Marla Morris explores Jewish intellectuals in society and in the university using psychoanalytic theory. Morris examines Otherness as experienced by Jewish intellectuals who grapple with anti-Semitism within the halls of academia. She claims that academia breeds uncertainty and chaos.

This collection of papers, many of them either published here in English for the first time or previously available only in specialist libraries, deals with the religious history of the Roman Empire. Written by leading scholars, the essays have contributed to a revolutionary change in our understanding of the religious situation of the time, and illuminate both the world religions of Christianity and Judaism and the religious life of the pagan Empire in which these developed and which deeply influenced their characters. No knowledge of ancient languages is presupposed, so the book is accessible to all who are interested in the history of this crucial period.

A moving Passover experience using body and mind.This family-friendly traditional Haggadah engages all five senses and weaves in activities to promote a full-body connection to the Passover story and rituals. Through active participation, and using the traditional seder text, Seder in Motion invites families to connect personally to the story of the flight form slavery to freedom. Experience familiar rituals and songs in a new way. Create hand motions for the Ten Plagues. Act out the march toward freedom in Dayeinu by stomping your feet and drumming on the table. Explore traditions from around the world, such as the Morroccan custom of passing a platter of matzah overhead to symbolize the 'passing over." Engage in mindfulness moments: draw the light of Passover toward you during the candle lighting, swish the wine in your mouth for Kiddush, an wash away negative thoughts and feelings in the ritual handwashing. Includes tips for actively involving participants who are physically distant. Also includes: instructions for conducting a Search for Chametz A complete list of ritual items and foods you will need for your seder. Directions for creating your seder plate Blessings, prayers and the Four Questions provided in Hebrew, Hebrew transliteration, and English The beginning of the Counting of the Omer for the Second Night of Passover Songs included: Dayeinu Eliyahu Hanavi Echad Mi Yodea: Who Knows One? (Complete, in Hebrew transliteration and English) Chad Gadya: One Little Goat (Complete, in Hebrew transliteration and English)

Today, more than 75 years after the Holocaust and World War II, antisemitism remains a poisonous force in European culture and politics, whether cloaked in the garb of reactionary nationalism or manifested in outright physical violence. Nothing New in Europe? provides a sobering look at the persistence of European antisemitism today through fifteen interviews with Jewish Israelis living in Germany, Poland, France, and other countries, supplemented with in-depth scholarly essays. The interviewees draw upon their lived experiences to reflect on anti-Jewish rhetoric, the role of Israel, and the relationship between antisemitism and the persecution of other minorities.

This volume collects papers written during the past two decades that explore various aspects of late Second Temple period Jewish literature and the figurative art of the Late Antique synagogues. Most of the papers have a special emphasis on the reinterpretation of biblical figures in early Judaism or demonstrate how various biblical traditions converged into early Jewish theologies. The structure of the volume reflects the main directions of the author's scholarly interest, examining the Dead Sea Scrolls, the Apocrypha and Pseudepigrapha, and Late Antique synagogues. The book is edited for the interest of scholars of Second Temple Judaism, biblical interpretation, synagogue studies and the effective history of Scripture.

The Sacrifice of Isaac is one of the most well-known stories in the Bible. It is also a shocking account of how Abraham's faith in God was demonstrated by a willingness to sacrifice his long-awaited son at God's command. This story has been a source of fascination for Jews and Christians for many centuries and here, Edward Kessler offers an enthralling account of Jewish and Christian interpretations of this biblical story. For understandable reasons, it has been assumed that Judaism influenced Christian interpretation but relatively little attention has been given to the question of the influence of Christianity upon Judaism. Kessler provides an insight into this absorbing two-way encounter and argues that neither Jewish nor Christian interpretations can be understood properly without reference to the other. As Jews and Christians lived, and continue to live, in a biblically orientated culture, Kessler shows how both were 'bound by the bible'.

Rabbi Abraham Isaac Kook (1865-1935) was the first Ashkenazic chief rabbi of mandatory Palestine. Admired for the incredible diversity of his talents and interests--talmudist, halakhist, kabbalist, mystic, theologian, moralist, poet, and communal leader--Rav Kook's world outlook extolled breadth and derided narrow specialization. More than any other Orthodox thinker in modern times, he addressed, squarely and boldly, the confrontation between Judaism and the modern world. Kook serves as a natural model to those Jews who seek a religious understanding of and response to the culture and politics of the modern age.
These essays, most published here for the first time, offer a range of analyses and interpretations covering, in an accessible, systematic, and comprehensive fashion the major areas of Rav Kook's thought. Among the issues discussed are: his relationship to the Jewish mystical, philosophical, and halakhic traditions; poetry and spirituality; harmonism and pluralism; tolerance and its limits; Zionism, messianism, and politics; and Rav Kook today.

Jessica M. Keady uses insights from social science and gender theory to shed light on the Dead Sea Scrolls and the community at Qumran. Through her analysis Keady shows that it was not only women who could be viewed as an impure problem, but also that men shared these characteristics as well. The first framework adopted by Keady is masculinity studies, specifically Raewyn Connell's hegemonic masculinity, which Keady applies to the Rule of the Community (in its 1QS form) and the War Scroll (in its 1QM form), to demonstrate the vulnerable and uncontrollable aspects of ordinary male impurities. Secondly, the embodied and empowered aspects of impure women are revealed through an application of embodiment theories to selected passages from 4QD (4Q266 and 4Q272) and 4QTohorot A (4Q274). Thirdly, sociological insights from Susie Scott's understanding of the everyday - through the mundane, the routine and the breaking of rules - reveal how impurity disrupts the constructions of daily life. Keady applies Scott's three conceptual features for understanding the everyday to the Temple Scroll (11QTa) and the Rule of the Congregation (1QSa) to demonstrate the changing dynamics between ordinary impure males and impure females. Underlying each of these three points is the premise that gender and purity in the Dead Sea Scrolls communities are performative, dynamic and constantly changing.

In this book the author thoroughly examines the pentateuchal elohistic source, its structural unity and its relationship to the yahwistic source. His conclusions differ considerably from the accepted paradigm in the following ways: 1) In contrast to current scholarly opinions, it is assumed that E is the first basic pentateuchal source and that it predates J. J functions as E's first supplementary redactor - much as F. M. Cross, among others, conceived of P's redaction of J. 2) The name "Elohim" is used exclusively by the elohistic source even after Exodus 3 while the verses in Exodus 3 revealing Yahweh's name can be shown to be later additions. 3) Instead of the fragmentary source described by scholars, this study demonstrates the literary unity of E.

This book is the first documented history of Jewish crafts. It does away with the old prejudice about Jewish reluctance to do manual labor.

From a prominent rabbi, an inspiring book about the power of community based on one of her most impactful sermons.

In a time of loneliness and isolation, social rupture and alienation, what will it take to mend our broken hearts and rebuild our society?

Sharon Brous—a leading American rabbi—makes the case that the spiritual work of our time, as instinctual as it is counter-cultural, is to find our way to one other in celebration, in sorrow, and in solidarity. To show up for each other in moments of joy and pain, vulnerability and possibility, to invest in relationships of shared purpose and build communities of care.

Brous contends that it is through honoring our most basic human instinct-- the yearning for real connection-- that we reawaken our shared humanity and begin to heal. This kind of sacred presence is captured by the word amen, a powerful ancient idea that we affirm the fullness of one another’s experience by demonstrating, in body and word: “I see you. You are not alone.”

An acclaimed preacher and story-teller, Brous pairs heart-driven anecdotes from her experience building and pastoring to a leading-edge faith community over the past two decades with ancient Jewish wisdom and contemporary science. The result is a clarion call: the sense of belonging engendered by our genuine presence is not only a social and biological need, but a moral and spiritual necessity.

With original insights and practical tools, The Amen Effect translates foundational ideas into simple practices that connect us to our better angels, offering a blueprint for a more meaningful life and a more connected and caring world.

Every morning Jewish men offering their prayers to God in the traditional manner include the line Blessed are you Lord our God, King of the universe who has not made me a woman. Regardless of one's interpretation of this line, it is an inescapable fact that traditional Judaism views women and men and their places within Judaism quite differently.

But Judaism is not a static religion. It has always been influenced by changes in its surrounding environment. Throughout history, issues of gender have both influenced and been influenced by classical and modern Jewish perspectives. This transformation continues today, as feminist thinkers attempt to discover how modern women fit into Jewish thought and practice. Is halakhah gender inclusive? How do conceptualizations of the Jewish home effect Jewish women's identities? What is the relation between the experiences of historical Jewish women and the roles of their present day sisters? How have changing gender roles affected the identity of the Jewish male?

In this groundbreaking anthology, twenty scholars seek to address these and other questions. Among the many subjects covered are: gender boundaries in Kabbalah; images of Jewish masculinity; the challenge of women's rabbinic leadership; Jewish feminist theory; rabbinic responses to wife-beating; Orthodox women in the modern world; and patriarchy, Judaism, and Nazism in German feminist thought.

Focusing on writers who approach the Bible as a source that is both instructive and dangerous, "Subverting Scriptures" seeks to provide an academic analysis of cultural biblical saturation at a time when measured voices are necessary to counterbalance politically motivated religious rhetoric. Using as its point of departure the current political landscape - where the Bible is drawn on freely and unabashedly without critical reflection to legitimate and justify all manner of agendas - the contributors in this collection engage the Bible in new, imaginative, and critical ways, in the hopes of creating a new space for dialogue.

Examines dissent from rabbinic Judaism in the Middle Ages and Early Modern period to consider it as a category within the history and culture of the Jewish people.

The quest for spirituality is universal, but with so many paths of spiritual nourishment to explore, how do we begin to find the one that is right for us?

Our tradition provides us with appropriate vehicles to express our spirituality within the framework of Judaism. Jewish sages, taking into account the need and makeup of the individual Jew, have been very generous in outlining for us various alternatives . As you become aware of your emotional and intellectual needs, and search for an appropriate path to meet them with integrity, you will soon realize that you have a preference for certain paths among the many. from Chapter 9

Rabbi Rifat Sonsino a self-proclaimed rationalist offers a candid, comprehensive discussion of the major paths to spirituality within the framework of Judaism, and the differing way each path can help us on our quest to nourish the soul and enlighten the mind.

Acts of transcendence, prayer, meditation, study, ritual, relationship and good deeds which is the best path for you? How can you follow it?

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Due to the scarcity of sources regarding actual Jewish and Muslim communities and settlements, there has until now been little work on either the perception of or encounters with Muslims and Jews in medieval Scandinavia and the Baltic Region. The volume provides the reader with the possibility to appreciate and understand the complexity of Jewish-Christian-Muslim relations in the medieval North. The contributions cover topics such as cultural and economic exchange between Christians and members of other religions; evidence of actual Jews and Muslims in the Baltic Rim; images and stereotypes of the Other. The volume thus presents a previously neglected field of research that will help nuance the overall picture of interreligious relations in medieval Europe.

The olive harvest in Israel is a special time. See how the tiny spring flowers blossom into green fruit, then ripen into shiny black olives. Watch the olives as they're gathered, sorted, and pressed into oil. Then celebrate Hanukkah with an Israeli family, as they use the oil to light their Hanukkah menorah. Come and enjoy the harvest of light.

After a survey of recent approaches to the study of Paul's use of Scripture, the four main chapters explore the use of Isa. 54:1 in Gal. 4:27, the catena of scriptural texts in 2 Cor. 6:16-18, Hos. 1:10 and 2:23 in Rom. 9:25-26 and Isa. 57:19 in Eph. 2:17. In each case, the ancienwriter seeks to place the letter in its historical context and rhetorical situation, identify the significance of any conflations or modifications that have taken place in the citation process, analyse the citation's function within its immediate context, compare its use by Paul with the various ways in which the text is interpreted and appropriated by other Second Temple writers, and evaluate the main proposals offered as explanations for the riddle posed by the citation. That done, he offers his own account of the hermeneutic at work, based on an analysis of the explicit and implicit hermeneutical pointers through which the letter guides its readers in their appropriation of Scripture. This book compares the hermeneutical approaches of the four letters and draws conclusionsconcerning the interplay of continuity and discontinuity between Scripture and gospel in Paul's letters and the relationship between grace and Gentile inclusion in his theology.

Scholars have long noted the prevalence of praise of God in Luke-Acts. This monograph offers the first comprehensive analysis of this important feature of Luke's narrative. It focuses on twenty-six scenes in which praise occurs, studied in light of ancient Jewish and Greco-Roman discourse about praise of deity and in comparison with how praise appears in the narratives of Tobit and Joseph and Aseneth. The book argues that praise of God functions as a literary motif in all three narratives, serving to mark important moments in each plot, particularly in relation to the themes of healing, conversion, and revelation. In Luke-Acts specifically, the plot presents the long-expected visitation of God, which arrives in the person of Jesus, bringing glory to the people of Israel and revelation to the Gentiles. The motif of praise of God aligns closely with the plot's structure, communicating to the reader that varied (and often surprising) events in the story - such as healings in Luke and conversions in Acts - together comprise the plan of God. The praise motif thus demonstrates the author's efforts to combine disparate source material into carefully constructed historiography.