This book explores the philosophy of love through the thought and life of Rabbi Akiva ben Joseph. Readers of the Talmud are introduced to Rabbi Akiva through the iconic story of his love for his wife Rachel. From this starting point, Naftali Rothenberg conducts a thorough examination of the harmonious approach to love in the obstacle-laden context of human reality. Discussing the deterioration of passion into simple lust, the ability to contend with suffering and death, and so forth, Rothenberg addresses the deepest and most pressing questions about human love. The readings and observations offered here allow readers to acquire the wisdom of love-not merely as an assemblage of theoretical arguments and abstract statements, but as an analysis of the internal contradictions and difficulties revealed in the context of attempts to realize and implement harmonious love.

The term 'Judeo-Christian' in reference to a tradition, heritage, ethic, civilization, faith etc. has been used in a wide variety of contexts with widely diverging meanings. Contrary to popular belief, the term was not coined in the United States in the middle of the 20th century but in 1831 in Germany by Ferdinand Christian Baur. By acknowledging and returning to this European perspective and context, the volume engages the historical, theological, philosophical and political dimensions of the term's development. Scholars of European intellectual history will find this volume timely and relevant.

A new translation of, and commentary on, the Book of Koheles (Ecclesiastes). By means of a free, but accurate, translation, Dr. Eichhorn breathes new life into this difficult-to-understand (and often misunderstood) book of the Bible.

During the past two generations, Jewish public thought and discourse has differed dramatically from that of the era between the Emancipation and the Second World War. The chasm of the Holocaust and the watershed establishment of a Jewish state has radically changed the Jewish intellectual landscape. With their two largest concentrations in Israel and the United States, the Jews are no longer a European nation. Above all, the Jews, for the first time since they went into exile, have become free individuals, with the right to choose between the land of their birth and their ancestral homeland in Israel.

Are the Jews then a religious community dispersed among other nations? A community of equal citizens of various countries with their own cultural and historical identity? Or are the Jewish people a nation with its own homeland? However one answers this question, the political, socio-economic and cultural ramifications are enormous. Moreover, since world Jewry is now crisscrossed by divisions between religious and secular Jews, between groups of different cultural backgrounds, and between those living in a sovereign Jewish state and those who are citizens of other countries, it is the link between Israel and the Diaspora which confers a collective identity on this multiform entity. Yosef Gorny's central theme is Jewish public thought concerning the identity and essence of the Jewish people from the Holocaust and the establishment of the State of Israel up to the present day. Chapters address such topics as The Zionist Movement in Search of a National Role, The Zionist Movement in Quest of its Ideological Essence, The Intellectuals in Search of a Jewish Identity, The Diminishing Status of Israel as a Jewish State, Revolutionary RadicalismThe Left-Wing Jewish Student Movement, 1967-1973, Neo-Conservative Radicalism, The Alternative Zionism of Gush-Emunim, The Conservative Liberalism, and In Defense of Perpetual Zionist Revolt. Reflecting the collective thinking of Jewish intellectuals, this is a volume of interest to anyone concerned with issues of Jewish identity.

The New Testament accounts of Jesus' crucifixion have stood at the bedrock of Christianity since it's birth in the 1st century, and they remain among the essential foundations of Western culture in the 21st. These Gospel narratives of the Passion - the arrest, trial, scourging, and execution of Jesus - cast the Jews as those responsible, directly and indirectly, for the death of their Messiah and the son of God. Cohen tracks the image of the Jew as the murderer of the Messiah and God from its origins to its most recent expressions. A great deal has been written about Christian anti-Semitism, its roots, and its horrific consequences in world history. This is the first book, however to focus on the powerful myth that has driven so much murderous hatred. An important addition to the literature on Jewish-Christian relations, it should appeal to a wide variety of readers in both communities.

Volume 15 of The Jewish Law Annual adds to the growing list of articles on Jewish law that have been published in volumes 1-14 of this series, providing English-speaking readers with scholarly material meeting the highest academic standards. The volume contains six articles diverse in their scope and focus, encompassing legal, historical, textual, comparative and conceptual analysis, as well as a survey of recent literature and a chronicle of cases of interest. Among the topics covered are: lying in rabbinical court proceedings; unjust enrichment; can a witness serve as judge in the same case?; Caro's Shulham Arukh v. Maimonides' Mishne Torah in the Yemenite community, the New Jersey eruv wards.

The Second Century occupies a central place in the development of ancient Christianity. The aim of the book is to examine how in the cultural, social, and religious efflorescence of the Second Century, to be witnessed in phenomena such as the Second Sophistic, Christianity found a peculiar way of integrating into the more general transformation of the Empire and how this allowed the emerging religion to establish and flourish in Graeco-Roman society. Hadrian's reign was the starting point of that process and opened new possibilities of self-definition and external self-presentation to Christianity, as well as to other social and religious agencies. Differently from Judaism, however, Christianity fully seized the opportunity, thus gaining an increasing place in Graeco-Roman society, which ultimately led to the first Christian peace under the Severan emperors. The point at issue is examined from a multi-disciplinary perspective (including archaeology, cultural, religious, and political history) to challenge well-established, but no longer satisfactory, historical and hermeneutical paradigms. The contributors aim to examine institutional issues and sociocultural processes in their different aspects, as they were made possible on Hadrian's initiative and resulted in the merge of early Christianity into the Roman Empire.

This textbook not only provides a historical overview but also uses modern-day case studies to examine the topic. Making this a a very comprehensive overview of the subject areas. Each chapter includes a helpful pedagogy including a general overview, case studies, suggestions for further reading, and questions for discussion. Making this the ideal textbook for students approaching the topic for the first time. The textbook explores controversial topics which will engage students and instigate debate.

The stories of Elisha the prophet have received scant attention in recent years, perhaps because they are so enigmatic. This study places the Elisha material firmly within the narrative of Genesis-2 Kings, and examines the effect these stories have on the reader's perception of the role of the 'prophet'. Using the narratological theories of Mieke Bal, David Jobling and others, Bergen shows that the Elisha stories present prophetism in a negative light, confining prophets to a rather limited scope of action in the narrative world.>

This, the first volume of a five-volume edition of the third order of the Jerusalem Talmud, deals with Jewish marital law and related topics. The volume is concerned with levirate marriage, considering other Jewish sects at the same time, with forbidden marriages and the judicial treatment of missing husbands, with the incapability to marry, and with the status of married juveniles.The publication of one volume per year is planned. Key feature A- Continuation of the well-received English-Aramaic edition

How the Wise Men Got to Chelm is the first in-depth study of Chelm literature and its relationship to its literary precursors. When God created the world, so it is said, he sent out an angel with a bag of foolish souls with instructions to distribute them equally all over the world-one fool per town. But the angel's bag broke and all the souls spilled out onto the same spot. They built a settlement where they landed: the town is known as Chelm. The collected tales of these fools, or "wise men," of Chelm constitute the best-known folktale tradition of the Jews of eastern Europe. This tradition includes a sprawling repertoire of stories about the alleged intellectual limitations of the members of this old and important Jewish community. Chelm did not make its debut in the role of the foolish shtetl par excellence until late in the nineteenth century. Since then, however, the town has led a double life-as a real city in eastern Poland and as an imaginary place onto which questions of Jewish identity, community, and history have been projected. By placing literary Chelm and its "foolish" antecedents in a broader historical context, it shows how they have functioned for over three hundred years as models of society, somewhere between utopia and dystopia. These imaginary foolish towns have enabled writers both to entertain and highlight a variety of societal problems, a function that literary Chelm continues to fulfill in Jewish literature to this day.

This volume: Combines the development of German philosophy from the Enlightenment to Idealism, and from Idealism to the revolutionary turning-point of the mid-nineteenth century with the Jewish question;Shows the close entwining of anti-Jewish prejudices with awareness of the importance of Judaism in the formation of modern thought;Points out the hopes, obstacles, compromises, and disappointments of Jewish emancipation right up to the appearance of racial anti-Semitism;Traces the changes in the debate over Judaism from the theological perspective to the philosophical and from the philosophical to that of the economic and naturalistic;Underlines the dangers to toleration that arise from seeing human history as directed towards a single aim."

This book challenges Voltaire's doctrine of toleration. Can a Jew be a philosopher? And if so, at what cost? It seeks to provide an organic interpretation of Voltaire's attitude towards Jews, problematising the issue against the background of his theory of toleration. To date, no monograph entirely dedicated to this theme has been written. This book attempts to provide an answer to the crucial questions that have emerged in the past fifty years through a process of reading and analysis that starts with the publication of Des Juifs (1756), and ends with the posthumous publication of the apocryphal article 'Juifs' in the Kehl edition of the Dictionnaire Philosophique (1784).

A Profound and Stirring Call to Action in Our Troubled World from One of America's Great Religious Leaders

"Conscience may be understood as the hidden inner compass that guides our lives and must be searched for and recovered repeatedly. At no time more than our own is this need to retrieve the shards of broken conscience more urgent." from the Introduction

This clarion call to rethink our moral and political behavior examines the idea of conscience and the role conscience plays in our relationships to government, law, ethics, religion, human nature and God and to each other. From Abraham to Abu Ghraib, from the dissenting prophets to Darfur, Rabbi Harold Schulweis probes history, the Bible and the works of contemporary thinkers for ideas about both critical disobedience and uncritical obedience. He illuminates the potential for evil and the potential for good that rests within us as individuals and as a society.

By questioning religion's capacity and will to break from mindless conformity, Rabbi Schulweis challenges us to counter our current suppressive culture of obedience with the culture of moral compassion, and to fulfill religion s obligation to make room for and carry out courageous moral dissent."

This study explores the interplay between the commendation of enjoyment and the injunction to fear God in Ecclesiastes. Previous studies have tended to examine these seemingly antithetical themes in isolation from one another. Seeing enjoyment and fear to be positively correlated, however, enables a fresh articulation of the booka (TM)s theology. Enjoyment of life lies at the heart of Qoheleta (TM)s vision of piety, which may be characterized as faithful realism, calling for an authentic engagement with both the tragic and joyous dimensions of human existence. Winner of the 2007 John Templeton Award for Theological Promise

In the traditional Talmudic methodologies, the subjects of Talmudic logic and methodology are generally treated together. With a few notable exceptions, there has been little attempt at a systematic presentation of such matters as the structure of the Talmudic arguments, the division of the sugya into its component parts, the methods of Talmudic reasoning, and the literary style and character of the Amoraic debates. This book notes some of the problems in this field and suggests some tentative solutions. The first part sheds light on Talmudic logic, in particular suggesting the ancients were aware of the process of Induction. The second part examines the literary analysis of the Amoraic literature, and argues that the Gemara in its present form is a 'contrived' literary product of great skill in which the older material used has been reshaped by methods similar to literary artists throughout the ages. Although the book is presented for the considerations of students of the Talmud, it m

The story of American Jewry is inextricably entwined with the awesome defeat of the Holocaust and the rebirth of the state of Israel. However, for Michael Berenbaum, and others of his generation, whose adult consciousness included the war in Lebanon and the Palestinian Uprisings, the tale is more anguished, for the Jewish People are now divided, uncertain about the implications of the past and the direction of their future. Berenbaum explores the Jewish identity of this generation, the first to mature after tragedy and triumph. He probes the Holocaust's impact on Jewish consciousness and the imprint of American culture on Jewish identity. Challenging Zionism's conventional assumptions, he details American Jews' changing relationship to Israel as he examines the tensions created within Jewish tradition between a history of victimization and the empowerment of Jews. While demonstrating that the security of victory is one step from the anguish of victims, even when the victors have recently emerged from the fire, Berenbaum holds out the hope of liberation for Judaism, maintaining that five thousand years of history, with its chapter of Holocaust and empowerment, provide a unique foundation upon which to build a future. Michael Berenbaum is Hymen Goldman Professor of Theology at Georgetown University and Project Director of the United States Holocaust Memorial Museum in Washington, DC. He is the author or editor of several books, including The Vision of the Void: Theological Reflections on the Works of Elie Wiesel and The Holocaust: Religious and Political Implications (with John Roth).

The Jewish people influenced Western civilization through their Bible and their religion. Basic to Judaism is the Sabbath. How did the Sabbath originate? How did it receive its name? Was it always observed from sundown to sundown?

Ezra-Nehemiah has been neglected in biblical studies, but it is important as one of the few windows into the Persian period of Israel's history, the setting for so much of the final shape of the Hebrew Bible. To know this period is to know what influenced these redactors. In "Ezra and Nehemiah" Gordon Davies provides that knowledge using rhetorical criticism, a methodology that reveals the full range and progress of the book's ideas without hiding its rough seams and untidy edges.

The purpose of rhetorical criticism is to explain not the source but the power of the text as a unitary message. This approach does not look at plot development, characterization, or other elements whose roughness makes Ezra-Nehemiah frustrating to read. Instead, it examines the three parts of the relationship - the strategies, the situations, and the effects - between the speaker and the audience. Rhetorical criticism's scrutiny of the audience in context favors the search for the ideas and structures that are indigenous to the culture of the text.

Rhetorical criticism is interested in figures of speech as means of persuasion. Therefore, to apply it to Ezra-Nehemiah, Davies concentrates on the public discourse - the orations, letters, and prayers - throughout its text. In each chapter he follows a procedure that: (1) where it is unclear, identifies the rhetorical unit in which the discourse is set; (2) identifies the audiences of the discourse and the rhetorical situation; (3) studies the arrangement of the material; (4) studies the effect on the various audiences; (5) reviews the passage as a whole and judges its success. In the conclusion, Davies explains that Ezra-Nehemiah makes theological sense on its own terms, by forming a single work in which a range of ideas is argued.

Biblical scholars as well as those interested in literary criticism, communication studies, rhetorical studies, ecclesiology, and homiletics will find Ezra and Nehemiah enlightening.

Chapters are Ezra 1:1-6," "Ezra 4:1-24," "Ezra 5:1-6: 15," "Ezra 7," "Ezra 9-10," "Nehemiah 1- 2," "Nehemiah 3-7," and "Nehemiah 8-10."

"Gordon F. Davies is associate professor of Old Testament and dean of students at St. Augustine's Seminary of Toronto.""

This volume examines the development of the non-liturgical parts of the Central Conference of American Rabbis' Haggadot. Through an understanding of the changes in American Jewish educational patterns and the CCAR's theology, it explores how the CCAR Haggadah was changed over time to address the needs of the constituency. While there have been many studies of the Haggadah and its development over the course of Jewish history, there has been no such study of the non-liturgical parts of the Haggadah that reflect the needs of the audience it reaches. How the CCAR, the first and largest of American-born Judaisms, addressed the changing needs of its members through its literature for the Passover Seder reveals much about the development of the movement. This in turn provides for the readers of this book an understanding of how American Judaism has developed.