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Books > Humanities > Religion & beliefs > Non-Christian religions > Judaism
In this volume, Hanna Vanonen offers a fresh view to the Milhamah
and Sefer ha-Milhamah manuscripts by producing a thorough
close-reading analysis of them, paying attention not only to their
contents but also to manuscripts as material artifacts. Vanonen
demonstrates that studying the stability and instability of the War
traditions does more justice to the complex material than a
traditional chronological literary-critical model. In addition,
Vanonen argues that at least liturgical use and study purposes may
have created needs for producing different manuscripts that were
simultaneously important.
This book includes the whole transcription of the trial of a
converted Muslim (Morisco) from Toledo, condemned to die at the
stake at the beginning of the 17th century. In their study of the
trial, the authors address the question of how and to what extent
Inquisition documents can be used as an historical source by
contextualizing and analysing its multifaceted aspects as well as
its protagonists and participants, victim, witnesses, and
inquisitors. The authors elucidate the beliefs and practices of the
culprit, situating his ordeal in the framework of Morisco life and
its connections with North African Islam. By so doing they shed
light on questions of Inquisitorial procedure, witnessing and
testimony, the extent of confession, the effects of life in prison,
the relations of trust between inmates and the consequences of
isolation.
The history of the Palestine War does not only concern military
history. It also involves social, humanitarian and religious
history, as in the case of the Roman Catholic Diocese of Jerusalem.
A Liminal Church offers a complex narrative of the Latin
patriarchal diocese, commonly portrayed as monolithically aligned
with anti-Zionist and anti-Muslim positions during the "long" year
of 1948. Making use of largely unpublished archives in the Middle
East, Europe and the United States, including the recently released
Pius XII papers, Maria Chiara Rioli depicts a church engaged in
multiple and sometimes contradictory pastoral initiatives, amid
harsh battles, relief missions for Palestinian refugees,
theological reflections on Jewish converts to Catholicism,
political relations with the Israeli and Jordanian authorities, and
liturgical responses to a fluid and uncertain scenario. The pieces
of this history include the Jerusalem grand mufti's appeal to Pius
XII to support the Arab cause, the Catholic liturgies for peace and
international mobilization during the Palestine War and Suez
crisis, refugees petitioning the patriarch for aid, and Jewish
converts establishing Christian kibbutzim. New archival collections
and records reveal hidden aspects of the lives of women, children
and other silenced actors, faith communities and religious
institutions during and after 1948, connecting narratives that have
been marginalized by a dominant historiography more focused on
military campaigns or confessional conflicts. A Liminal Church
weaves diocesan history with global history. In the momentous
decade from 1946 to 1956, the study of the transnational Jerusalem
Latin diocese, as split between Israel, Jordan, Egypt and Cyprus,
with ties to diaspora and religious international networks and
comprising clergy from all over the world, attests to the
possibilities of contrapuntal narratives, reintroducing complexity
to a deeply and painfully polarized debate, exposing false
assumptions and situating changes and ruptures in a long-term
perspective.
In these stormy times, voices from all fronts call for change. But
what kind of revolution brings true freedom to both society and the
human soul? Cultural observer Os Guinness explores the nature of
revolutionary faith, contrasting between secular revolutions such
as the French Revolution and the faith-led revolution of ancient
Israel. He argues that the story of Exodus is the highest, richest,
and deepest vision for freedom in human history. It serves as the
master story of human freedom and provides the greatest sustained
critique of the abuse of power. His contrast between "Paris" and
"Sinai" offers a framework for discerning between two kinds of
revolution and their different views of human nature, equality, and
liberty. Drawing on the Hebrew and Christian Scriptures, Guinness
develops Exodus as the Magna Carta of humanity, with a constructive
vision of a morally responsible society of independent free people
who are covenanted to each other and to justice, peace, stability,
and the common good of the community. This is the model from the
past that charts our path to the future. "There are two
revolutionary faiths bidding to take the world forward," Guinness
writes. "There is no choice facing America and the West that is
more urgent and consequential than the choice between Sinai and
Paris. Will the coming generation return to faith in God and to
humility, or continue to trust in the all sufficiency of
Enlightenment reason, punditry, and technocracy? Will its politics
be led by principles or by power?" While Guinness cannot predict
our ultimate fate, he warns that we must recognize the crisis of
our time and debate the issues openly. As individuals and as a
people, we must choose between the revolutions, between faith in
God and faith in Reason alone, between freedom and despotism, and
between life and death.
Eliezer-Zusman of Brody: The Early Modern Synagogue Painter and His
World discusses Jewish cultural and artistic migration from Eastern
Europe to German lands in the first half of the eighteenth century.
Focusing on Eliezer-Zusman of Brody, who painted synagogues in the
Franconia area, hitherto neglected biographical aspects and work
methods of religious artisans in Eastern and Central Europe during
the early modern period are revealed. What begins as a study of
synagogue paintings in Franconia presents an unexpectedly intensive
glimpse into the lives and sacred products of painters at the
periphery of Jewish Ashkenazi existence.
In May 1933, a young man named Rudolf Schwab fled Nazi-occupied
Germany. His departure allegedly came at the insistence of a close
friend who later joined the Party. Schwab eventually arrived in
South Africa, one of the few countries left where Jews could seek
refuge, and years later, resumed a relationship in letters with the
Nazi who in many ways saved his life. From Things Lost: Forgotten
Letters and the Legacy of the Holocaust is a story of displacement,
survival, and an unlikely friendship in the wake of the Holocaust
via an extraordinary collection of letters discovered in a
forgotten trunk. Only a handful of extended Schwab family members
were alive in the war's aftermath. Dispersed across five
continents, their lives mirrored those of countless refugees who
landed in the most unlikely places. Over years in exile, a web of
communication became an alternative world for these refugees, a
place where they could remember what they had lost and rebuild
their identities anew. Among the cast of characters that historian
Shirli Gilbert came to know through the letters, one name that
appeared again and again was Karl Kipfer. He was someone with whom
Rudolf clearly got on exceedingly well-there was lots of joking,
familiarity, and sentimental reminiscing. ""That was Grandpa's best
friend growing up,"" Rudolf's grandson explained to Gilbert; ""He
was a Nazi and was the one who encouraged Rudolf to leave Germany.
. . . He also later helped him to recover the family's property.""
Gilbert takes readers on a journey through a family's personal
history wherein we learn about a cynical Karl who attempts to make
amends for his ""undemocratic past,"" and a version of Rudolf who
spends hours aloof at his Johannesburg writing desk, dressed in his
Sunday finest, holding together the fragile threads of his
existence. The Schwab family's story brings us closer to grasping
the complex choices and motivations that-even in extreme
situations, or perhaps because of them-make us human. In a world of
devastation, the letters in From Things Lost act as a surrogate for
the gravestones that did not exist and funerals that were never
held. Readers of personal accounts of the Holocaust will be swept
away by this intimate story.
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