"A wonderful, rich, and fascinating book, and a great read. Biale explores the meanings of blood within Jewish and Christian cultures from the blood of the sacrifices of the book of Leviticus to the blood of the Eucharist to the blood of medieval blood libels and the place of blood in Nazi ideology. Biale shows that blood symbolism stands at the center of the divide between Judaism and Christianity. This book will be the point of departure for all future studies of the subject."--Shaye J.D. Cohen, Harvard University
"I know of no other work that, through numerous insights and useful distinctions, so alerts us to and comprehensively documents the ongoing constitutive role of Christian and anti-Semitic perceptions of Jewish existence and the interactions between them. Whereas much contemporary historiography has become so specialized that historians have surrendered the larger picture, David Biale's panoramic perspective reveals the great value and interest of this work."--Steven E. Aschheim, author of "Beyond the Border: The German-Jewish Legacy Abroad"

This anthology explores the dynamics of shared religious sites in Turkey, the Balkans, Palestine/Israel, Cyprus, and Algeria, indicating where local and national stakeholders maneuver between competition and cooperation, coexistence and conflict. Contributors probe the notion of coexistence and the logic that underlies centuries of "sharing," exploring when and why sharing gets interrupted-or not-by conflict, and the policy consequences. These essays map the choreographies of shared sacred spaces within the framework of state-society relations, juxtaposing a site's political and religious features and exploring whether sharing or contestation is primarily religious or politically motivated. Although religion and politics are intertwined phenomena, the contributors to this volume understand the category of "religion" and the "political" as devices meant to distinguish between the theological and confessional aspects of religion and the political goals of groups. Their comparative approach better represents the transition in some cases of sites into places of hatred and violence, while in other instances they remain noncontroversial. The essays clearly delineate the religious and political factors that contribute to the context and causality of conflict at these sites and draw on history and anthropology to shed light on the often rapid switch from relative tolerance to distress to peace and calm.

It is impossible to understand Palestine today without a careful reading of its distant and recent past. But until now there has been no single volume in English that tells the history of the events--from the Ottoman Empire to the mid-twentieth century--that shaped modern Palestine. The first book of its kind, "A History of Palestine" offers a richly detailed interpretation of this critical region's evolution.

Starting with the prebiblical and biblical roots of Palestine, noted historian Gudrun Kramer examines the meanings ascribed to the land in the Jewish, Christian, and Muslim traditions. Paying special attention to social and economic factors, she examines the gradual transformation of Palestine, following the history of the region through the Egyptian occupation of the mid-nineteenth century, the Ottoman reform era, and the British Mandate up to the founding of Israel in 1948. Focusing on the interactions of Arabs and Jews, "A History of Palestine" tells how these connections affected the cultural and political evolution of each community and Palestine as a whole."

"Building a Better Bridge" is a record of the fourth 'Building Bridges' seminar held in Sarajevo in 2005 as part of an annual symposium on Muslim-Christian relations cosponsored by Georgetown University and the Archbishop of Canterbury. This volume presents the texts of the public lectures with regional presentations on issues of citizenship, religious believing and belonging, and the relationship between government and religion-both from the immediate situation in Bosnia-Herzegovina and from three contexts further afield: Britain, Malaysia, and West Africa.Both Christian and Muslim scholars propose key questions to be faced in addressing the issue of the common good. How do we approach the civic sphere as believers in particular faiths and as citizens of mixed societies? What makes us who we are, and how do our religious and secular allegiances relate to one another? How do we accommodate our commitment to religious values with acknowledgement of human disagreement, and how can this be expressed in models of governance and justice? How are we, mandated by scriptures to be caretakers, to respond to the current ecological and economic disorder of our world? Michael Ipgrave and his contributors do not claim to provide definitive answers to these questions, but rather they further a necessary dialogue and show that, while Christian and Islamic understandings of God may differ sharply and perhaps irreducibly, the acknowledgement of one another as people of faith is the surest ground on which to build trust, friendship, and cooperation.

A thoughtful, down-to-earth look at helpful ways to lessen human suffering.

This book takes you on a lively, sometimes light-hearted, journey through nine Buddhist practices that can bring "blessed relief" to a wide range of human suffering and teaches you skills to reduce suffering in the long term for yourself and others.The practices help you: Loosen the grip of sufferingEngage and question limiting views, thoughts and opinionsDeconstruct ten common assumptionsBe present in each momentSurvive emotional stormsDevelop peaceful communication skillsDeepen communication with your partnerAppreciate mortality and the preciousness of lifeCultivate compassion

As you read the chapters and engage in each practice, you will work with your own stories of suffering stories in which you have felt abandoned, deprived, subjugated, defective, excluded or vulnerable and you will learn how to release yourself from suffering by investigating it with curiosity and kindness."

In their third book together, Adam B. Seligman and Robert P. Weller address a seemingly simple question: What counts as the same? Given the myriad differences that divide one individual from another, why do we recognize anyone as somehow sharing a common fate with us? For that matter, how do we live in harmony with groups who may not share the sense of a common fate? Such relationships lie at the heart of the problems of pluralism that increasingly face so much of the world today. Note that "counting as" the same differs from "being" the same. Counting as the same is not an empirical question about how much or how little one person shares with another or one event shares with a previous event. Nothing is actually the same. That is why, as humans, we construct sameness all the time. In the process, of course, we also construct difference. Creating sameness and difference leaves us with the perennial problem of how to live with difference instead of seeing it as a threat. How Things Count as the Same suggests that there are multiple ways in which we can count things as the same, and that each of them fosters different kinds of group dynamics and different sets of benefits and risks for the creation of plural societies. While there might be many ways to understand how people construct sameness, three stand out as especially important and form the focus of the book's analysis: Memory, Mimesis, and Metaphor.

In his Book of Marvels and Travels, Sir John Mandeville describes a journey from Europe to Jerusalem and on into Asia, and the many wonderful and monstrous peoples and practices in the East. Written in the fourteenth century, the Book is a captivating blend of fact and fantasy, an extraordinary travel narrative that offers some revealing and unexpected attitudes towards other races and religions. It was immensely popular, and numbered among its readers Chaucer, Columbus, and Thomas More. Here Mandeville tells us about the Sultan in Cairo, the Great Khan in China, and the mythical Christian prince Prester John. There are giants and pygmies, cannibals and Amazons, headless humans and people with a single foot so huge it can shield them from the sun. Forceful and opinionated, the narrator is by turns learned, playful, and moralizing, with an endless curiosity about different cultures.
Anthony Bale provides a lively new translation along with an introduction that considers questions of authorship and origins, the early travel narrative, Crusading and religious difference, fantasy and the European Age of Discovery, and Mandeville's pervasive popularity and influence. The book includes helpful notes on historical context that provide insights into medieval culture and attitudes. There are also three maps, an index of places and a general index, and a note on medieval measurements.
About the Series For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

The story of the discovery of the first Dead Sea Scrolls has become a part of Western lore. Who has not heard about the Bedouin shepherd who threw a rock into a cave, heard a crash, went in to explore, and found the scrolls? The story in that form may be accurate, but it turns out to be something of a simplification. As a matter of fact, much remains unknown about the exact circumstances under which those scrolls were discovered. The story of the discovery at first deals with just one cave; the other ten were located at later times.

A comprehensive collection provides guidance and deep insight from a variety of experts in this emerging field The rapidly developing field of interreligious studies fosters scholarship engaging two or more religious traditions at a time. Inherently multidisciplinary, the field brings the academic consideration of religions into conversation with the humanities and social sciences, employing relational, intersectional, experiential, and dialogical methodologies as it examines the interrelationship of individuals and groups with differing alignments toward religion. Edited by Lucinda Mosher, The Georgetown Companion to Interreligious Studies features an international roster of practitioners of or experts on Judaism, Christianity, Islam, Hinduism, Jainism, Sikhism, Buddhism, Ruism, Humanism, and African, North American, and South American Indigenous lifeways. Each author offers a unique perspective on the nature of this emerging discipline. This companion provides fifty thought-provoking chapters on the history, priorities, challenges, distinguishing pedagogies, and practical applications of interreligious studies. Anyone who seeks a deeper appreciation of this relatively new academic field will find it useful as a textbook or research resource.

The first intellectual history of interreligious dialogue, a relatively new and significant dimension of human religiosity "[A] fast-paced history of interreligious dialogue . . . For those new to the field or interested in looking at where we've been and how we came to be here, this book is a very good place to start."-Emily Soloff, Christian Century In recent decades, organizations committed to interreligious or interfaith dialogue have proliferated, both in the Western and non-Western worlds. Why? How so? And what exactly is interreligious dialogue? These are the touchstone questions of this book, the first major history of interreligious dialogue in the modern age. Thomas Albert Howard narrates and analyzes several key turning points in the history of interfaith dialogue before examining, in the conclusion, the contemporary landscape. While many have theorized about and practiced interreligious dialogue, few have attended carefully to its past, connecting its emergence and spread with broader developments in modern history. Interreligious dialogue-grasped in light of careful, critical attention to its past-holds promise for helping people of diverse faith backgrounds to foster cooperation and knowledge of one another while contributing insight into contemporary, global religious pluralism.

A resource for working through conflict with dialogue toward the goal of peace. Building Dialogue is intended as an aide to inter-contextual analysis of conflict and practices of peace. This book emerges from inter-cultural relationships and discernment. Based on a three-year effort by a community of scholars and practitioners from across the Anglican Communion who reflected on the nature of conflict in relation to Christian visions of peace.

Winner of the Frederick Streng Book Award for Excellence in Buddhist-Christian Studies This work provides the first systematic discussion of the Bodhisattva path and its importance for constructive Christian theology. Crucified Wisdom examines specific Buddhist traditions, texts, and practices not as phenomena whose existence requires an apologetic justification but as wells of tested wisdom that invite theological insight. With the increasing participation of Christians in Buddhist practice, many are seeking a deeper understanding of the way the teachings of the two traditions might interface. Christ and the Bodhisattva are often compared superficially in Buddhist-Christian discussion. This text combines a rich exposition of the Bodhisattva path, using Santideva's classic work the Bodicaryavatara and subsequent Tibetan commentators, with detailed reflection on its implications for Christian faith and practice. Author S. Mark Heim lays out root tensions constituted by basic Buddhist teachings on the one hand, and Christian teachings on the other, and the ways in which the Bodhisattva or Christ embody and resolve the resulting paradoxes in their respective traditions. An important contribution to the field of comparative theology in general and to the area of Buddhist-Christian studies in particular, Crucified Wisdom proposes that Christian theology can take direct instruction from Mahayana Buddhism in two respects: deepening its understanding of our creaturely nature through no-self insights, and revising its vision of divine immanence in dialogue with teachings of emptiness. Heim argues that Christians may affirm the importance of novelty in history, the enduring significance of human persons, and the Trinitarian reality of God, even as they learn to value less familiar, nondual dimensions of Christ's incarnation, human redemption, and the divine life. Crucified Wisdom focuses on questions of reconciliation and atonement in Christian theology and explores the varying interpretations of the crucifixion of Jesus in Buddhist-Christian discussion. The Bodhisattva path is central for major contemporary Buddhist voices such as the Dalai Lama and Thich Nhat Hanh, who figure prominently as conversation partners in the text. This work will be of particular value for those interested in "dual belonging" in connection to these traditions.

Religious faith is a powerful source of comfort and support for individuals and families facing dementia. Many faith leaders need help in adapting their ministries to address the worship/spiritual needs of this group. A product of Faith United Against Alzheimer's, this handbook by 45 different authors represents diverse faith traditions, including Christianity, Islam, Judaism, Sikhism, Buddhism and Native American. It provides practical help in developing services and creating dementia friendly faith communities. It gives an understanding of the cognitive, communicative and physical abilities of people with dementia and shows what chaplains, clergy and lay persons can do to engage them through worship. Included are several articles by persons living with dementia.

Examining the law and public policy relating to religious liberty in Western liberal democracies, this book contains a detailed analysis of the history, rationale, scope, and limits of religious freedom from (but not restricted to) an evangelical Christian perspective. Focussing on United Kingdom, the United States, Canada, New Zealand, Australia, and EU, it studies the interaction between law and religion at several different levels, looking at the key debates that have arisen. Divided into three parts, the book begins by contrasting the liberal and Christian rationales for and understandings of religious freedom. It then explores central thematic issues: the types of constitutional frameworks within which any right to religious exercise must operate; the varieties of paradigmatic relationships between organized religion and the state; the meaning of 'religion'; the limitations upon individual and institutional religious behaviour; and the domestic and international legal mechanisms that have evolved to address religious conduct. The final part explores key subject areas where current religious freedom controversies have arisen: employment; education; parental rights and childrearing; controls on pro-religious and anti-religious expression; medical treatment; and religious group (church) autonomy. This new edition is fully updated with the growing case law in the area, and features increased coverage of Islam and the flashpoint debates surrounding the accommodation of Muslim beliefs and practices in Anglophone nations.

"Flawless . . . [Makdisi] reminds us of the critical declarations of secularism which existed in the history of the Middle East."-Robert Fisk, The Independent Today's headlines paint the Middle East as a collection of war-torn countries and extremist groups consumed by sectarian rage. Ussama Makdisi's Age of Coexistence reveals a hidden and hopeful story that counters this cliched portrayal. It shows how a region rich with ethnic and religious diversity created a modern culture of coexistence amid Ottoman reformation, European colonialism, and the emergence of nationalism. Moving from the nineteenth century to the present, this groundbreaking book explores, without denial or equivocation, the politics of pluralism during the Ottoman Empire and in the post-Ottoman Arab world. Rather than judging the Arab world as a place of age-old sectarian animosities, Age of Coexistence describes the forging of a complex system of coexistence, what Makdisi calls the "ecumenical frame." He argues that new forms of antisectarian politics, and some of the most important examples of Muslim-Christian political collaboration, crystallized to make and define the modern Arab world. Despite massive challenges and setbacks, and despite the persistence of colonialism and authoritarianism, this framework for coexistence has endured for nearly a century. It is a reminder that religious diversity does not automatically lead to sectarianism. Instead, as Makdisi demonstrates, people of different faiths, but not necessarily of different political outlooks, have consistently tried to build modern societies that transcend religious and sectarian differences.

Under what conditions does in-group pride facilitate out-group tolerance? What are the causal linkages between intergroup tolerance and socialization in religious rituals? This book examines how Muslims from Russia's North Caucuses returned from the Hajj pilgrimage to Mecca both more devout as Muslims and more tolerant of out-groups. Drawing on prominent theories of identity and social capital, the authors resolve seeming contradictions between the two literatures by showing the effects of religious rituals that highlight within-group diversity at the same time that they affirm the group's common identity. This theory is then applied to explain why social integration of Muslim immigrants has been more successful in the USA than in Europe and how the largest Hispanic association in the US defied the clash of civilizations theory by promoting immigrants' integration into America's social mainstream. The book offers insights into Islam's role in society and politics and the interrelationships between religious faith, immigration and ethnic identity, and tolerance that will be relevant to both scholars and practitioners.

English summary: Rainer Hirsch-Luipold interprets the function of imagery in Plutarch's works in individual studies from a strictly literary and philosophical standpoint. For Plutarch, philosopher and priest, images cover different phenomena in art, literature and religion and emphasize the representative character of the entire visible world. German description: Denken in Bildern? Hatte die uberwaltigende Fulle von Bildern, von Vergleichen und Gleichnissen aus allen Bereichen des antiken Wissens, noch bis ins 18. Jahrhundert zur Beliebtheit von Plutarchs Schriften beigetragen, so galt sie seit der Aufklarung eher als Zeichen mangelnder Seriositat und gedanklicher Stringenz. Rainer Hirsch-Luipold zeigt demgegenuber, wie Plutarch Bilder und Bildfelder als Teil einer besonderen philosophischen Darstellungsform begreift. Die umfassende Struktur des Bildhaften wird aus seiner Verwendung des griechischen Begriffs eikon deutlich. Unter diesem Begriff verbindet der Mittelplatoniker und delphische Priester Phanomene der darstellenden Kunst (Statue, Gemalde, Siegelabdruck etc.) und der Sprache (Gleichnis, Allegorie, Metapher, Ratselwort etc.) mit einer philosophischen Sicht der Welt als Abbild und Widerschein einer hoheren gottlichen Realitat. Neben Untersuchungen zur Rezeption von darstellender Kunst und zur Terminologie bildhafter Sprache bietet die Arbeit ausfuhrliche literarische und philosophische Interpretationen der Bildersprache ausgewahlter Schriften. Rainer Hirsch-Luipold interpretiert die Bilder als Teil der philosophischen Gedankenfuhrung, eroffnet so den Blick auf die philosophische und religionsgeschichtliche Bedeutung Plutarchs und fuhrt zugleich ein Instrument zur Analyse des Aufbaus und der Struktur seiner Schriften vor. Aufgrund ihrer religiosen Farbung wird die Bildersprache Plutarchs zudem als pagane Parallele zur gleichzeitig entstehenden Gleichnissprache des Neuen Testaments interessant.

1828 unterzeichneten 23 Professoren aus Freiburg i. Br. Petitionen zur Abschaffung des Zoelibates und verteidigten diese mit einer erlauternden "Denkschrift". Hierauf antwortete Johann Adam Moehler (1796-1838) mit der "Beleuchtung der Denkschrift". Die Autorin analysiert den geschichtlichen und literarischen Hintergrund sowie die Grundlinien und Rezeptionsgeschichte dieses bisher in der Forschung noch sehr wenig beachteten Werkes. Eine Auswertung von Moehlers Methodik, ein Schriftenvergleich sowie die vorgenommene Systematisierung der Kernaussagen zeigen, dass die "Beleuchtung" uber eine reine Rezensionsschrift hinausreicht. Die Untersuchung belegt eindrucksvoll, dass der Tubinger (und spatere Munchener) Theologe hier eine im echten Sinne fundamentaltheologische Schrift vorgelegt hat, die einen Massstab fur sein folgendes systematisches Schaffen setzt.

One of the critical issues in interreligious relations today is the connection, both actual and perceived, between sacred sources and the justification of violent acts as divinely mandated. "Fighting Words" makes solid text-based scholarship accessible to the general public, beginning with the premise that a balanced approach to religious pluralism in our world must build on a measured, well-informed response to the increasingly publicized and sensationalized association of terrorism and large-scale violence with religion. In his introduction, Renard provides background on the major scriptures of seven religious traditionsOCoJewish, Christian (including both the Old and New Testaments), Islamic, BahaOCOi, Zoroastrian, Hindu, and Sikh. Eight chapters then explore the interpretation of select facets of these scriptures, focusing on those texts so often claimed, both historically and more recently, as inspiration and justification for every kind of violence, from individual assassination to mass murder. With its nuanced consideration of a complex topic, this book is not merely about the religious sanctioning of violence but also about diverse ways of reading sacred textual sources.