Manifestations of hatred of Jews and Israel have risen over the last few decades in the Arab and Muslim world. This hatred is demonstrated in many ways -- from propaganda to terrorism. But is such hatred the result of Islamic anti-Semitism, as widely claimed? Or does it have other roots and reasons? This book sets the record straight by explaining that while anti-Semitism is the credo of fanatic groups and regimes, such an attitude is not representative of traditional and contemporary Islam. For centuries Muslim attitudes to Jews were ambivalent: contempt and antagonism alongside tolerance and cooperation. In fact Jews under Islam were better off than their Christian neighbours, and much better off than their Jewish brethren under Christianity. A similar pattern of relations has developed over the last several decades between Muslim nations and the Jewish state of Israel: hostility and violence, mostly by Muslim Arabs, but also dialogue and cooperation by and with many other Muslims. These complex relations are discussed here by Muslim and Jewish scholars -- from Azerbaijan, Egypt, India, Indonesia, Israel, Jordan, Pakistan, Palestine, the USA and Turkey -- who analyze the religious, cultural, political and economic factors that have shaped Muslim attitudes to Jews and Israel. Ideas and suggestions are put forward to improve MuslimJewish relations -- the theme of which was first conceived at an international conference organized by the Weatherhead Center for International Affairs, and the Divinity School, Harvard University.

This book provides a guide and critical extension to contemporary controversies in the theology of religions and interfaith dialogue. It addresses questions raised through certain postmodern theologies (which present an option herein termed 'particularity'), which suggest that the whole enterprise of the theology of religions, as currently understood, is fundamentally misguided and suggest instead an alternative approach. Paul Hedges reflects on how the traditional typology for the theology of religions (exclusivism - inclusivism - pluralism) may be rethought and seen as viable, offering a reformulation of it and critically assesses the main line of critique from post-modern theology, that of particularity, and its alternative vision. Finally, he suggests ways forward and considers how these debates impact on the practice in interfaith dialogue. Interreligious dialogue is a core subject in most theology and religious studies courses in university departments and theological colleges.

This book investigates interreligious hospitality from five different religious perspectives: Jewish, Christian, Hindu, Buddhist and Islamic. "Hosting the Stranger" features ten powerful meditations on the theme of interreligious hospitality by eminent scholars and practitioners from the five different wisdom traditions: Jewish, Christian, Hindu, Buddhist and Islamic. By gathering thinkers from different religious traditions around the same timely topic of what it means to "host the stranger," this text enacts the hospitality it investigates, facilitating a hopeful and constructive dialogue between the world's major religions. The first part of the volume offers five different hermeneutic readings that each wrestle with what interreligious hospitality means and what it demands. The second part is divided equally between the five different religious perspectives on hosting the stranger, with two thinkers representing each religion. Together these essays remind us of the urgent need for interreligious hospitality, and more importantly, they testify to its ongoing possibility.

Over the course of its history the Christian monastic tradition has developed a desert spirituality" of solitude, silence, and self-knowledge that fosters openness to the divine presence and its transformative power. Today the divine presence is manifesting itself anew in the "desert of otherness," that sacred space in which we encounter the other as one whose difference, even of religion and spirituality, can enrich us, rather than as one who must be drawn to and converted to our own "truth." The encounter of Christians with other believers will increasingly become a place of hardship and testing that leads to union with the divine. This "third monastic desert" is, in reality, the nucleus of the Kingdom that is coming into being, where communication becomes communion. Such has been the experience of monastic men and women - Buddhists, Hindus, and Christians - who have engaged in dialogue. Having discovered an unanticipated bond between dialogue and silence, openness to the other and interiority, Christian monks invite the whole Church to join them on this journey into the desert of otherness.

"Fabrice Blee was born in epernay, France. He is a full professor on the faculty of theology of Saint Paul University, Ottawa, where he teaches in the areas of interreligious dialogue and Christian spirituality. He is also the director of a series on "Spiritualties in Dialogue" (MediasPaul); a member of the editorial board of "Dilatato Corde, " the online journal of Monastic Interreligious Dialogue; and an advisor to the board of directors of the North American commission of Monastic Interreligious Dialogue.""

A non-partial anthology of Bible and Qur'an stories: "timely, unique and astonishing." John Esposito. Symbolized by Mary, the Jewish mother of Jesus loved by Christians and Muslims alike, this rare anthology seeks for common ground in a time of conflict. Placing verses from Bible and Qur'an Side by Side, it shows the Holy Books' commonalities in the stories of Adam in the Garden of Eden; Noah and the Great Flood; David and Goliath and many more. Controversial topics - the subservience of women, war and crime- are not shunned, but the focus is on shared human values. Even God and Allah are shown to have many attributes in common. Illustrated- for a non-illustrated version see Qur'an and Bible Side by Side "A compassionate contribution...preferring dialogue to strife and refusing to claim superiority or blame the 'other' side." Ruud Lubbers A peer reviewed book. " Recommended for lower-level undergraduates through graduate student and general readers." Prof. M. Swartz, Choice, Current Reviews for Academic Libraries, ..".invaluable contribution to dialogue especially that between Islam and Christianity." Muhammad Khan, Muslim News, UK, "Written, not in a polemic spirit of proving one religion to be superior to another, but in the spirit of reconcilliation... " Simon Ross Valentine, Church Times, UK ..".Sharing Mary must be praised for its novel approach...(it) succeeds in awakening curiosity." Diego A Sarrio, Washington, Islam and Christian-Muslim Relations, January 2011 "An important anthology... supported by carefully formulated comments by competent Islamic and Christian academics... the stories are shown, in their subtle differences, to possess a spiritual commonality." Revd. Dr Reinhardt Kiste, Dialog der Religionen.

Volume I presents the talks and addresses at the Symposium hosted at Wesley Theological Seminary, Washigton D.C. This event honored the legacy of two brothers, JosephWesley Mathews and James K. Mathews and the work of he organizations and institutions they founded and led.Volume II will present the workshop finding from six workshop tracks looking at responses and strategic directions for people of the spirit in the 21st century: interfaith engagement, corporate ethics, environmental recponsibility, community leadership development, eduation and health challenges.

BERNARD DE GIVE, for many years a member of the Society of Jesus, was for eight years a seminary professor, first in Sri Lanka then in India, before pursuing oriental studies at Oxford, where he formed friendships with Tibetan monks. Since becoming a Trappist in 1972, the author has enjoyed meeting monks of other religions: Hindu Swamis, Jain ascetics, Buddhist monks and, above all, Tibetan Lamas. In 1977, a Benedictine and Cistercian Commission for Monastic Interreligious Dialogue (DIM - MID) was established, and it was under these auspices that the author was able to visit numerous Tibetan centres in Western Europe but also in India and in Tibet itself. The invasion of Tibet by the Chinese communists in 1950, followed by the voluntary exile of the Dalai Lama and large numbers of Tibetans, overturned the political and cultural circumstances of a country which, though fiercely isolated for centuries, now found itself suddenly propelled beyond its borders. This traditional culture thus became accessible to Westerners who were eagerly seeking a form of spirituality which corresponded to their needs and their anxieties. The author, though he has a most real sympathy towards the Dharma and its followers, is not a Buddhist, nor even a seeker. While stressing the 'obvious and considerable' doctrinal differences, he experiences an undeniable sense of encounter in depth with Tibetan Buddhists: 'The truest essence of the dialogue partners, especially when they are monks, encounters a kindred spirit. Whether in conversation or in silence, they find themselves in total dialogue.'

Christ Jesus and the Jewish People Today explores the historical, biblical, christological, trinitarian, and ecclesiological dimensions of this crucial question: -How might we Christians in our time reaffirm our faith claim that Jesus Christ is the Savior of all humanity, even as we affirm the Jewish people's covenantal life with God?- This volume is the result of a transatlantic, interfaith collaboration among Boston College, Catholic Theological Union, Katholieke Universiteit Leuven, Lund University, Pontifical Gregorian University, and Saint Joseph's University. -This book opens up new vistas after forty-five years of Catholic-Jewish reconciliation. Not comfortable with resting on prior accomplishments, this work is a bold step forward in Catholic searching for a closer theological bond to Judaism without giving up the differences between the two faiths. . . . Offers the cutting edge of Christian theological views of Judaism.- -- Alan Brill Seton Hall University -Stunning in its scope, erudition, and creativity, this work is without parallel or peer. . . . A watershed contribution to a new era in the Jewish-Christian encounter, as both communities increasingly take decades of dialogue experience back into their own theological workshops and, with newfound partners lending support, strive to fashion a more adequate account of God's work among us.- -- Peter A. Pettit Institute for Jewish-Christian Understanding, Muhlenberg College

The Middle East always seems to dominate international news and global politics. For all of the media exposure, however, most of us consider the religious life of that volatile region only in terms of Muslims and Jews. Serving to correct that misperception, Who are the Christians in the Middle East? chronicles the history and current state of the many various Christian communities in that part of the world.Reflecting dramatic changes in the region, including massive population shifts, this second edition of the Baileys' seminal 2003 volume updates their carefully collected data on churches, church leaders, and contacts, making their one-of-a-kind resource an even more useful gold mine of information.

Christian Approaches to Other Faiths is divided along the same lines as the textbook(9780334041146). In the first section, readings are divided according to the sub-sections, providing at least one reading for each, with those paradigms which have been more influential, receiving most attention. Importantly a number of readings will also be given critical of the approach in question. The second section contains at least two readings per section, both adopting a different way of understanding that faith. This provides a positive and negative attitude to the faith in question, or highlights the work of two influential commentators. While the emphasis is on contemporary works, important historical readings are included. A short introduction to each text means that, like the Core Text, the work can be used as a stand alone text.

A powerful challenge to conventional Judeo-Christian theology, The First and Final Commandment combines the author's two books, MisGod'ed and God'ed, within one cover. The First and Final Commandment begins by defining the internal conflicts that fracture the metaphysical worlds of Judaism and Christianity from within, and indeed, which demand reappraisal of the Judeo-Christian scriptures themselves. Incorporating detailed analysis, this work continues on to document the scriptural evidences that suggest continuity in revelation from Judaism to Christianity and, in the end, to orthodox (Sunni) Islam. Provocative and thought-provoking, intelligent and inspiring, this book enters the melee of two thousand years of religious debate with clarity of vision, accuracy of detail, and common sense conclusions which boldly confront conventional Judeo-Christian conclusions.

This title offers a comprehensive and contemporary exploration of the role of Jesus in both Islam and Christianity and issues of dialogue in Christian-Muslim relations. "Images of Jesus Christ in Islam 2nd Edition" provides a general introduction to the question of Jesus Christ in Islam and a dialogical discussion of this issues' importance for Christian-Muslim relations. Its originality lies in its comprehensive presentation of relevant sources and research and its discussion of Islamic images of Christ in the wider context of Muslim-Christian relations. Oddbjorn Leirvik provides a comprehensive introduction to a breadth of Muslim traditions through an examination of interpretations of Jesus throughout history, whilst also examining historic tensions between Islam and Christianity. This book's distinctive contribution lies in its dialogical perspective in the perennial area of interest of Islam and Christian-Muslim relations.

A growing number of people experience their own spiritual lives as being inspired by more than one religious tradition. Multi-religious identity formation and double-belonging are obvious signs of a process of significant transformation as a result inter-faith encounter - a transformation that had been expected and positively willed by various inter-faith theologians. "Transformation by Integration" looks more deeply at a number of issues involved, including: What does it mean theologically to move beyond tolerance towards a genuine appreciation of other religions? How can multi-religious identity be assessed theologically? And, will we have to reconsider the widespread dismissal of syncretism? Perry Schmidt-Leukel takes the next theological step on the basis of a pluralist paradigm within the theology of religions.

For the first time classic readings on Jesus from outside of Christianity have been brought together in one volume. Jesus Beyond Christianity: The Classic Texts features significant passages on Jesus from Judaism, Islam, Hinduism and Buddhism. The fifty-six selections span two millennia of thought, including translated extracts from the Talmud and the Qur'an, and writings by Mahatma Gandhi and the 14th Dalai Lama.
The volume features fresh translations of important texts, 'Key-Issues' introductions, questions for discussion and guides for further reading. Importantly, each set of readings ends with an entirely fresh reflection from a leading scholar in the field. Every care has been taken to present these often controversial passages in a manner consistent with the aims of their authors; accompanying notes directly address challenging issues.
This unique collection of readings promises to become an essential resource in the study of the world's religions, providing rich guidance for anyone seeking to understand the central convergences and debates between religious traditions.

Is the Christian church in Europe doomed to collapse under the weight of globalization, Western secularism, and a flood of Muslim immigrants? Is Europe on the brink of becoming "Eurabia"?
Though many pundits are predicting just such a scenario, God's Continent reveals the flaws in these arguments and offers a much more measured assessment of Europe's religious future. While frankly acknowledging current tensions, Philip Jenkins shows, for instance, that the overheated rhetoric about a Muslim-dominated Europe is based on politically convenient myths: that Europe is being imperiled by floods of Muslim immigrants, exploding Muslim birth-rates, and the demise of European Christianity. He points out that by no means are Muslims the only new immigrants in Europe. Christians from Africa, Asia, and Eastern Europe are also pouring into the Western countries, and bringing with them a vibrant and enthusiastic faith that is helping to transform the face of European Christianity. Jenkins agrees that both Christianity and Islam face real difficulties in surviving within Europe's secular culture. But instead of fading away, both have adapted, and are adapting. Yes, the churches are in decline, but there are also clear indications that Christian loyalty and devotion survive, even as institutions crumble.
The third book in an acclaimed trilogy that includes The Next Christendom and The New Faces of Christianity, God's Continent offers a realistic and historically grounded appraisal of the future of Christianity in a rapidly changing Europe.

Respected Baptist historian and theologian Bill Leonard takes readers through the theological and practical questions that are important to Baptists. In a clear style and with great sensitivity to the varieties of beliefs among Baptist bodies, Leonard considers the big questions of faith. These include Baptist beliefs about God, Jesus Christ, the Bible, salvation, and the Christian life, among others. Drawing on historic statements of Baptist belief, contemporary history, and his own background and deep scholarship, Leonard provides reliable and accessible discussions of these issues. His work will be highly illuminating for Baptists of all denominational groupings as well as for others interested in the core of Baptist theological convictions and their various expressions. Leonard's is a strong and trusted voice, and this book will be a welcome resource.

During the cold-war years, Western Christians basked in a sense that they were living on the right side of the ideological divide, harboring humane values, freedom, democracy and the right to irrationality, belief and non-belief. The atheist Communist world was seen as intellectually and politically oppressive, dishonest, impoverished and dangerous. After the fall of the Berlin Wall in 1989, however, the old division gave way to the spectacle of religious believers vying for ascendancy with skeptics and with each other. In formerly Communist countries, the sense of sacred identity among newly powerful religious communities has never been stronger. New Russian artists experimenting with religious imagery have faced legal action and been forced to remove their work from public display. In Poland, over 90 per cent of the population is Roman Catholic and smaller communities of believers -- Protestant or Jewish, for example -- have been exposed to a range of symbolic attacks. In parts of the U.S., books by Golding, Twain and Conrad have been banned after interventions by the new Christian right. Meanwhile, in the U.K., a screening of the musical "Jerry Springer: The Opera" led to street protests and attempts to prosecute the BBC for blasphemy. With a look at notions of the sacred, and how Christianity takes offence and gives it, this essay explores what outrages and challenges Christians most in the new world order.

Redemption and Resistance brings together an eminent cast of contributors to provide a state-of-the-art discussion of Messianism as a topic of political and religious commitment and controversy. By surveying this motif over nearly a thousand years with the help of a focused historical and political searchlight, this volume is sure to break fresh ground. It will serve as an attractive contribution to the history of ancient Judaism and Christianity, of the complex and often problematic relationship between them, and of the conflicting loyalties their hopes for redemption created vis--vis a public order that was at first pagan and later Christian. Although each chapter is designed to stand on its own as an introduction to the topic at hand, the overall argument unfolds a coherent history. The first two parts, on pre-Christian Jewish and primitive Christian Messianism, set the stage by identifying two entities that in Part III are then addressed in the development of their explicit relationship in a Graeco-Roman world marked by violent persecution of Jewish and Christian hopes and loyalties. The story is then explored beyond the Constantinian turn and its abortive reversal under Julian, to the Christian Empire up to the rise of Islam.

Cross-cultural research provides exceptional insights into the hopes and fears of dealing with people different to ourselves. In Australia, such research suggests that Australian Muslims have surpassed Asians as one of the country's most marginalised religious and ethnic groups. Muslims and people from the Middle East are thought to be unable to fit into Australia, with more than 50% of Australians preferring their relatives did not to marry into a Muslim family. Yet this statistic masks diverse interpretations of interfaith relations and cultural harmony present across Australia today. In 12 essays Us and Them offers truths about interfaith relations as they are believed and expressed by Muslim and non-Muslim Australians. The essays are interdisciplinary and varied in topic, and seek to challenge the images of Islam held by both xenophobic Westerners and extremist Muslims. Drawn from a variety of research projects over past years, including results from a national survey on attitudes towards Islam and Muslims among Australian secondary students, they also raise thematic questions, such as: Will any dialogue lead to a rapprochement between the Muslim and mainstream communities? What is Christian-Muslim diversity? Why does it matter? Can we really learn how to manage diversity in the workplace? Can the Shari'a law coexist with the Australian legal system on issues including polygamy, marital status and dress? This book is essential reading for all students -- secondary through to tertiary and postgraduate -- requiring an introduction to Christian Muslim relations and attitudes in Australia .

English summary: The volume includes 12 scholarly essays written between 1995 and 2008, in English or German. As the title of the book indicates, the presentation is in two parts. The first part includes seven essays on the theology of Paul (concerning ritual and ethics of the Lord's Supper, anthropology, sacrifice, wisdom, self-deception and self-knowledge). The second part comprises five history-of-religion studies concerning the Hellenistic philosophers Dio of Prusa and Plutarch of Chaironeia (discussing religion and ethics, worship of the deity and cultic images, history and miracle, apotheosis and empty tombs). Methodically controlled comparisons show similar and different problems of interest on both sides, which deserve attention also in contemporary discussions. German description: Der 5. Band der Gesammelten Aufsatze umfasst 12 Arbeiten aus den Jahren 1995 bis 2008, die zumeist aus Vortragen auf internationalen Tagungen hervorgegangen sind. Die auf Deutsch oder Englisch verfassten Untersuchungen sind in zwei Teile gruppiert. In Teil I befasst sich Hans Dieter Betz mit der Theologie des Paulus, in Teil II mit der griechisch-romischen Religionsgeschichte. Die Arbeiten zeigen die paulinische Theologie in Auseinandersetzung mit Themen der hellenistischen Religionsphilosophie (Ritus und Ethik des Herrenmahls, Anthropologie, Opfer, Weisheit, Selbsttauschung und Selbsterkennntnis), sowie die Philosophen Dio von Prusa und Plutarch von Chaironeia bei der literarischen Behandlung ihrer eigenen Theologien (Religion und Ethik, Gottesverehrung und Gottesbild, Geschichte und Wunder, Apotheose und leeres Grab). Im Vergleich der Themen und Methoden wird exemplarisch deutlich, wie theologische Fragen nicht nur ein innerchristliches Reservat darstellen, sondern auch, wie Philosophen religiose Fragen ihrer jeweiligen Tradition und Umwelt diskutieren.

Using the events surrounding "The Satanic Verses" controversy as a starting point, Paul Weller offers an interesting examination of the twenty-first century challenges posed by living with radical difference, freedom of expression, and mutual respect.26th September 2008 marks the twentieth anniversary of the beginning of "The Satanic Verses" controversy - a controversy that in many ways became paradigmatic for the following two decades.Taking as its starting-point the opening two years of the controversy, Paul Weller uses the events and arguments of those years as a lens through which to view what later developed, both in relation to the controversy itself, but also its wider entails, and the incidents and issues through which aspects of the original controversy were reprised. The anniversary of the controversy presents a good opportunity to review the incidents, issues and debates of the time in some historical perspective, while also connecting them with subsequent incidents that have reprised some of the key themes, such as the 'cartoons' controversy, the terror attacks of 9/11 and 7/7, and the killing of the Dutch filmmaker, Theo Van Gogh.The book holds up a mirror for our times that will be of interest to academics, politicians, students, and religious believers, as well as to all who are engaged with the twenty-first century challenges posed by living with radical difference, freedom of expression, and mutual respect, with exploring the relationship between religion and secularity, and with overcoming the threats posed by religiously informed violence. Paul Weller is Professor of Inter-Religious Relations at the University of Derby and Visiting Fellow in the Oxford Centre for Christianity and Culture at Regent's Park College, University of Oxford, UK. He is editor of "Religions in the UK: Directory 2007-10", the 2001 edition of which won the Shap Working Party on World Religions in Education prize for 'an outstanding contribution to the teaching of world religions'.

This collection of academic essays written by friends and colleagues of Professor Zev Garber, is a long-overdue tribute to an outstanding scholar, teacher, and mentor. Each contribution was written especially for this volume; none have been previously published. The various sections into which these essays are divided reflect the areas in which Professor Garber has devoted his own prodigious teaching and writing energies: the Holocaust, Jewish-Christian relations, philosophy and theology, history, biblical interpretation. Also included is a full bibliography of Professor Garber's own writings: books, articles both scholarly and popular, opinion pieces, and the like. The introduction by his good friend Steven Jacobs introduces Professor Garber to those who do not know him and reminds those who do of his important contributions to scholarship.

A constructive new proposal for Christian dialogue with other faiths. Religious pluralism is today the most challenging issue facing traditional Christianity. This constructive work by a leading voice on the subjects of religious pluralism and interfaith relations probes the Christian understanding of God and salvation and offers a new perspective on religious pluralism that affirms unique salvation in Christ while also recognizing the religious ends of other faiths. The questions explored here are both difficult and enlightening. What is the distinctive nature of salvation? Is there a place in Christian theology for recognizing other religious ends in addition to salvation? In pursuit of meaningful answers, S. Mark Heim uses the classical doctrine of the Trinity to develop a theology that allows Christians to respect the possibility that alternative relations with God exist in other religions.