Most studies of the history of interpretation of Song of Songs focus on its interpretation from late antiquity to modernity. In My Perfect One, Jonathan Kaplan examines earlier rabbinic interpretation of this work by investigating an underappreciated collection of works of rabbinic literature from the first few centuries of the Common Era, known as the tannaitic midrashim. In a departure from earlier scholarship that too quickly classified rabbinic interpretation of Song of Songs as allegorical, Kaplan advocates a more nuanced understanding of the approach of the early sages, who read Song of Songs employing typological interpretation in order to correlate Scripture with exemplary events in Israel's history. Throughout the book Kaplan explores ways in which this portrayal helped shape a model vision of rabbinic piety as well as an idealized portrayal of their beloved, God, in the wake of the destruction, dislocation, and loss the Jewish community experienced in the first two centuries of the Common Era. The archetypal language of Song of Songs provided, as Kaplan argues, a textual landscape in which to imagine an idyllic construction of Israel's relationship to her beloved, marked by mutual devotion and fidelity. Through this approach to Song of Songs, the Tannaim helped lay the foundations for later Jewish thought of a robust theology of intimacy in God's relationship with the Jewish people.

At the turn of the twenty-first century, the central question confronting Jewish leaders in America is simple:

"Why be Jewish?"

Jonathan D. Sarna, acclaimed scholar of American Judaism, believes that "Why be Jewish?" is the wrong question. Judaism, he believes, is not so much a "why" as a "way"--a way of life, a way of marking time, a way of relating to the environment, to human beings, to family, and to God. Judaism is experienced through "doing"--doing things Jewish, doing things for fellow Jews in need, doing things as a Jew to improve the state of the world. The more Judaism one "does," the more one comes to appreciate what Judaism "is."

Using the Jewish calendar as his starting point, Sarna reflects on the major themes of Jewish life as expressed in a full year of holidays--from Passover in the spring to Purim eleven months later. Passover, for instance, yields a discussion of freedom; Shavuot, a discussion of Torah; Yom Kippur, the role of the individual within the Jewish community; Chanukah, issues of assimilation and anti-assimilation.

An essential brief introduction--or reintroduction--to the major practices of Jewish life as well as the many complexities of the American Jewish experience, this book will be essential reading for American Jews and the perfect gift for the holiday season.

The writer has attempted in this volume to take up a few of the most characteristic points in Jewish doctrine and practice, and to explain some of the various phases through which they have passed, since the first centuries of the Christian era. The presentation is probably much less detached than is the case with other volumes in this series. But the difference was scarcely avoidable. The writer was not expounding a religious system which has no relation to his own life. On the contrary, the writer is himself a Jew, and thus is deeply concerned personally in the matters discussed in the book.

Weaving together Jewish lore, the voices of Jewish foremothers, Yiddish fable, midrash and stories of her own imagining, Ellen Frankel has created in this book a breathtakingly vivid exploration into what the Torah means to women. Here are Miriam, Esther, Dinah, Lilith and many other women of the Torah in dialogue with Jewish daughters, mothers and grandmothers, past and present. Together these voices examine and debate every aspect of a Jewish woman's life -- work, sex, marriage, her connection to God and her place in the Jewish community and in the world. The Five Books of Miriam makes an invaluable contribution to Torah study and adds rich dimension to the ongoing conversation between Jewish women and Jewish tradition.

This book reveals and counteracts the misuse of biblical texts and figures in political theology, in an attempt to decolonialize the reading of the Old Testament. In the framework of Critical Theory, the book questions readings that inform the State of Israel's military apparatus. It embraces Martin Buber's pacifist vision and Edward Said's perspective on Orientalism, influenced by critical authors such as Amnon Raz Krakotzkin, Ilan Pappe, Shlomo Sand, Idith Zertal, and Enrique Dussel's.

The present volume is the seventeenth and last in this series of the Jerusalem Talmud. The four tractates of the Second Order - Ta'aniot, Megillah, Hagigah, Mo'ed Qatan (Masqin) - deal with different fasts and holidays as well as with the pilgrimage to the Temple. The texts are accompanied by an English translation and presented with full use of existing Genizah texts and with an extensive commentary explaining the Rabbinic background.

This book examines the fundamentals of Jewish demography and sociology around the world. It is not only concerned with documenting patterns of population change but also with an intriguing and ever-present issue like "Who is a Jew?" The latter transcends the limits of quantitative assessment and deeply delves into the nature, boundaries, and quality of group identification. A growing challenge is how to bridge between concept - related to ideals and theory - and reality - reflecting field research. Divided into six sections, the book discusses historical demography, immigration and settlement, population dynamics, social stratification and economy, family and Jewish identity in the U.S., and Jewish identity in Israel. The volume represents the dynamic and diverse nature of the study of world and local Jewish populations. It shows how that field of study provides an important contribution to the broader and now rapidly expanding study of religious and ethnic groups. Scholars in disciplines such as history, geography, sociology, economics, political science, and especially demography follow and analyze the social and cultural patterns of Jews in different places around the globe, at various times, and from complementary perspectives. They make use of historical sources that have recently become accessible, utilize new censuses and surveys, and adopt advanced analytical methods. While some of their observations attest to consistency in the Jews' demographic and identificational patterns, others evolve and ramify in new directions that reflect general processes in the areas and societies that Jews inhabit, internal changes within Jewish communities, and intergenerational trends in personal preferences of religious and ethnic orientations. This volume brings together contributions from scholars around the world and presents new and updated research and insights.

Read the Jewish Idea Daily's review here. In 1789, when George Washington was elected the first president of the United States, laymen from all six Jewish congregations in the new nation sent him congratulatory letters. He replied to all six. Thus, after more than a century of Jewish life in colonial America the small communities of Jews present at the birth of the nation proudly announced their religious institutions to the country and were recognized by its new leader. By this time, the synagogue had become the most significant institution of American Jewish life, a dominance that was not challenged until the twentieth century, when other institutions such as Jewish community centers or Jewish philanthropic organizations claimed to be the hearts of their Jewish communities. Concise yet comprehensive, The Synagogue in America is the first history of this all-important structure, illuminating its changing role within the American Jewish community over the course of three centuries. From Atlanta and Des Moines to Los Angeles and New Orleans, Marc Lee Raphael moves beyond the New York metropolitan area to examine Orthodox, Reform, Conservative, and Reconstuctionist synagogue life everywhere. Using the records of approximately 125 Jewish congregations, he traces the emergence of the synagogue in the United States from its first instances in the colonial period, when each of the half dozen initial Jewish communities had just one synagogue each, to its proliferation as the nation and the American Jewish community grew and diversified. Encompassing architecture, forms of worship, rabbinic life, fundraising, creative liturgies, and feminism, The Synagogue in America is the go-to history for understanding the synagogue's significance in American Jewish life.

This Handbook of Jewish Languages is an introduction to the many languages used by Jews throughout history, including Yiddish, Judezmo (Ladino) , and Jewish varieties of Amharic, Arabic, Aramaic, Berber, English, French, Georgian, Greek, Hungarian, Iranian, Italian, Latin American Spanish, Malayalam, Occitan (Provencal), Portuguese, Russian, Swedish, Syriac, Turkic (Karaim and Krymchak), Turkish, and more. Chapters include historical and linguistic descriptions of each language, an overview of primary and secondary literature, and comprehensive bibliographies to aid further research. Many chapters also contain sample texts and images. This book is an unparalleled resource for anyone interested in Jewish languages, and will also be very useful for historical linguists, dialectologists, and scholars and students of minority or endangered languages. This book is also available as paperback version.

Black Zion explores the myriad ways in which African American religions have encountered Jewish traditions, beliefs, and spaces. The collection's unifying argument is that religion is the missing piece of the cultural jigsaw puzzle, and that much of the recent turmoil in black-Jewish relations would be better understood, if not alleviated, if the religious roots of those relations were illuminated. Ranging from the Nation of Islam to the Hebrew Israelites and from Abraham Joshua Heschel to Martin Luther King, Jr., the book sheds light on a little examined but vitally important dimension of black-Jewish relations in America.

The Sefer Yetsirah (the Book of Creation ) is a core text of the early kabbalah, yet scholars have struggled to establish even the most basic facts about the work. This project attempts to discover the ways in which diagrams accompanying the text and its commentaries show trends in the development of the kabbalistic tradition as a whole.

This volume addresses the complex topic of the preeminent status of the divine feminine power, to be referred also as Female, within the theosophical structures of many important Kabbalists, Sabbatean believers, and Hasidic masters. This privileged status is part of a much broader vision of the Female as stemming from a very high root within the divine world, then She was emanated and constitutes the tenth, lower divine power, and even in this lower state She is sometime conceived of governing this world and as equal to the divine Male. Finally, She is conceived of as returning to Her original place in special moments, the days of Sabbath, the Jewish Holidays or in the eschatological era. Her special dignity is sometime related to Her being the telos of creation, and as the first entity that emerged in the divine thought, which has been later on generated. In some cases, an uroboric theosophy links the Female Malkhut, directly to the first divine power, Keter. The author points to the possible impact of some of the Kabbalistic discussions on conceptualizations of the feminine in the Renaissance period.

Scholarship on ethnicity in modern Latin America has traditionally understood the region's various societies as fusions of people of European, indigenous, and/or African descent. These are often deployed as stable categories, with European or "white" as a monolith against which studies of indigeneity or blackness are set. The role of post-independence immigration from eastern and western Europe-as well as from Asia, Africa, and Latin-American countries-in constructing the national ethnic landscape remains understudied. The contributors of this volume focus their attention on Jewish, Arab, non-Latin European, Asian, and Latin American immigrants and their experiences in their "new" homes. Rejecting exceptionalist and homogenizing tendencies within immigration history, contributors advocate instead an approach that emphasizes the locally- and nationally-embedded nature of ethnic identification.

The second volume of Shmuel Feiner's The Jewish Eighteenth Century covers the period from 1750 to 1800, a time of even greater upheavals, tensions, and challenges. The changes that began to emerge at the beginning of the eighteenth century matured in the second half. Feiner explores how political considerations of the Jewish minority throughout Europe began to expand. From the "Jew Bill" of 1753 in Britain, to the surprising series of decrees issued by Joseph II of Austria that expanded tolerance in Austria, to the debate over emancipation in revolutionary France, the lives of the Jews of Europe became ever more intertwined with the political, social, economic, and cultural fabric of the continent. The Jewish Eighteenth Century, Volume 2: A European Biography, 1750-1800 concludes Feiner's landmark study of the history of Jewish populations in the period. By combining an examination of the broad and profound processes that changed the familiar world from the ground up with personal experiences of those who lived through them, it allows for a unique explanation of these momentous events.

In Jewish-Muslim Relations and Migration from Yemen to Palestine in the Late Nineteenth and Twentieth Centuries Ari Ariel analyzes the impact of local, regional and international events on ethnic and religious relations in Yemen and Yemeni Jewish migration patterns. Previous research has dealt with single episodes of Yemenite migration during limited spans of time. Ariel, instead, provides a broad sweep of the migratory flows over the 70 year time span during which most of Yemen's Jews moved to Palestine and then Israel. He successfully avoids the polemic nature of much of the literature on Middle Eastern Jewry by focusing on the social, economic and political transformations that provoked and then sustained this migration.

Is the Bible a Hellenistic book? The essays in this volume respond to that challenging question, formulated by Niels Peter Lemche, and offer everything from qualified agreement to vociferous opposition. In so doing, they debate and illuminate the many features of Jewish writing in the Second Temple period, including not only the scriptures themselves and their own history, but the non-canonized literature of the late Second-Temple period. As with all the volumes in this pioneering series, the editor, Lester Grabbe, introduces and reflects upon the discussion and its implications for one of the most controversial topics in current biblical studies.