This book develops a new philosophy of Israel education. "Person-centered" Israel education is concerned with developing in individual learners the ability to understand and make rational, emotional, and ethical decisions about Israel, and about the challenges Israel regularly faces, whether they be existential, spiritual, democratic, humanitarian, national, etc. Chazan begins by laying out the terms of the conversation then examines the six-pronged theory of "person-centered" Israel education to outline the aims, content, pedagogy, and educators needed to implement this program. Finally, the author meditates on what a transformation from ethnic to ethical education might look like in this context and others. This book is Open Access under a CC-BY license.

This bibliography documents and annotates the various articles and books devoted to Jewish ethics. It is divided into two sections. The first is an essay exploring philosophical questions and the way in which Jewish thinkers wrestle with them. The second part is an annotated bibliography with author, subject, and title indexes that brings together widely scattered or relatively unknown works. Representing the broad spectrum of Jewish thought, it includes articles from journals published by Reform, Orthodox, Conservative, and Reconstructionist Jewish institutions, scholarly articles and books published in the United States and Europe, traditional collections of Hebrew ethical writings, both contemporary and classical, and anthologies. The bibliographical survey is divided into five major sections: general works and anthologies, the history of Jewish ethics, issues in Jewish ethics, themes in Jewish ethics, and Jewish ethics and non-Jewish ethical theories.

"Re-Biographing and Deviance" examines the Jewish Midrashic model for self-renewal through time. In this important new study, author Rotenberg questions how traditional Judaism, with its contradictory notions of teshuvah (repentance) and of remembrance of the past, allows for the contemporary Jew to maintain a healthy cognitive dialogue between past failures and future aspirations. The author illustrates how the Midrashic narrative philosophy entails a psychotherapeutic system for reinterpretation of past sins into positive future-oriented biographies--which in turn provide fuel for Jewish vitality and its continuity between past, present and future.

'Content analysis'-which is a computer-assisted form of textual analysis-is used to examine divine activity in six prophetic texts, comparing God's activity to that of humans. In this methodologically innovative study, the author concludes, in the light of quantitative data, that God is harsher to non-Israelites than to Israelites in all the texts, and much kinder to Israelites in Joel than in the typical prophet. God and humans are involved in much the same kinds of physical and mental processes, but to considerably different degrees. Griffin argues persuasively that the God of the prophets is not the 'wholly other' of some theologies, but neither do his actions follow exactly the human pattern.

This volume contains the papers presented at the 2017 meeting of the SBL Program Unit on Deuterocanonical and Cognate Literature in Boston, MA. The theme of the sessions was the interpretation of Torah in deuterocanonical literature. The contributions cover a variety of concepts and themes related to Torah and trace these through the Hebrew Bible, into the Septuagintal deuterocanonical books and other relevant and cognate literature.

Adapting to the shifting characteristics of the American Jewish population and the larger society of the United States, the synagogue has consistently served as American Jewry's vital forum for the exploration of the evolving ideological and social concerns of American Jews. From the Americanization of an immigrant congregation in Seattle to the growth of a synagogue center in Brooklyn, and from the agitation for religious reform in early nineteenth-century Charlestown to the introduction of American folk music in a Houston temple, the cases studied in this volume attest to the prominent role of the synagogue in shaping, as well as adapting to, social, cultural, and ideological trends. The book begins with an overview of the historical transformation and denominational differentiation of American synagogues. The essays in the second section offer in-depth analyses of the critical challenges to and changes in synagogue life through innovative studies of representative congregations. The problems of geographic relocation, the conflict between ethnic preservation and acculturation, the development of education in the synagogue, and the changing role of women in the congregation are all examined.

This exploration of the Judean priesthood's role in agricultural cultivation demonstrates that the institutional reach of Second Temple Judaism (516 BCE-70 CE) went far beyond the confines of its houses of worship, while exposing an unfamiliar aspect of sacred place-making in the ancient Jewish experience. Temples of the ancient world regularly held assets in land, often naming a patron deity as landowner and affording the land sanctity protections. Such arrangements can provide essential background to the Hebrew Bible's assertion that God is the owner of the land of Israel. They can also shed light on references in early Jewish literature to the sacred landholdings of the priesthood or the temple.

Scriptural Exegesis gathers voices from an international community of scholars to consider the many facets of the history of biblical interpretation and to question how exegesis shapes spiritual and cultural creativity. Divided into four broadly chronological sections that chart a variety of approaches from ancient to modern times, the essays examine texts and problems rooted in the ancient world yet still of concern today. Nineteen chapters incorporate the expertise of contributors from a diverse range of disciplines, including ancient religion, philosophy, mysticism, and folklore. Each embraces the challenge of explicating complex and often esoteric writings in light of Michael Fishbane's groundbreaking work in exegesis.

Is faith belief in something without proof? And if so is there never to be any proof or discovery? If so what is the need of intellect? If faith is trust in something that is real is that reality historical, literal or metaphorical or philosophical? If knowledge is an essential element in faith why should there by so much emphasis on believing and not on understanding in the modern practice of religion? This volume is a compilation of essays related to the nature of religious faith in the context of its inception in human history as well as its meaning for religious practice and relations between religions in modern times. Faith has come to be regarded as a virtuous goal in life. However, many people have asked how can it be that an endeavor that is supposed to be dedicated to spiritual upliftment has led to more conflict in human history than any other social factor? Faith-based religion has emerged in modern times as a powerful and dynamic form of social process that affects every human being as well as life in general, the animals, plants and the earth's elements. It relates to the survival of cultures as well as the survival of life itself. Thus it is important to understand what faith is and how it operates in the mind and the process that has ensued to form the world we see today. Therefore, this volume is dedicated to the exploration of history, politics, theology and philosophy in order to comprehend and effectively realize the effects of faith and discover the means to purify faith so as to direct ourselves towards harmony, peace and prosperity for all humanity.

This is the fifth volume of the hard-copy edition of a journal that has been published online (www.macdiv.ca/jgrchj) since 2000. Volume 1 was for 2000, Volume 2 was for 2001-2005, Volume 3 was for 2006, Volume 4 was for 2007 and Volume 5 is for 2008. As they appear, the hardcopy editions will replace the online materials.The scope of JGRChJ is the texts, language and cultures of the Graeco-Roman world of early Christianity and Judaism.The papers published in JGRChJ are designed to pay special attention to the 'larger picture' of politics, culture, religion and language,engaging as well with modern theoretical approaches.

This is a study of an anonymous ancient work, originally composed in Greek, titled Joseph and Aseneth. Although relatively unknown outside of scholarly circles, the story is remarkable because of its focus on a female character and its absence of overt misogyny. It has traditionally been viewed as an early 2nd-century C.E. conversion story of Jewish provenance. Kraemer, through her detailed examination of the texts, arrives at conclusions that disagree with previous findings with respect not only to questions of date, provenance, identity, geographic origin and textual relationships, but also to many matters of interpretation.

The status of Russian Jewry has long been a subject of intense international interest. The collapse of the Soviet empire resulted in unprecedented access to historical records and has shed new light on the history of the Jewish people within Russia. Central to this history are the early years of the twentieth century, leading up to the Revolution of 1917.
At the turn of the century, Jewish liberals in Russia were pursuing traditional strategies aimed at bolstering the position of their people. Among these were the dissemination of propaganda aimed at enlightening Russian society about the plight of its Jews and the establishment of a legal defense bureau. During the Revolution of 1905, these same liberals stepped up their efforts, aggressively mobilizing and politicizing Russian Jewry and lobbying for legal emancipation in Parliament.
After Stolypin's coup d'tat in 1907 and in the years preceding Bolshevik victory, Jewish forces radically changed their focus, opting not just to lobby non-Jewish institutions on the behalf of Jewish interests but to modernize the Jewish community itself. This shift to an inward-looking, organic activism had as its goal the integration of Jews into a modernizing Russian society and economy. As this revisionist history convincingly argues, Jewish political activists, contrary to general perceptions of the era, were therefore significant players in transforming and modernizing Jewish society during the Tsarist era.

The volume reflects the recent debate on intermarriage and its implications for group identity in the formative phase of Judaism. Intermarriage and group identity in the Second Temple Period will be investigated from different points of view with regard to methodology and analyzed texts. With an introduction to the history of research and a summarizing final section, the individual contributions will be associated with the larger context of the recent debate. Thus not only the diversity of texts on mixed marriage within the Hebrew Bible and related scripture will be shown and emphasized but the question of continuity and discontinuity as well as the socio-historical background of marriage restrictions will be dealt with, too. Covering a wide range of texts from almost every part of the "Hebrew Bible" as well as from "Elephantine", "Qumran" and several pseudepigrapha, like "Jubilees", its focus is on possible counter texts with a more positive notion of foreign wives, in addition to restrictive and prohibitive texts. These different approaches will illuminate the dynamics of the construction of group identity, culminating in conflicts concerning separation and integration which can be found in the debate on the topic of the "correct" marriage. Over the last 30 years this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.

This is the eighth volume of the hard-copy edition of a journal that has been published online (www.jgrchj.net) since 2000. Volume 1 was for 2000, Volume 2 was for 2001-2005, Volume 3 was for 2006, Volume 4 was for 2007, Volume 5 was for 2008, Volume 6 was for 2009, Volume 7 was for 2010 and Volume 8 is for 2011-2012. As they appear, the hardcopy editions will replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Graeco-Roman world of early Christianity and Judaism. The papers published in JGRChJ are designed to pay special attention to the 'larger picture' of politics, culture, religion and language, engaging as well with modern theoretical approaches.

The present edition and translation of the rabbinic work Pesiqta Rabbati is a critical Hebrew edition, including a modern English translation on facing pages. Pesiqta Rabbati contains rabbinic homilies for Jewish holy days and special Sabbaths.

According to the biblical narrative, in addition to the Ten Commandments, Moses received a series of supplementary instructions to guide the people as they set about establishing a society in conformity with the covenant that are to be found in the so-called the Book of the Covenant. The book, which is imbedded in the biblical book of Exodus essentially contains addenda or amendments to longstanding customary laws with which the children of Israel were already familiar, and for this reason its various components vary widely in scope, depending on the extent of differentiation from customary law that they entail. This study of the ordinances in the Book of the Covenant focuses not only on what they meant for the ancient Israelites but also how those laws, rules, instructions, and admonitions were treated and in some instances modified as they were incorporated into the huge corpus of Jewish Law, as it emerged over a period of some two and a half millennia.

This monograph studies ancient tefillin (also known as phylacteries) and mezuzot found in the Caves of Qumran. Most of these miniature texts were published by the end of 1970s and thus have long been available to scholars. And yet in several respects, these tiny fragments remain an unfinished business. A close scrutiny of their editions reveals a presence of texts that have not been fully accounted for. These fall into three categories. First, there are multiple tefillin and mezuzot that contain legible fragments which their editors were unable to identify. Second, several tefillin and mezuzot feature imprints of letters that have not been deciphered. Third, there are texts which were provisionally classified as tefillin and mezuzot yet left unread. This monograph offers a detailed study of these unidentified and undeciphered texts. It thus sheds new light on the contents of ancient tefillin and mezuzot and on the scribal practices involved in their preparation.

This volume contributes to the growing interest in understanding the phenomenon of prayer and praying in the Hebrew Bible, Early Judaism, and nascent Christianity. Papers by the leading scholars in these fields revisit long-standing questions and chart new paths of inquiry into the nature, form, and practice of addressing the divine in the ancient world. The essays in this volume deal with particular texts of and about prayer, practices of prayer, as well as figures and locations (historical and literary) that are associated with prayer and praying. These studies apply a range of methods and theoretical approaches to prayer and the language of prayer in literatures of Early Judaism and Christianity. Some studies apply the classical methods of biblical studies to Second Temple texts of prayer, including form critical and text critical approaches; others engage in literary and narrative analysis of ancient works that recount discourse directed to the divine. Still other studies draw on anthropological and sociological analyses of prayer or marshal particular theories of discourse, ethics, and moral agency to offer fresh interpretations of address to God in the literature of Second Temple Judaism and earliest Christianity.

Designing public policies to meet the needs of a diverse society is challenging, and the variety of necessary perspectives are often clouded by competing ideas about social responsibility, personal freedom, religious beliefs, and governmental intervention. Here, prominent Jewish scholars and commentators address various social issues and public policies from a Jewish perspective, using Jewish sources and documents to elucidate responses and propose solutions that are in keeping with Jewish law as set out by the major documents of the Jewish faith. Abortion, stem cell research, welfare reform, euthanasia, genetic engineering, and other hot-button issues are topics of primary concern to politicians, lawmakers, religious leaders, and ordinary citizens alike. Designing public policies to meet the needs of a diverse society is challenging, and the variety of necessary perspectives are often clouded by competing ideas about social responsibility, personal freedom, religious beliefs, and governmental intervention. Here, prominent Jewish scholars and commentators address various social issues and public policies from a Jewish perspective, using Jewish sources and documents to elucidate responses and propose solutions that are in keeping with Jewish law as set out by the major documents of the Jewish faith. Their conclusions about ways to consider issues of public concern and private consideration, and their adherence to conservative politics, may surprise readers. What emerges is the notion that Jewish thought can contribute to the American political discourse and is available to anyone looking for answers to today's toughest questions. Creating a public policy to address social issues that is both responsible and morally guided can be a difficult proposition for lawmakers. Making personal decisions about these same issues can be even more difficult as people struggle for guidance. Addressing many of the issues that are hotly debated in the media and in the corridors of our government, conservative, reform, and orthodox commentators carefully outline an approach for lawmakers and individuals. This approach incorporates Jewish law into a public policy philosophy that is both conservative-leaning and politically available. Taken as a whole, the essays underscore that Jewish tradition mostly (albeit not invariably) leads one to the politically conservative side of the aisle.

Zionism and the State of Israel provides a topical and controversial analysis of the development of Zionism and the recent history and politics of Israel.
This thought-provoking study examines the ways in which the Bible has been used to legitimize the implementation of the ideological and political programme of Zionism, and the consequences this has had.

Self-restraint or self-mastery may appear to be the opposite of erotic desire. But in this nuanced, literary analysis, Diane Lipsett traces the intriguing interplay of desire and self-restraint in three ancient tales of conversion: The Shepherd of Hermas, the Acts of Paul and Thecla, and Joseph and Aseneth. Lipsett treats "conversion"--marked change in a protagonist's piety and identity--as in part an effect of story, a function of narrative textures, coherence, and closure. Her approach is theoretically versatile, drawing on Foucault, psychoanalytic theorists, and the ancient literary critic Longinus. Well grounded in scholarship on Hermas, Thecla, and Aseneth, the closely paced readings sharpen attention to each story, while advancing discussions of ancient views of the self; of desire, masculinity, and virginity; of the cultural codes around marriage and continence; and of the textual energetics of conversion tales.

Gideon Bohak gives a pioneering account of the broad history of ancient Jewish magic, from the Second Temple to the rabbinic period. It is based both on ancient magicians' own compositions and products in Aramaic, Hebrew and Greek, and on the descriptions and prescriptions of non-magicians, to reconstruct a historical picture that is as balanced and nuanced as possible. The main focus is on the cultural make-up of ancient Jewish magic, and special attention is paid to the processes of cross-cultural contacts and borrowings between Jews and non-Jews, as well as to inner-Jewish creativity. Other major issues explored include the place of magic within Jewish society, contemporary Jewish attitudes to magic, and the identity of its practitioners. Throughout, the book seeks to explain the methodological underpinnings of all sound research in this demanding field, and to highlight areas where further research is likely to prove fruitful.