This comprehensive manual is aimed especially at oblates and associates of Benedictine communities, those who regularly spend retreats or quiet days in Benedictine centres and all those who want to order their life to be more in tune with Benedictine spirituality. The book contains: the text of the Rule of St Benedict; an introduction to the essentials of Benedictine spirituality; a simple daily office and other Benedictine prayers; a "who's who" introducing us to 100 Benedictine saints and followers; a guide to living the Rule in the world and community and a tour of the Benedictine family worldwide. Many notable authors have contributed to this volume which is designed to last a lifetime. They include Esther de Waal, Columba Stewart, Kathleen Norris and Patrick Barry.

A year-round escape for one million annual tourists, Catalina Island is gaining popularity as a world-class eco-destination. Eighty-eight percent of the island is under the watch of the Catalina Island Conservancy, which preserves, manages and restores the island's unique wild lands. Bison, foxes and bald eagles are its best-known inhabitants, but Catalina is home to more than sixty other animal and plant species that exist nowhere else on earth. And they are all within the boundaries of one of the world's most populous regions: Los Angeles County. Biologists Frank Hein and Carlos de la Rosa present a highly enjoyable tour through the fascinating origins, mysterious quirks and ecological victories of one of the West Coast's most remarkable places.

In 1517, the Ottoman Sultan Selim "the Grim" conquered Egypt and brought his empire for the first time in history into direct contact with the trading world of the Indian Ocean. During the decades that followed, the Ottomans became progressively more engaged in the affairs of this vast and previously unfamiliar region, eventually to the point of launching a systematic ideological, military and commercial challenge to the Portuguese Empire, their main rival for control of the lucrative trade routes of maritime Asia.
The Ottoman Age of Exploration is the first comprehensive historical account of this century-long struggle for global dominance, a struggle that raged from the shores of the Mediterranean to the Straits of Malacca, and from the interior of Africa to the steppes of Central Asia. Based on extensive research in the archives of Turkey and Portugal, as well as materials written on three continents and in a half dozen languages, it presents an unprecedented picture of the global reach of the Ottoman state during the sixteenth century. It does so through a dramatic recounting of the lives of sultans and viziers, spies, corsairs, soldiers-of-fortune, and women from the imperial harem. Challenging traditional narratives of Western dominance, it argues that the Ottomans were not only active participants in the Age of Exploration, but ultimately bested the Portuguese in the game of global politics by using sea power, dynastic prestige, and commercial savoir faire to create their own imperial dominion throughout the Indian Ocean.

Newport, Rhode Island, is renowned for its stunning cliff-side vistas and the luxurious summer homes of the Gilded Age elite. Yet the opulent facades of the City by the Sea concealed the scintillating scandals, eccentric characters and unsolved mysteries of its wealthiest families. Learn how Cornelius Vanderbilt III was cut out of the family's fortune for his unapproved marriage to Grace Wilson and how John F. Kennedy's marriage to a Newport debutante helped to secure his presidency. Travel to the White Horse Tavern, where a vengeful specter still waits for his supposed murderer to return to the scene, and discover the mysterious voyage of the "Sea Bird" and its missing crew. Historian Larry Stanford searches the dark corners of Newport's past to expose these scandalous tales and more.

The Missouri State Penitentiary was established in 1833 via a bill passed by the state legislature, and the first prisoner was incarcerated in 1835. Inmates constructed the main prison building from rock quarried at the site in 1836. The penitentiary closed on September 15, 2004, and plans are in place to redevelop the site into offices for state agencies and private enterprises. The Missouri State Penitentiary was once considered one of the largest maximum-security penal institutions in the United States. After 550 serious assaults occurred inside the prison in the early 1960s, Time magazine called it "the bloodiest 47 acres in America" (although the walls of the penitentiary only contained 37 acres). The penitentiary had the distinction of housing some very famous individuals: boxing champion Sonny Liston learned to box there under the direction of the prison
chaplain, infamous gangster Charles Arthur "Pretty Boy" Floyd spent time there, and James Earl Ray was an escapee when he shot and killed Dr. Martin Luther King Jr.

It's easy to get caught up in the hidden history of Ravenswood and Lake View, like the Harm's Park picnic that lasted fifty-four years or the political gimmickry of the "Cowboy Mayor" of Chicago. Who can resist a double take over folk like the "Father of Ravenswood," who kept Chicago from falling to the Confederacy, or the "North Side's Benedict Arnold," who was sent to the electric chair during World War II? If you want to visit the days when the Cubs were the Spuds or debate whether Ravenswood is an actual neighborhood or just a state of mind, do it with longtime North Side journalist Patrick Butler in this curio shop of forgotten people and places.

Ex nihilo nihil fit. Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy. Spinoza's fame-or notoriety-is due primarily to his posthumously published magnum opus, the Ethics, and, to a lesser extent, to the 1670 Theological-Political Treatise. Few readers take the time to study his early works carefully. If they do, they are likely to encounter some surprising claims, which often diverge from, or even utterly contradict, the doctrines of the Ethics. Consider just a few of these assertions: that God acts from absolute freedom of will, that God is a whole, that there are no modes in God, that extension is divisible and hence cannot be an attribute of God, and that the intellectual and corporeal substances are modes in relation to God. Yet, though these claims reveal some tension between the early works and the Ethics, there is also a clear continuity between them. Spinoza wrote the Ethics over a long period of time, which spanned most of his philosophical career. The dates of the early drafts of the Ethics seem to overlap with the assumed dates of the composition of the Treatise on the Emendation of the Intellect and the Short Treatise on God, Man, and His Well Being and precede the publication of Spinoza's 1663 book on Descartes' Principles of Philosophy. For this reason, a study of Spinoza's early works (and correspondence) can illuminate the nature of the problems Spinoza addresses in the Ethics, insofar as the views expressed in the early works help us reconstruct the development and genealogy of the Ethics. Indeed, if we keep in mind the common dictum "nothing comes from nothing "-which Spinoza frequently cites and appeals to-it is clear that great works like the Ethics do not appear ex nihilo. In light of the preeminence and majesty of the Ethics, it is difficult to study the early works without having the Ethics in sight. Still, we would venture to say that the value of Spinoza's early works is not at all limited to their being stations on the road leading to the Ethics. A teleological attitude of such a sort would celebrate the works of the "mature Spinoza " at the expense of the early works. However, we have no reason to assume that on all issues the views of the Ethics are better argued, developed, and motivated than those of the early works. In other words, we should keep our minds open to the possibility that on some issues the early works might contain better analysis and argumentation than the Ethics.

Ever since Roman tourists scratched graffiti on the pyramids and temples of Egypt over two thousand years ago, people have travelled far and wide seeking the great wonders of antiquity. In From Stonehenge to Samarkand, noted archaeologist and popular writer Brian Fagan offers an engaging historical account of our enduring love of ancient architecture-the irresistible impulse to visit strange lands in search of lost cities and forgotten monuments. Here is a marvellous history of archaeological tourism, with generous excerpts from the writings of the tourists themselves. Readers will find Herodotus describing the construction of Babylon; Edward Gibbon receiving inspiration for his seminal work while wandering through the ruins of the Forum in Rome; Gustave Flaubert watching the sunrise from atop the Pyramid of Cheops. We visit Easter Island with Pierre Loti, Machu Picchu with Hiram Bingham, Central Africa with David Livingstone. Fagan describes the early antiquarians, consumed with a passionate and omnivorous curiosity, pondering the mysteries of Stonehenge, but he also considers some of the less reputable figures, such as the Earl of Elgin, who sold large parts of the Parthenon to the British Museum. Finally, he discusses the changing nature of archaeological tourism, from the early romantic wanderings of the solitary figure, communing with the departed spirits of Druids or Mayans, to the cruise-ship excursions of modern times, where masses of tourists are hustled through ruins, barely aware of their surroundings. From the Holy Land to the Silk Road, the Yucatan to Angkor Wat, Fagan follows in the footsteps of the great archaeological travellers to retrieve their first written impressions in a book that will delight anyone fascinated with the landmarks of ancient civilization.

As the Atlantic Ocean was transformed from a terrifying barrier into a highway uniting four continents, the lives of people all around the ocean were transformed. After 1492 merchants and political leaders around the Atlantic refocused their attention from trade highways in their interiors to the coasts. Those who emigrated, willingly or unwillingly, had their lives changed completely, but many others became involved in new trades and industries that necessitated consolidation of populations. American gold and silver contributed to the emergence of nation-states. New foods enriched diets all over the world. American foods such as fish, cassava, maize, tomatoes, beans, and cacao fed burgeoning populations. Sugar grown around the Atlantic transformed tastes everywhere. Tobacco was the first great consumer craze. Furs provided the raw material for fashionable broad hats. Chains of commodity exchange linked the Atlantic to the Pacific; they also linked Americans to the Mediterranean and the goods of the Middle East. Creation of Atlantic economies required organization of labor and trade on a scale previously unknown. Generations of Europeans who signed up for servitude for a number of years in order to pay their passage over were gradually supplanted by enslaved Africans, millions of whom were imported into slavery. Wars, fueled by the need for ever more slaves, spread throughout West and Central Africa. The African end of the slave trade produced powerful rulers and great confederations in Africa. Consolidation of displaced tribal groups and remnants of populations depleted by epidemic disease led to the emergence of the Six Nations of the Iroquois League in northern North America, and the Creeks, Cherokees, and others in the south. Those who made a choice to travel across the Atlantic did so for economic advancement, but many also were influenced by religious concerns. Conflict between Roman Catholics and Protestants in Europe, and the power of political leaders to force conformity, caused many to feel that their right to worship was under threat. They were willing to accept servitude to make emigration possible, in order to protect their religious lives. Attempting to create and control vast networks of settlement and trade enhanced the rise of nation-states in Europe and contributed to the growth of national identities. The wars of independence in the late eighteenth and nineteenth centuries changed the nature of relationships, but did not end them. Abolitionism serves as a vivid example of the collision of religious, philosophical, and economic realities and the ways in which the Atlantic context posed new possibilities and new answers.

America is quickly eroding as a nation. Our political, economic, and social structures have collapsed, and life as we know it is quickly disappearing. To correct our decline, Republicans argue that we need less government, and Democrats argue that we need more government. Both parties claim understanding, but apparently neither has wisdom. Unfortunately, we have failed to consult God in our attempt to recover.

God's word provides a clear illustration regarding where America is politically, economically, and socially in Genesis and Exodus. The demise of America parallels almost perfectly with the demise of the Israelites in Egypt. The similarities are eerily disturbing.

If God's word is true, that we reap what we sow, then it is equally true that we, like the Israelites, control the harvest. The Israelites' harvest included 430 years of bondage, and it is becoming increasingly apparent that America's harvest will result in nothing less, but remember; we controlled the harvest.

In writing about international affairs in the 1960s, historians have naturally focused on the Cold War. The decade featured perilous confrontations between the United States and the Soviet Union over Berlin and Cuba, the massive buildup of nuclear stockpiles, the escalation of war in Vietnam, and bitter East-West rivalry throughout the developing world. Only in recent years have scholars begun to realize that there is another history of international affairs in the 1960s. As the world historical force of globalization has quickened and deepened, historians have begun to see that many of the global challenges that we face today - inequality, terrorism, demographic instability, energy dependence, epidemic disease, massive increases in trade and monetary flows, to name just a few examples - asserted themselves powerfully during the decade. The administration of President Lyndon B. Johnson confronted tectonic shifts in the international environment and perhaps even the beginning of the post-Cold War world. While the ideologically infused struggle between the United States and the Soviet Union was indisputably crucial, new forces and new actors altered international relations in profound and lasting ways. This book asks how the Johnson administration responded to this changing landscape. To what extent did U.S. leaders understand the changes that we can now see clearly with the benefit of hindsight? How did they prioritize these issues alongside the geostrategic concerns that dominated their daily agendas and the headlines of the day? How successfully did Americans grapple with these long-range problems, with what implications for the future? What lessons lie in the efforts of Johnson and his aides to cope with a new and inchoate agenda of problems? This book reconsiders the 1960s and suggests a new research agenda predicated on the idea that the Cold War was not the only - or perhaps even the most important - feature of international life in the period after World War II.

Long before white settlers staked claim to the land now known as Bradenton, generations of Native Americans congregated around a natural spring with reputed medicinal and spiritual powers. In 1842, as the second Seminole War ended, Josiah Gates and a hardy band of pioneers labored to put down roots near the spring. They built homes and started businesses, gradually creating the village of Manatee. To the west, another early settler, Dr. Joseph Braden, constructed a fortified encampment where employees working on his sugar plantation found refuge from Seminole raids. As the garrison evolved into a town, Maj. William Iredell Turner proposed naming the community after Dr. Braden, but an error in the application resulted in the name "Braidentown." Turner, considered the city's founder, envisioned a thoroughfare with access to a wharf on the Manatee River. His plotting of lots along Main Street spurred business development and produced a conduit for commerce and trade. Bradenton was formed in 1944, when it merged with the town of Manatee.

Many imagine the settlement of the American West as signaled by the dust of the wagon train or the whistle of a locomotive. During the middle decades of the nineteenth century, though, the growth of Texas and points west centered on the seventy-mile water route between Galveston and Houston. This single vital link stood between the agricultural riches of the interior and the mercantile enterprises of the coast, with a round of operations that was as sophisticated and efficient as that of any large transport network today. At the same time, the packets on the overnight Houston-Galveston run earned a reputation as colorful as their Mississippi counterparts, complete with impromptu steamboat races, makeshift naval gunboats during the Civil War, professional gamblers and horrific accidents.

Located on the banks of the Chattahoochee, Columbus boasts a historic past that runs as deep as the river itself. But peer closely into the murkier parts of Columbus's history, and frightening stories begin to emerge. Join author and ghost hunter Faith Serafin for a chilling look into Columbus's haunted past. There's the regal Springer Opera House, where ghosts creep in the shadows of elaborate balconies. Visit the historic home of Columbus native and blues legend Ma Rainey, where some say the songstress can still be seen playing her original piano. Then there's the Phantom of Eubanks Field, whose ghastly apparition tries to frighten soldiers at Fort Benning. These terrifying tales, and more, await in this collection of haunting stories.

Massachusetts's historic graveyards are the final resting places for tales of the strange and supernatural. From Newburyport to Truro, these graveyards often frighten the living, but the dead who rest within them have stories to share with the world they left behind. While Giles Corey is said to haunt the Howard Street Cemetery in Salem, cursing those involved in the infamous witch trials, visitors to the Forest Hills Cemetery in Jamaica Plain enjoy an arboretum and a burial ground with Victorian-era memorials. One of the oldest cemeteries in Massachusetts, Old Burial Hill in Marblehead, has been the final resting place for residents for nearly 375 years. Author Roxie Zwicker tours the Bay State's oldest burial grounds, exploring the stones, stories and supernatural lore of these hallowed places.

While the Adirondack Mountains are New York's most beautiful region, they have also been plagued by insidious crimes and the nasty escapades of notorious lawbreakers. In 1935, public enemy number one, Dutch Schultz, went on trial and was acquitted in an Adirondack courtroom. Crooks have tried creative methods to sidestep forestry laws that protect the flora of the state park. Members of the infamous Windfall Gang, led by Charles Wadsworth, terrorized towns and hid out in the high mountains until their dramatic 1899 capture. In the 1970s, the Adirondack Serial Killer, Robert Francis Garrow, petrified campers in the hills. Join local author Dennis Webster as he explores the wicked deeds and sinister characters hidden among the Adirondacks' peaks.

Experience southwestern heritage, culture and cuisine while learning to rope and herd cattle, trail ride through the wilderness or make prickly pear syrup. With roots dating back to the mid-1800s, southern Arizona's historic guest ranches and farm stays include Spain's first mission in the continental United States, a former World War II prison camp and boys' boarding school and a Butterfield Stagecoach stop. Intimately connected to Arizona's land and legacy, these unparalleled retreats have hosted countless artists, movie stars and politicians and continue to enrich their present-day communities through food, education and conservation. Pack your bags and join travel writer Lili DeBarbieri for a journey into the rural west south of the Gila River.

Since its establishment in 1683, Perth Amboy has been a progressive and welcoming community. Residents have consistently made a stand for equality--in the 1920s, riots at a local KKK meeting ousted the Klan for good, and the nation's first African American vote was cast here by Thomas Mundy Peterson. Another Perth Amboy first was Dr. Solomon Andrews's flight over the town in 1863. Since 1853, the Eagleswood School has hosted lectures from figures like Henry David Thoreau. In 1968, the Perth Amboy basketball team swept the state championship. These and Perth Amboy's other fascinating stories and characters are chronicled by local author Katherine Massopust.

Missouri's state capital groans beneath the burden of its haunted heritage, from the shadow people of Native American folklore to Boogie Man Bill, Missouri's wild child. The muddy river waters hide the shifting graves of steamboat crews, like the one that went down with the Montana, and the savage scars of the Civil War still linger on the land. Join Janice Tremeear for the fascinating history behind Jefferson City's most chilling tales, including a visit to the notorious Missouri State Penitentiary, where the vicious festered for 170 years.

In the United States and Europe, an increasing emphasis on equality has pitted rights claims against each other, raising profound philosophical, moral, legal, and political questions about the meaning and reach of religious liberty. Nowhere has this conflict been more salient than in the debate between claims of religious freedom, on one hand, and equal rights claims made on the behalf of members of the lesbian, gay, bisexual, and transgender (LGBT) community, on the other. As new rights for LGBT individuals have expanded in liberal democracies across the West, longstanding rights of religious freedom - such as the rights of religious communities to adhere to their fundamental teachings, including protecting the rights of conscience; the rights of parents to impart their religious beliefs to their children; and the liberty to advance religiously-based moral arguments as a rationale for laws - have suffered a corresponding decline. Timothy Samuel Shah, Thomas F. Farr, and Jack Friedman's volume, Religious Freedom and Gay Rights brings together some of the world's leading thinkers on religion, morality, politics, and law to analyze the emerging tensions between religious freedom and gay rights in three key geographic regions: the United States, the United Kingdom, and continental Europe. What implications will expanding regimes of equality rights for LGBT individuals have on religious freedom in these regions? What are the legal and moral frameworks that govern tensions between gay rights and religious freedom? How are these tensions illustrated in particular legal, political, and policy controversies? And what is the proper way to balance new claims of equality against existing claims for freedom of religious groups and individuals? Religious Freedom and Gay Rights offers several explorations of these questions.