He demonstrates that Ashkenazic Jewish culture was profoundly shaped and conditioned by life in an overwhelmingly Christian society. Drawing on diverse Christian documents, he portrays Christian beliefs about medieval Jews and Judaism with a degree of detail seldom found in Jewish historics. Emphasizing social, political, and economic history, but also duscussing religious topics, Glick describes the evolution of a complex, inherently unequal relationship. Because the Ashkenazic Jews of medieval Europe were ancestral to almost the entire Jewish population of eastern Europe, their historical experience played a major role in the heritage of most Jewish Americans.

Introducing Judaism is the ideal starting point for students beginning their studies of this fascinating religion. Eliezer Segal takes a historical approach, focusing on religious aspects of Judaism, and introducing themes as they emerge from authentic Jewish documents. Students will gain an understanding of how Judaism is lived by its adherents and the historical and geographical diversity of Jewish beliefs and practices. The book has a clear and accessible structure. Part One presents the historical context of Judaism, from the Biblical era, through the Medieval period and on to modern Judaism. Part Two surveys the distinctive values and beliefs of Judaism, including attitudes to God, Covenant, Israel, exile and homeland, the Torah, and its commandments, while Part Three presents Jewish Practices and Institutions, engaging with topics such as daily life, worship, temple and synagogue, law, ethics and education, the afterlife, and resurrection. Throughout the book, Eliezer Segal stresses the diversity of interpretations that have been generated by historical circumstances, differing theological and ideological outlooks, and the spiritual creativity of the religious community. Attention is paid to various models of piety, mysticism, scholasticism and folk religion, including the impact of Judaism on the daily life of believers and the experiences of Jewish women. Illustrated throughout, Introducing Judaism includes text boxes, a glossary, and a list of further reading to aid students' understanding and revision, providing a thorough overview of one of the first recorded monotheistic faiths and one of the oldest religions still practiced today. The accompanying website for this book can be found at www.routledge.com/textbooks/9780415440097.

Judaism, Jewish Identities and the Gospel Tradition is a collection of essays focused on what is now a major issue in contemporary gospel studies. The essays are in honour of Maurice Casey who has made major contributions to our understanding of the Jewish context of Jesus and the gospels. Fittingly, however, this collection of essays will avoid the conventional festschrift format and is designed to be a detailed analysis in its own right. This volume will look at the ways in which Judaism can function as an analytical concept in gospel scholarship. This will include an overview of the ways in which Judaism is used in the canonical gospels and how this relates to the idea of a Jewish Jesus, in addition to specific examples of similarities with, and differences from, various Jewish traditions in the gospels, constructions of gender, the impact of the historical Jesus, and the significant steps toward Christian distinctiveness made in the gospel of John. Contributors include Andrew Angel, Roger D. Aus, George J. Brooke, David Bryan, Bruce Chilton, Daniel Cohen, James G. Crossley, Wendy E. S. North, and Catrin Williams, with a preface by C. K. Barrett.

This book brings together a collection of 16 essays that explore Jewish communities in North Africa, Turkey and Iraq. The discussions are located primarily in the 20th century but essays also examine the Jewish community in 16th-century Istanbul, and in early modern Morocco. Topics include traumatic departures of communities from countries of centuries-old Jewish residence, and relocations; pilgrimages to holy sites by Mizrahi Jews in Israel; resonances of Shabbetai Zevi in Turkey and Morocco; "otherness" and the nature of homeland; the Sephardi culinary heritage as realised in the cookbooks of Claudia Roden; sites of memory, such as Kuzguncuk in Turkey; and a controversial view of the exclusions and erasures that Arabized Jews have undergone. In this unique collection a major, but not exclusive, theme is that of the instability of memory, and the attempt to understand the interactions between memory and history as Jews recount their experiences of living in, and often leaving, their past homelands. This book was originally published as a special issue of the Journal of Modern Jewish Studies.

Published in 1990, A Systematic Harpoon Into Family Games is a valuable contribution to the field of Family Therapy, using games that were utilised in a workshop in Finland, August 1986, organized by the Family Therapists' Association and the Association for Mental Health. This book was written for professionals who every day, within either the public or the private sector, meet families, couples, or individual patients. The author's main concern was to supply less experienced colleagues with a working tool which could help them on a clinical level.

Jews, Race, and the Politics of Difference explores how Russian Jewish writers and political activists such as Vladimir Jabotinsky turned to "race" as an operational concept in the late imperial politics of the Russian Empire. Building on the latest scholarship on racial thinking and Jewish identities, Marina Mogilner shows how Jewish anthropologists, ethnographers, writers, lawyers, and political activists in late imperial Russia sought to construct a Jewish identity based on racial categorization in addition to religious affiliation. By grounding nationality not in culture and territory but in blood and biology, race offered Jewish nationalists in Russia a scientifically sound and politically effective way to reaffirm their common identity. Jews, Race, and the Politics of Difference presents the works of Jabotinsky as a lens to understanding Jewish "self-racializing," and brings Jews and race together in a framework that is more multifaceted and controversial than that implied by the usual narratives of racial antisemitism.

In this volume, Arieh Saposnik examines the complicated relations between nationalism and religious (and non-religious) redemptive traditions through the case study of Zionism. He provides a new framework for understanding the central ideas of this movement and its relationship to traditional Jewish ideas, Christian thought, and modern secular messianisms. Providing a longue-duree and broad view of the central themes and motivations in the making of Zionism, Saposnik connects its intellectual history with the concrete development of the Zionist project in Israel in its cultural, social, and political history. Saposnik demonstrates how Zionism offers lessons for a politics in which human perfectibility continues to serve as a guiding light and as a counter-narrative to the contemporary politics of self-interest, self-promotion and 'post-truth.' This is a study that bears implications for our understanding of modernity, of space and place, history and historical trajectories, and the place of Jews and Judaism in the modern world.

The gospel writers were masters of 'Midrash', a popular literary technique in the ancient Jewish world. Midrash enables authors to promote their ideas by weaving them into well known biblical themes. The gospels contain coded, midrashic, messages that would have resonated with their contemporary Jewish audience. Approaching the "New Testament" from a midrashic perspective leads to a radically new picture of Jesus as a political leader. Not, as is often claimed a revolutionary against Roman occupation. One prominent theme, that of the Holy Grail, which is central to an understanding of the revolutionary agenda, was virtually (but not quite) written out the gospels, only to resurface in medieval Christian folk lore. The failure of Jesus' revolution came about, not with his crucifixion, but long before with the imprisonment and subsequent execution of John the Baptist, the only qualifying candidate for high office in the revolutionary scheme. From this time forward Jesus and his disciples faced an uphill struggle. Their ultimate demise was inevitable, and Jesus knew this, as the narrative bears out.

Anti-Semitism is on the rise. How is this still possible? Once again, we are witness to a surge in right-wing authoritarianism, ethnonationalism, and white supremacism, and the racist, xenophobic, and misogynist violence they spread. Like historic newsreels brought back to life, renewed waves of refugees are turned away at borders, placed in cages, or washed up lifeless on the shore. Such striking similarities between present and past suggest that we are not done with the issues raised by the historical Jewish Question: that is, what is the place of "the Jew"-the minority, the relic, the rootless stranger, the racialized other, the exiled, the displaced, the immigrant, the diasporic? In The Jewish Question Again, leading scholars grapple with our inability to keep these struggles in the past and why we continue to repeat these atrocities. This book explores the haunting recurrence of the Jewish Question today and begs why we find ourselves here yet again.

Judaism, Jewish Identities and the Gospel Tradition is a collection of essays focused on what is now a major issue in contemporary gospel studies. The essays are in honour of Maurice Casey who has made major contributions to our understanding of the Jewish context of Jesus and the gospels. Fittingly, however, this collection of essays will avoid the conventional festschrift format and is designed to be a detailed analysis in its own right. This volume will look at the ways in which Judaism can function as an analytical concept in gospel scholarship. This will include an overview of the ways in which Judaism is used in the canonical gospels and how this relates to the idea of a Jewish Jesus, in addition to specific examples of similarities with, and differences from, various Jewish traditions in the gospels, constructions of gender, the impact of the historical Jesus, and the significant steps toward Christian distinctiveness made in the gospel of John. Contributors include Andrew Angel, Roger D. Aus, George J. Brooke, David Bryan, Bruce Chilton, Daniel Cohen, James G. Crossley, Wendy E. S. North, and Catrin Williams, with a preface by C. K. Barrett.

The Jewish intellectual tradition has a long and complex history that has resulted in significant and influential works of scholarship. In this book, the authors suggest that there is a series of common principles that can be extracted from the Jewish intellectual tradition that have broad, even life-changing, implications for individual and societal achievement. These principles include respect for tradition while encouraging independent, often disruptive thinking; a precise system of logical reasoning in pursuit of the truth; universal education continuing through adulthood; and living a purposeful life. The main objective of this book is to understand the historical development of these principles and to demonstrate how applying them judiciously can lead to greater intellectual productivity, a more fulfilling existence, and a more advanced society.

The Myth of the Twelve Tribes of Israel is the first study to treat the history of claims to an Israelite identity as an ongoing historical phenomenon from biblical times to the present. By treating the Hebrew Bible's accounts of Israel as one of many efforts to construct an Israelite history, rather than source material for later legends, Andrew Tobolowsky brings a long-term comparative approach to biblical and nonbiblical "Israelite" histories. In the process, he sheds new light on how the structure of the twelve tribes tradition enables the creation of so many different visions of Israel, and generates new questions: How can we explain the enduring power of the myth of the twelve tribes of Israel? How does "becoming Israel" work, why has it proven so popular, and how did it change over time? Finally, what can the changing shape of Israel itself reveal about those who claimed it?

With extraordinary range and literary energy, the story of Absalom's rebellion in 2 Samuel ranks as the most elaborate and extensively narrated internal political event in the Hebrew Bible, complete with a host of scandalous and sordid events: illicit sex, murder, cover-up, petty crime, to name a few. For many students approaching the historical books of the Bible, however, texts often fail to address the vitality of this most turbulent period of King David's career. Bodner addresses this shortcoming with his The Rebellion of Absalom, a lively analysis of the early monarchy of Israel, written by a recognized commentator of the Bible's historical books. Concise and insightful, each chapter incrementally focuses on the stages of David's rise to power and Absalom's early life and rebellion. Crucial issues in the development of Israel's monarchy are embedded in this story, including: royal legitimation divine election succession usurpation divine and human punishment. The Rebellion of Absalom is a student-friendly, culturally savvy approach to one of the most important episodes in deciding how the kings of Israel would be determined throughout the monarchic period.

With extraordinary range and literary energy, the story of Absalom's rebellion in 2 Samuel ranks as the most elaborate and extensively narrated internal political event in the Hebrew Bible, complete with a host of scandalous and sordid events: illicit sex, murder, cover-up, petty crime, to name a few. For many students approaching the historical books of the Bible, however, texts often fail to address the vitality of this most turbulent period of King David's career. Bodner addresses this shortcoming with his The Rebellion of Absalom, a lively analysis of the early monarchy of Israel, written by a recognized commentator of the Bible's historical books. Concise and insightful, each chapter incrementally focuses on the stages of David's rise to power and Absalom's early life and rebellion. Crucial issues in the development of Israel's monarchy are embedded in this story, including: royal legitimation divine election succession usurpation divine and human punishment. The Rebellion of Absalom is a student-friendly, culturally savvy approach to one of the most important episodes in deciding how the kings of Israel would be determined throughout the monarchic period.

This book uses the Jewish ritual of circumcision to consider how violent acts are embedded within entrenched moral discourses and offers a new perspective for thinking about violence. Intervening in contemporary debates on the Jewish ritual of circumcision, it departs from both the ordinary secular defences of circumcision for medical reasons, and the criticisms that consider it an unethical violation of bodies that cannot consent. An examination of the intersection of violence and morality, this book rejects the binary logic on which popular debates on circumcision hinge, arguing that in some instances violence can be a productive experience and can thus be considered beyond 'good' and 'bad'. Engaging with the works of Jacques Derrida, the author puts forward a framework of violence of ontology, which is characterised as a violence that is related to existence, the violence of being, which resists definition through binary oppositions. In so doing, the author contends that circumcision is in fact a form of generative violence that is leveraged for cultural purposes and inherent in the making of bodies. As such, this volume offers a compelling framework that investigates the relationship between bodies, identities, ethics, and violence, and will therefore appeal to scholars of sociology, social theory, and religion with interests in the sociology of the body, ritual, and cultural studies.

Volume 20 of "The Jewish Law Annual" features six detailed studies. The first three articles consider questions which fall under the rubric of halakhic methodology. The final three articles address substantive questions regarding privacy, cohabitation and medical triage. All three methodological articles discuss creative interpretation of legal sources. Two (Cohen and Gilat) consider the positive and forward-thinking aspects of such halakhic creativity. The third (Radzyner) examines tendentious invocation of new halakhic arguments to advance an extraneous interest. Cohen explores positive creativity and surveys the innovative midrashic exegeses of R. Meir Simha Hakohen of Dvinsk, demonstrating his willingness to base rulings intended for implementation on such exegesis. Gilat examines exegetical creativity as to the laws of capital offenses. Midrashic argumentation enables the rabbinical authorities to set aside the literal sense of the harsh biblical laws, and implement more suitable penological policies. On the other hand, Radzyner s article on tendentious innovation focuses on a situation where novel arguments were advanced in the context of a power struggle, namely, Israeli rabbinical court efforts to preserve jurisdiction.

Two articles discuss contemporary dilemmas. Spira & Wainberg consider the hypothetical scenario of triage of an HIV vaccine, analyzing both the talmudic sources for resolving issues related to allocating scarce resources, and recent responsa. Warburg discusses the status of civil marriage and cohabitation vis-a-vis payment of spousal maintenance: can rabbinical courts order such payment? Schreiber s article addresses the question of whether privacy is a core value in talmudic law: does it indeed uphold a right to privacy, as recent scholars have claimed? The volume concludes with a review of Yuval Sinai s "Application of Jewish Law in the Israeli Courts" (Hebrew)."

An exciting, long-awaited first English translation of this famous, ancient, magical text * Seen as the original source for later, traditional literature on angelic hierarchy, astrology, Qabalah, and Gematrla * Includes extensive explanatory text on the holy names of God, the divisions of Heaven and Hell, and the names and hierarchy of the angels and spirits * Offers extensive commentary on astronomy, astrology, and symbolic interpretations of Both the Book of Genesis and the Sepher Yezira Now at long last, the long-awaited first English translation-from ancient Hebrew--of the rare and complete 1701 Amsterdam edition of this famous magical text. According to Hebrew legend, the Sepher Rezial was given to Adam in the Garden of Eden by the hand of God. The myth suggests that this diverse compendium of ancient Hebrew lore was the first book ever written.

Like the Hebrew prophets before him, the great American rabbi and civil rights leader reveals God's concern for this world and each of us. Abraham Joshua Heschel, descended from a long line of Orthodox rabbis, fled Europe to escape the Nazis. He made the insights of traditional Jewish spirituality come alive for American Jews while speaking out boldly against war and racial injustice. Heschel brought the fervor of the Hebrew prophets to his role as a public intellectual. He challenged the sensibilities of the modern West, which views science and human reason as sufficient. Only by rediscovering wonder and awe before mysteries that transcend knowledge can we hope to find God again. This God, Heschel says, is not distant but passionately concerned about our lives and human affairs, and asks something of us in return. This little book, which brings together Heschel's key insights on a range of topics, will reinvigorate readers of any faith who hunger for wonder and thirst for justice. Plough Spiritual Guides briefly introduce the writings of great spiritual voices of the past to new readers.

Transforming Literature into Scripture examines how the early textual traditions of ancient Israel - stories, laws, and rituals - were transformed into sacred writings. By comparing evidence from two key collections from antiquity - the royal library at Nineveh and the biblical manuscripts from the Dead Sea Scrolls - the book traces the stabilisation of textual traditions in the ancient Near East towards fixed literary prototypes. The study presents a new methodology which enables the quantification, categorisation and statistical analysis of texts from different languages, writing systems, and media. The methodology is tested on wide range of text genres from the cuneiform and biblical traditions in order to determine which texts tend towards stabilised forms. Transforming Literature into Scripture reveals how authoritative literary collections metamorphosed into fixed ritualised texts and will be of interest to scholars across Biblical, Judaic and Literary Studies.

A window into the meaning of Jewish rituals throughout history and today
written especially for Christians.

Ritual moments and opportunities guide the daily life of practicing Jews. These spiritual practices give expression to Jewish identity and reflect Judaism s core beliefs and values. But what can they mean to Christians seeking to understand their own faith? In this special book, Rabbis Olitzky and Judson guide you through the whys and hows of nine specific areas of Jewish ritual. Observing the Sabbath Keeping Kosher Putting on Tefillin (Prayer Boxes) Wrapping the Tallit (Prayer Shawl) Covering the Head Studying Torah Praying Daily Saying Blessings throughout the Day Going to the Ritual Bath

Providing you with the biblical and historical background of each practice, insight into its contemporary use and significance including the often divergent approaches of different Jewish movements and personal stories from rabbis and lay people, this easy-to-understand guide illustrates the deep meaning these rituals have in the Jewish relationship with God. Linking these practices to familiar rituals in the Christian tradition, Olitzky and Judson help you better understand the roots of Christianity and how the fundamentals of Judaism relate to and reflect your own spiritual foundation.

Celsus penned the earliest known detailed attack upon Christianity. While his identity is disputed and his anti-Christian treatise, entitled the True Word, has been exclusively transmitted through the hands of the great Christian scholar Origen, he remains an intriguing figure. In this interdisciplinary volume, which brings together ancient philosophers, specialists in Greek literature, and historians of early Christianity and of ancient Judaism, Celsus is situated within the cultural, philosophical, religious and political world from which he emerged. While his work is ostensibly an attack upon Christianity, it is also the defence of a world in which Celsus passionately believed. It is the unique contribution of this volume to give voice to the many dimensions of that world in a way that will engage a variety of scholars interested in late antiquity and the histories of Christianity, Judaism and Greek thought.

This Element explores the potential in Judaism to incite Jews to engage in violence against non-Jews. The analysis proceeds in historical fashion, with sections devoted to the Hebrew Bible, rabbinic Judaism, medieval and early modern Judaism, and modern Zionism. The last topic is given special attention because of its relevance to the current Middle East conflict. This Element also draws on insights from social psychology to explain Jewish violence - particularly Social Identity Theory.