aCohen breaks new ground by drawing from relatively unstudied sources: the sermons delivered in nineteenth-century synagogues.a
--Marc Saperstein, Principal, Leo Baeck College

What the Rabbis Said examines a relatively unexplored facet of the rich social history of nineteenth-century American Jews. Based on sources that have heretofore been largely neglected, it traces the sermons and other public statements of rabbis, both Traditionalists and Reformers, on a host of matters that engaged the Jewish community before 1900.

Reminding the reader of the complexities and diversity that characterized the religious congregations in nineteenth-century America, Cohen offers insight into the primary concerns of both the religious leaders and the laity--full acculturation to American society, modernization of the Jewish religious tradition, and insistence on the recognized equality of a non-Christian minority. She also discusses the evolution of denominationalism with the split between Traditionalism and Reform, the threat of antisemitism, the origins of American Zionism, and interreligious dialogue. The book concludes with a chapter on the professionalization of the rabbinate and the legacy bequeathed to the next century. On all those key issues rabbis spoke out individually or in debates with other rabbis. From the evidence presented, the congregational rabbi emerges as a pioneer, the leader of a congregation, as well as spokesman for the Jews in the larger society, forging an independence from his European counterparts, and laboring for the preservation of the Jewish faith and heritage in an unfamiliar environment.

Primitive Judaism is the earliest system of thought that sought to explain the concepts of divinity, humanity, and life on the planet. What's more, it is Moses who deserves the credit for the systematization of basic, primitive Tanakian Judaism. In King David's Naked Dance, author Allan Russell Juriansz defines the primitive theology of Tanakian Judaism that obeys the Tanak as the sole canon of the Hebrew people.

A sequel to Juriansz' first book-The Fair Dinkum Jew, which calls for a reformation in Israel and worldwide Jewry-King David's Naked Dance sends a message to the Hebrew people to relearn Tanakian Judaism and live by it. Using the writing of several Talmudic rabbis and Jewish reformers, Juriansz presents a discussion of the Tanak as the only sacred canon and shows its messages of the work of God to create, redeem, and glorify His world and His people.

King David's Naked Dance calls for the world's Jewry and Israel to unite in the primitive Judaism, a splendid redemptive religion that needs to be embraced, defended, and propagated.

As a Jewish boy in France during World War II, Leo Michel Abrami evaded Nazi persecution when his mother sent him to live in Normandy disguised as a Catholic boy. When the war ended, he returned to some semblance of a traditional life.

As his life and career evolved, however, it became anything but traditional. In this engaging autobiography, Rabbi Arieh narrates stories about people, places, and events with both candor and keen observation. He served congregations worldwide, from the United States to Guatemala and South Africa. He also served as a prison chaplain in California, counseling murderers such as Charles Manson and Edmund Kemper.

Rabbi Arieh's stories are infused with his strong faith and his unique perspective on Judaism. Numerous challenges arose because of his nondenominational and pluralistic attitude toward all segments of the Jewish community. While his non-allegiance to any single denomination made his professional life more difficult, it was a matter of deep personal conviction.

Above all else, Rabbi Arieh endeavored to bring his message of faith to the people and communities he served. Through this series of captivating anecdotes you'll be inspired by his life of service and scholarship.

These stories have the effect of bringing the saints to life as real people. In the course of reading these stories we happen upon many fascinating cultural and historical topics, such as the Christianization of Roman holidays, the symbolism behind the monk's tonsure, Nero's "pregnancy," and the reason why chaste but hot-blooded women can grow beards. At the same time these stories draw abundantly on Holy Scripture to shed light on the mysteries of the Christian faith. Table of Contents: Joshua, Saul, David, Solomon, Rehoboam. Job, Tobit, Judith, St. Andrew, St. Nicholas the Bishop, The Blessed Virgin, SS Gentian, Fulcian, Victorice, S. Nicasius, St. Thomas the Apostle, St. Anastasia, S. Eugenia, S. Stephen Protomartyr, S. John the Evangelist, the History of the Innocents, S. Thomas, martyr, of Canterbury, S. Silvester, S. Paul the first Hermit, S. Remigius, S. Hilary, S. Firmin, Macarias, Life of S. Felix, S. Marcel, S. Anthony, S. Anthony, S. Fabian, S. Sebastian, S. Agnes, S. Vincent, S. Basil, S. John the Almoner, and S. Paul and of the name of conversion.

Chaos is a perennial source of fear and fascination. The original "formless void" (tohu-wa-bohu) mentioned in the book of Genesis, chaos precedes the created world: a state of anarchy before the establishment of cosmic order. But chaos has frequently also been conceived of as a force that persists in the cosmos and in society and threatens to undo them both. From the cultures of the ancient Near East and the Old Testament to early modernity, notions of the divine have included the power to check and contain as well as to unleash chaos as a sanction for the violation of social and ethical norms. Yet chaos has also been construed as a necessary supplement to order, a region of pure potentiality at the base of reality that provides the raw material of creation or even constitutes a kind of alternative order itself. As such, it generates its own peculiar 'formations of the formless'. Focusing on the connection between the cosmic and the political, this volume traces the continuities and re-conceptualizations of chaos from the ancient Near East to early modern Europe across a variety of cultures, discourses and texts. One of the questions it poses is how these pre-modern 'chaos theories' have survived into and reverberate in our own time.

Although Jews constituted the largest minority in medieval Europe, they tend to be largely ignored in general studies of the Middle Ages, with the result that their history and culture are both overlooked and misunderstood. Jews and Judaism in the Middle Ages attempts to correct that situation by presenting, in clear and accessible language, an introduction to Jewish thought as well as to medieval Jewish history and texts. This volume examines the everyday life of medieval Jews in both Christian and Muslim environments, looks at the causes of medieval anti-Semititism and anti-Judaism, and includes a brief history of the persecutions to which medieval Jews were subjected. Despite popular opinion today, medieval Jewish life consisted of far more than persecution and suffering, and the volume examines Jewish accomplishments in the fields of biblical commentary, literature, philosophy, and mysticism, demonstrating that Jewish life, while often difficult, also had its creative and glorious side. Because the Talmud was the most important Jewish text throughout the Middle Ages, this volume introduces readers to the intricacies of that long and involved work, which helped to shape medieval Christianity.

Hair, Headwear, and Orthodox Jewish Women comments on hair covering based on an ethnographic study of the lives of Orthodox Jewish women in a small non-metropolitan synagogue. It brings the often overlooked stories of these women to the forefront and probes questions as to how their location in a small community affects their behavioral choices, particularly regarding the folk practice of hair covering. A kallah, or bride, makes the decision as to whether or not she will cover her hair after marriage. In doing so, she externally announces her religious affiliation, in particular her commitment to maintaining an Orthodox Jewish home. Hair covering practices are also unique to women's traditions and point out the importance of examining the women, especially because their cultural roles may be marginalized in studies as a result of their lack of a central role in worship. This study questions their contribution to Orthodoxy as well as their concept of Jewish identity and the ways in which they negotiate this identity with ritualized and traditional behavior, ultimately bringing into question the meaning of tradition in a modern world.

A unique memoir that interweaves poetry, narrative, meditation, and social history, A Spiritual Life explores the complex facets of a Jewish woman's spiritual coming-of-age, capturing the emotional and spiritual reality of contemporary Jews as well as religious seekers of all types.

This volume contributes to the growing field of Early Modern Jewish Atlantic History, while stimulating new discussions at the interface between Jewish Studies and Postcolonial Studies. It is a collection of substantive, sophisticated and variegated essays, combining case studies with theoretical reflections, organized into three sections: race and blood, metropoles and colonies, and history and memory. Twelve chapters treat converso slave traders, race and early Afro-Portuguese relations in West Africa, Sephardim and people of color in nineteenth-century Curacao, Portuguese converso/Sephardic imperialist behavior, Caspar Barlaeus' attitude toward Jews in the Sephardic Atlantic, Jewish-Creole historiography in eighteenth-century Suriname, Savannah's eighteenth-century Sephardic community in an Altantic setting, Freemasonry and Sephardim in the British Empire, the figure of Columbus in popular literature about the Caribbean, key works of Caribbean postcolonial literature on Sephardim, the holocaust, slavery and race, Canadian Jewish identity in the reception history of Esther Brandeau/Jacques La Fargue and Moroccan-Jewish memories of a sixteenth-century Portuguese military defeat.

In April of 2001, the headline in the Los Angeles Times read, "Doubting the Story of the Exodus." It covered a sermon that had been delivered by the rabbi of a prominent local congregation over the holiday of Passover. In it, he said, "The truth is that virtually every modern archeologist who has investigated the story of the exodus, with very few exceptions, agrees that the way the Bible describes the exodus is not the way it happened, if it happened at all." This seeming challenge to the biblical story captivated the local public. Yet as the rabbi himself acknowledged, his sermon contained nothing new. The theories that he described had been common knowledge among biblical scholars for over thirty years, though few people outside of the profession know their relevance. New understandings concerning the Bible have not filtered down beyond specialists in university settings. There is a need to communicate this research to a wider public of students and educated readers outside of the academy. This volume seeks to meet this need, with accessible and engaging chapters describing how archeology, theology, ancient studies, literary studies, feminist studies, and other disciplines now understand the Bible.

Beginning in 2004, De Gruyter publishes the Deuterocanonical and Cognate Literature * Yearbook (DCLY) in cooperation with the International Society for the Study of Deuterocanonical and Cognate Literature. The Society is devoted to the study of the books of the Greek Bible (Septuagint), not contained in the Hebrew Bible, and to later Jewish literature, comprising approximately the time between the 3rd century B.C.E. and the 1st century C.E. The yearbooks contain the papers of the international conferences held by the Society. Volumes from 2005 to 2011 are available online. - Prayer from Tobit to Qumran, ed. by Renate Egger-Wenzel and Jeremy Corley (2004) - The Book of Wisdom in Modern Research, ed. by Angelo Passaro, Giuseppe Bellia, John J. Collins (2005) - History and Identity, ed. by Nuria Calduch-Benages and Jan Liesen (2006) - Angels, ed. by Friedrich Reiterer, Tobias Nicklas and Karin Schoepflin (2007) - Biblical Figures in Deuterocanonical and Cognate Literature, ed. by Hermann Lichtenberger and Ulrike Mittmann-Richert (2008) - The Human Body in Death and Resurrection, ed. by Tobias Nicklas, Friedrich Reiterer, Joseph Verheyden (2009)

This book provides a new conceptual and methodological framework the social scientific study of Mishnah, as well as a series of case studies that apply social science perspectives to the analysis of Mishnah's evidence. The framework is one that takes full account of the historical and literary-historical issues that impinge upon the use of Mishnah for any scholarly purposes beyond philological study, including social scientific approaches to the materials. Based on the framework, each chapter undertakes, with appropriate methodological caveats, an avenue of inquiry open to the social scientist that brings to bear social scientific questions and modes of inquiry to Mishnaic evidence.

This book presents the discourse in Jewish law and rabbinic literature on bioethical issues, highlighting practical problems in their socio-historical contexts. Yechiel Michael Barilan discusses end-of-life care, abortion, infertility treatments, the brain death debate, and the organ market. Barilan also presents the theology and spirituality of Jewish medical law, the communal responsibility for healthcare, and the charitable sick-care societies that flourished in the Jewish communities until the beginning of the twentieth century.

There are times in life when we are caught utterly unprepared: a death in the family, the end of a relationship, a health crisis. These are the times when the solid ground we thought we stood on disappears beneath our feet, leaving us reeling and heartbroken, as we stumble back to our faith. The Days of Awe encompass the weeks preceding Rosh Hashanah up to Yom Kippur, a period in which Jews take part in a series of rituals and prayers that reenact the journey of the soul through the world from birth to death. This is a period of contemplation and repentance, comparable to Lent and Ramadan. Yet, for Rabbi Alan Lew, the real purpose of this annual passage is for us to experience brokenheartedness and open our heart to God. In This is Real and You Are Completely Unprepared, Lew has marked out a journey of seven distinct stages, one that draws on these rituals to awaken our soul and wholly transform us. Weaving together Torah readings, Buddhist parables, Jewish fables and stories from his own life, Lew lays bare the meanings of this ancient Jewish passage. He reveals the path from terror to acceptance, confusion to clarity, doubt to belief, and from complacency to awe. In the tradition of When Bad Things Happen to Good People, This Is Real And You Are Completely Unprepared enables believers of all faiths to reconnect to their faith with a passion and intimacy that will resonate throughout the year.

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis

Delving into a traditionally underexplored period, this book focuses on the treatment of Greek Jews under the dictatorship of Ioannis Metaxas in the years leading up to the Second World War. Almost 86% of Greek Jews died in the Holocaust, leading many to think this was because of Metaxas and his fascist ideology. However, the situation in Greece was much more complicated; in fact, Metaxas in his policies often attempted to quash anti-Semitism. The Fourth of August Regime and Greek Jewry, 1936-1941 explores how the Jews fit (and did not fit) into Metaxas's vision for Greece. Drawing on unpublished archival sources and Holocaust survivor testimonies, this book presents a ground-breaking contribution to Greek history, the history of Greek anti-Semitism, and sheds light on attitudes towards Jews during the interwar period.

The Jewish-Greek tradition represents an arguably distinctive strand of Judaism characterized by use of the Greek language and interest in Hellenism. This volume traces the Jewish encounter with Greek culture from the earliest points of contact in antiquity to the end of the Byzantine Empire. It honors Nicholas de Lange, whose distinguished work brought recognition to an undeservedly neglected field, in part by dispelling the common belief that Jewish-Greek culture largely disappeared after 100 CE. The authors examine literature, archaeology, and biblical translations, such as the Septuagint, in order to illustrate the substantial exchange of language and ideas. The Jewish-Greek Tradition in Antiquity and the Byzantine Empire demonstrates the enduring significance of the tradition and will be an essential handbook for anyone interested in Jewish studies, biblical studies, ancient and Byzantine history, or the Greek language.

Samuel Liddell MacGregor Mathers was a polyglot; among the languages he had studied were English, French, Latin, Greek, Hebrew, Gaelic and Coptic, though he had a greater command of some languages than of others. His translations of such books as The Book of Abramelin (14thC.), Christian Knorr von Rosenroth's The Kabbalah Unveiled (1684), Key of Solomon, The Lesser Key of Solomon are his most well known translations. Christian Knorr von Rosenroth (July 15/16, 1636 - May 4, 1689) was a German Hebraist born at Alt-Raudten, in Silesia. After having completed his studies in the universities of Wittenberg and Leipzig, he traveled through Holland, France, and England. On his return he devoted himself to the study of Oriental languages, especially Hebrew, the rudiments of which he had acquired while abroad. Later he became a diligent student of the Kabbalah, in which he believed to find proofs of the doctrines of Christianity. In his opinion the Adam Kadmon of the cabalists is Jesus, and the three highest sefirot represent the Trinity. Rosenroth intended to make a Latin translation of the Zohar and the Ti unim, and he published as preliminary studies the first two volumes of his Kabbala Denudata, sive Doctrina Hebr orum Transcendentalis et Metaphysica Atque Theologia (Sulzbach, 1677-78). They contain a cabalistic nomenclature, the Idra Rabbah and Idra Zu a and the Sifra di- eni'uta, cabalistic essays of Naphtali Herz ben Jacob Elhanan.