Jennie Cyr disappeared in 1977. Jerilyn Towers vanished in 1982. Lynn Willette never came home on a night in 1994. Each woman had a relationship with James Hicks, who in 2000 confessed to murdering them, dismembering their bodies and burying the remains alongside rural roads in Aroostook County. This is their story.

Trudy Irene Scee follows Hicks from the North Woods to West Texas, detailing three decades of evasion, investigation and prosecution. She interviews police officers and victims families and finds Hicks at the state prison in Thomaston, where he remains silent and remorseless as he lives out his days behind bars. Thoroughly researched and carefully documented, "Tragedy in the North Woods" is the definitive history of one of Maine's most ruthless killers.

What About Other Religions? is a chapter from Nicky Gumbel's book, Searching Issues. Nicky tackles questions around other religions, as it can be a barrier to faith and one of the most common questions asked on Alpha. This is an ideal take away for an Alpha guest who is struggling with this topic or anyone curious to find out more. Alpha creates an environment of hospitality where people can bring their friends, family, and work colleagues to explore the Christian faith, ask questions and share their point of view. Alpha makes it easy to invite friends to have spiritual conversations which explore life's biggest questions in a safe and respectful way. Alpha's approach to hospitality, faith, and discussion is designed to welcome everyone, especially those who might not describe themselves as Christians or church-goers. Each session includes time for a large group meal, short teaching, and small group discussion.

"Oxford Studies in Ancient Philosophy" presents original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. The essays in this volume focus in particular on Plato, Aristotle and the Stoics.

We love freedom. We hate racism. But what do we do when these values collide? In this wide-ranging book, Erik Bleich explores policies that the United States, Britain, France, Germany, and other liberal democracies have implemented when forced to choose between preserving freedom and combating racism. Bleich's comparative historical approach reveals that while most countries have increased restrictions on racist speech, groups and actions since the end of World War II, this trend has resembled a slow creep more than a slippery slope. Each country has struggled to achieve a balance between protecting freedom and reducing racism, and the outcomes have been starkly different across time and place. Building on these observations, Bleich argues that we should pay close attention to the specific context and to the likely effects of any policy we implement, and that any response should be proportionate to the level of harm the racism inflicts. Ultimately, the best way for societies to preserve freedom while fighting racism is through processes of public deliberation that involve citizens in decisions that impact the core values of liberal democracies.

In September, 1219, as the armies of the Fifth Crusade besieged the Egyptian city of Damietta, Francis of Assisi went to Egypt to preach to Sultan al-Malik al-Kamil.
Although we in fact know very little about this event, this has not prevented artists and writers from the thirteenth century to the twentieth, unencumbered by mere facts, from portraying Francis alternatively as a new apostle preaching to the infidels, a scholastic theologian proving the truth of Christianity, a champion of the crusading ideal, a naive and quixotic wanderer, a crazed religious fanatic, or a medieval Gandhi preaching peace, love, and understanding. Al-Kamil, on the other hand, is variously presented as an enlightened pagan monarch hungry for evangelical teaching, a cruel oriental despot, or a worldly libertine.
Saint Francis and the Sultan takes a detailed look at these richly varied artistic responses to this brief but highly symbolic meeting. Throwing into relief the changing fears and hopes that Muslim-Christian encounters have inspired in European artists and writers in the centuries since, it gives a uniquely broad but precise vision of the evolution of Western attitudes towards Islam and the Arab world over the last eight hundred years."

This book is a thoughtful, informative, and practical guide for anyone involved in caring for the seriously and chronically ill or dying. The connection between spirituality and medicine has been receiving a lot of attention in both the scientific and lay presses recently, but research and
anecdotal evidence all indicate that spirituality is central to the care of the chronically ill and dying. It is therefore critical that healthcare providers who interact with seriously ill patients know how to address their spiritual needs.
This book presents current thinking on how spiritual care can be integrated into traditional caregiving. Part one discusses aspects of spirituality, such as presence, ethics, and relationships. Part two delves into a number of specific religious and theological traditions. Part three offers
practical applications and tools, including storytelling, psychotherapy, dance, music, and the arts. Part four focuses on patients' stories and reflections. The book concludes with appendices that have sample advance directives for Protestant, Catholic, Jewish, and Muslim patients.
Volume editor Christina Puchalski is the director of the George Washington Institute of Spirituality and Health. She is also an associate professor of medicine at the George Washington University Medical Center and an active practicing physician and medical educator. Dr. Puchalski is nationally and
internationally recognized as a pioneer in the integration of spirituality and healthcare. Chapters are authored by an impressive group of medical and religious experts, and patients' stories also appear throughout, offering real-world examples. The book features a foreword by theDalai
Lama.

Reiko Ohnuma offers a wide-ranging exploration of maternal imagery and discourse in pre-modern South Asian Buddhism, drawing on textual sources preserved in Pali and Sanskrit. She demonstrates that Buddhism in India had a complex and ambivalent relationship with mothers and motherhood-symbolically, affectively, and institutionally. Symbolically, motherhood was a double-edged sword, sometimes extolled as the most appropriate symbol for buddhahood itself, and sometimes denigrated as the most paradigmatic manifestation possible of attachment and suffering. On an affective level, too, motherhood was viewed with the same ambivalence: in Buddhist literature, warm feelings of love and gratitude for the mother's nurturance and care frequently mingle with submerged feelings of hostility and resentment for the unbreakable obligations thus created, and positive images of self-sacrificing mothers are counterbalanced by horrific depictions of mothers who kill and devour. Institutionally, the formal definition of the Buddhist renunciant as one who has severed all familial ties seems to co-exist uneasily with an abundance of historical evidence demonstrating monks' and nuns' continuing concern for their mothers, as well as other familial entanglements. Ohnuma's study provides critical insight into Buddhist depictions of maternal love and maternal grief, the role played by the Buddha's own mothers, Maya and Mahaprajapati, the use of pregnancy and gestation as metaphors for the attainment of enlightenment, the use of breastfeeding as a metaphor for the compassionate deeds of buddhas and bodhisattvas, and the relationship between Buddhism and motherhood as it actually existed in day-to-day life.

For most of the postwar period, the destruction of European Jewry was not a salient part of American Jewish life, and was generally seen as irrelevant to non-Jewish Americans. Survivors and their families tended to keep to themselves, forming their own organizations, or they did their best to block out the past. Today, in contrast, the Holocaust is the subject of documentaries and Hollywood films, and is widely recognized as a universal moral touchstone. Reluctant Witnesses mixes memoir, history, and social analysis to tell the story of the rise of Holocaust consciousness in the United States from the perspective of survivors and their descendants. The public reckoning with the Holocaust, the book argues, was due to more than the passage of time. It took the coming of age of the "second generation" - who reached adulthood during the rise of feminism, the ethnic revival, and therapeutic culture - for survivors' families to reclaim their hidden histories. Inspired by the changed status of the victim in American society, the second generation coaxed their parents to share their losses with them, transforming private pains into public stories. Reluctant Witnesses documents how a group of people who had previously been unrecognized and misunderstood managed to find its voice. It tells this story in relation to the changing status of trauma and victimhood in American culture more generally. At a time when a sense of Holocaust fatigue seems to be setting in, and when the remaining survivors are at the end of their lives, it offers a reminder that the ability to speak openly about traumatic experiences had to be struggled for. By confronting traumatic memories and catastrophic histories, the book argues, we can make our world mean something beyond ourselves.

Prepare to be surprised and unnerved as the dark side of Charlotte is brought to life by native and longtime writer David Aaron Moore. Learn about Nellie Freeman, who nearly decapitated her husband with a straight razor in 1926. Discover how the ghosts of Camp Green infantrymen, the doughboys of World War I, still scream in the Southern night. Read about the seventy-one passengers who lost their lives as Eastern Airlines Flight 212 fell to the earth one foggy night in 1974. Come along and experience the grisly past of the City of Churches.

Unlike many small towns in the South that were occupied by the Union army, beautiful Staunton, Virginia, emerged from the Civil War largely unscathed. Join historian Edmund Potter on a walking tour through the many architectural gems and notable buildings of downtown Staunton's five National Historic Districts. From the picturesque Wharf Area to the birthplace of Woodrow Wilson to the town's many historically African American businesses, "A Guide to Historic Staunton" offers visitors and residents alike a deeper appreciation of their remarkable surroundings.

Originally published in 1939, this is both a far-reaching history and an eyewitness account of the communist revolution in China. Contains a number of excellent historical photographs. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. Contents Include: In Search of Red China - The Road To The Red Capital - In "Defended Peace" - Genesis of A Communist - The Long March - Red Star In The North West - En Route To The Front - With The Red Army - With The Red Army - War And Peace - Back To Pao An - White World Again

European explorers were captivated by the seemingly endless bounty of natural resources on Cape Cod Bay. One Englishman declared that the codfish were so thick one "could" walk on their backs. Early settlers quickly learned how to harness the bay's resources and excelled at shore whaling, shipping and salt making. But as these new industries flourished, the native Wampanoag, who helped the fledgling colony to take root, nearly vanished. Author Theresa Mitchell Barbo's skillful narrative weaves together the natural and cultural histories of the bay, highlighting some of the region's diverse milestones- from the drafting of the Mayflower Compact in 1620 to the establishment of the Pilgrim Nuclear Power Plant 350 years later. "Cape Cod Bay: A History of Salt & Sea" inspires new appreciation for this storied and stunning seascape, and underscores the importance of new efforts to preserve the bay's unique ecosystem.

Although it is only thirteen square miles in size, Woburn boasts a vast history, replete with curious episodes and colorful characters. The town was home to three women accused of witchcraft in the infamous Salem witch trials, and it was the choice camping ground of gypsy queen Marcia Mock in 1917. Discover the nefarious yeggmen who prowled the streets at the beginning of the twentieth century and the seven women known as the Robins, whose friendship inspired a chain letter that has survived for more than fifty years. "Woburn: Hidden Tales of a Tannery Town" explores the mysteries of Woburn's landscape, including the deadly Horn Pond, whose waters swallowed more than fifty victims and were long believed to contain vengeful demons. Columnist Marie Coady reveals Woburn's best-kept secrets with the vibrancy and wit of a true town sleuth.

Hidden in the cracks and crevices of the Granite State are the stories of pioneers who pursued their passions, creating legacies along the way. There is the tale of the mountain man who became an innkeeper; the Bird Man who took his passion to the White House; the gentleman who ascended the highest peak in the Northeast in a steam-powered locomobile; the story of one skier's dramatic win at the 1939 "American Inferno" Mount Washington race; the Shaker Meetinghouse, built in just one day, in complete silence; and the gallant efforts to save the Old Man of the Mountain. Quincy Whitney's compilation of stories makes for a colorful narrative of some of New Hampshire's most notable news-makers and remarkable historic events.

Located along the northern shore of scenic Long Island Sound, New Haven is perhaps best known for its diverse architectural history (it boasts every American style) and as an intellectual capital the city vied with Hartford to establish Yale University within its borders. In this pictorial history, Colin Caplan, author of "A Guide to Historic New Haven, Connecticut" and "New Haven: Then and Now" offers readers a glimpse into the character, elegance and bustle that define the city.

When the primary value of bay-front property was the privilege of harvesting seaweed, state legislator and Southold newspaperman Joseph Nelson Hallock was stealing watermelon from Peter Gils Well's patch and fighting for the privilege to pass the water at Southold Academy. In the spirit of Mary Ellen Chase's turn-of-the-century account of life in rural New England, Hallock offers his firsthand impressions of the difficulties and pleasures of North Fork life one hundred years ago. With a recipe for samp porridge and tales of power brokering in Albany, "Southold Reminiscences" is sure to inspire.

Early settlers first called this area Boldface Hill, for a Native American chieftain, but the name was soon changed to Priceas Hill, named after Rees Price and his family, who were among the first city dwellers to see the residential potential of the area. Reesas father, Evan Price, speculated in land west of the city, and his son opened a brickyard and sawmill to serve the building boom. In 1874, Reesas sons John and William built an inclined plane to make the commute up the hill easier. With improved transportation, the communityas population soared, mostly because the air was cleaner up on the hill than it was downtown. Strong community roots were quickly seeded and have since grown. Schools such as Seton, Elder, and Western Hills each have a large number of supportive alumni. Catholic and Protestant churches were built, as well as two synagogues. Businesses were started, and two libraries grew with the population. Residents were active in politics, social clubs, and civic associations. The first Skyline Chili opened here and was named for the stunning view of Cincinnati this hill offers. Other local favorites are Price Hill Chili and the Crowas Nest. Through more than 200 photographs and illustrations, readers can see for themselves the roots of this great community.

The Horseshoe Curve is known worldwide as an engineering achievement by the Pennsylvania Railroad. This landmark, located just west of Altoona, opened to traffic on February 15, 1854, and it enabled a railroad line to climb the Allegheny Mountains and the eastern continental divide. The Horseshoe Curve's construction impacted railroad design and development for mountainous terrain everywhere, enabling access to coal and other raw materials essential for the industrial age. J. Edgar Thomson, chief engineer of the Pennsylvania Railroad, is widely recognized for his engineering and design of the Horseshoe Curve, a concept never utilized previously. Today the curve is still in use and sees approximately 70 trains daily. Through vintage photographs, Horseshoe Curve chronicles how this marvel remains one of the vital transportation arteries linking the east and west coasts of the United States.

In the "twinkling of an eye" Jesus secretly returns to earth and gathers to him all believers. As they are taken to heaven, the world they leave behind is plunged into chaos. Cars and airplanes crash and people search in vain for loved ones. Plagues, famine, and suffering follow. The
antichrist emerges to rule the world and to destroy those who oppose him. Finally, Christ comes again in glory, defeats the antichrist and reigns over the earth. This apocalyptic scenario is anticipated by millions of Americans. These millions have made the Left Behind series--novels that depict the
rapture and apocalypse--perennial bestsellers, with over 40 million copies now in print. In Rapture Culture, Amy Johnson Frykholm explores this remarkable phenomenon, seeking to understand why American evangelicals find the idea of the rapture so compelling. What is the secret behind the remarkable
popularity of the apocalyptic genre? One answer, she argues, is that the books provide a sense of identification and communal belonging that counters the "social atomization" that characterizes modern life. This also helps explain why they appeal to female readers, despite the deeply patriarchal
worldview they promote. Tracing the evolution of the genre of rapture fiction, Frykholm notes that at one time such narratives expressed a sense of alienation from modern life and protest against the loss of tradition and the marginalization of conservative religious views. Now, however,
evangelicalism's renewed popular appeal has rendered such themes obsolete. Left Behind evinces a new embrace of technology and consumer goods as tools for God's work, while retaining a protest against modernity's transformationof traditional family life. Drawing on extensive interviews with readers
of the novels, Rapture Culture sheds light on a mindset that is little understood and far more common than many of us suppose.

Deer Isle, a coastal town in Penobscot Bay, was settled by farmers and mariners in the 1760s after the end of the French and Indian War. People, freight, and mail came by water to the secluded island where mackerel and lobster fishing were the mainstays of the island's economy. In the late 19th century, granite from booming Stonington quarries was shipped by boat. Summer visitors began arriving by the boatload to rusticate in gracious inns and seasonal cottages. These became the subjects of vintage postcards, many created by local photographers capturing the views of harbors and towns, rural roads and bridges, masts of the great sailing vessels, and derricks of the large quarries.

`A book like this is a theological joy in its own right,' remarks the distinguished translator of this full-length study, and his view has been echoed by those who have been able to read the French original. The volume may well become the classic interpretation of Bonhoeffer's thought. Bonhoeffer's writing needs interpreting; after all, the circumstances in which it was produced leave it open to possible misunderstanding.

With immediate impact and deep creativity, Catherine Keller offers this brief and unconventional introduction to theological thinking, especially as recast by process thought. Keller takes up theology itself as a quest for religious authenticity. Through a marvelous combination of brilliant writing, story, reflection, and unabashed questioning of old shibboleths, Keller redeems theology from its dry and predictable categories to reveal what has always been at the heart of the theological enterprise: a personal search for intellectually honest and credible ways of making sense of the loving mystery that encompasses even our confounding times.