Alejandro Botta locates the Aramaic legal formulary in context of the Egyptian legal tradition and looks at the influence of foreign legal practices on other formulae which do not have their roots in Egypt.This is a study of the interrelationships between the formulary traditions of the legal documents of the Jewish colony of Elephantine and the legal formulary traditions of their Egyptian counterparts.The legal documents of Elephantine have been approached in three different ways thus far: first, comparing them to the later Aramaic legal tradition; second, as part of a self-contained system, and more recently from the point of view of the Assyriological legal tradition. However, there is still a fourth possible approach, which has long been neglected by scholars in this field, and that is to study the Elephantine legal documents from an Egyptological perspective. In seeking the Egyptian parallels and antecedents to the Aramaic formulary, Botta hopes to balance the current scholarly perspective, based mostly upon Aramaic and Assyriological comparative studies.It was formerly the Journal for the Study of the Pseudepigrapha Supplement.

This collection of papers from the Roehampton conference on the Dead Sea Scrolls and the Bible is the first jubilee volume published to celebrate the discovery of the Scrolls fifty years ago. Experts on the Scrolls, Hebrew language, biblical studies, ancient Judaism and modern literary theory cover a range of perspectives-as well as important issues of method and the perennial problems of the identity of the inhabitants of Khirbet Qumran and the relationship between the site and the discoveries in the nearby caves. Contributors include the well-known experts, Philip Davies, George Brooke, Al Wolters and J.D.G. Dunn.

Want to find meaning in Biblical narratives? Want to discover practical guidance for everyday life? Then turn to Texas Torah: the Interface of the Weekly Torah Portion with Everyday Life. Originally written by Rabbi Herb Cohen as a regular column in the Texas Jewish Post, the weekly discussions of the Torah portion provide fertile ground for serious-minded people of all faiths to find eternal wisdom in the Biblical text. Inside you will discover... why God consulted with the angels before creating man what the Torah can teach us about iconic movie stars Paul Newman, Richard Burton, and Marlon Brando the Bible's first "drum circle" the origins of My Space what a visit to Graceland can teach the spiritual seeker why it's never a good idea to retire what special lessons converts can teach born Jews what the Bible says about what kind of clothes to wear

One of the most important contributions of Chasidut to Judaism has been in the realm of psychology. Chasidic teachings interpret and apply the myriad Kabbalistic metaphors to the realm of the human psyche and soul. Yet, for all the expansive analyses and discussion of the human psyche produced by the Chasidic masters (specifically the Rebbes of Chabad-Lubavitch), there has been a pronounced lack of an ordered and modern review of the psyche.<p> In the early years of the 20th century, Dr. Fischel Schneersohn, a colleague of Sigmund Freud and a relative of the then Lubavitcher Rebbe, Rabbi Shalom Dov Ber Schneersohn, took it upon himself to translate the Chasidic nomenclature and discourse on the psyche into scientific language that would be useful to the modern psychologist. Unfortunately, for whatever the reasons may be, his yearning to share the Torahs wisdom on the psyche was not to be fulfilled. Since then, the need for introducing these teachings to the public in general and to the professional field of psychologists has only grown.<p> This book is an important contribution to the creation of psychology and therapeutic techniques based purely on the Divine wisdom of the Torah and specifically its inner dimensions of Kabbalah and Chassidut. By offering a structured review and explanation of the psyche and its place in the larger and more complex super-structure of the soul, this volume provides a foundational guide for mental and spiritual health practitioners as well as for those wishing to deepen their understanding of Kabbalah and Chassidut.

The studies in this volume examine the intersection of the Dead Sea Scrolls with early rabbinic literature. This is a particularly rich area for comparative study, which has not heretofore received sufficient scholarly attention. While some of the contributions in this volume focus on specific comparative case studies, others address far-reaching issues of historical and comparative methodology. Particular attention is paid to questions of the nature of sectarian and rabbinic law, and how each may elucidate the other. These studies model the directions that need to be pursued in future scholarship on the lines of continuity and discontinuity that connect and differentiate these two literary corpora and their respective religious cultures and social structures.

The goal of the present volume is to shed light on a number of traditions of Maimonideanism that have hitherto little been explored. Maimonides (1138 - 1204) was the most important medieval Jewish philosopher and also made lasting contributions to many other fields. The essays in the first part examine aspects of his work in medicine, Jewish law, and liturgy. The essays in the second part look at how Maimonides was read, misread, and creatively reinvented in a wide range of contexts in the East and in the West-from medieval Cairo to Crown Heights in Brooklyn. Written by a group of leading scholars, the essays illustrate the breadth of Maimonides' work and the fascinating history of its reception from the 13th century to the present.

An authoritative call to end anti-fat bias and champion the acceptance of all bodies.

In this remarkable book, Minna Bromberg lays bare the harm of anti-fat bias and the restorative potential for body liberation in Jewish tradition to confront fatphobia. Bromberg traces her own journey of identity formation, bodily autonomy, and self-acceptance from her earliest memories of dieting at the age of seven to her young adult activism to the founding of her organization, Fat Torah. Letters reflecting on her personal experiences are interwoven with critical discussions about the need to address harmful stigma about fat bodies, to end fat shaming, and to engage meaningfully with questions of fat accessibility. Bromberg persuasively demonstrates what we can learn from Jewish tradition that will allow us to usher in a culture of healing and acceptance of all bodies created in the Divine image.

Subordinated King studies the conception of kingship, and its status, powers and authority in Talmudic literature. The book deals with the conception of kingship against the background of the different approaches to kingship both in Biblical literature and in the political views prevalent in the Roman Empire. In the Bible one finds three (exclusive) approaches to kingship: rejection of the king as a legitimate political institution - since God is the (political) king; a version of royal theology according to which the king is divine (or sacral); and a view that God is not a political king yet the king has no divine or sacral dimension. The king is flesh and blood; hence his authority and power are limited. He is a 'subordinated king'. Subordinated King is the first book to offer a comprehensive study of kingship in Talmudic literature and its biblical (and contemporary) background. The book offers a fresh conceptual framework that sheds new light on both the vast minutia and the broad picture.

In this ground-breaking book, based on archival and -field research and previously unknown historical evidence, Maxim D. Shrayer introduces the work of Ilya Selvinsky, the - first Jewish-Russian poet to depict the Holocaust (Shoah) in the occupied Soviet territories. In January 1942, while serving as a military journalist, Selvinsky witnessed the immediate aftermath of the massacre of thousands of Jews outside the Crimean city of Kerch, and thereafter composed and published poems about it. Shrayer painstakingly reconstructs the details of the Nazi atrocities witnessed by Selvinsky, and shows that in 1943, as Stalin's regime increasingly refused to report the annihilation of Jews in the occupied territories, Selvinsky paid a high price for his writings and actions. This book features over 60 rare photographs and illustrations and includes translations of Selvinsky's principal Shoah poems.

E. H. Selib believes the average American Jew doesn't know what being Jewish really means. He or she ceases religious education at thirteen, and this vacuum of adult education is reflected in the dissipation of the Jewish population. Any Jewish person whose education has suffered such neglect can use "Is American Judaism History?" to learn or relearn the aspirations of Judaism. Today's classic question is, "What is a Jew?" and this illuminating guide answers that question. Drawing from his education and involvement in Jewish affairs throughout his life, Selib explores fascinating topics, such as: Judaism fundamentals Judaism roots and history Circumcision The Star of David The Three Pillars The significance of dietary laws How the High Holiday services relate to Abraham Perhaps most important are the questions he raises about the future of Judaism. Selib hopes this book will provide a strong and positive appreciation of Judaism, and that, ultimately, an understanding of their religion will help stop the dispersal of the Jewish people, giving them the strength, will, and zeal to carry on.

For some years a project has been under way to carry out a thoroughgoing revision of volume V in the series Discoveries in the Judaean Desert (of Jordan). The team of scholars responsible for the new edition - including many who have written monographs or extensive studies on the respective manuscripts for which they have now assumed responsibility - was invited by the Department of Biblical Exegesis of the Faculty of Theology at the University of Copenhagen to meet in Copenhagen in June 2009. The conference offered the opportunity for the presentation of some working papers on topics that were of particular concern to the individual contributors to the revision. The present volume represents the ongoing work on the edition, and reflects the development in approaches and viewpoints since the texts were first published (1968) as well as important aspects of the present Qumran scholarship.

A Hebrew-English text, with both English and Hebrew on each page, read like an English text from left to right

The present volume was compiled as a respectful tribute to A.S. van der Woude and presented to him on the occasion of his 65th birthday, which coincided with his retirement as professor of Old Testament and Intertestamental Studies at the University of Groningen, a chair he held for more than thirty years. The title of this "Festschrift," "The Scriptures and the Scrolls," reflects the two fields of study to which he has devoted his scholarly life, not only by doing research himself, but also by stimulating many of his colleagues to collaborate in publications initiated by him. The contributions, a melange of studies covering the wide range of Van der Woude's interests, have been arranged according to the order: Hebrew Bible (following the sequence of the books), Apocrypha, Dead Sea Scrolls, and Rabbinic Tradition. From the Contents: E. Tov, '4QLevd (4Q26)' C.J. Labuschagne, ''You Shall not Boil a Kid in its Mother's Milk'. A New Proposal for the Origin of the Prohibition.' J.A. Emerton, 'The Translation of Isaiah 5,1.' J.T.A.G.M. van Ruiten, 'The Intertextual Relationship between Isa 11, 6-9 and Isa 65, 25.' W.A.M. Beuken, 'Isa 29, 15-24: Perversion Reverted.' W. McKane, 'Jeremiah 30, 1-3, Especially 'Israel.'' R.P. Carroll, 'Night without Vision. Micah and the Prophets.' C. van Leeuwen, 'The 'Northern One' in the Composition of Joel, 2, 19-27.' G. Wallis, A Note on Ps 45, 7a?.' M.J. Mulder, 'Does Canticles 6, 12 Make Sense?' B. Otzen, 'Michael and Gabriel. Angelological Problems in the Book of Daniel.' J.P.M. van der Ploeg, 'Some Remarks on a Newly Found Syriac Text of the Book of Judith.' A. Hilhorst, 'The Speech on Truth in 1 Esdras 4, 34-41.' P.R. Davies, 'Redaction and Sectarianismin the Qumran Scrolls.' M.A. Knibb, 'A Note on 4Q372 and 4Q390.' F. Garcia Martinez, 'The Last Surviving Columns of 11QNJ.' G. Stemberger, 'The Maccabees in Rabbinic Tradition.' J. Neusner, 'How the Bavli Shaped Rabbinic Discourse: The Case of Sifra.' J.W. Rogerson, 'Writing the History of Israel in the 17th and 18th Centuries.' F. Garcia Martinez, 'Bibliography of A.S. van der Woude.'

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This volume clears away myths and deliberate falsehoods to reach the bedrock of truth about Western society's Judeo-Christian tradition. In The Final Superstition Joseph Daleiden examines the origins of Judaism, Catholicism, and the various Christian fundamentalist sects. He demonstrates that in every instance the proponents of new religions exploit the misery and ignorance of their followers to gain control over their lives, resulting in a ruthless despotism that vigoiously stamps out all dissent. Sound ethics and effective social doctrines must not be grounded in myth and falsehood. Written in a lively dialogue form, The Final Superstition offers a devastating counterattack against those religionists who have for too long dictated public policy, often with dire consequences. While many who have looked to religion for comfort will find its conclusion unsettling, open-minded readers of this book will discover powerful arguments for emancipation from ancient superstition and erroneous moral systems.

Many scholars of the Second Temple period have replaced the concept of canonization by that of canonical process. Study of the Dead Sea Scrolls has been crucial for this new direction. Based on this new evidence taxonomic terms like biblical, nonbiblical or parabiblical seem anachronistic for the period before 70 C.E. The notion of authoritative Scriptures plays an important part in the new paradigm of canonical process, but it has not yet been sufficiently reflected upon and is in need of clarification. Why were some texts more authoritative than others? For whom and in what contexts were texts authoritative? And what are our criteria to determine to what extent a text was authoritative? In short, what do we mean by "authoritative"? This volume focuses on specific texts or corpora of texts, and approaches the notion of authoritative Scriptures from sociological, cultural and literary perspectives.

This book explores Israeli Religious Zionism and US Christian Zionism by focusing on the Messianic and Millenarian drives at the basis of their political mobilization towards a 'Jewish colonization' of the occupied territories.