This book presents pedagogical strategies for today's diverse Israel Studies classrooms. It offers Israel-specific innovations for online teaching, tested methods for organizing global virtual exchanges that uplift marginalized voices in Israel, including Palestinian voices, and an intellectual and political overview of the field. Informed by the author's experiences in the classroom and principles shared with her by fellow instructors, the book provides a guide to developing an Israel Studies syllabus or integrating Israel Studies units into an existing curriculum

The papacy of Pius XII (1939-1958) has been a source of near-constant debate and criticism since his death over half a century ago. Powerful myths have arisen around him, and central to them is the dispute surrounding his alleged silence during the years of the Holocaust. In this groundbreaking work, historian Paul O'Shea examines the papacy as well as the little-studied pre-papal life of Eugenio Pacelli in order to illuminate his policies, actions, and statements during the war. Drawing carefully and comprehensively on the historical record, O'Shea convincingly demonstrates that Pius was neither an anti-Semitic villain nor a "lamb without stain." Ultimately, Pius's legacy reveals the moral crisis within many parts of the fractured Christian Commonwealth as well as the personal culpability of Pacelli, the man and pope.

By analyzing Flavius Josephus' portrayal of the Pharisees, this study clarifies some of the crucial evidence that is necessary for scholars to evaluate anew the history of the Pharisees. Included in the discussion is Josephus' writings about the group in three of his four extant works. Please note that "Flavius Josephus on the Pharisees" was previously published by Brill in hardback (ISBN 90 04 09181 5, no longer available).

The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. Diamond shows that rabbinic asceticism does indeed exist. This asceticism is mainly secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself, but rather require of themselves the virtual abandonment of familial, social, and economic life in favour of an absolute commitment to the study of the Torah. It is an asceticism of neglect, rather than negation. He also notes that this asceticism of neglect dovetails with the rabbinic theology of sin and punishment, which encourages delaying gratification in this world in the hopes of a greater reward in the next.

Tanhuma-Yelammedenu Literature enables a rare and unique look into the Jewish society of late antiquity and the early Byzantine period, especially the interaction between the beit-midrash and the synagogue cultures. This little-studied corpus is the focus of the present volume, in which various authors study historical, philological, cultural or linguistic aspects of this literature. The result is a body of work dedicated to this important corpus, and is a first step into giving it its proper place in Jewish Studies.

Rabbi Safran's compelling book about the need to incorporate the traditional view of modesty if we are to save our children from the superficiality, the decadence and the damaging influences of our modern, "progressive" society, opens with a simple question, "What can an Orthodox rabbi tell me about my children or my life?"
In his book, Rabbi Dr. Safran goes on to make clear that an Orthodox rabbi has quite a bit to say about the modern world, the power of spirituality, and the particularly powerful religious worldview of Judaism. Rabbi Safran presents the traditional view of modesty in the context of Judaism's unique way of looking at the world. For Judaism, seeks an appropriate balance between the physical and the spiritual, denying neither and recognizing that the beauty of God's creative wisdom inhabits both.
Rabbi Safran presents the traditional Jewish view of modesty, tzniut, by first questioning the "benefit" that the modern world has bestowed upon us. Indeed, he takes the strong position that our modern world has sought to turn our children into "commodities" that serve to benefit a corporate bottom line, but not the best interests of our children.
The superficiality of the modern world, with its emphasis on body image, has done a profound disservice to us and to our children. There are ever more young people turning to illicit sexual encounters, alcohol and drug abuse, and who suffer from psychological struggles like eating disorders. In this context, Rabbi Safran does not present tzniut as a "quick fix." Far from it. He establishes the textual, spiritual and historical context for modesty and demonstrates with candor

The history of the Nabataean Kingdom of Hellenistic-Roman times, centred on Petra, is now well known, but until the publication of this book, no monograph has been devoted to Nabataean religion, known to us principally from inscriptions in Nabataean Aramaic, iconography, archaeology and Greek literary texts.
After a critical survey of the sources, the author analyses systematically the information on the individual gods worshipped by the Nabataeans, including a detailed illustrated account of temples and iconography. A further major section discusses religious themes: aniconism, henotheism, death-cult and the divinisation of kings. In a final chapter, Nabataean religion is considered in relation to Judaism, Christianity and Islam.
The book will be of particular interest to historians of religion in the Graeco-Roman Near East and to Semitic epigraphists.

This volume, in honour of Professor Elena Lourie, focuses on various areas of interaction between Jews, Muslims and Christians in the late medieval Crown of Aragon and its environs. The articles deal with topics such as war, military campaigns, government, politics, and economics, relations between scholars of the different faiths and their sources, sexual relations and the politics of conversion, mythology and music. Other articles touch on issues such as vassalage, mercenaries, fiscal politics, communal politics and the inquisition. This book presents a mosaic of studies written by three generations of scholars who, using a broad variety of sources and methodologies, examine areas of great interest to Elena Lourie.

Jews, Race, and the Politics of Difference explores how Russian Jewish writers and political activists such as Vladimir Jabotinsky turned to "race" as an operational concept in the late imperial politics of the Russian Empire. Building on the latest scholarship on racial thinking and Jewish identities, Marina Mogilner shows how Jewish anthropologists, ethnographers, writers, lawyers, and political activists in late imperial Russia sought to construct a Jewish identity based on racial categorization in addition to religious affiliation. By grounding nationality not in culture and territory but in blood and biology, race offered Jewish nationalists in Russia a scientifically sound and politically effective way to reaffirm their common identity. Jews, Race, and the Politics of Difference presents the works of Jabotinsky as a lens to understanding Jewish "self-racializing," and brings Jews and race together in a framework that is more multifaceted and controversial than that implied by the usual narratives of racial antisemitism.

Opening with the prophet Elijah's ascent into heaven and closing with the people of Judah's descent to Babylonia, 2 Kings charts the story of the two Israelite kingdoms until their destruction. This commentary unfolds the literary dimensions of 2 Kings, analyzes the strategies through which its words create a world of meaning, and examines the book's tales of prophets, political intrigue, royal apostasy, and religious reform as components of larger patterns.

2 Kings pays attention to the writers' methods of representing human character and of twisting chronological time for literary purposes. It also shows how the contests between kings and prophets are mirrored in the competing structures of regnal synchronization and prophecy-fulfillment. Much more than a common chronicle of royal achievements and disasters, 2 Kings emerges as a powerful history that creates memories and forges identities for its Jewish readers.

"2 Kings" is divided into four parts including Part One The Story of Elisha: 2 Kings 1:1-8:6"; Part Two "Revolutions in Aram, Israel, and Judah: 2 Kings 8:7-13:25"; Part Three "Turmoil and Tragedy for Israel: 2 Kings 14-17"; and Part Four "Renewal and Catastrophe for Judah: 2 Kings 18-25."

"Robert L. Cohn is professor of religion and holds the Philip and Muriel Berman Chair in Jewish studies at Lafayette College. Under the auspices of the American Jewish Committee, he lectured on Jewish interpretations of the Bible as the first American Jewish-scholar-in-residence at four Roman Catholic seminaries in Poland.""

This volume concludes the edition, translation, and commentary of the third order of the Jerusalem Talmud. The pentateuchal expression lqkh 'AAh a oeto take as wifea is more correctly translated either as a oeto acquire as wifea or a oeto select as wifea . The Tractate QidduAin deals with all aspects of acquisition as well as the permissible selections of wives and the consequences of illicit relations.

Twenty-two essays, written by top scholars in the fields of early Christianity and Judaism, focus on methodological issues, earliest Christianity in its Judaic setting, Gospel studies, and history and meaning in later Christianity. These essays honor Bruce Chilton, recognizing his seminal contribution to the study of earliest Christianity in its Judaic setting. Chilton's scholarship has established innovative approaches to reconstructing the life of Jesus, a Jew whose religious ideology developed and therefore must be understood within the Judaism of the first centuries. Following upon Chilton's approaches and insights, the essays collected here illustrate the centrality of the literatures of early Judaism to the critical exegesis of the New Testament and other writings of early Christianity.

The pace of scholarly research and academic publication in fields of Judaica has quickened dramatically in the second half of the twentieth century. The major consumers and producers of this new scholarship are found in Jewish Studies programs that have proliferated at institutions of higher learning around the world since the 1960s. From the vantage point of the nineties, it is difficult to fathom that until thirty years ago, Jewish studies courses were mainly limited to a few elite universities, rabbinical seminaries, and Hebrew teachers' colleges. Today there are few colleges at public or private insitutions of higher learning that do not sponsor at least some courses on aspects of Jewish study.

In light of this explosion of research on Jewish topics, non-specialists and educators can benefit from guidance through the thicket of new monographs, source anthologies, textbooks and scholarly essays. The Modern Jewish Experience, the result of a multi-year collaboration between the International Center for the University Teaching of Jewish Civilization and the Jewish Theological Seminary of America, offers just such guidance on a range of issues pertaining to modern Jewish history, culture, religion, and society.

With contributions from two dozen leading scholars, The Modern Jewish Experience presents practical information and guidelines intended to expand the teaching repertoire for undergraduate courses on modern Jewish life, as well as a means for college professors to enrich and diversify their courses with discussions on otherwise neglected Jewish communities, social and political issues, religious and ideological movements, and interdisciplinary perspectives. Sample syllabi are also included for survey courses set in diverse linguistic settings. An indispensible resource for undergraduate instruction, this volume may also be used to great profit by educators of adults in synagogue and Jewish communal settings, as well as by individual students engaged in private study.

'Queen Sheba Talking': Finally Queen Sheba is found It is a fascinating investigation leading to the where about Queen Sheba is hiding? 3000 years of colourful history is revealed by Hisham Amili. Who was Queen Sheba and did King Solomon really exist? Indeed was Jerusalem built when Queen Sheba visited Solomon or did she visit him in Mecca instead? 'Queen Sheba talking' is revealing many secrets of the Near East Civilisations, Camels, Jews and Ethiopians? The book entertains the possibility that Queen Sheba and king Solomon were neither neighbours nor prominent, merely virtual leaders. On the other hand 'Queen Sheba Talking' provides great evidence to support their true existence but 150 years after their traditional biblical dates. Unlike Amili's previous books, there are many charts and tables in his new 'Queen Sheba talking' simplifying the tale and serving the feeds that led to her throne. It is a fascinating read with great imagination based on actual records of history and antiquities . Contrary to Napoleon, Alexandra, Cleopatra or even Hitler, the story of Queen Sheba has greater impact and more secrets to explore. It is a powerful true story of love, religion, civilisation, trade, gender and ultimate control on people and their aspiration.

There are times in life when we are caught utterly unprepared: a death in the family, the end of a relationship, a health crisis. These are the times when the solid ground we thought we stood on disappears beneath our feet, leaving us reeling and heartbroken, as we stumble back to our faith. The Days of Awe encompass the weeks preceding Rosh Hashanah up to Yom Kippur, a period in which Jews take part in a series of rituals and prayers that reenact the journey of the soul through the world from birth to death. This is a period of contemplation and repentance, comparable to Lent and Ramadan. Yet, for Rabbi Alan Lew, the real purpose of this annual passage is for us to experience brokenheartedness and open our heart to God. In This is Real and You Are Completely Unprepared, Lew has marked out a journey of seven distinct stages, one that draws on these rituals to awaken our soul and wholly transform us. Weaving together Torah readings, Buddhist parables, Jewish fables and stories from his own life, Lew lays bare the meanings of this ancient Jewish passage. He reveals the path from terror to acceptance, confusion to clarity, doubt to belief, and from complacency to awe. In the tradition of When Bad Things Happen to Good People, This Is Real And You Are Completely Unprepared enables believers of all faiths to reconnect to their faith with a passion and intimacy that will resonate throughout the year.

Maps the landscape of ancient Israel's view of worship, liturgy, and ways of reaching out to God.

Irving Howe. Saul Bellow. Lionel Trilling. These are names that immediately come to mind when one thinks of the New York Jewish intellectuals of the late thirties and forties.

And yet the New York Jewish intellectual community was far larger and more diverse than is commonly thought. In "The Other New York Jewish Intellectuals" we find a group of thinkers who may not have had widespread celebrity status but who fostered a real sense of community within the Jewish world in these troubled times. What unified these men and women was their commitment and allegiance to the Jewish people.

Here we find Hayim Greenberg, Henry Hurwitz, Marie Syrkin, Maurice Samuel, Ben Halperin, Trude Weiss-Rosmarin, Morris Raphael Cohen, Ludwig Lewisohn, Milton Steinberg, Will Herberg, A. M. Klein, and Mordecai Kaplan, and many others. Divided into 3 sections--Opinion Makers, Men of Letters, and Spiritual Leaders--the book will be of particular interest to students and others interested in Jewish studies, American intellectual history, as well as history of the 30s and 40s.

Leon Roth (1896-1963) was the first Professor of Philosophy at the Hebrew University of Jerusalem. He wanted his students to think, and to think about their Judaism. Typical of his approach is the question with which this selection of essays opens: in what sense can we talk about Jewish philosophy, and what can we expect to find if we look for it? The title essay ends with the contention that Judaism must be seen as the classic expression of monotheism, as the antithesis of myth, and as the essence of ethics and morality. The emphasis that Roth placed on ethics as the essence of Judaism was not merely theoretical: in 1951 he resigned from the Hebrew University and left Israel in response to what he perceived as the betrayal of Jewish ethics by the rulers of the newly established State of Israel. Defining philosophy as 'the search, through thought, for the permanent', Roth argues that in order to say whether there is a truly Jewish philosophy one has to 'rethink fundamentals'-those elements in our lives, in history, and in nature which appear to be not incidental and trivial but basic. The eleven elegantly written essays published here represent a selection of Roth's explorations of various aspects of his theme. Edward Ullendorff's Foreword, based on long years of personal acquaintance, is an appreciation of Roth's singular personality, grace, and moral stature, and of his devotion to an interpretation of Judaism that is rational and humane. A complete bibliography of Roth's writings, compiled by Raphael Loewe, rounds out the picture of the man and his writings. 'Roth's lucid treatment demands consideration by students in the history of Judaism and the philosophy of religion.' Gregory Kaplan, Religious Studies Review 'A clear and lively writer with an analytic grasp of what Judaism is all about . . highly recommended.' Shubert Spero, Studies in Contemporary Jewry 'Roth's erudition and deep knowledge of philosophy and Judaism are manifested throughout this very worthwhile book.' William E. Kaufman, Conservative Judaism

This is the first full-scale assessment of the theological, social and ideational implications of our new understandings of ancient Israel's social and religious development. Scholars now stress the gradual emergence of Israel out of the culture of ancient Palestine and the surrounding ancient Near East rather than contrast Israel with the ancient world. Our new paradigms stress the ongoing and unfinished nature of the monotheistic 'revolution', which is indeed still in process today. Gnuse takes a further bold step in setting the emergence of monotheism in a wider intellectual context: he argues brilliantly that the interpretation of Israel's development as both an evolutionary and revolutionary process corresponds to categories of contemporary evolutionary thought in the biological and palaeontological sciences (Punctuated Equilibrium).

Jewish Prayer Texts from the Cairo Genizah, which sets a new tone for future studies, consists of a selection of transcribed and translated Genizah fragments that contain some of the earliest known texts of rabbinic prayers. Reif describes in detail the physical makeup of each manuscript and assesses the manner in which the scribe has tackled the matter of recording a preferred version. He then places the prayer texts included in the manuscript within the context of Jewish liturgical history, explaining the degree to which they were innovative and whether they established precedents to be followed in later prayer-books. He offers specialists and more general readers a fresh understanding of the historical, theological, linguistic, and social factors that may have motivated adjustments to their liturgical formulations.