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Books > Humanities > Religion & beliefs > General > Interfaith relations
Winner of the Frederick Streng Book Award for Excellence in
Buddhist-Christian Studies This work provides the first systematic
discussion of the Bodhisattva path and its importance for
constructive Christian theology. Crucified Wisdom examines specific
Buddhist traditions, texts, and practices not as phenomena whose
existence requires an apologetic justification but as wells of
tested wisdom that invite theological insight. With the increasing
participation of Christians in Buddhist practice, many are seeking
a deeper understanding of the way the teachings of the two
traditions might interface. Christ and the Bodhisattva are often
compared superficially in Buddhist-Christian discussion. This text
combines a rich exposition of the Bodhisattva path, using
Santideva's classic work the Bodicaryavatara and subsequent Tibetan
commentators, with detailed reflection on its implications for
Christian faith and practice. Author S. Mark Heim lays out root
tensions constituted by basic Buddhist teachings on the one hand,
and Christian teachings on the other, and the ways in which the
Bodhisattva or Christ embody and resolve the resulting paradoxes in
their respective traditions. An important contribution to the field
of comparative theology in general and to the area of
Buddhist-Christian studies in particular, Crucified Wisdom proposes
that Christian theology can take direct instruction from Mahayana
Buddhism in two respects: deepening its understanding of our
creaturely nature through no-self insights, and revising its vision
of divine immanence in dialogue with teachings of emptiness. Heim
argues that Christians may affirm the importance of novelty in
history, the enduring significance of human persons, and the
Trinitarian reality of God, even as they learn to value less
familiar, nondual dimensions of Christ's incarnation, human
redemption, and the divine life. Crucified Wisdom focuses on
questions of reconciliation and atonement in Christian theology and
explores the varying interpretations of the crucifixion of Jesus in
Buddhist-Christian discussion. The Bodhisattva path is central for
major contemporary Buddhist voices such as the Dalai Lama and Thich
Nhat Hanh, who figure prominently as conversation partners in the
text. This work will be of particular value for those interested in
"dual belonging" in connection to these traditions.
Muthuraj Swamy provides a fresh perspective on the world religions
paradigm and 'interreligious dialogue'. By challenging the
assumption that 'world religions' operate as essential entities
separate from the lived experiences of practitioners, he shows that
interreligious dialogue is in turn problematic as it is built on
this very paradigm, and on the myth of religious conflict. Offering
a critique of the idea of 'dialogue' as it has been advanced by its
proponents such as religious leaders and theologians whose aims are
to promote inter-religious conversation and understanding, the
author argues that this approach is 'elitist' and that in reality,
people do not make sharp distinctions between religions, nor do
they separate political, economic, social and cultural beliefs and
practices from their religious traditions. Case studies from
villages in southern India explore how Hindu, Muslim and Christian
communities interact in numerous ways that break the neat
categories often used to describe each religion. Swamy argues that
those who promote dialogue are ostensibly attempting to overcome
the separate identities of religious practitioners through
understanding, but in fact, they re-enforce them by encouraging a
false sense of separation. The Problem with Interreligious
Dialogue: Plurality, Conflict and Elitism in Hindu-Christian-Muslim
Relations provides an innovative approach to a central issue
confronting Religious Studies, combining both theory and
ethnography.
A Guide to Religious Thought and Practices devotes a chapter to
each of the world religions, all but one of which are written by a
member of that faith community. Readers thus gain insiders views
into the theology, spirituality, and religious practice of each
faith. The introduction encourages respect and engagement with
those of other faiths. It emphasizes the cultural nature of
religion and its importance to society, and it notes the rise of
interest in the study of religious traditions in the face of
contemporary geopolitics. This book does not, however, attempt to
address these politics, leaving the reader to think about and
interpret the issues for themselves.The International Study Guides
(ISGs) are clear and accessible resources, contextual and
ecumenical in content and missional in direction. The contributors
are theological educators who come from different countries and
different religious backgrounds and bring practical emphasis
alongside contemporary scholarly reflection.
The tractate Keritot of the Babylonian Talmud belongs to the Order
of Qodashim in the Mishnah. It discusses the Temple and its
rituals, especially sacrifices, but deals mostly with laws of
incest, sexual transgressions, childbirth, and miscarriages. In
this commentary, Federico Dal Bo provides a historical,
philological and philosophical investigation on these gender
issues. He discusses almost the entire tractate, referring to many
other sources, Jewish (the Dead Sea Scrolls, the Sifra, and other
rabbinic texts) as well as non-Jewish (Akkadian, Hittite, and
Ugaritic). The author also provides accurate philological
observations both on the Mishnah and the Gemara. Finally, he
addresses gender issues by combining a reductionistic approach to
Talmudic study (the so called "Brisker method") with philosophical
deconstruction. Dal Bo shows that in nearly the entire tractate
Keritot the rabbis discuss human sexuality in a tendentious and
restrictive way, claiming that heterosexuality is the only proper
sexual contact and progressively stigmatizing any other kind of
sexual behavior.
Africa continues to be a region with strong commitments to
religious freedom and religious pluralism. These, however, are
rarely mere facts on the ground – they are legal, political,
social, and theological projects that require considerable effort
to realise. This volume – compiling the proceedings of the third
annual conference of the African Consortium for Law and Religion
Studies – focuses on various issues which vastly effect the
understanding of religious pluralism in Africa. These include,
amongst others, religious freedom as a human right, the importance
of managing religious pluralism, and the permissibility of
religious practice and observance in South African public schools.
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