It is impossible to understand Palestine today without a careful reading of its distant and recent past. But until now there has been no single volume in English that tells the history of the events--from the Ottoman Empire to the mid-twentieth century--that shaped modern Palestine. The first book of its kind, "A History of Palestine" offers a richly detailed interpretation of this critical region's evolution.

Starting with the prebiblical and biblical roots of Palestine, noted historian Gudrun Kramer examines the meanings ascribed to the land in the Jewish, Christian, and Muslim traditions. Paying special attention to social and economic factors, she examines the gradual transformation of Palestine, following the history of the region through the Egyptian occupation of the mid-nineteenth century, the Ottoman reform era, and the British Mandate up to the founding of Israel in 1948. Focusing on the interactions of Arabs and Jews, "A History of Palestine" tells how these connections affected the cultural and political evolution of each community and Palestine as a whole."

"Noone raises provocative questions about Christianity more kindly than PhilipGulley. " --Diana Butler Bass, author of Christianity for the Rest of Us"Everyserious Christian ought to read this book, ponder it, wrestlewith it, but above all, be grateful for its presence in today's urgentconversation about what we are and are becoming as a people of God." --Phyllis Tickle, author of The GreatEmergenceRenownedQuaker minister Philip Gulley, bestselling author of If the Church WereChristian, delivers a practical, insightful guide to developing aliving, flexible, personal Christianity--a faith that allows you to confront theprofound challenges facing every believer in today's difficult world.

As the global marketplace grows and becomes more complex, increasing stress is placed upon employees. Businesses are acknowledging this change in work habits by adapting the work place to offer support through multifaith chaplaincy. Multifaith chaplaincy is based on developing relationships of trust between diverse faith communities and the public workplace. Through the experience of starting the first multifaith chaplaincy in Canary Wharf, the author offers insights into current conditions and challenges of chaplaincy in the business community. Writing as an Anglican priest, Fiona Stewart-Darling shows the importance of chaplaincy teams drawing on different faith traditions. This book is an important contribution to the emerging debate around the role of chaplaincy in faith and business communities. This research will be of particular interest to those working in or setting up chaplaincies in different contexts such as hospitals, prisons, town centre chaplaincies working with businesses and business leaders, particularly those involved in diversity and inclusion in the workplace.

Lavishly illustrated with over 100 color photographs, Places of Faith takes readers on a fascinating religious road trip. Christopher Scheitle and Roger Finke have crisscrossed America, visiting churches in small towns and rural areas, as well as the mega-churches, storefronts, synagogues, Islamic centers, Eastern temples, and other places of faith in major cities. Each stop on their tour provides an opportunity to introduce a particular current of American religion. Memphis serves as a window into the Black Church, a visit to Colorado Springs provides insight into evangelicalism, and a stop in Detroit sheds light on American Muslims. Readers visit Hare Krishnas in San Francisco, the Amish in central Pennsylvania, and a "cowboy church" in Amarillo, Texas. As the authors journey across the country, they retell unique religious histories and touch on local religious profiles and trends. They draw from conversations they had with pastors, imams, bishops, priests, and monks, along with ordinary believers of all kinds. Most of all, they tell the reader what they saw and heard, putting a human face on America's astounding religious diversity.

From the fall of Constantinople in 1453 until the eighteenth century, many Western European writers viewed the Ottoman Empire with almost obsessive interest. Typically they reacted to it with fear and distrust; and such feelings were reinforced by the deep hostility of Western Christendom towards Islam. Yet there was also much curiosity about the social and political system on which the huge power of the sultans was based. In the sixteenth century, especially, when Ottoman territorial expansion was rapid and Ottoman institutions seemed particularly robust, there was even open admiration. In this path-breaking book Noel Malcolm ranges through these vital centuries of East-West interaction, studying all the ways in which thinkers in the West interpreted the Ottoman Empire as a political phenomenon - and Islam as a political religion. Useful Enemies shows how the concept of 'oriental despotism' began as an attempt to turn the tables on a very positive analysis of Ottoman state power, and how, as it developed, it interacted with Western debates about monarchy and government. Noel Malcolm also shows how a negative portrayal of Islam as a religion devised for political purposes was assimilated by radical writers, who extended the criticism to all religions, including Christianity itself. Examining the works of many famous thinkers (including Machiavelli, Bodin, and Montesquieu) and many less well-known ones, Useful Enemies illuminates the long-term development of Western ideas about the Ottomans, and about Islam. Noel Malcolm shows how these ideas became intertwined with internal Western debates about power, religion, society, and war. Discussions of Islam and the Ottoman Empire were thus bound up with mainstream thinking in the West on a wide range of important topics. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which contributed significantly to the development of Western political thought.

In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.

Religion posits one characteristic as an absolute: faith. Compared to faith, all other social distinctions and sources of conflict are insignificant. The New Testament says: 'We are all equal in the sight of God'. To be sure, this equality applies only to those who acknowledge God's existence. What this means is that alongside the abolition of class and nation within the community of believers, religion introduces a new fundamental distinction into the world the distinction between the right kind of believers and the wrong kind. Thus overtly or tacitly, religion brings with it the demonization of believers in other faiths.

The central question that will decide the continued existence of humanity is this: How can we conceive of a type of inter-religious tolerance in which loving one's neighbor does not imply war to the death, a type of tolerance whose goal is not truth but peace?

Is what we are experiencing at present a regression of monotheistic religion to a polytheism of the religious spirit under the heading of 'a God of one's own'? In Western societies, where the autonomy of the individual has been internalized, individual human beings tend to feel increasingly at liberty to tell themselves little faith stories that fit their own lives to appoint 'Gods of their own'. However, this God oftheir own is no longer the one and only God who presides over salvation by seizing control of history and empowering his followers to be intolerant and use naked force.

Jews, Christians, and Muslims supposedly share a common religious heritage in the patriarch Abraham, and the idea that he should serve only as a source of unity among the three traditions has become widespread in both scholarly and popular circles. But in "Inheriting Abraham," Jon Levenson reveals how the increasingly conventional notion of the three equally "Abrahamic" religions derives from a dangerous misunderstanding of key biblical and Qur'anic texts, fails to do full justice to any of the traditions, and is often biased against Judaism in subtle and pernicious ways.

Europe's formative encounter with its "others" is still widely assumed to have come with its discovery of the peoples of the New World. But, as Jonathan Boyarin argues, long before 1492 Christian Europe imagined itself in distinction to the Jewish difference within. The presence and image of Jews in Europe afforded the Christian majority a foil against which it could refine and maintain its own identity. In fundamental ways this experience, along with the ongoing contest between Christianity and Islam, shaped the rhetoric, attitudes, and policies of Christian colonizers in the New World.

"The Unconverted Self" proposes that questions of difference inside Christian Europe not only are inseparable from the painful legacy of colonialism but also reveal Christian domination to be a fragile construct. Boyarin compares the Christian efforts aimed toward European Jews and toward indigenous peoples of the New World, bringing into focus the intersection of colonial expansion with the Inquisition and adding significant nuance to the entire question of the colonial encounter.

Revealing the crucial tension between the Jews as "others within" and the Indians as "others without," "The Unconverted Self" is a major reassessment of early modern European identity.

Based on extensive archival research, The Power of Huacas is the first book to take account of the reciprocal effects of religious colonization as they impacted Andean populations and, simultaneously, dramatically changed the culture and beliefs of Spanish Christians. Winner, Award for Excellence in the Study of Religion in the category of Historical Studies, American Academy of Religion, 2015 The role of the religious specialist in Andean cultures of the sixteenth, seventeenth, and eighteenth centuries was a complicated one, balanced between local traditions and the culture of the Spanish. In The Power of Huacas, Claudia Brosseder reconstructs the dynamic interaction between religious specialists and the colonial world that unfolded around them, considering how the discourse about religion shifted on both sides of the Spanish and Andean relationship in complex and unexpected ways. In The Power of Huacas, Brosseder examines evidence of transcultural exchange through religious history, anthropology, and cultural studies. Taking Andean religious specialists-or hechizeros (sorcerers) in colonial Spanish terminology-as a starting point, she considers the different ways in which Andeans and Spaniards thought about key cultural and religious concepts. Unlike previous studies, this important book fully outlines both sides of the colonial relationship; Brosseder uses extensive archival research in Bolivia, Chile, Ecuador, Peru, Spain, Italy, and the United States, as well as careful analysis of archaeological and art historical objects, to present the Andean religious worldview of the period on equal footing with that of the Spanish. Throughout the colonial period, she argues, Andean religious specialists retained their own unique logic, which encompassed specific ideas about holiness, nature, sickness, and social harmony. The Power of Huacas deepens our understanding of the complexities of assimilation, showing that, within the maelstrom of transcultural exchange in the Spanish Americas, European paradigms ultimately changed more than Andean ones.