Middle Platonism explained how a transcendent principle could relate to the material world by positing an intermediary, modeled after the Stoic active cause, that mediated the supreme principle's influence to the world while preserving its transcendence. Having similar concerns as Middle Platonism, Hellenistic Jewish sapientialism, early Christianity, and Gnosticism appropriated this intermediary doctrine as a means for understanding their relationship to God and to the cosmos. However, these traditions vary in their adaptation of this teaching due to their distinctive understanding of creation and humanity's place therein. The Jewish writings of Philo of Alexandria and Wisdom of Solomon espouse a holistic ontology, combining a Platonic appreciation for noetic reality with an ultimately positive view of creation and its place in human fulfillment. The early Christians texts of 1 Cor 8:6, Col 1:15-20, Heb 1:2-3, and the prologue of John provide an eschatological twist to this ontology when the intermediary figure finds final expression in Jesus Christ. Contrarily, Poimandres (CH 1) and the Apocryphon of John, both associated with the traditional rubric "Gnosticism", draw from Platonism to describe how creation is antithetical to human nature and its transcendent source.

There is no adequate understanding of contemporary Jewish and Christian theology without reference to Martin Buber. Buber wrote numerous books during his lifetime (1878-1965) and is best known for I and Thou and Good and Evil. Buber has influenced important Protestant theologians like Karl Barth, Emil Brunner, Paul Tillich, and Reinhold Niebuhr. His appeal is vast--not only is he renowned for his translations of the Hebrew Bible but also for his interpretation of Hasidism, his role in Zionism, and his writings in psychotherapy and political philosophy.In addition to a general introduction, each chapter is individually introduced, illuminating the historical and philosophical context of the readings. Footnotes explain difficult concepts, providing the reader with necessary references, plus a selective bibliography and subject index.

After World War II, Ernst Ludwig Ehrlich (1921-2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.

The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

The forgotten legacy of religious Jewish anarchism, and the adventures and ideas of its key figures, finally comes to light in this book. Set in the decades surrounding both world wars, No masters but God identifies a loosely connected group of rabbis and traditionalist thinkers who explicitly appealed to anarchist ideas in articulating the meaning of the Torah, traditional practice, Jewish life and the mission of modern Jewry. Full of archival discoveries and first translations from Yiddish and Hebrew, it explores anarcho-Judaism in its variety through the works of Yaakov Meir Zalkind, Yitshak Nahman Steinberg, Yehudah Leyb Don-Yahiya, Avraham Yehudah Heyn, Natan Hofshi, Shmuel Alexandrov, Yehudah Ashlag and Aaron Shmuel Tamaret. With this ground-breaking account, Hayyim Rothman traces a complicated story about the modern entanglement of religion and anarchism, pacifism and Zionism, prophetic anti-authoritarianism and mystical antinomianism. -- .

The American Jewish Year Book, now in its 116th year, is the annual record of the North American Jewish communities and provides insight into their major trends. Part I presents a forum on the Pew Survey, "A Portrait of American Orthodox Jews." Part II begins with Chapter 13, "The Jewish Family." Chapter 14 examines "American Jews and the International Arena (April 1, 2015 - April 15, 2016), which focuses on US-Israel Relations. Chapters 15-17 analyze the demography and geography of the US, Canadian, and world Jewish populations. In Part III, Chapter 18 provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, synagogues, Hillels, day schools, camps, museums, and Israeli consulates. In the final chapters, Chapter 19 presents national and local Jewish periodicals and broadcast media; Chapter 20 provides academic resources, including Jewish Studies programs, books, articles, websites, and research libraries; and Chapter 21 presents lists of major events in the past year, Jewish honorees, and obituaries. An invaluable record of Jewish life, the American Jewish Year Book illuminates contemporary issues with insight and breadth. It is a window into a complex and ever-changing world. Deborah Dash Moore, Frederick G. L. Huetwell Professor of History and Judaic Studies, and Director Emerita of the Frankel Center for Judaic Studies, University of Michigan A century from now and more, the stately volumes of the American Jewish Year Book will stand as the authoritative record of Jewish life since 1900. For anyone interested in tracing the long-term evolution of Jewish social, political, religious, and cultural trends from an objective yet passionately Jewish perspective, there simply is no substitute. Lawrence Grossman, American Jewish Year Book Editor (1999-2008) and Contributor (1988-2015)

Employs the social-psychological study of social rejection, social identity theory, and social memory theory, shedding new light on the topic.

Over four decades ago, the pre-eminent Jewish theologian, Abraham Joshua Heschel, warned of a "second Holocaust" - a spiritual genocide against Judaism that American Jews were perpetrating on themselves. By engaging in assimilation and secularization, he argued, Jews were losing their religious identity and, through it, their identity as a people. In Faith Finding Meaning, Byron L. Sherwin makes the case for a return to Jewish theology as a foundation for restoring Jewish authenticity and for reversing self-destructive assimilationist trends.
Rather than focusing on the abstract theological concepts presented by Judaism, such as the existence and nature of God, Sherwin shifts the center of the discussion to the quest for individual meaning. As more Jews seek to affirm Judaism as a faith, they are increasingly asking two questions: What is Judaism? How does Judaism address my quest for meaning? This volume constructs a portrait of the Jewish faith that is deeply rooted in both classical and modern sources of Jewish thought. Jewish theological thinking can be understood as a response to such visceral existential issues as living in a covenantal relationship, finding God in the world, approaching sacred scripture, and committing ethical deeds. Finding this sort of individual meaning through Jewish theology is, Sherwin argues, the viable path by which Jews in the contemporary world can maintain identity amid assimilation.
Faith Finding Meaning will engage anyone seeking a refreshing new approach to interpreting Jewish theology and a guide for faithful living as the Jewish people move into the future.

A critical and challenging look at reinventing the synagogue, as the centerpiece of a refashioned Jewish community.

America is undergoing a spiritual revolution: only the fourth religious awakening in its history. I plead, therefore, for an equally spiritual synagogue, knowing that any North American Jewish community that hopes to be around in a hundred years must have religion at its center, with the synagogue, the religious institution that best fits North American culture, at its very core. from Chapter 1

Synagogues are under attack, and for good reasons. But they remain the religious backbone of Jewish continuity, especially in America, the sole Western industrial or post-industrial nation where religion and spirituality continue to grow in importance. To fulfill their mandate for the American future, synagogues need to replace old and tired conversation with a new way of talking about their goals, their challenges and their vision for the future.

In this provocative clarion call for synagogue transformation, Rabbi Lawrence A. Hoffman summarizes a decade of research with Synagogue 2000 a pioneering experiment that reconceptualized synagogue life providing fresh ways for synagogues to think as they undertake the exciting task of global change.

The interactions of the Jewish, Christian and Muslim communities through the centuries have often been hostile and sometimes violent. Today a new 'trialogue' between them is developing in several parts of the world. One of the most ambitious ventures so far of this kind took place recently in California and produced this set of exploratory papers and responses. The subjects are the concepts of God in the three traditions, their attitudes to the material world, and their understandings of human life and history. The discussions were frank and realistic but at the same time hopeful.

Praeger, in collaboration with the distinguished International Center for University Teaching of Jewish Civilization, Jerusalem, and in association with Israeli's Open University, has undertaken the publication of this multi-volume series. Binah brings together for the first time in English seminal articles in Jewish history, thought, and culture. This landmark series, edited by Joseph Dan and under the general supervision of Moshe Davis, will provide resource materials for students enrolled in courses in Jewish studies, religion, history, literature, sociology, cultural anthropology, and philosophy. Binah includes topics from the Biblical period through the 20th century. Each volume of articles is approximately 300 pages in length. An introduction explains the criteria for selecting the articles and indicates their contribution to Jewish history, thought, and culture. The articles, not previously translated, are adapted from their original Hebrew sources in order to make them more accessible to the undergraduate reader, but the editors have made every effort to remain faithful to the intent of the original authors. Each article is preceded by a statement that indicates the original source, a brief biographical sketch of the author placing the article within the framework of his life-work, and the name of the translator/adaptor. The series is bound in both a hardcover library version and in a loose-leaf fomat, allowing the instructor maximum flexibility in utilizing the materials. By special arrangement, purchasers acquire the right to make copies of the articles for student use. Thus, instructors can virtually build a package of readings for their students.

The Habsburg Empire was one of the first regions where the academic study of Judaism took institutional shape in the nineteenth century. In Hungary, scholars such as Leopold and Immanuel Loew, David Kaufmann, Ignaz Goldziher, Wilhelm Bacher, and Samuel Krauss had a lasting impact on the Wissenschaft des Judentums ("Science of Judaism"). Their contributions to Biblical, rabbinic and Semitic studies, Jewish history, ethnography and other fields were always part of a trans-national Jewish scholarly network and the academic universe. Yet Hungarian Jewish scholarship assumed a regional tinge, as it emerged at an intersection between unquelled Ashkenazi yeshiva traditions, Jewish modernization movements, and Magyar politics that boosted academic Orientalism in the context of patriotic historiography. For the first time, this volume presents an overview of a century of Hungarian Jewish scholarly achievements, examining their historical context and assessing their ongoing relevance.

International contributors provide insight into Freud's last book. Discusses themes including tradition, anti-Semitism, historical truth and memory. Each author elaborates a contemporary perspective of elements in Freud's volume.

Music was one component of the cultural continuum that developed in the contiguous civilizations of the ancient Near East and of Greece and Rome. This book covers the range and gamut of this symbiosis, as well as scrutinizes archeological findings, texts, and iconographical materials in specific geographical areas along this continuum. The book, volume VIII of Yuval - Studies of the Jewish Music Research Centre at the Hebrew University, provides an updated scholarly assessment of the rich soundscapes of ancient civilizations.

Find Inspiration and Spiritual Understanding in Judaism's Ancient
Traditions of Dream Interpretation

This engaging, entertaining, and informative bedside companion will help you open up your dreams and discover the meanings they may hold for you.

"The Jewish Dream Book "invites you to integrate the spiritual wisdom of Judaism s past into your life today by honoring your dreams and striving to uncover their hidden messages. Exploring the Bible, Talmud, and other ancient sources, it will introduce you to inspiring, easy-to-use rituals and practices.

Included are diverse topics covering everything you ve ever wondered about dreams and dreaming: Uniquely Jewish ways to bless and honor your dreams Transforming a bad dream into a good one How and why to keep a dream journal How to encourage enlightening, productive, and healing dreams Guidelines for being a dream interpreter Historical dream interpretations Dream symbols and their meanings How to link your dreams to Torah

Since its first publication in 1970, A Survey of Israel s History has established itself as a popular and useful text in Bible colleges and seminaries. This revision by David O Brien, which brings A Survey of Israel s History up to date, is certain to add to its value and continue its popularity. A chapter on the Intertestamental Period has been added. Numerous line-maps, charts, and diagrams help to clarity details. An extensive chronological chart provides an overall summary of names and dates. Authoritative, thoroughly biblical, factually sound, and movingly human -- A Survey of Israel s History will prove enormously helpful to the student of the Bible, and to anyone in search of a definitive history of the chosen people."

The authors of "Searching for God: Study Partners Explore Contemporary Jewish Texts "introduce "self-directed hevruta," a novel twist on the traditional Jewish path of in-depth learning with a study partner. Together, they choose the most challenging topic of all, searching for God, and explore five contemporary Jewish texts that present several approaches: mysticism, rationalism, nontraditional Judaism, metaphors from science, and character development.

These spiritual seekers are lay-people. Joan Burstyn is an historian and poet; Gershon Vincow is a scientist and community leader. They study, discuss, teach each other, and draw conclusions. The result of this study partnership is a transformative learning experience about Judaism and the search for God.

"This touching and inspiring account of the commitment of two friends to study texts and share their insights with each other on behalf of their own, and each other's connection to holiness could well be titled Thinking as a Spiritual Path. Celebrating intellect as an instrument of prayer, this book will serve as a template for seekers across religious traditions who long for a spiritual practice that satisfies their minds as it gladdens their hearts."

-Sylvia Boorstein, author of "Happiness Is an Inside Job: Practicing for a Joyful Life."

"This book successfully probes the most basic questions anyone should ask: What do I mean when I use the word 'God'? And how does the answer affect the way I live?"

-Edward D. Zinbarg, board member, Jewish Theological Seminary Rabbinical School; author of "Faith, Morals and Money: What the World's Religions Tell Us about Ethics in the Marketplace."

Jews and Judaism played a significant role in the history of the expansion of Europe to the west as well as in the history of the economic, social, and religious development of the New World. They played an important role in the discovery, colonization, and eventually exploitation of the resources of the New World. Alone among the European peoples who came to the Americas in the colonial period, Jews were dispersed throughout the hemisphere; indeed, they were the only cohesive European ethnic or religious group that lived under both Catholic and Protestant regimes, which makes their study particularly fruitful from a comparative perspective. As distinguished from other religious or ethnic minorities, the Jewish struggle was not only against an overpowering and fierce nature but also against the political regimes that ruled over the various colonies of the Americas and often looked unfavorably upon the establishment and tleration of Jewish communities in their own territory. Jews managed to survive and occasionally to flourish against all odds, and their history in the Americas is one of the more fascinating chapters in the early modern history of European expansion.

Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies.

Environmental concerns are at the top of the agenda around the world. Judaism, like the other world religions, only rarely raised issues concerning the environment in the past. This means that modern Judaism, the halakhic tradition no less than others, must build on a slim foundation in its efforts to give guidance. The essays in this volume mark the beginning of a new effort to face questions and formulate answers of vital importance.

This commentary on the Greek text of the Jewish-Hellenistic Sentences of Pseudo-Phocylides, a sapiential poem of the first century BCE or first century CE, offers a full treatment of its sources, structure, perspective, and purpose as well as a verse-by-verse translation and analysis. The Greek text is given in an appendix. The cross-cultural nature of these moral teachings is emphasized through extensive reference to Biblical, Hellenistic Jewish, and Greco-Roman comparative materials. Key Features First commentary on Pseudo-Phocylides in 20 years Standard reference work also for private libraries Third volume of the new series Commentaries on Early Jewish Literature (which also includes Allison: Testament of Abraham; Fitzmyer: Tobit)