields precious insights into several areas of late republican life: international relations between Rome and the provinces (Gaul, Macedonia and Judaea); the senators' view on governors, publicani (tax-farmers) and foreigners; the dirty mechanics of high politics in the 50s, driven by lust for domination and money; and Cicero's own role in that political choreography. This speech also exemplifies the exceptional range of Cicero's oratory: the invective against Piso and Gabinius calls for biting irony, the praise of Caesar displays high rhetoric, the rejection of other senators' recommendations is a tour de force of logical and sophisticated argument, and Cicero's justification for his own conduct is embedded in the self-fashioning narrative which is typical of his post reditum speeches. This new commentary includes an updated introduction, which provides the readers with a historical, rhetorical and stylistic background to appreciate the complexities of Cicero's oration, as well as indexes and maps.

Take a break from the bustle of Poplar and Beale and enjoy this easy ride down memory lane, recalling days when downtown gridlock was caused by streetcars and wagons and the Mid-South was ruled by the likes of the Chickasaws, Confederates, King Cotton and Crump. Few know Shelby County and its history like lifelong Memphian John E. Harkins, who expertly chronicles the city's unparalleled heritage and the individuals and groups who have kept its past alive through the decades. Discover the origins of the yellow fever epidemic, Memphis in May, Elmwood Cemetery, the heroes of Shelby County history and so much more in "Memphis Chronicles."

The village of Glencoe has a proud history of early African American settlement. In recent years, however, this once thriving African American community has begun to disperse. Robert Sideman, a thirty-year Glencoe resident, relates this North Shore suburb's African American history through fond remembrances of Glencoe communities such as the St. Paul AME Church, as well as recounting the lives of prominent African Americans. At the same time, Sideman poses a difficult question: how can the village maintain its diverse heritage throughout changing times? "African Americans in Glencoe" reveals an uplifting history while challenging residents to embrace a past in danger of being lost.

Moral Motivation presents a history of the concept of moral motivation. The book consists of ten chapters by eminent scholars in the history of philosophy, covering Plato, Aristotle, later Peripatetic philosophy, medieval philosophy, Spinoza, Locke, Hume, Kant, Fichte and Hegel, and the consequentialist tradition. In addition, four interdisciplinary "Reflections" discuss how the topic of moral motivation arises in epic poetry, Cicero, early opera, and Theodore Dreiser. Most contemporary philosophical discussions of moral motivation focus on whether and how moral beliefs by themselves motivate an agent (at least to some degree) to act. In much of the history of the concept, especially before Hume, the focus is rather on how to motivate people to act morally as well as on what sort of motivation a person must act from (or what end an agents acts for) in order to be a genuinely ethical person or even to have done a genuinely ethical action. The book shows the complexity of the historical treatment of moral motivation and, moreover, how intertwined moral motivation is with central aspects of ethical theory.

In a groundbreaking examination of the antislavery origins of liberal Protestantism, Molly Oshatz contends that the antebellum slavery debates forced antislavery Protestants to adopt an historicist understanding of truth and morality. Unlike earlier debates over slavery, the antebellum slavery debates revolved around the question of whether or not slavery was a sin in the abstract. Unable to use the letter of the Bible to answer the proslavery claim that slavery was not a sin in and of itself, antislavery Protestants, including William Ellery Channing, Francis Wayland, Moses Stuart, Leonard Bacon, and Horace Bushnell, argued that biblical principles opposed slavery and that God revealed slavery's sinfulness through the gradual unfolding of these principles. Although they believed that slavery was a sin, antislavery Protestants' sympathy for individual slaveholders and their knowledge of the Bible made them reluctant to denounce all slaveholders as sinners. In order to reconcile slavery's sinfulness with their commitments to the Bible and to the Union, antislavery Protestants defined slavery as a social rather than an individual sin. Oshatz demonstrates that the antislavery notions of progressive revelation and social sin had radical implications for Protestant theology. Oshatz carries her study through the Civil War to reveal how emancipation confirmed for northern Protestants the antislavery notion that God revealed His will through history. She describes how after the war, a new generation of liberal theologians, including Newman Smyth, Charles Briggs, and George Harris, drew on the example of antislavery and emancipation to respond to evolution and historical biblical criticism. The theological innovations rooted in the slavery debates came to fruition in liberal Protestantism's acceptance of the historical and evolutionary nature of religious truth.

The North Fork's natural riches have been seducing people for more than four hundred years. The Algonquin Indians -and, later, Dutch and English colonists- first recognized the area for its waters rich with clams and fish, its fertile soil for growing crops and its abundant forests to support shipbuilding. Hearing the ocean's call, many have long admired the inlets, creeks and bays and contrast the ruggedness of the Long Island Sound with the tranquility of Peconic Bay. In this pictorial history, local author Rosemary McKinley showcases the nautical history, idyllic seaside settings and lush landscapes of this picturesque country.

Owner of A Tour de Force, Inc., Jeanne Fogle leads her readers through the hidden sites and history of Washington, D.C.'s neighborhoods. Charming sketches by Edward Fogle and vintage photographs accompany each tour, casting a new light on the city. Visitors and locals alike will be surprised and delighted by the discoveries that can be made beyond the monuments.

From the award-winning writer and thinker, an essential reckoning with the war in Gaza, its historical conditions, and moral and geopolitical ramifications.

Memory of the Holocaust, the ultimate atrocity of Europe’s civil wars and the paradigmatic genocide, has shaped the Western political and moral imagination in the postwar era. Fears of its recurrence have been routinely invoked to justify Israel’s policies against Palestinians. But for most people around the world – the ‘darker peoples’, in W. E. B. Du Bois’s words – the main historical memory is of the traumatic experiences of slavery and colonialism, and the central event of the twentieth century is decolonisation – freedom from the white man’s world.

The World After Gaza takes the war in the Middle East, and the bitterly polarised reaction to it within as well as outside the West, as the starting point for a broad reevaluation of two competing narratives of the last century: the West’s triumphant account of victory over Nazi and communist totalitarianism, and the spread of liberal capitalism, and the global majority's frequently thwarted vision of racial equality. At a moment when the world’s balance of power is shifting and a long-dominant Western minority no longer commands the same authority and credibility, it is critically important to enter the experiences and perspectives of the majority of the world’s population.

As old touchstones and landmarks crumble, only a new history with a sharply different emphasis can reorient us to the world and worldviews now emerging into the light. In this concise, powerful and pointed treatise, Mishra reckons with the fundamental questions posed by our present crisis – about whether some lives matter more than others, why identity politics built around memories of suffering is being widely embraced and why racial antagonisms are intensifying amid a far-right surge in the West, threatening a global conflagration. The World After Gaza is an indispensable moral guide to our past, present and future.

The Kennebunks the phrase evokes peace, ocean breezes and small-town pride. In this captivating collection of vignettes, Kennebunk town historian Kathleen Ostrander reveals another side of the area's allure: its rich and varied past. From an account of the amateur astronomer whose name now graces the Bates College Observatory to the origins of Kennebunk's encyclopedic Walker Diaries, Ostrander offers a tour of the area's historical highlights. She notes the mysterious creature once said to live near the mouth of the Kennebunk River, treasures hidden in fireplaces and under floorboards and the scandalous murder trial of 1866, during which the wife of deceased doctor, drunk and temperance supporter Charles Swett was imprisoned on the testimony of her own daughter. Through quirky tales and serious sketches, Ostrander offers an affectionate portrait of the Kennebunks sure to charm and inform.

Though there are more automobiles than harvesters on the roads these days, folks in "Wythe County," Virginia, keep their memories and traditions preserved in these conversations with the local twentieth-century farmers who spent their entire lives working this land. Visit with James Kegley, a fourth-generation farmer discussing his family's cattle and poultry drives to the train in Wytheville, and Agnes Eades as she shares stories about the night before butchering day for the hogs; join Fred Etter as he remembers the first tractor he ever saw and June Huffard as she talks about her dairy farm. Picture the days when starting the plow meant cracking the whip and "Wythe County" was the 'Cabbage Capital of the World.'

Jennie Cyr disappeared in 1977. Jerilyn Towers vanished in 1982. Lynn Willette never came home on a night in 1994. Each woman had a relationship with James Hicks, who in 2000 confessed to murdering them, dismembering their bodies and burying the remains alongside rural roads in Aroostook County. This is their story.

Trudy Irene Scee follows Hicks from the North Woods to West Texas, detailing three decades of evasion, investigation and prosecution. She interviews police officers and victims families and finds Hicks at the state prison in Thomaston, where he remains silent and remorseless as he lives out his days behind bars. Thoroughly researched and carefully documented, "Tragedy in the North Woods" is the definitive history of one of Maine's most ruthless killers.

The whole of Scripture, Old Testament and New, is being published in a single volume, featuring the beautiful Revised Standard Version Second Catholic Edition (RSV2CE) translation along with introductions, outlines, and explanatory notes for each biblical book, extensive cross references to the Catechism of the Catholic Church, and an array of visual and educational aids to bring the message of Scripture into clear focus for Catholic readers.

More than any other study edition of the Bible on the market, the Ignatius Catholic Study Bible is "like a householder who brings out of his treasure what is new and what is old" (Mt 13:52). It draws insights from the best of modern scholarship as well as the best of the Catholic tradition of interpretation through the ages.

It explains the historical, cultural, literary, and archaeological background of Scripture, while at the same time looking to the Fathers, Doctors, and Councils of the Church for insight into its theological and spiritual teachings. The result is a veritable library of Bible study resources, all under one cover, designed to help readers understand the written Word of God and apply its lessons to their lives today. It is simply the most ambitious undertaking of its kind in our generation.

The village of Arlington Heights--beginning with the diligence and fortitude of William Dunton--is replete with stories of bitter hardship and exalting triumph. Originally named Dunton after its founder, the village's success was sealed by canny deal-making that brought a railroad through the middle of town. As the state of Illinois boomed, the village on the tracks flourished with agriculture, industry, transportation and an expanding population. From the influx of immigrants and industry to the resurrection of the Arlington Park Racetrack, read the compelling history of a small agricultural village's transformation into a thriving commercial district and the unique way in which its small-town charm and industrious spirit coexist.

"Oxford Studies in Ancient Philosophy" presents original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. The essays in this volume focus in particular on Plato, Aristotle and the Stoics.

The Sea Ranch, translated from the Spanish aDel Mar Ranch, a occupies the northwest corner of Sonoma County and is renowned for its architecture and environmental sensitivity. The development of a second-home community in 1965 was just one more chapter in a long history that began in 1846. The Sea Ranch is part of the German Rancho, the most northern coastal Mexican land grant, which was confirmed by the United States following the Treaty of Guadalupe Hidalgo in 1848. It was home to German cattlemen, loggers, and an early-20th-century Russian Baptist colony. Over the years, shepherds, World War II soldiers, and bootleggers have called it home. Early maps and photographs tell the history of the area, and contemporary photographs reveal remnants of historic buildings and sites on the current Sea Ranch landscape.

We love freedom. We hate racism. But what do we do when these values collide? In this wide-ranging book, Erik Bleich explores policies that the United States, Britain, France, Germany, and other liberal democracies have implemented when forced to choose between preserving freedom and combating racism. Bleich's comparative historical approach reveals that while most countries have increased restrictions on racist speech, groups and actions since the end of World War II, this trend has resembled a slow creep more than a slippery slope. Each country has struggled to achieve a balance between protecting freedom and reducing racism, and the outcomes have been starkly different across time and place. Building on these observations, Bleich argues that we should pay close attention to the specific context and to the likely effects of any policy we implement, and that any response should be proportionate to the level of harm the racism inflicts. Ultimately, the best way for societies to preserve freedom while fighting racism is through processes of public deliberation that involve citizens in decisions that impact the core values of liberal democracies.

Drawing on the great progress in Talmudic scholarship over the last century, The Stabilization of Rabbinic Culture is both an introduction to a close reading of rabbinic literature and a demonstration of the development of rabbinic thought on education in the first centuries of the Common Era. In Roman Palestine and Sasanid Persia, a small group of approximately two thousand Jewish scholars and rabbis sustained a thriving national and educational culture. They procured loyalty to the national language and oversaw the retention of a national identity. This accomplishment was unique in the Roman Near East, and few physical artifacts remain. The scope of oral teaching, however, was vast and was committed to writing only in the high Middle Ages. The content of this oral tradition remains the staple of Jewish learning through modern times.
Though oral learning was common in many ancient cultures, the Jewish approach has a different theoretical basis and different aims. Marc Hirshman explores the evolution and institutionalization of Jewish culture in both Babylonian and Palestinian sources. At its core, he argues, the Jewish cultural thrust in the first centuries of the Common Era was a sustained effort to preserve the language of its culture in its most pristine form. Hirshman traces and outlines the ideals and practices of rabbinic learning as presented in the relatively few extensive discussions of the subject in late antique rabbinic sources. The Stabilization of Rabbinic Culture is a pioneering attempt to characterize the unique approach to learning developed by the rabbinic leadership in late antiquity.

In September, 1219, as the armies of the Fifth Crusade besieged the Egyptian city of Damietta, Francis of Assisi went to Egypt to preach to Sultan al-Malik al-Kamil.
Although we in fact know very little about this event, this has not prevented artists and writers from the thirteenth century to the twentieth, unencumbered by mere facts, from portraying Francis alternatively as a new apostle preaching to the infidels, a scholastic theologian proving the truth of Christianity, a champion of the crusading ideal, a naive and quixotic wanderer, a crazed religious fanatic, or a medieval Gandhi preaching peace, love, and understanding. Al-Kamil, on the other hand, is variously presented as an enlightened pagan monarch hungry for evangelical teaching, a cruel oriental despot, or a worldly libertine.
Saint Francis and the Sultan takes a detailed look at these richly varied artistic responses to this brief but highly symbolic meeting. Throwing into relief the changing fears and hopes that Muslim-Christian encounters have inspired in European artists and writers in the centuries since, it gives a uniquely broad but precise vision of the evolution of Western attitudes towards Islam and the Arab world over the last eight hundred years."

This book is a thoughtful, informative, and practical guide for anyone involved in caring for the seriously and chronically ill or dying. The connection between spirituality and medicine has been receiving a lot of attention in both the scientific and lay presses recently, but research and
anecdotal evidence all indicate that spirituality is central to the care of the chronically ill and dying. It is therefore critical that healthcare providers who interact with seriously ill patients know how to address their spiritual needs.
This book presents current thinking on how spiritual care can be integrated into traditional caregiving. Part one discusses aspects of spirituality, such as presence, ethics, and relationships. Part two delves into a number of specific religious and theological traditions. Part three offers
practical applications and tools, including storytelling, psychotherapy, dance, music, and the arts. Part four focuses on patients' stories and reflections. The book concludes with appendices that have sample advance directives for Protestant, Catholic, Jewish, and Muslim patients.
Volume editor Christina Puchalski is the director of the George Washington Institute of Spirituality and Health. She is also an associate professor of medicine at the George Washington University Medical Center and an active practicing physician and medical educator. Dr. Puchalski is nationally and
internationally recognized as a pioneer in the integration of spirituality and healthcare. Chapters are authored by an impressive group of medical and religious experts, and patients' stories also appear throughout, offering real-world examples. The book features a foreword by theDalai
Lama.

For most of the postwar period, the destruction of European Jewry was not a salient part of American Jewish life, and was generally seen as irrelevant to non-Jewish Americans. Survivors and their families tended to keep to themselves, forming their own organizations, or they did their best to block out the past. Today, in contrast, the Holocaust is the subject of documentaries and Hollywood films, and is widely recognized as a universal moral touchstone. Reluctant Witnesses mixes memoir, history, and social analysis to tell the story of the rise of Holocaust consciousness in the United States from the perspective of survivors and their descendants. The public reckoning with the Holocaust, the book argues, was due to more than the passage of time. It took the coming of age of the "second generation" - who reached adulthood during the rise of feminism, the ethnic revival, and therapeutic culture - for survivors' families to reclaim their hidden histories. Inspired by the changed status of the victim in American society, the second generation coaxed their parents to share their losses with them, transforming private pains into public stories. Reluctant Witnesses documents how a group of people who had previously been unrecognized and misunderstood managed to find its voice. It tells this story in relation to the changing status of trauma and victimhood in American culture more generally. At a time when a sense of Holocaust fatigue seems to be setting in, and when the remaining survivors are at the end of their lives, it offers a reminder that the ability to speak openly about traumatic experiences had to be struggled for. By confronting traumatic memories and catastrophic histories, the book argues, we can make our world mean something beyond ourselves.