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Books > Humanities > Religion & beliefs > Non-Christian religions > Judaism
Scholars have long noted the prevalence of praise of God in Luke-Acts. This monograph offers the first comprehensive analysis of this important feature of Luke's narrative. It focuses on twenty-six scenes in which praise occurs, studied in light of ancient Jewish and Greco-Roman discourse about praise of deity and in comparison with how praise appears in the narratives of Tobit and Joseph and Aseneth. The book argues that praise of God functions as a literary motif in all three narratives, serving to mark important moments in each plot, particularly in relation to the themes of healing, conversion, and revelation. In Luke-Acts specifically, the plot presents the long-expected visitation of God, which arrives in the person of Jesus, bringing glory to the people of Israel and revelation to the Gentiles. The motif of praise of God aligns closely with the plot's structure, communicating to the reader that varied (and often surprising) events in the story - such as healings in Luke and conversions in Acts - together comprise the plan of God. The praise motif thus demonstrates the author's efforts to combine disparate source material into carefully constructed historiography.
Women rabbis are changing the face of Judaism. Discover how their interpretations of the Torah can enrich your perspective. "Rich and engaging makes available to a wide readership the collective wisdom of women who have changed the face of Judaism." Judith Plaskow, author, Standing Again at Sinai: Judaism from a Feminist Perspective; Professor of Religious Studies, Manhattan College Here, for the first time, women's unique experiences and perspectives are applied to the entire Five Books of Moses, offering all of us the first comprehensive commentary by women. In this groundbreaking book, more than 50 women rabbis come together to offer us inspiring insights on the Torah, in a week-by-week format. Included are commentaries by the first women ever ordained in the Reform, Reconstructionist and Conservative movements, and by many other women across these denominations who serve in the rabbinate in a variety of ways. This rich resource offers new perspectives to inspire all of us to gain deeper meaning from the Torah and a heightened appreciation of Judaism. A major contribution to modern biblical commentary. The gift of choice for every young woman s bat mitzvah, and for anyone wanting a new, exciting view of Torah. Contributing Rabbis: Rebecca T. Alpert Lia Bass Miriam Carey Berkowitz Elizabeth Bolton Analia Bortz Sharon Brous Judith Gary Brown Nina Beth Cardin Diane Aronson Cohen Sandra J. Cohen Cynthia A. Culpeper Lucy H.F. Dinner Lisa A. Edwards Amy Eilberg Sue Levi Elwell Rachel Esserman Helaine Ettinger Susan Fendrick Lori Forman Dayle A. Friedman Elyse D. Frishman Nancy Fuchs-Kreimer Shoshana Gelfand Laura Geller Elyse M. Goldstein Julie K. Gordon Claire Magidovitch Green Rosette Barron Haim Jill Hammer Karyn D. Kedar Sarra Levine Valerie Lieber Ellen Lippmann Sheryl Nosan Stacy K. Offner Sara Paasche-Orlow Barbara Rosman Penzner Hara E. Person Audrey S. Pollack Sally J. Priesand Geela-Rayzel Raphael Laura M. Rappaport Debra Judith Robbins Rochelle Robins Gila Colman Ruskin Sandy Eisenberg Sasso Ilene Schneider Rona Shapiro Michal Shekel Beth J. Singer Sharon L. Sobel Ruth H. Sohn Julie Ringold Spitzer z l Shira Stern Pamela Wax Nancy Wechsler-Azen Nancy H. Wiener Elana Zaiman"
Mystical and practical wisdom for daily life. The least known of the Hasidic masters teachings the "hanhagot, " or spiritual practices are at the heart of this book. These short lists of instructions were created for their followers, inspirational treasures intended to be carried with you at all times. They were to be read again and again providing spiritual guidance, centering, and aid in bringing joy and God s presence into daily life. Practical, personal, and wise, these brief teachings range from straightforward instructions to visualization exercises, meditations, and mantras. Also included are the "hanhagot" of two neo-Hasidic thinkers: the modern journalist and mystic Hillel Zeitlin (1871 1942), and the contemporary theologian Arthur Green.
A Truly All-American Renaissance ProphetEven without any actual historical references, Lamah contends that the contents of this narrative is a true story in reality. And after all, what is reality?This poignant book is, in essence, a story that is all about the power and significance of love. It begins at the closing years of the 18th century and has its final installment of inspirational spiritual muse manifested during the early to mid-19th Century. The source of this loving tale is an earthbound disembodied soul of unprecedented spiritual substance, who remained in spirit close to the geographic origins of this prophetic story until the end of the 20th Century. It was then that several conspiring, sometimes tragic circumstances brought together two initiate, spiritually gifted Medicine Men whose lives in this Garden of Eden were necessarily separated by the passage of more than a hundred years. They would dedicate their modest lives to the healing of others' spirits through that immutable power of love, a love that was and should always remain necessarily unconditional, and always boundless.
Many interpreters read John 6 as a contrast between Jesus and Judaism: Jesus repudiates Moses and manna and offers himself as an alternative. In contrast, this monograph argues that John 6 places elements of the Exodus story in a positive and constructive relationship to Jesus. This reading leads to an understanding of John as an interpreter of Exodus who, like other contemporary Jewish interpreters, sees current experiences in light of the Exodus story. This approach to John offers new possibilities for assessing the gospela (TM)s relationship to Jewish scripture, its dualism, and its metaphorical language.
Opens up the traditional Jewish prayer book as a spiritual resource....This groundbreaking new series involves us in a personal dialogue with God, history and tradition, through the heritage of prayer. "The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul." Framed with beautifully designed Talmud-style pages, commentaries from many of today's most respected Jewish scholars from all movements of Judaism examine Shabbat at home from the perspectives of ancient Rabbis and modern theologians, as well as feminist, halakhic, Talmudic, linguistic, biblical, Chasidic, mystical, and historical perspectives. My People s Prayer Book is a momentous multi-volume series that opens up the traditional Jewish prayer book (the Siddur) as a spiritual resource. Commentaries by respected teachers from all perspectives of the Jewish world provide the spiritual messages that make up the Siddur. Sometimes awe-striking, sometimes surprising, but always deeply spiritual, My People s Prayer Book is a gateway to the riches that the heritage of prayer offers us in our worship, and in our lives. The seventh volume celebrates Shabbat as a central family ritual, tracing the development of this loosely structured liturgy from early prayer books that draw on the classical rabbinic era, through medieval Jewish practice and the influence of Lurianic mysticism. Pausing to explore the key moments that mark this sacred time Erev Shabbat with Kiddush, Kiddusha Rabbah, and Motsa ei Shabbat with Havdalah Shabbat at Home captures the joy of this holy day s prayers, blessings, and z mirot (table songs), emphasizing the renewal of home liturgy in Jewish life and reinforcing the importance of Shabbat in the Jewish conception of time. Vol. 7 Shabbat at Home features the traditional Hebrew text with a new translation that lets people know exactly what the prayers say. Introductions explain what to look for in the prayers, and how to truly use the commentaries to find meaning in the prayer book. Commentaries from eminent scholars and teachers from all movements of Judaism examine Shabbat at Home from the viewpoints of ancient Rabbis and modern theologians, as well as a myriad of other perspectives. Even those not yet familiar with the prayer book can appreciate the spiritual richness of Shabbat at Home. My People s Prayer Book enables all worshipers, of any denomination, to create their own connection to 3,000 years of Jewish experience with the world and with God. Each volume of My People s Prayer Book provides a new translation of the authentic Hebrew text, with diverse and exciting commentaries to the traditional liturgy, written by many of today s most respected scholars and teachers from all perspectives of the Jewish world. This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today s world, and makes its power accessible to all."
The Jewish community has lost some of the most sensitive spiritual souls of this generation. They are Jews who were looking for God and found spiritual homes outside of Judaism. Their journeys traversed the Jewish community, but nothing there beckoned them. The creation of synagogue-communities in which the voices of seekers can be heard and their questions can be asked will challenge many loyalist Jews. It will upset and enrage them. But it would also enrich them. from Chapter 18 In this fresh look at the spiritual possibilities of American Jewish life, Rabbi Sidney Schwarz presents the framework for a new synagogue model the synagogue community and its promise to transform our understanding of the synagogue and its potential for modern Judaism. Schwarz profiles four innovative synagogues one from each of the major movements of Judaism that have had extraordinary success with their approach to congregational life and presents practical ways to replicate their success. Includes a discussion guide for study groups and book clubs as well as a new afterword by the author describing developments in synagogue change projects since the book was first published.
A Probing and Powerful Look at the Role You Play No matter how hard we look, the God of Israel cannot be seen. Looking is not seeing, and seeing God is not like seeing an apple. It is much more like making a medical diagnosis on the basis of looking at a complex set of symptoms. Each of the symptoms is a dot. We can look at the dots and still miss the pattern. from Part I The Torah is replete with references to hearing God but precious few references to seeing God. Seeing is complicated. What we look for and see are traces of God s presence in the world and in history, but not God. In order to identify those traces as reflections of divine presence, we need to re-examine how we see, what we see, and how we interpret that information. In this challenging and inspiring look at the dynamics of the religious experience, award-winning author and theologian Neil Gillman guides you into a new way of seeing the complex patterns in the Bible, history, and everyday experiences and helps you interpret what those patterns mean to you and your relationship with God. Examining faith and doubt, revelation and law, suffering and redemption, Gillman candidly deconstructs familiar biblical moments in order to help you develop and refine your own spiritual vision, so that you are able to discern the presence of God in unanticipated ways."
This book investigates a Jewish orientation to film culture in interwar Britain. It explores how pleasure, politics and communal solidarity intermingled in the cinemas of Jewish neighbourhoods, and how film was seen as a vessel through which Jewish communal concerns might be carried to a wider public. Addressing an array of related topics, this volume examines the lived expressive cultures of cinemas in Jewish areas and the ethnically specific films consumed within these sites; the reception of film stars as representations of a Jewish social body; and how an antisemitic canard that understood the cinema as a Jewish monopoly complicated its use as a base for anti-fascist activity. In shedding light on an unexplored aspect of British film reception and exhibition, Toffell provides a unique insight into the making of the modern city by migrant communities. The title will be of use to anyone interested in Britain's interwar leisure landscape, the Jewish presence in modernity, and a cinema studies sensitised to the everyday experience of audiences.
Religious Resistance to Neoliberalism offers compelling and intersectional religious critiques of neoliberalism. Neoliberalism is the normative rationality of contemporary global capitalism that orders people to live by the generalized principle of competition in all social spheres of life. Keri Day asserts that neoliberalism and its moral orientations consequently breed radical distrust, lovelessness, disconnection, and alienation within society. She argues that engaging black feminist and womanist religious perspectives with Jewish and Christian discourses offers more robust critiques of a neoliberal economy. Employing womanist and black feminist religious perspectives, this book provides six theoretical, theologically constructive arguments to challenge the moral fragmentation associated with global markets. It strives to envision a pragmatic politics of hope.
In his articles Stefan Reif deas with Jewish biblical exegesis and the close analysis of the evolution of Jewish prayer texts. Some fourteen of these that appeared in various collective volumes are here made more easily available, together with a major new study of Numbers 13, an introduction and extensive indexes. Reif attempts to establish whether there is any linguistic, literary and exegetical value in the traditional Jewish interpretation of the Hebrew Bible for the modern scientific approach to such texts and whether such an approach itself is always free of theological bias. He demonstrates how Jewish liturgical texts may illuminate religious teachings about wisdom, history, peace, forgiveness, and divine metaphors. Also clarified in these essays are notions of David, Greek and Hebrew, divine metaphors, and the liturgical use of the Hebrew Bible.
First Order: Zeraim / Tractate Peah and Demay is the second volume in the edition of the Jerusalem Talmud, a basic work in Jewish Patristic. It presents basic Jewish texts on the organization of private and public charity, and on the modalities of coexistence of the ritually observant and the non-observant. This part of the Jerusalem Talmud has almost no counterpart in the Babylonian Talmud. Its study is prerequisite for an understanding of the relevant rules of Jewish tradition.
Drawing on the great progress in Talmudic scholarship over the last
century, The Stabilization of Rabbinic Culture is both an
introduction to a close reading of rabbinic literature and a
demonstration of the development of rabbinic thought on education
in the first centuries of the Common Era. In Roman Palestine and
Sasanid Persia, a small group of approximately two thousand Jewish
scholars and rabbis sustained a thriving national and educational
culture. They procured loyalty to the national language and oversaw
the retention of a national identity. This accomplishment was
unique in the Roman Near East, and few physical artifacts remain.
The scope of oral teaching, however, was vast and was committed to
writing only in the high Middle Ages. The content of this oral
tradition remains the staple of Jewish learning through modern
times.
Thoroughly exploring the history of the conflict between Christians and Jews from medieval to modern times, this wide-ranging volume includes newly uncovered material from the recently opened post-Soviet archives. Anna Sapir Abulafia delineates controversial issues of inter-faith confrontation, and a number of eminent scholars from around the globe discuss openly and objectively the dynamics of Jewish creative response in the face of violence. Through the analysis of the histories of the Christian and Jewish religious traditions, this book provides a valuable understanding of their relationship as a modern day phenomenon.
Jewish and Islamic histories have long been interrelated. Both traditions emerged from ancient cultures born in the Middle East and both are rooted in texts and traditions that have often excluded women. At the same time, both groups have recently seen a resurgence in religious orthodoxy among women, as well as growing feminist movements that challenge traditional religious structures. In the United States, Jews and Muslims operate as minority cultures, carving out a place for religious and ethnic distinctiveness. The time is ripe for a volume that explores the relationship between these two religions through the prism of gender. Gender in Judaism and Islam brings together scholars working in the fields of Judaism and Islam to address a diverse range of topics, including gendered readings of texts, legal issues in marriage and divorce, ritual practices, and women's literary expressions and historical experiences, along with feminist influences within the Muslim and Jewish communities and issues affecting Jewish and Muslim women in contemporary society. Carefully crafted, including section introductions by the editors to highlight big picture insights offered by the contributors, the volume focuses attention on the theoretical innovations that gender scholarship has brought to the study of Muslim and Jewish experiences. At a time when Judaism and Islam are often discussed as though they were inherently at odds, this book offers a much-needed reconsideration of the connections and commonalties between these two traditions. It offers new insights into each of these cultures and invites comparative perspectives that deepen our understanding of both Islam and Judaism.
This collection is about various topics in Jewish Studies by one of the greatest scholars of the previous century. The subjects span the whole length and breadth of Jewish history and literature, from 'A Hoard of Hebrew Manuscripts in Judaism' to 'The Dogmas of Judaism', and from 'Safed in the Sixteenth Century' to 'Abraham Geiger-Leopold Zunz'. In Encyclopedia Judaica, Meir Ben-Horin says, "Schecter's Studies in Judaism remain indispensable documents of American Jewish religious Conservatism."
A personal guide to the life-giving treasures of the Jewish spiritual tradition. The classic born-again experience is a sudden, discontinuous event. For a person growing with God in daily practice, there is likely to be less drama. The experience will be more gentle, natural, and easier on your immediate family . If you stay with this work, you have every reason to trust the adage, When the pupil is ready, the teacher appears. from "First Steps to a New Jewish Spirit " This extraordinary spiritual handbook is a compassionate call to reconnect with your spiritual roots and nourish your relationship with God. Breaking free from ways of Jewish worship that no longer inspire, Rabbi Zalman Schachter-Shalomi one of the most important Jewish spiritual teachers since Abraham Joshua Heschel guides you through practical exercises for enriching the most important aspects of everyday life physical health, work, marriage, family, prayer and empowers you with contemporary ways to satisfy your modern spiritual hunger. Whether refreshing your soul with a midday mini-Sabbath or improving your relationships by refining your awareness, Reb Zalman will introduce you to new models of practicing Judaism. In doing so, he will challenge you to embrace your faith as both spiritually and emotionally enriching, and will awaken you to innovative, inspiring ways for leading a meaningful Jewish life.
"Random Destinations" examines how novels and short stories portray those who managed to escape from Central Europe in the 1930s following the rise of Nazism. They faced many concrete and psychological problems at their random destinations: language acquisition, adjustment to different mores, fitting into the community, coming to terms with having been rejected by their homeland, the conflict between the desire to remember and/or forget their past, and, above all, the need to reshape their identities. Their personal struggles are contextualized within their historical situation, both global and specific to their new locale. The book argues that fiction, by taking ordinary escapees' difficulties into account, paradoxically offers a subtler and more truer picture that sociological studies that have tended to foreground the successes of a few outstanding individuals.
After World War II, Ernst Ludwig Ehrlich (1921-2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.
Although Christianity's precise influence on the Holocaust cannot be determined and the Christian churches did not themselves perpetrate the Final Solution, Robert Michael argues in "Holy Hatred" that the two millennia of Christian ideas and prejudices and their impact on Christians' behavior appear to be the major basis of antisemitism and of the apex of antisemitism, the Holocaust.
This book sets out new theoretical foundations for Jewish social justice education by surveying and discussing Freirean critical pedagogy, Catholic models of social justice education, Jewish social justice literature and interviews with educators and activists. Jewish social justice education is an active and growing field, encompassing a diverse range of issues including the treatment of refugees, environmental justice, human rights, peace and justice in Israel/Palestine, gender equality, and LGBT+ inclusion. Yet Jewish social justice education remains an under-researched and under-theorized phenomenon. This lacuna has practical implications for the thousands of educators and activists across the world who are attempting to achieve social justice ends through the medium of Jewish education. In discussing the key philosophical, political and educational issues that emerge when discussing these topics, the author draws on thinkers including Hannah Arendt, Martin Buber, Alasdair MacIntyre and Jonathan Sacks. Matt Plen proposes three possible directions for a normative theory of Jewish social justice education: 'Jewish politics in a renewed public sphere', 'Jewish education for relational community building' and 'Jewish critical pedagogy for cultural emancipation'.
Volume 12 in the edition of the complete Jerusalem Talmud. Tractates Sanhedrin and Makkot belong together as one tractate, covering procedural law for panels of arbitration, communal rabbinic courts (in bare outline) and an elaborate construction of hypothetical criminal courts supposedly independent of the king's administration. Tractate Horaiot, an elaboration of Lev. 4:1-26, defines the roles of High Priest, rabbinate, and prince in a Commonwealth strictly following biblical rules.
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