The story of Victoria Falls Safari Lodge, one of the world's best-loved hotels, is also the tale of a region rich in cultural and natural history.

As the lodge celebrates its 30th anniversary we tell the story of the hotel, the people and the region - a chronicle of a journey 180 million years in the making.

The Elizabeth River courses through the heart of Virginia. The Jamestown colonists recognized the river's strategic importance and explored its watershed almost immediately after the 1607 founding. The Elizabeth River traces four centuries of this historic stream's path through the geography and culture of Virginia.

Mount Pleasant--Samuel P. Brown must have thought the name perfect when he chose it for his country estate on a wooded hill overlooking Washington City. The name also suited the New Englanders who settled in the village that Brown founded near Fourteenth Street and Park Road just after the Civil War. Around 1900, the once-isolated village began its transformation into a fashionable suburb after the city extended Sixteenth Street through Mount Pleasant's heart, and a new streetcar line linked the area to downtown. Developers constructed elegant apartment buildings and spacious brick row houses on block after block, and successful businessmen built stately residences along Park Road. Change arrived again with the Great Depression and then World War II, as the suburb evolved into an urban, exclusively white, working-class enclave that eventually became mostly African American. In addition, a Latino presence was evident as early as the 1960s. By the 1980s, the neighborhood was known as the heart of D.C.'s Latino and counterculture communities. Today these communities are dispersing, however, in response to a booming real estate market in Washington, D.C.

This book is the first ethnographic account of the global spiritual movement headed by John of God, a Brazilian faith healer. Renowned for performing surgeries using rudimentary tools such as kitchen knives and scissors, without anesthetics or asepsis, John of God is allegedly inhabited by "entities," or spirits, and goes into a trance-like state in order to heal his visitors and afterwards, when he regains consciousness, does not remember the operations. Visited by thousands of the desperately ill; the wealthy; celebrities such as Oprah Winfrey, Ram Daas, Wayne Dyer, and Shirley MacLaine; and an increasing array of media, John of God has become an international faith healing superstar in just over a decade. Books about him have been translated into several languages, from Russian to Ukrainian to Japanese; ABC, the Discovery Channel, and the BBC have made documentaries on his healing center; tour guides advertise package trips; and John of God himself travels to conduct healing events in the US, New Zealand, Germany, Greece, Switzerland, Austria, and many other countries. More recently, a transnational spiritual community has developed around John of God, comprised of the ill, those who seek spiritual growth, healers, and tour guides, and according to followers, even spirits whose powers transcend national boundaries. Drawing on a decade of fieldwork in Brazil, the US, the UK, Germany, Australia, and New Zealand, Cristina Rocha examines the social and cultural forces that have made it possible for a healer from Brazil to become a global "guru" in the 21st century. Rocha explores what attracts foreigners to John of God's cosmology and healing practices, how they understand their own experiences, and how these radical experiences have transformed their lives.

Any Minnesotan worth his lutefisk has heard of the Kensington Runestone. But have you heard of Victor Setterlund? In 1949, he uncovered another runestone less than ten miles away. How about Newmann the Great? In 1909, the Kenyon-born illusionist astonished Minneapolitans by driving a team of horses blindfolded across town to find a key hidden in a drugstore safe at Lake and Nicollet. How about little Mary Weinand? In 1915, her father demanded justice when the "meanest boy" at her one-room schoolhouse in Corcoran cut off her luxurious auburn curls. These little-known stories, along with dozens more culled from Minnesota newspaper archives, are presented here in their original form.

Five years after the highly publicized trial of Klaus Barbie, the "Butcher of Lyon," law student Valérie Portheret began her doctoral research into the 108 children who disappeared from Vénissieux fifty years earlier, children who somehow managed to escape deportation and certain death in the German concentration camps. She soon discovers that their rescue was no unexplainable miracle. It was the result of a coordinated effort by clergy, civilians, the French Resistance, and members of other humanitarian organizations who risked their lives as part of a committee dedicated to saving those most vulnerable innocents.

Theirs was a heroic act without precedent in Nazi-occupied Europe, made possible due to a loophole in the Nazi agenda to deport all Jewish immigrants from the country: a legally recognized exemption for unaccompanied minors. Therefore, to save their children, the Jewish mothers of Vénissieux were asked to make the ultimate sacrifice of abandoning them forever.

Told in dual timelines, The Forgotten Names is a reimagined account of the true stories of the French men and women who have since been named Righteous Among the Nations, the children they rescued, the stifled cries of shattered mothers, and a law student, whose twenty-five-year journey allowed those children to reclaim their heritage and remember their forgotten names.

While scholars typically view Plato's engagement with medicine as uniform and largely positive, Susan B. Levin argues that from the Gorgias through the Laws, his handling of medicine unfolds in several key phases. Further, she shows that Plato views medicine as an important rival for authority on phusis (nature) and eudaimonia (flourishing). Levin's arguments rest on careful attention both to Plato and to the Hippocratic Corpus. Levin shows that an evident but unexpressed tension involving medicine's status emerges in the Gorgias and is explored in Plato's critiques of medicine in the Symposium and Republic. In the Laws, however, this rivalry and tension dissolve. Levin addresses the question of why Plato's rivalry with medicine is put to rest while those with rhetoric and poetry continue. On her account, developments in his views of human nature, with their resulting impact on his political thought, drive Plato's striking adjustments involving medicine in the Laws. Levin's investigation of Plato is timely: for the first time in the history of bioethics, the value of ancient philosophy is receiving notable attention. Most discussions focus on Aristotle's concept of phronesis (practical wisdom); here, Levin argues that Plato has much to offer bioethics as it works to address pressing concerns about the doctor-patient tie, medical professionalism, and medicine's relationship to society.

John Calvin's American Legacy explores the ways Calvin and the Calvinist tradition have influenced American life. Though there are books that trace the role Calvin and Calvinism have played in the national narrative, they tend to focus, as books, on particular topics and time periods. This work, divided into three sections, is the first to present studies that, taken together, represent the breadth of Calvinism's impact in the United States. In addition, each section moves chronologically, ranging from colonial times to the twenty-first century. After a brief introduction focused on the life of Calvin and some of the problems involved in how he is viewed and studied, the volume moves into the first section - "Calvin, Calvinism, and American Society " - which looks at the economics of the Colonial period, Calvin and the American identity, and the evidence for Calvin's influence on American democracy. The book's second section examines theology, addressing the relationship between Jonathan Edwards's church practice and Calvin's, the Calvinist theological tradition in the nineteenth century, how Calvin came to be understood in the historiography of Williston Walker and Perry Miller, and Calvin's influence on some of the theologies of the twentieth century. The third section, "John Calvin, Calvinism, and American Letters,looks at Calvinism's influence on such writers as Samson Occom, Harriet Beecher Stowe, Max Weber, Mark Twain, and John Updike. Altogether, this volume demonstrates the wide-ranging impact of Calvin's thinking throughout American history and society.

Children born and raised on the religious fringe are a distinctive yet largely unstudied social phenomenon -they are irreversibly shaped by the experience having been thrust into a radical religious culture by birth. The religious group is all encompassing. It accounts for their family, their school, social networks, and everything that prepares them for their adult life. The inclusion of a second generation of participants raises new concerns and legal issues. Perfect Children examines the ways new religious movements adapt to a second generation, how children are socialized, what happens to these children as they mature, and how their childhoods have affected them. Amanda van Twist conducted over 50 in-depth interviews with individuals born into new religious groups, some of whom have stayed in the group, some of whom have left. She also visited the groups, their schools and homes, and analyzed support websites maintained by those who left the religious groups that raised them. She also attended conferences held by NGOs concerned with the welfare of children in "cults." The main groups she studies include the Bruderhof, Scientology, the Family International, the Unification Church, and the International Society for Krishna Consciousness. Children born into new religions often start life as "special children" believed to be endowed with heightened spiritual capabilities. But as they mature into society at large they acquire other labels. Those who stay in the group are usually labeled as "goodies" and "innovators". Those who leave tend to be labeled as "baddies" or seen as "troubled." Whether they stay or leave, children raised on the religious fringe experience a unique form of segregation in adulthood. Van Twist analyzes group behavior on an organizational/institutional level as well as individual behavior within groups, and how these affect one another. Her study also raises larger questions about religious freedom in the light of the State's responsibility towards children, and children's rights against the rights of parents to raise their children within their religion.

Screenwriters and film directors have long been fascinated by the challenges of representing the listening experience on screen. While music has played a central role in film narrative since the conception of moving pictures, the representation of music listening has remained a special occurrence. In Situated Listening: The Sound of Absorption in Classical Cinema, author Giorgio Biancorosso argues for a redefinition of the music listener as represented in film. Rather than construct the listener as a reverential concertgoer, music analyst, or gallery dweller, this book instead shows how films offer a new way of thinking about listening as distributed experience, an activity made public and shareable across vast cultural spaces rather than an insular motion. It shows how cinema functions as not only a reservoir of established modes of listening, but also an agent in the development of new listening practices. As Biancorosso argues, many films have perpetuated a long-existing paradox of music as a means of silencing. Consider an aggressive score overlaying battle scenes or a romantic scene conveying unspoken intimacy. In the place of conversational exchange exists a veil of sound in the form of music, and Situated Listening explains why this function influences both the course of interpretation and empathy experienced by film spectators. By focusing on cinematic, physical, and emotional scenery surrounding a character, viewers can recognize aspects of their own lives, developing a deeper empathy for each fictional character through real and shared listening practices.

This volume is about the many ways we perceive. In nineteen new essays, philosophers and cognitive scientists explore the nature of the individual senses, how and what they tell us about the world, and how they interrelate. They consider how the senses extract perceptual content from receptoral information and what kinds of objects we perceive and whether multiple senses ever perceive a single event. Questions pertaining to how many senses we have, what makes one sense distinct from another, and whether and why distinguishing senses may be useful feature prominently. Contributors examine the extent to which the senses act in concert, rather than as discrete modalities, and whether this influence is epistemically pernicious, neutral, or beneficial. Many of the essays engage with the idea that it is unduly restrictive to think of perception as a collation of contents provided by individual sense modalities. Rather, contributors contend that to understand perception properly we need to build into our accounts the idea that the senses work together. In doing so, they aim to develop better paradigms for understanding the senses and thereby to move toward a better understanding of perception.

Ordinary language and scientific language enable us to speak about, in a singular way (using demonstratives and names), what we recognize not to exist: fictions, the contents of our hallucinations, abstract objects, and various idealized but nonexistent objects that our scientific theories are often couched in terms of. Indeed, references to such nonexistent items-especially in the case of the application of mathematics to the sciences-are indispensable. We cannot avoid talking about such things. Scientific and ordinary languages thus enable us to say things about Pegasus or about hallucinated objects that are true (or false), such as "Pegasus was believed by the ancient Greeks to be a flying horse," or "That elf I'm now hallucinating over there is wearing blue shoes." Standard contemporary metaphysical views and semantic analyses of singular idioms on offer in contemporary philosophy of language have not successfully accommodated these routine practices of saying true and false things about the nonexistent while simultaneously honoring the insight that such things do not exist in any way at all (and have no properties). That is, philosophers often feel driven to claim that such objects do exist, or they claim that all our talk isn't genuine truth-apt talk, but only pretence. This book reconfigures metaphysics (and the role of metaphysics in semantics) in radical ways that allow the accommodation of our ordinary ways of speaking of what does not exist while retaining the absolutely crucial presupposition that such objects exist in no way at all, have no properties, and so are not the truth-makers for the truths and falsities that are about them.

Internationally renowned Bible teacher Joyce Meyer draws on her own history of abuse to show women how Christ's redeeming love heals emotional wounds and brings joy to life.

Can a woman who has been deeply hurt by life's circumstances be healed, heart and soul? If she has been wounded by a man she loved and trusted, can she love and trust again? As a woman who endured years of abuse, abandonment, and betrayal by those closest to her, Joyce Meyer can answer with a resounding "yes!"

Meyer's positivity comes from living her own journey, and from seeing so many women who don't believe they can fully overcome their pain--or even know where to begin--find the guidance they need in the life-changing wisdom of the Bible.

Meyer's bestseller Beauty for Ashes told of her personal story of healing. Now, with the passage of more time, HEALING THE SOUL OF A WOMAN delves deeper into Joyce's story and the journey of healing for all women. Each chapter guides you through whatever obstacles may be holding you back to find your true destiny as God's beloved. God can heal all pain, and He wants to do this in you. Let HEALING THE SOUL OF A WOMAN be the first step toward the wonderful, joyful future God intends for you.