The New Perspective on Paul cleared Judaism contemporary to Paul of the accusation that it was a religion based on works of righteousness. Reactions to the New Perspective, both positive and critical, and sometimes even strongly negative, reflect a more fundamental problem in the reception of this paradigm: the question of continuity and discontinuity between Judaism and Christianity and its assumed implications for Jewish-Christian dialogue. A second key problem revolves around Pauls understanding of salvation as exclusive, inclusive or pluralist. The contributions in the present volume represent at least six approaches that can be plotted along this axis, considering Pauls theology in its Jewish context. William S. Campbell and Thomas R. Blanton consider Pauls Covenantal Theology, Michael Bachman provides an exegetical study of Paul, Israel and the Gentiles, and Mark D. Nanos considers Paul and Torah. After this chapters by Philip A. Cunningham, John T. Pawlikowski, Hans-Joachim Sander, and Hans-Herman Henrix give particular weight to questions of Jewish-Christian dialogue. The book finishes with an epilogue by pioneer of the New Perspective James D.G. Dunn.

Tobiah's travel with the angel in Tobit chapter six constitutes a singular moment in the book. It marks a before and after for Tobiah as a character. Considered attentively, Tobit six reveals a remarkable richness in content and form, and functions as a crucial turning point in the plot's development. This book is the first thorough study of Tobit six, examining the poetics and narrative function of this key chapter and revisiting arguments about its meaning. A better understanding of this central chapter deepens our comprehension of the book as a whole.

With exacting scholarship and fecund analysis, Manuel Oliveira probes through the lens of Martin Buber (1878-1965) the theological and political ambiguities of Israel's divine election. These ambiguities became especially pronounced with the emergence of Zionism. Wary, indeed, alarmed by the tendency of some of his fellow Zionists to conflate divine chosenness with nationalism, Buber sought to secure the theological significance of election by both steering Zionism from hypertrophic nationalism and by a sustained program to revalorize what he called alternately "Hebrew Humanism." As Oliveira demonstrates, Buber viewed the idea of election teleologically, espousing a universal mission of Israel, which effectively calls upon Zionism to align its political and cultural project to universal objectives. Thus, in addressing a Zionist congress, he rhetorically asked, "What then is this spirit of Israel of which you are speaking? It is the spirit of fulfillment. Fulfillment of what? Fulfillment of the simple truth that man has been created for a purpose (...) Our purpose is the upbuilding of peace (...) And that is its spirit, the spirit of Israel (...) the people of Israel was charged to lead the way to righteousness and justice."

The medieval Jewish philosophers Saadia Gaon, Bahya ibn Pakuda, and Moses Maimonides made significant contributions to moral philosophy in ways that remain relevant today.
Jonathan Jacobs explicates shared, general features of the thought of these thinkers and also highlights their distinctive contributions to understanding moral thought and moral life. The rationalism of these thinkers is a key to their views. They argued that seeking rational understanding of Torah's commandments and the created order is crucial to fulfilling the covenant with God, and that intellectual activity and ethical activity form a spiral of mutual reinforcement. In their view, rational comprehension and ethical action jointly constitute a life of holiness. Their insights are important in their own right and are also relevant to enduring issues in moral epistemology and moral psychology, resonating even in the contemporary context.
The central concerns of this study include (i) the relations between revelation and rational justification, (ii) the roles of intellectual virtue and ethical virtue in human perfection, (iii) the implications of theistic commitments for topics such as freedom of the will, the acquisition of virtues and vices, repentance, humility, and forgiveness, (iv) contrasts between medieval Jewish moral thought and the practical wisdom approach to moral philosophy and the natural law approach to it, and (v) the universality and objectivity of moral elements of Torah.

Jewish religion, Greek philosophy and Islamic thought mold the philosophy and theology of Maimonides and characterize his work as an excellent example of the fruitful transfer of culture in the Middle Ages. The authors show various aspects of this cultural cross-fertilization, despite religious and ethnic differences. The studies promptthoughts on a question which is important for the present and the future: How may the different religions, cultures and concepts of knowledge continue to be conveyed in synthesis? The volume publishes the lectures given at the July 2004 international congress at the occasion of the 800th anniversary of Maimonidesa (TM) death.

The First Comprehensive Summary, for the English Reader, of the Teaching of the Talmud and the Rabbis on Ethics, Religion, Folk-lore and Jurisprudence. Cohen does an excellent job of presenting the origins of Talmudic literature and summarizing in a meaningful way the many doctrines it contains.

The present study is the first of its kind to deal with Eastern European Karaite historical thought. It focuses on the social functions of Karaite historical narratives concerning the rise of Karaism from the Middle Ages to the nineteenth century. The book also deals with the image of Karaism created by Protestants, and with the perception of Karaism by some leaders of the Haskalah movement, especially the scholars of Hokhmat Israel. In both cases, Karaism was seen as an orientalistic phenomenon whereby the "enlightened" European scholars romanticized the "indigenous" people, while the Karaites (themselves), adopted this romantic images, incorporating it into their own national discourse. Finally, the book sheds new light on several conventional notions that shaped the study of Karaism from the nineteenth century.

The Parting of the Ways is James Dunn's classic exploration of the important questions that surround the emergence of Christian distinctiveness and the pulling apart of Christianity and Judaism in the first century of our era. The book begins by surveying the way in which questions have been approached since the time of F C Baur in the nineteenth century. The author then presents the four pillars of Judaism: monotheism, election and land, Torah and Temple. He then examines various issues which arose with the emergence of Jesus: Jesus and the temple; the Stephen affair; temple and cult in earliest Christianity; Jesus, Israel and the law; 'the end of the law'; and Jesus' teaching on God. The theme of 'one God, one Lord', and the controversy between Jews and Christians over the unity of God, lead to a concluding chapter on the parting of the ways. The issues are presented with clarity and the views and findings of others are drawn together and added to his own, to make up this comprehensive volume. James Dunn was Lightfoot Professor of Divinity at the University of Durham until his recent retirement. He is the author of numerous best-selling books and acknowledged as one of the world's leading experts on New Testament study.

Can studying an artist's migration enable the reconfiguration of art history in a new and "global" mode? Michail Grobman's odyssey in search of a contemporary idiom of Jewish art led him to cross the borders of political blocs and to observe, absorb, and confront different patterns of modernism in his work. His provocative art, his rich archives and collections, his essays and personal diaries all reveal this complexity and open up a new perspective on post-World War II twentieth-century modernism - and on the interconnected functioning of its local models.

This is a monograph about the medieval Jewish community of the Mediterranean port city of Alexandria. Through deep analyses of contemporary historical sources, mostly documents from the Cairo Geniza, life stories, conducts and practices of private people are revealed. When put together these private biographies convey a social portrait of an elite group which ruled over the local community, but was part of a supra communal network.

What is anti-Semitism? The Definition of Anti-Semitism is the first book-length study to explore this central question in the context of the new anti-Semitism. Previous efforts to define 'anti-Semitism' have been complicated by the disreputable origins of the term, the discredited sources of its etymology, the diverse manifestations of the concept, and the contested politics of its applications. Nevertheless the task is an important one, not only because definitional clarity is required for the term to be understood, but also because the current conceptual confusion prevents resolution of many incidents in which anti-Semitism is manifested. The Definition of Anti-Semitism explores the various ways in which anti-Semitism has historically been defined, demonstrates the weaknesses in prior efforts, and develops a new definition of anti-Semitism, especially in the context of the 'new anti-Semitism' in American higher education.

Rabbi Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth in the United Kingdom offers a refreshing and insightful commentary to the Koren Haggada, together with illuminating essays on the themes and motifs of the Festival of Freedom. Sensitively translated, the traditional texts are carefully balanced alongside the Chief Rabbi's contemporary ideas, in a modern and user-friendly design. With new interpretations and in-depth analyses of the Passover liturgy and ritual, Rabbi Sacks' style is engaging, intelligent at times daring in its innovation and always inspiring. With essay titles as diverse as Pesah, Freud and Jewish Identity and Pesah and the Rebirth of Israel, as well as explorations of the role of women in the exodus, and the philosophy of leadership and nation-building, the Chief Rabbi's Haggada is a thought-provoking and essential companion at the Seder table.

This volume contains fifteen essays in honor of Professor Joseph Yahalom who served as a lecturer at the Hebrew University from 1974 until he became full professor in 1985. The completion of his Warburg price awarded thesis in 1973 marked the start of a long and successful academic career in both Hebrew and Jewish studies, with much emphasis on poetry and poetics. Yahalom's continuing interest in and research on ancient Piyyut led to a number of editions of Hebrew and Aramaic texts as well as to studies on the early Palestinian vocalization system and the language of Piyyut based on the Genizah findings. In 1983, Yahalom was elected a member of the Academy of the Hebrew Language. In 2003, he received the Yizhak Ben-Zvi award for his lifetime study of Jewish history and Hebrew literature. Yahalom's research on Hebrew medieval liturgical poetry focused on a period of roughly one thousand years, from the days of early Byzantium until the final days of Jewish presence on the Iberian Peninsula and the Sephardic diaspora. His bibliography testifies to his expertise of understanding Hebrew verse, laying much emphasis on the interaction between the Jewish and surrounding cultures, which concur with Yahalom's overall convictions and views about Jewish literature in context.

This volume discusses links between the exegetical trends current in various Second Temple Jewish circles and patterns of New Testament conversation with Jewish Scripture. The standard focus on Jewish background of Christianity is complemented here by an alternative direction: the "mapping" of New Testament evidence as the early witness to more general trends attested in their fully developed form only later, in rabbinic literature. The question that dominates much of the discussion is: How can the New Testament be used for creating a fuller picture of Second Temple Jewish exegesis? The book deals with a representative variety of samples from different layers of the New Testament tradition: Synoptic Gospels, Pauline Epistles and Acts.

The Serekh Texts discusses the central rule documents produced by a pious Jewish community of the Essenes that lived at Qumran by the Dead Sea at the turn of the era. The texts describe the life of a highly ascetic group that had rejected the hellenistic Jewish culture and had withdrawn into the desert to live a life of perfect obedience to the Torah. Sarianna Metso introduces the twelve manuscripts of the Community Rule found in Qumran Caves 1, 4 and 5 in terms of their content, textual history, literary function, and significance for the study of ancient Judaism and early Christianity. The writings of the community open a fascinating window onto the religious life in Palestine at the time of the emergence of early Christianity and rabbinic Judaism. There are few other contemporary Jewish sources in which the life and religious practices of a Jewish group are so vividly and authentically illustrated. The Serekh Texts provides an accessible summary of current scholarly discussion on the central topics related to the Community Rule, such as the community's identity and history, and offers comprehensive bibliographies for further study. The Serekh Texts discusses the central rule documents produced by a pious Jewish community of the Essenes that lived at Qumran by the Dead Sea at the turn of the era. The texts describe the life of a highly ascetic group that had rejected the hellenistic Jewish culture and had withdrawn into the desert to live a life of perfect obedience to the Torah. Sarianna Metso introduces the twelve manuscripts of the Community Rule found in Qumran Caves 1, 4 and 5 in terms of their content, textual history, literary function, and significance for the study of ancient Judaism and early Christianity. The writings of the community open a fascinating window onto the religious life in Palestine at the time of the emergence of early Christianity and rabbinic Judaism. There are few other contemporary Jewish sources in which the life and religious practices of a Jewish group are so vividly and authentically illustrated. The Serekh Texts provides an accessible summary of current scholarly discussion on the central topics related to the Community Rule, such as the community's identity and history, and offers comprehensive bibliographies for further study. The Serekh Texts discusses the central rule documents produced by a pious Jewish community of the Essenes that lived at Qumran by the Dead Sea at the turn of the era. The texts describe the life of a highly ascetic group that had rejected the hellenistic Jewish culture and had withdrawn into the desert to live a life of perfect obedience to the Torah. Sarianna Metso introduces the twelve manuscripts of the Community Rule found in Qumran Caves 1, 4 and 5 in terms of their content, textual history, literary function, and significance for the study of ancient Judaism and early Christianity. The writings of the community open a fascinating window onto the religious life in Palestine at the time of the emergence of early Christianity and rabbinic Judaism. There are few other contemporary Jewish sources in which the life and religious practices of a Jewish group are so vividly and authentically illustrated. The Serekh Texts provides an accessible summary of current scholarly discussion on the central topics related to the Community Rule, such as the community's identity and history, and offers comprehensive bibliographies for further study.

What have women to do with the rise of canon-consciousness in early Judaism? Quite a lot, Claudia Camp argues, if the book written by the early second-century BCE scribe, Ben Sira, is any indication. One of the few true misogynists in the biblical tradition, Ben Sira is beset with gender anxiety, fear that his women will sully his honor, their shame causing his name to fail from the eternal memory of his people. Yet the same Ben Sira appropriates the idealized figure of cosmic Woman Wisdom from Proverbs, and identifies her with 'the book of the covenant of the most high God, the law that Moses commanded us'. This, then, is Ben Sira's dilemma: a woman (Wisdom) can admit him to eternity but his own women can keep him out. It is Camp's thesis that these conflicted perceptions of gender are fundamental to Ben Sira's appropriation and production of authoritative religious literature.