Is Jewish identity flourishing or in decline? Community leaders and scholarly researchers continually seek to determine the attitudes, beliefs, and activities that best measure Jewish identity. At issue, according to these studies, is the very survival of the Jewish community itself. But such studies rarely ask what actually is being examined when we attempt to assess "Jewish identity" or any identity. Most tend to assume that identity is a preexisting, relatively fixed frame of reference reflecting shared cultural and historical experiences.

Drawing on recent work in such fields as cultural studies, poststructuralist theory, postmodern philosophy, and feminist theory, Mapping Jewish Identities challenges this premise. Contesting conventional approaches to Jewish identity, contributors argue that Jewish identity should be conceptualized as an ongoing dynamic process of "becoming" in response to changing cultural and social conditions rather than as a stable defining body of traits.

Contributors, including Daniel Boyarin, Laura Levitt, Adi Ophir, and Gordon Bearn, examine such topics as American Jews' desires to connect with a lost immigrant past through photography, the complicated function of the Holocaust in the identity formation of contemporary Jews, the impact of the struggle with the Palestinians on Israeli group identity construction, and the ways in which repressed voices such as those of women, Mizrahim, and Israeli Arabs have changed our ways of thinking about Jewish and Israeli identity.

Contributors to Women and Judaism describe the many ways in which women are claiming a place in and changing the face of this ancient religion. "Women and Judaism," the editor writes, "carries an intention to do more than bring the reader new ideas to ponder. For Jewish women, it's a charge to claim and re-claim their rightful place in their tradition ... For non-Jewish sisters, we hope that it encourages you to bring change in your traditions as you learn of our effort to be counted as full members of an ancient spiritual community." In this all-encompassing exploration of Judaism for the modern woman, readers attend the first the Bat Mitzvah 70 years ago, hear an imagined response of biblical mothers asked to give up their children, and learn how each holiday contains an ecological message. Readers explore the power of women within a patriarchal tradition, including the story of the first woman rabbi. Readers see demonstrations of how women keep body, mind, and spirit alive, read a new view of biblical women as heroic role models, and enter the memory of women Holocaust survivors. Some contributors write about sexuality, power, and vulnerability, while others present the newest women's rituals, including Rosh Hodesh and mikveh. An introduction by Rabbi Malka Drucker Suggestions for further reading

The conversations in this collection open by challenging ideas that have become standard and subjecting them to critical re-examination. The central thread of all these essays is a reflection on the processes of reading and theologizing. Many focus on the relation of Paul to the energetic and complex Judaism of the 1st century, and one reads the Gospel of John in this light. Others highlight eschatology. Among the contributors to this volume are David E. Aune, Jouette Bassler, Daniel Boyarin, Neil Elliott, Victor Paul Furnish, Lloyd Gaston, Steven J. Kraftchick, Robert C. Morgan, J. Andrew Overman, Mark Reasoner, Peter Richardson, and Robin Scroggs. Juanita Garciagodoy and David H. Hopper offer appreciations of Calvin Roetzel as a teacher and colleague.

Designed for general readers and scholars, this study explores the Lutheran commentary in Bach's St. John Passion and suggests that fostering hostility to Jews is not its subject or purpose. Also included are a literal, annotated translation of the libretto and an appendix discussing anti-Judaism and Bach's other works.

Postmodernity marks a time of creative conflict when the voices of the other, previously rendered silent by the majority, are prominently heard. What effect has postmodernism had on Judaism?

The neat narratives and metanarratives of the Jewish past are being questioned and deconstructed, allowing for different versions of Jewish history to emerge. For example, a postmodern exploration of the place of women in Talmudic culture can upset portraits of women as powerless and rabbis as closed off to female experience thereby helping to secure a place for women today. Similarly, an analysis of Zionism using concepts drawn from postmodern thinkers problematizes such basic Zionists concepts as nation, exile, and normalization, and raises significant questions concerning the relationship of Israel and the diaspora.

The twelve contributors, including Daniel Boyarin, Elliot R. Wolfson, and Laurence J. Silberstein, shed new light on the central texts and issues of Judaism through their postmodern interpretations. They offer up provocative perspectives on Bible and Midrash; Talmud and Halakhah; Kabbalah; Zionism; the Holocaust; feminism; literature; pedagogy; and liturgy.

The renewed perception of Judaism's influence Judaism today is too often thought to represent a religious backwater, a highly particularistic, religion with its own esoteric tales and traditions, practices and norms. First Christians, then Jews themselves, have succumbed to this characterization, resulting in dismissal of Judaism's universal religious significance. Bereft of its religious import, Judaism is increasingly thought merely an ethnic designation-and a quickly dissipating one at that. Neusner pleas for vindication of "the universal character and appeal of Judaic monotheism in the mainstream of humanity." Of the three great monotheistic religions, only Judaism has survived without political power, military might, or great numbers of adherents and has done so because its method and message aim to persuade the world of God's dominion and the marks of God's rule.

A comprehensive guide to three global religions that have established strong local communities in South Africa, this work is a valuable resource for scholars, students in religious studies, African studies, anthropology, and history. Beginning with a general introduction to the immigrant origins, minority status, and global connections of each tradition, the book proceeds to organize and generously annotate the literature according to religion. This volume, combined with two other annotated bibliographies, "African Traditional Religion in South Africa" and "Christianity in South Africa" (both Greenwood, 1997), will become the standard reference text for South African religions.

With special attention to historical and social conditions, this work examines the distinctively South African forms of these important minority religions in South Africa. In each section, an introductory essay identifies significant themes. The bibliography annotations that follow are concise yet detailed essays, written in an engaging and accessible style and supported by an exhaustive index. The book, therefore, provides a full and complex profile of three religious traditions that are firmly located in South African history and society.

After Vatican II, the Roman Catholic Church began a process of stripping away anti-Jewish sentiments within its theological culture. One question that has arisen and received very scant attention regards the theological significance of the founding of the state of Israel in 1948 - and the attendant nakba, the plight of the Palestinian people. Some American evangelical Christians have developed a theology around the state of Israel, associating themselves with Zionism. Some Christian groups have developed a theology around the suffering of the Palestinian people and demand resistance to Zionism. This unique collection of essays from leading Catholic theologians from the United States, Germany, France, Italy, Switzerland, England, and the Middle East reflect on the theological status of the land of Israel. These essays represent an exhaustive range of views. None avoid the new Catholic theology regarding the Jewish people. Some contributors see this as leading towards a positive theological affirmation of the state of Israel, while distancing themselves from Christian Zionists. All contributors are committed to rights of the Palestinian people. Some affirm the need for strong diplomatic and political support for Israel along with equal support for Palestinians, arguing that this is as far as the Church can go. Others argue that the Church's emerging theology represents the guilt conscience of Europe at the cost of the Palestinian people. None deny the right of Jews to live in the land. Two Jewish scholars respond to the essays creating an atmosphere of genuine interfaith dialogue which serves Catholics to think further through these issues.

Human leadership is a multifaceted topic in the Hebrew Bible from a synchronic as well as diachronic perspective. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Following a previous volume that focused on the Pentateuch and the Former Prophets (BZAW 507), this volume deals with different concepts of leadership in selected Prophetic (Hag/Zech; Jer) and Chronistic literature Ezr/Neh; Chr). They are examined in a literary, (religious-/tradition-) historical and theological perspective. Special emphasis is given to phenomena of transforming authority and leadership claims in exilic/post-exilic times. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the texts. Not least, it provides valuable insights into the history of religious and/or political "authorities" in Israel and Early Judaism(s).

A fitting contribution to Gorgias Liturgical Studies, Sebastian Brock's The Holy Spirit in the Syrian Baptismal Tradition is a sensitive and evocative treatment of an issue key to any liturgical tradition-that of the role of the Holy Spirit in worship. With a keen awareness of the tradition of Syrian Christianity, Brock begins his exploration with the concept and the role of the Holy Spirit in the Syriac Bible, symbols of the Spirit, the sources used to glean this information, and how it ties in with the Eucharist and Pentecost, as well as baptism itself and the subsequent practice of anointing.

Spirit possession is more commonly associated with late Second Temple Jewish literature and the New Testament than it is with the Hebrew Bible. In Unfamiliar Selves in the Hebrew Bible, however, Reed Carlson argues that possession is also depicted in this earlier literature, though rarely according to the typical western paradigm. This new approach utilizes theoretical models developed by cultural anthropologists and ethnographers of contemporary possession-practicing communities in the global south and its diasporas. Carlson demonstrates how possession in the Bible is a corporate and cultivated practice that can function as social commentary and as a means to model the moral self. The author treats a variety of spirit phenomena in the Hebrew Bible, including spirit language in the Psalms and Job, spirit empowerment in Judges and Samuel, and communal possession in the prophets. Carlson also surveys apotropaic texts and spirit myths in early Jewish literature-including the Dead Sea Scrolls. In this volume, two recent scholarly trends in biblical studies converge: investigations into notions of evil and of the self. The result is a synthesizing project, useful to biblical scholars and those of early Judaism and Christianity alike.

The present book is a sequel to Ephraim Chamiel's two previous works The Middle Way and The Dual Truth-studies dedicated to the "middle" trend in modern Jewish thought, that is, those positions that sought to combine tradition and modernity, and offered a variety of approaches for contending with the tension between science and revelation and between reason and religion. The present book explores contemporary Jewish thinkers who have adopted one of these integrated approaches-namely the dialectical approach. Some of these thinkers maintain that the aforementioned tension-the rift within human consciousness between intellect and emotion, mind and heart-can be mended. Others, however, think that the dialectic between the two poles of this tension is inherently irresolvable, a view reminiscent of the medieval "dual truth" approach. Some thinkers are unclear on this point, and those who study them debate whether or not they successfully resolved the tension and offered a means of reconciliation. The author also offers his views on these debates.This book explores the dialectical approaches of Rav Kook, Rav Soloveitchik, Rabbi Abraham Joshua Heschel, Samuel Hugo Bergman, Leo Strauss, Ernst Simon, Emil Fackenheim, Rabbi Mordechai Breuer, his uncle Isaac Breuer, Tamar Ross, Rabbi Shagar, Moshe Meir, Micah Goodman and Elchanan Shilo. It also discusses the interpretations of these thinkers offered by scholars such as Michael Rosenak, Avinoam Rosenak, Eliezer Schweid, Aviezer Ravitzky, Avi Sagi, Binyamin Ish-Shalom, Ehud Luz, Dov Schwartz, Rabbi Yuval Cherlow, Lawrence Kaplan, and Haim Rechnitzer. The author questions some of these approaches and offers ideas of his own. This study concludes that many scholars bore witness to the dialectical tension between reason and revelation; only some believed that a solution was possible. That being said, and despite the paradoxical nature of the dual truth approach (which maintains that two contradictory truths exist and we must live with both of them in this world until a utopian future or the advent of the Messiah), increasing numbers of thinkers today are accepting it. In doing so, they are eschewing delusional and apologetic views such as the identicality and compartmental approaches that maintain that tensions and contradictions are unacceptable.

Volume XXV of the distinguished annual Studies in Contemporary Jewry explores new understandings and approaches to Jewish "ethnicity." In current parlance regarding multicultural diversity, Jews are often considered to belong socially to the "majority," whereas "otherness" is reserved for "minorities." But these group labels and their meanings have changed over time. This volume analyzes how "ethnic," "ethnicity," and "identity" have been applied to Jews, past and present, individually and collectively.
Most of the symposium papers on the ethnicity of Jewish people and the social groups they form draw heavily on the case of American Jews, while others offer wider geographical perspectives. Contributors address ex-Soviet Jews in Philadelphia, comparing them to a similar population in Tel Aviv; Communism and ethnicity; intermarriage and group blending; American Jewish dialogue; and German Jewish migration in the interwar decades. Leading academics, employing a variety of social scientific methods and historical paradigms, propose to enhance the clarity of definitions used to relate "ethnic identity" to the Jews. They point to ethnic experience in a variety of different social manifestations: language use in social context, marital behavior across generations, spatial and occupational differentiation in relation to other members of society, and new immigrant communities as sub-ethnic units within larger Jewish populations. They also ponder the relevance of individual experience and preference as compared to the weight of larger socializing factors.
Taken as a whole, this work offers revisionist views on the utility of terms like "Jewish ethnicity" that were given wider scope by scholars in the 1960s, '70s, and '80s.

Remembering the Holocaust in Germany, Austria, Italy and Israel: "Vergangenheitsbewaltigung" as a Historical Quest offers an account on post-war coming-to-terms with the Holocaust tragedy in some European countries, such as Germany, Austria, and Italy. The subject has attracted more attention in recent years, since the long transition to liberal democracy seems to have put an end to the main theme of the memory of the Second World War. The main point of the volume is the making of a new generational memory after the "end of history". What is to be done after the making of a globalised world? What about the memorialisation of the last century?

This fascinating narrative illustrates and clarifies rabbinic views relating to more than 250 topics. The Talmud has been a source of study and debate for well over a millennia. What the Rabbis Said: 250 Topics from the Talmud brings that discussion out of the yeshiva to describe and clarify the views of the talmudic rabbis for modern readers. Much more than a compilation of isolated rabbinic quotations, the book intersperses talmudic statements within the narrative to provide a thoroughly engaging examination of the rabbinic point of view. Exploring the development of traditional Jewish thought during its formative period, the book summarizes the major rabbinic comments from the vast expanse of the Talmud and midrashic literature, demonstrating, among other things, that the rabbis often took divergent positions on a given issue rather than agreeing on a single "party line." As it delves into such broad topics as God, the Torah, mitzvot, law and punishment, synagogue and prayer, and life-cycle events, What the Rabbis Said will help readers understand and appreciate the views of those who developed the rabbinic Judaism that persists to the present day. Numerous endnotes provide a wealth of information for the scholarly reader without interrupting the flow of the text A glossary of lesser-known terms facilitates understanding

This volume gathers together studies on various ""engagements"" between Judaism and Christianity. Following an introduction on ""my odyssey in New Testament interpretation,"" Professor Davies examines such topics as the nature of Judaism, canon and Christology, Torah and dogma, law in Christianity, and the promised land in Jewish and Christian tradition. Part II focuses on Paul and Judaism, with special attention to Paul and the exodus, Paul and the law, and the allegory of the two olives in Romans 11:13-24. Part III looks at the background and origins of the Gospels, centering specifically on Matthew and John. Part IV takes up an exclusively American engagement with Judaism, that is, the Mormon's claim to be Christian and their assertion that they are genealogically connected with Jews and therefore physically a recovered, restored, and reinterpreted Israel. The volume concludes with a discussion and critique of ""mystical anti-Semitism,"" that is, ascribing to ""The Jews"" (not to ""Jews"") the central role in the crucifixion of Jesus of Nazareth, leading to a view of ""The Jews"" as essentially satanic or demonic. This collection of seminal essays by a preeminent New Testament scholar highlights the encounter of two great religious traditions and stimulates the dialogue between them. W. D. Davies was Emeritus Ivey Professor of Advanced Studies and Research in Christian Origin at Duke University. He was the author of many books, including Paul and Rabbinic Judaism and Jewish and Pauline Studies.

The Rabbis of the first five centuries of the Common Era loom large in the Jewish tradition. Until the modern period, Jews viewed the Rabbinic traditions as the authoritative contents of their covenant with God, and scholars debated the meanings of these ancient Sages words. Even after the eighteenth century, when varied denominations emerged within Judaism, each with its own approach to the tradition, the literary legacy of the talmudic Sages continued to be consulted.
In this book, Michael S. Berger analyzes the notion of Rabbinic authority from a philosophical standpoint. He sets out a typology of theories that can be used to understand the authority of these Sages, showing the coherence of each, its strengths and weaknesses, and what aspects of the Rabbinic enterprise it covers. His careful and thorough analysis reveals that owing to the multifaceted character of the Rabbinic enterprise, no single theory is adequate to fully ground Rabbinic authority as traditionally understood.
The final section of the book argues that the notion of Rabbinic authority may indeed have been transformed over time, even as it retained the original name. Drawing on the debates about legal hermeneutics between Ronald Dworkin and Stanley Fish, Berger introduces the idea that Rabbinic authority is not a strict consequence of a preexisting theory, but rather is embedded in a form of life that includes text, interpretation, and practices. Rabbinic authority is shown to be a nuanced concept unique to Judaism, in that it is taken to justify those sorts of activities which in turn actually deepen the authority itself.
Students of Judaism and philosophers of religion in general will be intrigued bythis philosophical examination of a central issue of Judaism, conducted with unprecedented rigor and refreshing creative insight.

The Companion to Ancient Israel offers an innovative overview of ancient Israelite culture and history, richly informed by a variety of approaches and fields. Distinguished scholars provide original contributions that explore the tradition in all its complexity, multiplicity and diversity. * A methodologically sophisticated overview of ancient Israelite culture that provides insights into political and social history, culture, and methodology * Explores what we can say about the cultures and history of the people of Israel and Judah, but also investigates how we know what we know * Presents fresh insights, richly informed by a variety of approaches and fields * Delves into religion as lived, an approach that asks about the everyday lives of ordinary people and the material cultures that they construct and experience * Each essay is an original contribution to the subject