Long before the era of the foodie, the little coal-mining town of Krebs set the standard for celebrating food in Oklahoma. Its reputation as the Sooner State's Little Italy began in the mid-1870s when Italian immigrants chased the coal boom to Pittsburg County, deep in the heart of the Choctaw Nation. After 150 years, Italians and Choctaw neighbors are now bound by pasta, homemade cheeses and sausages and native beer once brewed illegally in basement bathtubs and delivered by children from door to door. Stop by for a steak at GiaComo's, a Choc at Pete's Place, lamb fries at the Isle of Capri, gnocchi at Roseanna's or a gourd of caciocavallo at Lovera's--venues that have proven impervious to time and hardship. Join Food Dude Dave Cathey on a tour through this colorful and delicious history.

A down-to-earth book which explains the essential Anglican approach to worship, the scriptures, spirituality, doctrine, rityeaosial and moral questions, dialogue with people of other faiths and much more.

If there's any place in Chicago that's been all things to all men, it has to be the corner of the city that is occupied by Edgewater and Uptown. Babe Ruth and Mahatma Gandhi found a place of refuge at the Edgewater Beach Hotel, but the locale has also been a sanctuary for Appalachian coal miners and Japanese Americans released from internment camps. Al Capone reportedly moved booze through a secret tunnel connecting the Green Mill and the Aragon Ballroom, "Burglar Cops" moonlit out of the Summerdale police station and a "Kitchen Revolt" by some not-very-ordinary housewives sent once-invulnerable machine ward boss Marty Tuchow on his way to Club Fed. Ferret out the hidden history of Uptown and Edgewater with veteran beat reporter Patrick Butler in this curio shop of forgotten people and places.

The number of non-religious men and women has increased dramatically over the past several decades. Yet scholarship on the non-religious is severely lacking. In response to this critical gap in knowledge, The Nonreligious provides a comprehensive summation and analytical discussion of existing social scientific research on the non-religious. The authors present a thorough overview of existing research, while also drawing on ongoing research and positing ways to improve upon our current understanding of this growing population. The findings in this book stand out against the corpus of secular writing, which is comprised primarily of polemical rants critiquing religion, personal life-stories/memoirs of former believers, or abstract philosophical explorations of theology and anti-theology. By offering the first research- and data-based conclusions about the non-religious, this book will be an invaluable source of information and a foundation for further scholarship. Written in clear, jargon-free language that will appeal to the increasingly interested general readers, this book provides an unbiased, thorough account of all relevant existing scholarship within the social sciences that bears on the lived experience of the non-religious.

The Oregon State Insane Asylum was opened in Salem on October 23, 1883, and is one of the oldest continuously operated mental hospitals on the West Coast. In 1913, the name was changed to the Oregon State Hospital (OSH). The history of OSH parallels the development and growth in psychiatric knowledge throughout the United States. Oregon was active in the field of electroshock treatments, lobotomies, and eugenics. At one point, in 1959, there were more than 3,600 patients living on the campus. The Oscar-winning movie One Flew Over the Cuckoo's Nest was filmed inside the hospital in 1972. In 2008, the entire campus was added to the National Register of Historic Places, and the state began a $360-million restoration project to bring the hospital to modern standards. The story of OSH is one of intrigue, scandal, recovery, and hope.

Until recently, Spinoza's standing in Anglophone studies of philosophy has been relatively low and has only seemed to confirm Friedrich Heinrich Jacobi's assessment of him as "a dead dog." However, an exuberant outburst of excellent scholarship on Spinoza has of late come to dominate work on early modern philosophy. This resurgence is due in no small part to the recent revival of metaphysics in contemporary philosophy and to the increased appreciation of Spinoza's role as an unorthodox, pivotal figure - indeed, perhaps the pivotal figure - in the development of Enlightenment thinking. Spinoza's penetrating articulation of his extreme rationalism makes him a demanding philosopher who offers deep and prescient challenges to all subsequent, inevitably less radical approaches to philosophy. While the twenty-six essays in this volume - by many of the world's leading Spinoza specialists - grapple directly with Spinoza's most important arguments, these essays also seek to identify and explain Spinoza's debts to previous philosophy, his influence on later philosophers, and his significance for contemporary philosophy and for us.

In this book, Christopher Evan Franklin develops and defends a novel version of event-causal libertarianism. This view is a combination of libertarianism-the view that humans sometimes act freely and that those actions are the causal upshots of nondeterministic processes-and agency reductionism-the view that the causal role of the agent in exercises of free will is exhausted by the causal role of mental states and events (e.g., desires and beliefs) involving the agent. Franklin boldly counteracts a dominant theory that has similar aims, put forth by well-known philosopher Robert Kane. Many philosophers contend that event-causal libertarians have no advantage over compatibilists when it comes to securing a distinctively valuable kind of freedom and responsibility. To Franklin, this position is mistaken. Assuming agency reductionism is true, event-causal libertarians need only adopt the most plausible compatibilist theory and add indeterminism at the proper juncture in the genesis of human action. The result is minimal event-causal libertarianism: a model of free will with the metaphysical simplicity of compatibilism and the intuitive power of libertarianism. And yet a worry remains: toward the end of the book, Franklin reconsiders his assumption of agency reductionism, arguing that this picture faces a hitherto unsolved problem. This problem, however, has nothing to do with indeterminism or determinism, or even libertarianism or compatibilism, but with how to understand the nature of the self and its role in the genesis of action. Crucially, if this problem proves unsolvable, then not only is event-causal libertarianism untenable, so also is event-causal compatibilism.

As "animal factories" go, the Ohio Penitentiary was one of the worst. For 150 years, it housed some of the most dangerous criminals in the United States, including murderers, madmen and mobsters. Peer in on America's first vampire, accused of sucking his victims' blood five years before Bram Stoker's fictional villain was even born; peek into the cage of the original Prison Demon; and witness the daring escape of John Hunt Morgan's band of Confederate prisoners. Uncover the full extent of mayhem and madness locked away in one of history's most notorious maximum-security prisons.

"Amazing & Extraordinary Facts about Kings and Queens" unearths a wealth of fascinating truths about British monarchs from pre-Roman times to the present day. Discover revealing stories about the lives and personalities of each monarch and how they have shaped history. Tales of wickedness, greed, adultery and madness make this guide to Britain's kings and queens utterly compelling. "The Amazing and Extraordinary Facts series" presents interesting, surprising and little-known facts and stories about a wide range of topics which are guaranteed to inform, absorb and entertain in equal measure. Brief, accessible and entertaining pieces on a wide variety of subjects make them the perfect books to dip in to.

In the United States roughly 2 million people are incarcerated; billions of animals are held captive (and then killed) in the food industry every year; hundreds of thousands of animals are kept in laboratories; thousands are in zoos and aquaria; millions of "pets" are captive in our homes. Surprisingly, despite the rich ethical questions it raises, very little philosophical attention has been paid to questions raised by captivity.
Though conditions of captivity vary widely for humans and for other animals, there are common ethical themes that imprisonment raises, including the value of liberty, the nature of autonomy, the meaning of dignity, and the impact of routine confinement on physical and psychological well-being. This volume brings together scholars, scientists, and sanctuary workers to address in fifteen new essays the ethical issues captivity raises. Section One contains chapters written by those with expert knowledge about particular conditions of captivity and includes discussion of how captivity is experienced by dogs, whales and dolphins, elephants, chimpanzees, rabbits, formerly farmed animals, and human prisoners. Section Two contains chapters by philosophers and social theorists that reflect on the social, political, and ethical issues raised by captivity, including discussions about confinement, domestication, captive breeding for conservation, the work of moral repair, dignity and an ethics of sight, and the role that coercion plays.

University Park is one of Los Angeles's most diverse and historic neighborhoods. Beginning with the founding of the University of Southern California in 1880, the area has hosted two Olympic Games and numerous presidents and been featured as a backdrop for dozens of movies, along with countless other events of cultural and historical significance. Few areas in Southern California boast such a wide variety of historic buildings--residential, educational and commercial--dating to LA's earliest days. With USC as its anchor, University Park thrives as a microcosm of LA's culture, architecture and development from an outpost accumulating settlers into one of the world's great cosmopolitan metropolises. Join author Charles Epting on this historical inventory of University Park's significant moments and lasting legacy.

Roger Williams purchased the fertile Aquidneck Island from the Narragansett tribe in 1637. It was here that Anne Hutchinson, along with William Coddington and other colonists who had been banished from the Massachusetts Bay Colony, found shelter from persecution. The intrepid dissenters of Rhode Island Colony saw their community flourish with the founding of Portsmouth and Newport townships. The Battle of Rhode Island was the only clash between American colonials and the British on Rhode Island soil during the Revolutionary War. From the mercantile success of the Atlantic triangle trade routes to the establishment of the United States Navy, noted historian Richard V. Simpson brings these and other stories from the Ocean State to life. Join Simpson as he explores the landmarks and architecture of the period to discover the remnants of Rhode Island's colonial past.

Revolutionaries, counter-revolutionaries, and reformers the world over appeal to democracy to justify their actions. But when political factions compete over the right to act in "the people's" name, who is to decide? Although the problem is as old as the great revolutions of the seventeenth and eighteenth centuries, events from the Arab Spring to secession referendums suggest that today it is hardly any closer to being solved. This book defends a new theory of democratic legitimacy and change that provides an answer. Christopher Meckstroth shows why familiar views that identify democracy with timeless principles or institutions fall into paradox when asked to make sense of democratic founding and change. Solving the problem, he argues, requires shifting focus to the historical conditions under which citizens work out what it will mean to govern themselves in a democratic way. The only way of sorting out disputes without faith in progress is to show, in Socratic fashion, that some parties' claims to speak for "the people" cannot hold up even on their own terms. Meckstroth builds his argument on provocative and closely-argued interpretations of Plato, Kant, and Hegel, suggesting that familiar views of them as foundationalist metaphysicians misunderstand their debt to a method of radical doubt pioneered by Socrates. Recovering this tradition of antifoundational argument requires rethinking the place of German idealism in the history of political thought and opens new directions for contemporary democratic theory. The historical and Socratic theory of democracy the book defends makes possible an entirely new way of approaching struggles over contested notions of progress, popular sovereignty, political judgment and democratic change.

Tense Future falls into two parts. The first develops a critical account of total war discourse and addresses the resistant potential of acts, including acts of writing, before a future that looks barred or predetermined by war. Part two shifts the focus to long interwar narratives that pit both their scale and their formal turbulence against total war's portrait of the social totality, producing both ripostes and alternatives to that portrait in the practice of literary encyclopedism. The book's introduction grounds both parts in the claim that industrialized warfare, particularly the aerial bombing of cities, intensifies an under-examined form of collective traumatization: a pretraumatic syndrome in which the anticipation of future-conditional violence induces psychic wounds. Situating this claim in relation to other scholarship on "critical futurities," Saint-Amour discusses its ramifications for trauma studies, historical narratives generally, and the historiography of the interwar period in particular. The introduction ends with an account of the weak theory of modernism now structuring the field of modernist studies, and of weak theory's special suitability for opposing total war, that strongest of strong theories.

Cities bring together masses of people, allow them to communicate and hide, and to transform private grievances into political causes, often erupting in urban protests that can destroy regimes. The Chinese Communist Party (CCP) has shaped urbanization via migration restrictions and redistributive policy since 1949 in ways that help account for the regime's endurance, China's surprising comparative lack of slums, and its curious moves away from urban bias over the past decade. Cities and Stability details the threats that cities pose for authoritarian regimes, regime responses to those threats, and how those responses can backfire by exacerbating the growth of slums and cities. Cross-national analyses of nondemocratic regime survival link larger cities to shorter regimes. To compensate for the threat urban threat, many regimes, including the CCP, favor cities in their policy-making. Cities and Stability shows this urban bias to be a Faustian Bargain, stabilizing large cities today but encouraging their growth and concentration over time. While attempting to industrialize, the Chinese regime created a household registration (hukou) system to restrict internal movement, separating urban and rural areas. China's hukou system served as a loophole, allowing urbanites to be favored but keeping farmers in the countryside. As these barriers eroded with economic reforms, the regime began to replace repression-based restrictions with economic incentives to avoid slums by improving economic opportunities in the interior and the countryside. Yet during the global Great Recession of 2008-09, the political value of the hukou system emerged as migrant workers, by the tens of millions, left coastal cities and dispersed across China's interior villages, counties, and cities. The government's stimulus policies, a combination of urban loans for immediate relief and long-term infrastructure aimed at the interior, reduced discontent to manageable levels and locales.

What could Roman Catholicism and Mormonism possibly have to learn from each other? On the surface, they seem to diverge on nearly every point, from their liturgical forms to their understanding of history. With its ancient roots, Catholicism is a continuous tradition, committed to the conservation of the creeds, while Mormonism teaches that the landscape of Christian history is riddled with sin and apostasy and is in need of radical revision and spiritual healing. Moreover, successful proselyting efforts by Mormons in formerly Catholic strongholds have increased opportunities for misunderstanding, polemic, and prejudice. However, in this book a Mormon theologian and a Catholic theologian in conversation address some of the most significant issues that impact Christian identity, including such central doctrines as authority, grace, Jesus, Mary, and revelation, demonstrating that these traditions are much closer to each other than many assume. Both Catholicism and Mormonism have ambitiously universal views of the Christian faith, and readers will be surprised by how close Catholics and Mormons are on a number of topics and how these traditions, probed to their depths, shed light on each other in fascinating and unexpected ways. Catholic-Mormon Dialogue is an invitation to the reader to engage in a discussion that makes understanding the goal, and marks a beginning for a dialogue that will become increasingly important in the years to come.

In Union Made, Heath W. Carter advances a bold new interpretation of the origins of American Social Christianity. While historians have often attributed the rise of the Social Gospel to middle-class ministers, seminary professors, and social reformers, this book places working people at the very center of the story. The major characters-blacksmiths, glove makers, teamsters, printers, and the like-have been mostly forgotten, but as Carter convincingly argues, their collective contribution to American Social Christianity was no less significant than that of Walter Rauschenbusch or Jane Addams. Leading readers into the thick of late-19th-century Chicago's tumultuous history, Carter shows that countless working-class believers participated in the heated debates over the implications of Christianity for industrializing society, often with as much fervor as they did in other contests over wages and the length of the workday. Throughout the Gilded Age the city's trade unionists, socialists, and anarchists advanced theological critiques of laissez faire capitalism and protested "scab ministers" who cozied up to the business elite. Their criticisms compounded church leaders' anxieties about losing the poor, such that by the turn-of-the-century many leading Christians were arguing that the only way to salvage hopes of a Christian America was for the churches to soften their position on "the labor question." As denomination after denomination did just that, it became apparent that the Social Gospel was, indeed, ascendant-from below.

Cape May began as Cape May Island, where families journeyed to enjoy wide white beaches and gentle surf during the early nineteenth century. With the advent of steamships and railroads, the quiet village soon became America's first seaside resort town. Despite its charm and elegance, visitors slowed in the 1880s, as a series of mysterious fires claimed some of its most beloved structures. As the twentieth century dawned, Cape May's failure to modernize ultimately became its salvation. By the 1960s, visitors were once again flocking to this seaside destination to enjoy its quaint Victorian charm. Experience the elegant Chalfonte Hotel, stately Congress Hall and the classic Cape May Boardwalk with local historian Emil Salvini.