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Books > Humanities > Religion & beliefs > Non-Christian religions > Judaism
This book offers a welcome solution to the growing need for a
common language in interfaith dialogue; particularly between the
three Abrahamic faiths in our modern pluralistic society. The book
suggests that the names given to God in the Hebrew Bible, the New
Testament and the Quran, could be the very foundations and building
blocks for a common language between the Jewish, Christian and
Islamic faiths. On both a formal interfaith level, as well as
between everyday followers of each doctrine, this book facilitates
a more fruitful and universal understanding and respect of each
sacred text; exploring both the commonalities and differences
between the each theology and their individual receptions. In a
practical application of the methodologies of comparative theology,
Maire Byrne shows that the titles, names and epithets given to God
in the sacred texts of Judaism, Christianity and Islam contribute
towards similar images of God in each case, and elucidates the
importance of this for providing a viable starting point for
interfaith dialogue.
Impurity and Gender in the Hebrew Bible explores the role of female
blood in the Hebrew Bible and considers its theological
implications for future understandings of purity and impurity in
the Jewish religion. Influenced by the work of Jonathan Klawans
(Sin and Impurity in Ancient Judaism), and using the categories of
ritual and moral impurities, this book analyzes the way in which
these categories intersect with women and with the impurity of
female blood, and reads the biblical foundations of purity and
blood taboos with a feminist lens. Ultimately, the purpose of this
book is to understand the intersection between impurity and gender,
figuratively and non-figuratively, in the Hebrew Bible. Goldstein
traces this intersection from the years 1000 BCE-250 BCE and ends
with a consideration of female impurity in the literature of
Qumran.
What can we know about ourselves and the world through the sense of
touch and what are the epistemic limits of touch? Scepticism claims
that there is always something that slips through the
epistemologist's grasp. A Touch of Doubt explores the significance
of touch for the history of philosophical scepticism as well as for
scepticism as an embodied form of subversive political, religious,
and artistic practice. Drawing on the tradition of scepticism
within nineteenth- and twentieth-century continental philosophy and
psychoanalysis, this volume discusses how the sense of touch
uncovers contradictions within our knowledge of ourselves and the
world. It questions 1) what we can know through touch, 2) what we
can know about touch itself, and 3) how our experience of touching
the other and ourselves throws us into a state of doubt. This
volume is intended for students and scholars who wish to reconsider
the experience of touching in intersections of philosophy,
religion, art, and social and political practice.
Margarete Susman was among the great Jewish women philosophers of
the twentieth century, and largely unknown to many today. This book
presents, for the first time in English, six of her important
essays along with an introduction about her life and work.
Carefully selected and edited by Elisa Klapheck, these essays give
the English-speaking reader a taste of Susman's religious-political
mode of thought, her originality, and her importance as Jewish
thinker. Susman's writing on exile, return, and the revolutionary
impact of Judaism on humanity, illuminate enhance our understanding
of other Jewish philosophers of her time: Martin Buber, Franz
Rosenzweig, and Ernst Bloch (all of them her friends). Her work is
in particularly fitting company when read alongside Jewish
religious-political and political thinkers such as Bertha
Pappenheim, Hannah Arendt, Simone Weil, and Gertrud Stein.
Initially a poet, Susman became a follower of the Jewish
Renaissance movement, secular Messianism, and the German Revolution
of 1918. This collection of essays shows how Susman's work speaks
not only to her own time between the two World Wars but to the
present day.
For centuries, Jews have been known as the "people of the book." It
is commonly thought that Judaism in the first several centuries CE
found meaning exclusively in textual sources. But there is another
approach to meaning to be found in ancient Judaism, one that sees
it in the natural world and derives it from visual clues rather
than textual ones. According to this conception, God embedded
hidden signs in the world that could be read by human beings and
interpreted according to complex systems. In exploring the diverse
functions of signs outside of the realm of the written word, Swartz
introduces unfamiliar sources and motifs from the formative age of
Judaism, including magical and divination texts and new
interpretations of legends and midrashim from classical rabbinic
literature. He shows us how ancient Jews perceived these signs and
read them, elaborating on their use of divination, symbolic
interpretation of physical features and dress, and interpretations
of historical events. As we learn how these ancient people read the
world, we begin to see how ancient people found meaning in
unexpected ways.
The Statue of Liberty holds a special place in the hearts of
Americans, the people of France, and freedom lovers throughout the
world. But up until now, the full story behind its origins has not
been told.
Author Richard N. Rhoades peels back the mystery surrounding the
icon, explaining how French sculptor Frederic Auguste Bartholdi
looked to a Roman goddess to serve as the model for the statue. On
Oct. 28, 1886, at the unveiling ceremony, President Grover
Cleveland praised Bartholdi's goddess statue as "greater than all
that have been celebrated in ancient song."
But Rhoades goes beyond the historical data and examines the
statue's pagan origins by analyzing Scripture. He establishes that
the most revealing chroniclers of the Statue of Liberty were the
Hebrew prophets who predicted the building and setting of an image
of the Great Goddess of the ancient world on her own pedestal in a
latter day country codenamed "the land of Shinar."
Discover the real origins of the Statue of Liberty, its adoption
by the American people as a national icon and its historical and
biblical signifi cance in "Lady Liberty: The Ancient Goddess of
America."
What are you willing to do to survive? What are you willing to
endure if it means you might live? 'Achingly moving, gives
much-needed hope . . . Deserves the status both as a valuable
historical source and as a stand-out memoir' Daily Express 'A story
that needs to be heard' 5***** Reader Review Entering Terezin, a
Nazi concentration camp, Franci was expected to die. She refused.
In the summer of 1942, twenty-two-year-old Franci Rabinek -
designated a Jew by the Nazi racial laws - arrived at Terezin, a
concentration camp and ghetto forty miles north of her home in
Prague. It would be the beginning of her three-year journey from
Terezin to the Czech family camp in Auschwitz-Birkenau, to the
slave labour camps in Hamburg, and finally to Bergen Belsen.
Franci, a spirited and glamorous young woman, was known among her
fellow inmates as the Prague dress designer. Having endured the
transportation of her parents, she never forgot her mother's
parting words: 'Your only duty to us is to stay alive'. During an
Auschwitz selection, Franci would spontaneously lie to Nazi officer
Dr Josef Mengele, and claim to be an electrician. A split-second
decision that would go on to endanger - and save - her life.
Unpublished for 50 years, Franci's War is an astonishing account of
one woman's attempt to survive. Heartbreaking and candid, Franci
finds the light in her darkest years and the horrors she faces
instill in her, strength and resilience to survive and to live
again. She gives a voice to the women prisoners in her tight-knit
circle of friends. Her testimony sheds new light on the alliances,
love affairs, and sexual barter that took place during the
Holocaust, offering a compelling insight into the resilience and
courage of ordinary people in an extraordinary situation. Above
all, Franci's War asks us to explore what it takes to survive, and
what it means to truly live. 'A candid account of shocking events.
Franci is someone many women today will be able to identify with'
5***** Reader Review 'First-hand accounts of life in Nazi death
camps never lose their terrible power but few are as extraordinary
as Franci's War' Mail on Sunday 'Fascinating and traumatic. Well
worth a read' 5***** Reader Review
Applying Jewish Ethics: Beyond the Rabbinic Tradition is a
groundbreaking collection that introduces the reader to applied
ethics and examines various social issues from contemporary and
largely under-represented, Jewish ethical perspectives. For
thousands of years, a rich and complex system of Jewish ethics has
provided guidance about which values we should uphold and utilize
to confront concrete problems, create a healthy social fabric, and
inspire meaningful lives. Despite its longevity and richness, many
Judaic and secular scholars have misconstrued this ethical
tradition as a strictly religious and biblically based system that
primarily applies to observant Jews, rather than viewing it as an
ethical system that can provide unique and helpful insights to
anyone, religious or not. This pioneering collection offers a deep,
broad, and inclusive understanding of Jewish ethical ideas that
challenges these misconceptions. The chapters explain and apply
these ethical ideas to contemporary issues connected to racial
justice, immigration, gender justice, queer identity, and economic
and environmental justice in ways that illustrate their relevance
for Jews and non-Jews alike.
When non-Orthodox Jews become frum (religious), they encounter much
more than dietary laws and Sabbath prohibitions. They find
themselves in the midst of a whole new culture, involving
matchmakers, homemade gefilte fish, and Yiddish-influenced grammar.
Becoming Frum explains how these newcomers learn Orthodox language
and culture through their interactions with community veterans and
other newcomers. Some take on as much as they can as quickly as
they can, going beyond the norms of those raised in the community.
Others maintain aspects of their pre-Orthodox selves, yielding
unique combinations, like Matisyahu's reggae music or Hebrew words
and sing-song intonation used with American slang, as in "mamish
(really) keepin' it real." Sarah Bunin Benor brings insight into
the phenomenon of adopting a new identity based on ethnographic and
sociolinguistic research among men and women in an American
Orthodox community. Her analysis is applicable to other situations
of adult language socialization, such as students learning medical
jargon or Canadians moving to Australia. Becoming Frum offers a
scholarly and accessible look at the linguistic and cultural
process of "becoming."
This volume approaches the topic of mobility in Southeast Europe by
offering the first detailed historical study of the land route
connecting Istanbul with Belgrade. After this route that diagonally
crosses Southeast Europe had been established in Roman times, it
was as important for the Byzantines as the Ottomans to rule their
Balkan territories. In the nineteenth century, the road was
upgraded to a railroad and, most recently, to a motorway. The
contributions in this volume focus on the period from the Middle
Ages to the present day. They explore the various transformations
of the route as well as its transformative role for the cities and
regions along its course. This not only concerns the political
function of the route to project the power of the successive
empires. Also the historical actors such as merchants, travelling
diplomats, Turkish guest workers or Middle Eastern refugees
together with the various social, economic and cultural effects of
their mobility are in the focus of attention. The overall aim is to
gain a deeper understanding of Southeast Europe by foregrounding
historical continuities and disruptions from a long-term
perspective and by bringing into dialogue different national and
regional approaches.
No matter what we would make of Jesus, says Schalom Ben-Chorin, he
was first a Jewish man in a Jewish land. Brother Jesus leads us
through the twists and turns of history to reveal the figure who
extends a "brotherly hand" to the author as a fellow Jew.
Ben-Chorin's reach is astounding as he moves easily between
literature, law, etymology, psychology, and theology to recover
"Jesus' picture from the Christian overpainting." A commanding
scholar of the historical Jesus who also devoted his life to
widening Jewish-Christian dialogue, Ben-Chorin ranges across such
events as the wedding at Cana, the Last Supper, and the crucifixion
to reveal, in contemporary Christianity, traces of the Jewish codes
and customs in which Jesus was immersed. Not only do we see how and
why these events also resonate with Jews, but we are brought closer
to Christianity in its primitive state: radical, directionless,
even pagan. Early in his book, Ben-Chorin writes, "the belief of
Jesus unifies us, but the belief in Jesus divides us." It is the
kind of paradox from which arise endless questions or, as
Ben-Chorin would have it, endless opportunities for Jews and
Christians to come together for meaningful, mutual discovery.
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