Celebrated sex expert and bestselling author Dr. Ruth Westheimer bridges the gap between sex and religion in this provocative exploration of intimacy in the Jewish faith In this light-hearted, lively tour of Jewish sexuality, Dr. Ruth K. Westheimer and Jonathan Mark team up to reveal how the Jewish tradition is much more progressive than popular wisdom might lead one to believe. Applying Dr. Ruth's acclaimed brand of couples therapy to such Biblical relationships as Abraham and Sarah, and Joseph and Potiphar's wife, the authors enlist Biblical lore to explore such topics as surrogacy, incest, and arranged marriages. They offer a clearer understanding of the intertwining relationships between sexuality and spirituality through incisive investigations of the Song of Songs, Ruth, Proverbs, Psalms, and some of the bawdier tales of the Prophets. One chapter provides a provocative new perspective on the Sabbath as a weekly revival, highlighting not only its spiritual nature, but also its marital and sexual aspects. Focusing specifically on Orthodox forms of Judaism and offering Dr. Ruth's singular interpretations, the book answers such questions as: What night of the week is best for making love? How often should couples have sex? Can traditional Jewish notions of sex and sexuality be reconciled with contemporary beliefs? What roles can and do dreams and fantasy play? In Heavenly Sex, America's favorite sex therapist takes readers on a frank and fascinating journey to the heart of Jewish sexuality as she fits twenty-first century sexual mores into an ancient-and lusty-spiritual tradition.

Jewish philosophy is often presented as an addendum to Jewish religion rather than as a rich and varied tradition in its own right, but the History of Jewish Philosophy explores the entire scope and variety of Jewish philosophy from philosophical interpretations of the Bible right up to contemporary Jewish feminist and postmodernist thought. The links between Jewish philosophy and its wider cultural context are stressed, building up a comprehensive and historically sensitive view of Jewish philosophy and its place in the development of philosophy as a whole. Includes: Detailed discussions of the most important Jewish philosophers and philosophical movements Descriptions of the social and cultural contexts in which Jewish philosophical thought developed throughout the centuries Contributions by 35 leading scholars in the field, from Britain, Canada, Israel and the US Detailed and extensive bibliographies Haggai Ben-Shammai, Department of Arabic Language and Literature, Hebrew University of Jerusalem; Alexander Broadie, Department of Philosophy, University of Glasgow; Elisheva Carlebach, Department of

Interest in the impact of ethical systems and social or religious ideologies on socio-behavioral patterns is a longstanding theme in social science research. While interest may have begun with Max Weber and his thesis of the relationship between the Protestant ethic and the spirit of capitalism, it extends far beyond this. Surprisingly, few studies have delved into the socio-behavioral patterns emanating from Jewish ethics. This book, with a new introduction by the author, fills that gap. As "Hasidic Psychology" makes clear, Jewish ethics are unique in many ways, especially in that they are essentially other-centered. Man's ability to affect his own future and interpersonal relations are explained according to the theory of contraction, popularized in Hasidic thought: God, by contracting Himself to evacuate space for the human world, bestowed upon man the power and responsibility to determine his own future, and even affect God's disposition. In the first part of the book, the sociological-structural concept of mono versus multiple ideal labeling is introduced. This concept refers to a social system in which diverse material and spiritual actualization patterns are structurally introduced as equal social ideals. In the second part, basic tenets of classic interaction and socialization are compared to the interpersonal perspective, and the contraction theory is explained as a process of "mutual emulation," whereby father and son affect each other. In the third part, a functional approach to deviance is developed through the Hasidic process known as "ascend via descend."

Following tremendous advances in recent years in the study of religious belief, this volume adopts a fresh understanding of Jewish religious life in Poland. Approaches deriving from the anthropology, history, phenomenology, psychology, and sociology of religion have replaced the methodologies of social or political history that were applied in the past, offering fascinating new perspectives. The well-established interest in hasidism continues, albeit from new angles, but topics that have barely been considered before are well represented here too. Women's religious practice gains new prominence, and a focus on elites has given way to a consideration of the beliefs and practices of ordinary people. Reappraisals of religious responses to secularization and modernity, both liberal and Orthodox, offer more nuanced insights into this key issue. Other research areas represented here include the material history of Jewish religious life in eastern Europe and the shift of emphasis from theology to praxis in the search for the defining quality of religious experience. The contemporary reassessments in this volume, with their awareness of emerging techniques that have the potential to extract fresh insights from source materials both old and new, show how our understanding of what it means to be Jewish is continuing to expand.

The incongruence if not antagonism between modern liberalism and the Jewish sense of the world has been most notably articulated by Lionel Trilling. Certainly the imaginative limitations and intellectual smugness he discerned in his own ideological party found a parallel, in his view, in the embrace of liberalism by the American Jewish community. The consequences of that embrace entail both a superficial intellectual and religious culture and a misunderstanding of the social and political dimensions of Judaism. In Classical Liberalism and the Jewish Tradition, Edward Alexander engages in a wide-ranging exploration of the roots of the fundamental antagonism between liberalism and Jewish tradition from the nineteenth century to the present day.

Central to Alexander's arguments is his incisive critique of the distortion of modern Judaism as a child of the Enlightenment and the notion that specifically Jewish concerns, whether with Zionism, the Holocaust, or sacred and secular writings, constitute a narrow and parochial betrayal of liberal interests. The chapters are divided among political, religious, and literary subjects. The opening chapter on Mill's ambivalent attitude toward the Jews establishes terms of conflict between Judaism and liberal secularism and universality as do chapters on the antisemitism of Thomas Arnold and Marx and the more ambiguous Jewish self-identification of Disraeli.

Alexander examines such disparate topics as the hostility to the idea of a Jewish state on the part of numerous Israeli intellectuals, the disdain among liberals toward the specifically Jewish dimension of the Holocaust, and the capitulation of the Modern Language Association to the anti-Zionism of Edward Said. Turning to the uneasy status of Jewish religious texts and secular literature as sources of cultural revitalization, Alexander deals with the attempt by the Israeli scholar Adin Steinsaltz to bring the Talmud to the attention of contemporary Jewish readers and includes a chapter on his nineteenth-century precursor Emanuel Deutsch and his relationship to George Eliot. An analysis of Ruth Wisse's efforts to establish a modern Jewish literary canon is rounded out by chapters on two of the major figures of that canon: Isaac Bashevis Singer and Philip Roth.

While diverse in subject matter, Classical Liberalism and the Jewish Tradition is consistent in its unapologetic advocacy of a Jewish point of view and in its depth of scholarship in tracing the historical roots of contemporary attitudes and ideologies.

Moses Maimonides (1138-1204) was arguably the single most important Jewish thinker of the Middle Ages, with an impact on the later Jewish tradition that was unparalleled by any of his contemporaries. In this volume of new essays, world-leading scholars address themes relevant to his philosophical outlook, including his relationship with his Islamicate surroundings and the impact of his work on subsequent Jewish and Christian writings, as well as his reception in twentieth-century scholarship. The essays also address the nature and aim of Maimonides' philosophical writing, including its connection with biblical exegesis, and the philosophical and theological arguments that are central to his work, such as revelation, ritual, divine providence, and teleology. Wide-ranging and fully up-to-date, the volume will be highly valuable for those interested in Jewish history and thought, medieval philosophy, and religious studies.

Creates a new view of chutzpah as Jewish self-empowerment to be God's partner and repair the world and reveals Judaism's ancient message, its deepest purpose and most precious treasures.

Judaism assigns a uniquely important role to the human being, the role of partner with God in creating a world of oneness. This theme, the singular message of Judaism, runs throughout the Jewish tradition, but it has been largely lost to our modern day's leaning toward Jewish ethnic identity and culture.

In this clarion call for a new way to "do Judaism," award-winning spiritual leader Rabbi Edward Feinstein urges us to recover this message of Jewish self-empowerment or chutzpah to reshape the world. Feinstein begins with the early chapters of Genesis. He then describes how the idea was encoded into the Jewish national narrative through biblical law, and how the Rabbis of Talmud embraced that conviction as the center of Judaism, demonstrating the Rabbis' sense of their own self-empowerment to reshape their religious tradition in response to the destruction of the Temple. Turning to the mystics of medieval Spain and the European Hasidic tradition, Feinstein shows how chutzpah found its expression in the traditions of Kabbalah. Finally, he explores the theme of empowerment in modernity, as the centerpiece of Zionism and post-Holocaust thought. Inspiring Jews of all denominations, Feinstein presents a bold reminder of the Jewish responsibility to repair the world and a new way to conceive of Jewish community life, Jewish education, prayer and religious activism."

The solution to the growing problem of stress and burnout in rabbis Written by a practicing clinical psychologist who spent 10 years as a congregational rabbi, The Rabbi As Symbolic Exemplar: By the Power Vested in Me presents positive solutions to the inevitable negative effects of symbolic exemplarhood, coaching rabbis through dilemmas of the "inner soul." Being a rabbi means serving as a Symbolic Exemplar of the best that is in humankind, being experienced and treated and expected to act as a stand-in for God, and a walking, talking symbol of all that Jewish tradition represents. The burden of being a symbolic exemplar of God is extraordinary, and the struggle to live up to its "requirements" can be one of loneliness, frustration, and despair, alienating rabbis who tire of living in a glass house.The Rabbi As Symbolic Exemplar examines how the symbolic role that serves as the source of the rabbi's authority and power can lead to disillusionment and disenchantment. Author Jack H Bloom draws on his own experience as a rabbi who watched the successful career he enjoyed turn into one he desperately wanted to forsake and how he was inspired to become an "athletic coach" for rabbis. This unique book details how symbolic exemplarhood is created, what its downside is, what power it offers, how it can be used effectively, how rabbis can deal with their inner lives, and what can be done to help rabbis stay "human" while maintaining their leadership.The Rabbi As Symbolic Exemplar is equally effective as a complete text or as a source of stand-alone chapters on specific topics, including: special tensions of being a rabbi effects of symbolic exemplarhood on the rabbi's family educating rabbis on their power training suggestions curing and healing and The Ten Commandments for rabbisThe Rabbi As Symbolic Exemplar is essential reading for rabbis, rabbinical students, congregants, Christian clergy, seminarians and anyone interested in what it is to be a clergy person and how they can support the work clergy do. The book educates both clergy and laity on the humanity of clergy.Visit the author's website at http: //jackhbloom.com

What is the next chapter in Judaism's story, the next step in its journey? The dramatic changes of recent decades invite us to explore what role Judaism is to play in this new era. As the digital future becomes the present, Danny Schiff makes the case that the period known as "modernity" has come to an end. Noting the declining strength of Conservative and Reform Judaism, the largest US Jewish movements of modernity, he argues for new iterations of Judaism to arise in response to the myriad of weighty questions that now confront us about what it means to be human. Here is an account of the digital age through a Jewish lens, in which Schiff examines Jewish teachings and traditions, exploring what moral insight they might have to offer in this period of great flux. He marshals the thought of well-known futurists such as Ray Kurzweil and Yuval Noah Harari to forecast the exponentially larger shifts in the human condition that lie ahead, and proposes that a countercultural Judaism could have renewed relevance in addressing some of the pressing issues that confront humanity in the twenty-first century.

In this book, Arthur Keefer offers a new interpretation of the book of Proverbs from the standpoint of virtue ethics. Using an innovative method that bridges philosophy and biblical studies, he argues that much of the instruction within Proverbs meets the criteria for moral and theological virtue as set out in Aristotle's Nicomachean Ethics and the works of St. Thomas Aquinas. Keefer presents the moral thought of Proverbs in its social, historical, and theological contexts. He shows how these contexts shed light on the conceptualization of virtue, the virtues that are promoted and omitted, and the characteristics that make Proverbs a distinctive moral tradition. In giving undivided attention to biblical virtue, this volume opens the way for new avenues of study in biblical ethics, including law, narrative, and other aspects of biblical instruction and wisdom.

The Jewish religion is grounded in belief about the nature of God and his relation to the world, and this expertly written volume offers an accessible account of the Jewish faith, its core beliefs and practices. It introduces the reader to the God of the Jews, describing his transcendence, omnipotence and goodness, and his eternal covenant with Israel. The main festivals, celebrations and practices are explored in depth, including Sabbaths, home ceremonies and personal piety, as well as rites of passage and Jewish high days and holidays. With over 300 informative photographs, this is a fascinating guide to an immensely rich and complex religion.

The Bible itself calls the Jewish people 'a company of nations, ' suggesting that differences within Judaism is not a new phenomenon. It has continued throughout Jewish history, and this book investigates how and why such differences have been tolerated. Drawing on examples from different geographical areas and from ancient times to the present, the book considers why Jews sometimes attempt to impose constraints on other Jews or relate to them as if they were not Jews at all, but at other times recognize differences of practice and belief and develop ways of handling them. In doing so, they provide an insight into a history of Judaism as a complex web of interactions between groups of Jews despite grounds for mutual antagonism. Substantial introductory chapters lay out the issues and provide an extensive survey of cases of toleration within Judaism over the past 2,000 years, outlining possible structural reasons for them. Each of the eight chapters that follow takes a specific case, attempting to explain it in light of the models outlined in the Introduction. Presented in chronological order, these examples have been selected to reflect a spectrum of responses, from grudging forbearance to enthusiastic welcome of difference. Covering both practice and theology, each case is presented in depth with full documentation. The Conclusion provides an overview of the patterns of tolerance that have emerged and discusses the implications for writing the history of Judaism as a narrative more complex than either a linear progression from the Bible to the present, with variations presented as deviations, or as a model of overlapping 'Judaisms.' This innovative book sheds light on an important and overlooked aspect of the history of Judaism and will have broad appeal, not only for students and scholars of Judaism, but for students of religious studies more generally. *** "This well written and excellent book is recommended." - David B. Levy, Association of Jewish Libraries Reviews, November/December 201

The biblical idea of a distinct 'Jewish contribution to civilization' continues to engage Jews and non-Jews alike. This book seeks neither to document nor to discredit the notion, but rather to investigate the idea itself as it has been understood from the seventeenth century to the present. It explores the role that the concept has played in Jewish self-definition, how it has influenced the political, social, and cultural history of the Jews and of others, and whether discussion of the notion still has relevance in the world today. The book offers a broad spectrum of academic opinion: from tempered advocacy to reasoned disavowal, with many variations on the theme in between. It attempts to illustrate the centrality of the question in modern Jewish culture in general, and its importance for modern Jewish studies in particular. Part I addresses the idea itself and considers its ramifications. Richard I. Cohen focuses on the nexus between notions of 'Jewish contribution' and those of 'Jewish superiority'' David N. Myers shifts the focus from 'contribution' to 'civilization', arguing that the latter term often served the interests of Jewish intellectuals far better, and Moshe Rosman shows how the current emphasis on multiculturalism has given the idea of a 'Jewish contribution' new life. Part II turns to the relationship between Judaism and other monotheistic cultures. Elliott Horowitz's essay on the sabbath serves as an instructive test-case for the dynamic and complexity of the 'contribution' debate and a pointer to more general, theoretical issues. David Berger expands on these in his account of how discussion of Christianity's Jewish legacy developed in the late nineteenth and twentieth centuries, and Susannah Heschel shows how the Jewish-Christian encounter has influenced the study of other non-Western 'others'. Daniel Schroeter raises revealing questions about the altogether Eurocentric character of the 'contribution' discourse, which also bore heavily on perceptions of Jews and Judaism in the world of Islam. Part III introduces us to various applications and consequences of the debate. Yaacov Shavit probes the delicate balance forged by nineteenth-century German Jewish intellectuals in defining their identity. Mark Gelber moves the focus to the present and considers the post-war renewal of German Jewish culture and the birth of German-Jewish studies in the context of the 'contribution' discourse. Bringing the volume to its conclusion, David Biale compares three overviews of Jewish culture and civilization published in America in the twentieth and twenty-first-centuries.

Israel Shahak was a remarkable man. Born in the Warsaw ghetto and a survivor of Belsen, Shahak arrived in Israel in 1945. Brought up under Jewish Orthodoxy and Hebrew culture, he consistently opposed the expansion of the borders of Israel from 1967. In this extraordinary and highly acclaimed book, Shahak embarks on a provocative study of the extent to which the secular state of Israel has been shaped by religious orthodoxies of an invidious and potentially lethal nature. Drawing on the Talmud and rabbinical laws, Shahak argues that the roots of Jewish chauvinism and religious fanaticism must be understood before it is too late. Written from a humanitarian viewpoint by a Jewish scholar, this is a rare and highly controversial criticism of Israel that will both excite and disturb readers worldwide.

Every society has had to cope with poverty and the poor. Traditionally, most scholars have located the origins of modern philanthropies in the free-grain-distribution schemes common in ancient Greece and Rome, while most social workers see the history of philanthropic or welfare institutions as beginning with the Elizabethan Poor Laws. A few students know that the early Christian church made provisions for the poor, but few are aware of what occurred prior to the beginning of Christianity. This volume provides evidence that contemporary philanthropic and welfare institutions owe a greater debt to Judaism than to the Greco-Roman culture.

By skillful use of source documents, the author explores Jewish influence on early Christian charities, seeing it as more important than previously believed.He traces the evolution of charitable institutions in ancient Judaism from the days of the monarchy until the conclusion of the Talmud, a period of about fifteen hundred years. He demonstrates how responsibility for support of the poor was initially placed on the individual, with every farmer obligated to provide for the poor from his field. Dramatic increases in the number and proportion of poor people made major structural changes imperative. A theme throughout the book is how communal institutions evolved in place of individual responsibility. The change was gradual and not without opposition. How these changes came about and in what functional areas they occurred are discussed, as well as an analysis of Jewish support for the non-Jewish poor and non-Jewish support for the Jewish poor. In an appendix, the author discusses the philanthropies of the early Christians.

From Charity to SocialJustice adds to current debates on the role of religious institutions in welfare programs. It will be of particular interest to those who are interested in the history of philanthropy and in the development of welfare institutions. For the first time relevant sections of the Talmud and other post-biblical Jewish writings are made available to those who cannot read these in the original.

An invaluable key to understanding the intersection of ecology and Judaism.

Volume 2:
-- Zionism: One Land, Two Peoples
-- Eco-Judaism: One Earth, Many Peoples

Relates the stories of heroic Jewish women who helped their people and all people, from Biblical times to today.

German Reparations and the Jewish World" has become a standard reference work since it was first published. Based extensively on archival sources, the author examines the difficult debate within the Jewish world whether it was possible to reach a material settlement with Germany so soon after Auschwitz. Concentrating on how the money was spent in rebuilding Jewish life, he also analyzes how the reparations payments transformed the relations bteween Israel and the diaspora, and between different Jewish political and ideological groups. This revised and expanded edition includes material on sensitive relief programmes from archives that have only recently been opened to researchers. In a new, extensive introductory essay the author reexamines the reparations, restitution and indemnification processes from the perspective of 50 years later.

This text focuses on the legal status of the Jews within the Roman Empire and the changes that this underwent when the empire became Christian. Conflicts between Roman and Jewish jurisdiction form an important theme, while particular studies deal with questions of conversion, the observance of the Sabbath and Festivals, Hadrian's decree prohibiting circumcision, and with the treatment given to the Samaritans. In the field of family law, Profesor Rabello looks at issues to do with the patria potestas, family courts, marriage and divorce, and it is in these areas, he would hold, that a basic understanding can be found of how the early Catholic Church treated Jews and Judaism.

This book explores past expressions of the Jewish interest in Hinduism in order to learn what Hinduism has meant to Jews living mainly in the 12th through the 19th centuries. India and Hinduism, though never at the center of Jewish thought, claim a place in its history, in the picture Jews held of the wider world, of other religions and other human beings. Each chapter focuses on a specific author or text and examines the literary context as well as the cultural context, within and outside Jewish society, that provided images and ideas about India and its religions. Overall the volume constructs a history of ideas that changed over time with different writers in different settings. It will be especially relevant to scholars interested in Jewish thought, comparative religion, interreligious dialogue, and intellectual history.

Another Modernity is a rich study of the life and thought of Elia Benamozegh, a nineteenth-century rabbi and philosopher whose work profoundly influenced Christian-Jewish dialogue in twentieth-century Europe. Benamozegh, a Livornese rabbi of Moroccan descent, was a prolific writer and transnational thinker who corresponded widely with religious and intellectual figures in France, the Maghreb, and the Middle East. This idiosyncratic figure, who argued for the universalism of Judaism and for interreligious engagement, came to influence a spectrum of religious thinkers so varied that it includes proponents of the ecumenical Second Vatican Council, American evangelists, and right-wing Zionists in Israel. What Benamozegh proposed was unprecedented: that the Jewish tradition presented a solution to the religious crisis of modernity. According to Benamozegh, the defining features of Judaism were universalism, a capacity to foster interreligious engagement, and the political power and mythical allure of its theosophical tradition, Kabbalah-all of which made the Jewish tradition uniquely equipped to assuage the post-Enlightenment tensions between religion and reason. In this book, Clemence Boulouque presents a wide-ranging and nuanced investigation of Benamozegh's published and unpublished work and his continuing legacy, considering his impact on Christian-Jewish dialogue as well as on far-right Christians and right-wing religious Zionists.

Benjamin Pollock argues that Franz Rosenzweig s The Star of Redemption is devoted to a singularly ambitious philosophical task: grasping the All the whole of what is in the form of a system. In asserting Rosenzweig s abiding commitment to a systematic conception of philosophy often identified with German Idealism, this book breaks rank with the assumptions about Rosenzweig s thought that have dominated the scholarship of the last decades. Indeed, the Star s importance is often claimed to lie precisely in the way it opposes philosophy s traditional drive for systematic knowledge and upholds instead a new thinking attentive to the existential concerns, the alterity, and even the revelatory dimension of concrete human life. Pollock shows that these very innovations in Rosenzweig s thought are in fact to be understood as part and parcel of The Star s systematic program. But this is only the case, Pollock claims, because Rosenzweig approaches philosophy s traditional task of system in a radically original manner. For the Star not only seeks to guide its readers on the path toward knowing the All of which all beings are a part; it at once directs them toward realizing the redemptive unity of that very All through the actions, decisions, and relations of concrete human life.

When Vanessa Ochs begins to suspect her various physical ailments are due to her leading an "unsanctified life," she decides to travel to Jerusalem with her family to explore the sacred books of Judaism. Armed with a list of institutions and the names of women who specialize in teaching these sacred texts, Ochs sets out on a journey of discovery. She forges a personal relationship with her mentors, women who are determined to disprove the claim of Rabbi Eliezer ben Hyrcanus: "The words of the Torah should be burnt rather than taught to women." As her year in Jerusalem draws to a close, Ochs begins to find a way to reconcile her feminist views with her quest to live a life according to laws shaped by the "sexist" views of traditional Judaism.Part scholarly investigation, part anecdotal memoir, "Words on Fire" is an accessible portrait of a remote world and a fascinating, firsthand account of the clash between feminism and Judaism.

With chapters written by leading scholars specifically for this volume, 'Back to the Sources' is the first comprehensive guide to this literary legacy: the Bible, the Talmud, the midrashic literature, the commentaries, the legal codes, the mystical texts of the Kabbalah and of Hasidism, the philosophical works and the prayerbook.