Communication is vital to the prosperity and survival of the community, with the quality of communication amongst its members directly improving or worsening the value of the community. However, with the increase in immigration and relocation of refugees, the need to accommodate diverse cultural groups becomes imperative for the viability and survivability of a community while posing challenges to communication. Intercultural and interfaith dialogue can be used constructively to cultivate, manage, and sustain diversity and wellbeing in particularly deeply divided communities. Intercultural and Interfaith Dialogues for Global Peacebuilding and Stability is a critical research publication that explores the importance of conflict resolution strategies among populations that include a varied amalgamation of cultural and religious backgrounds. With the increasing emphasis on intercultural understanding promoted by governments, civil societies, and international mediators, this book offers relevant remedies for major afflictions in the world today, such as exclusion, marginalization, xenophobia, and racism. It is ideal for government officials, policymakers, activists, diplomats, lawyers, international trade and commerce agencies, religious institutions, academicians, researchers, and students working in a variety of disciplines including political science, international relations, law, communication, sociology, and cultural studies.

This volume presents international perspectives on interreligious dialogue, with a particular focus on how this can be found or understood within biblical texts. The volume is in four parts covering both the Old and New Testaments (and related Greco Roman texts) as well as the history of reception and issues of hermeneutics. Issues of the relationships between religious cultures are assessed both in antiquity and modernity In Part 1 (Old Testament) contributions range from the discussion of the bible and plurality of theologies in church life (Erhard Gerstenberger) to the challenge of multi-culturalism (Cornelis Van Dam). Part 2 (New Testament and Greco-Roman Texts) considers such things as Pagan, Jewish and Christian historiography (Armin Baum) and the different beliefs it is possible to discern in the Ephesian community (Tor Vegge). Part 3 provides issues from the history of reception - including the role of Jesus in Islam (Craig A. Evans). The volume is completed by a hermeneutical reflection by Joze Krasovec, which draws the threads of dialogue together and questions how we can best examine the bible in a modern, international, multicultural society.

Written in 1962, Pulayathara is among the earliest novels that records the complexity of Dalit experience. It focuses on the untouchable Pulaya community of Kerala, documenting the experiences of two kinds of Dalits, those who choose to remain within the subordinating Hindu social order, and those, who convert to Christianity in the hope of receiving assured food, shelter, and education. Chirakkarode sharply critiques the hollowness of religious conversion in a cast-ridden society. The converted Dalits are promptly labelled 'New Christians' as against the Syrian Christians who claim superior ancestry and upper caste status due to their ownership of land and other privileges. Ownership of land and the house built upon it become markers of exclusion and separation. Thevan Pulayan collects clay from the backwaters to create a landmass to build his hut. He pays the landlord for the materials. But the thrill of ownership is shattered when the landlord orders another labourer to occupy Thevan's home. The Dalits who convert to Christianity are allowed to build homes, but these houses fail to provide security and asylum as they stand on a defined piece of land, apart from the homes of the upper caste Hindus and Christians. With the use of language, depiction of Dalit lives, their relationship with the soil, their culture, musical heritage and traditions, Chirakkarode's masterpiece marks a major thematic and stylistic break from canonical upper caste writing.