An intimate account of Orthodox family planning amid shifting state policies in Israel In recent years, Israeli state policies have attempted to dissuade Orthodox Jews from creating large families, an objective that flies in the face of traditional practices in their community. As state desires to cultivate a high-income, tech-centered nation come into greater conflict with common Orthodox familial practices, Jewish couples are finding it increasingly difficult to actualize their reproductive aims and communal expectations. In The State of Desire, Lea Taragin-Zeller provides an intimate examination of the often devastating effects of Israel’s steep cutbacks in child benefits, which are aimed at limiting the rapid increase in the ultra-Orthodox Jewish population. Taragin-Zeller takes the reader beyond Orthodox taboos, capturing how cracks in religious convictions engender a painful process of re-orientating desires to reproduce amidst shrinking public support, feminism, and new ideals of romance, intimacy and parenting. Paying close attention to ethical dilemmas, the book explores not just pro-ceptive but also contraceptive desires around family formation: when to have children, how many, and at what cost. The volume offers a rare look at issues of contraception in the Orthodox context, and notably includes interviews with men, making the case that we cannot continue to study reproductive choice solely through the perspectives of women. The State of Desire is a groundbreaking anthropological approach to the study of religion and reproduction, and a remarkably intimate account of the delicate balance between personal desires and those of the state.

Israel Celebrates is about the intersection where Israeli inventiveness and Jewish tradition meet: the holidays. It employs the anthropological history of four Jewish holidays as celebrated in Israel in order to track the naturalization of Jewish rituals, myths, and symbols in Israeli culture throughout "the long twentieth century" of Zionism and on to the present, and to demonstrate how a new strand of Judaism developed in Israel from the grassroots. But could this grassroots Israeli culture develop into a shared symbolic space for both Jews and Arabs? By probing the political implications of the minutiae of life, the book argues that this popular culture might come to define Jewish identity in Israel of the 21st century.

Celebrated sex expert and bestselling author Dr. Ruth Westheimer bridges the gap between sex and religion in this provocative exploration of intimacy in the Jewish faith In this light-hearted, lively tour of Jewish sexuality, Dr. Ruth K. Westheimer and Jonathan Mark team up to reveal how the Jewish tradition is much more progressive than popular wisdom might lead one to believe. Applying Dr. Ruth's acclaimed brand of couples therapy to such Biblical relationships as Abraham and Sarah, and Joseph and Potiphar's wife, the authors enlist Biblical lore to explore such topics as surrogacy, incest, and arranged marriages. They offer a clearer understanding of the intertwining relationships between sexuality and spirituality through incisive investigations of the Song of Songs, Ruth, Proverbs, Psalms, and some of the bawdier tales of the Prophets. One chapter provides a provocative new perspective on the Sabbath as a weekly revival, highlighting not only its spiritual nature, but also its marital and sexual aspects. Focusing specifically on Orthodox forms of Judaism and offering Dr. Ruth's singular interpretations, the book answers such questions as: What night of the week is best for making love? How often should couples have sex? Can traditional Jewish notions of sex and sexuality be reconciled with contemporary beliefs? What roles can and do dreams and fantasy play? In Heavenly Sex, America's favorite sex therapist takes readers on a frank and fascinating journey to the heart of Jewish sexuality as she fits twenty-first century sexual mores into an ancient-and lusty-spiritual tradition.

In 2016, the Israeli Supreme Court ruled that Max Brod’s posthumous papers which included a collection of Kafka’s manuscripts be transferred to the National Library of Israel in Jerusalem. If Kafka’s writings may be seen to belong to Jewish national culture and if they may be considered part of Israel’s heritage, then their analysis within a Jewish framework should be both viable and valuable. This volume is dedicated to the research of Franz Kafka’s late narrative “The Burrow� and its autobiographical and theological significance. Research is extended to incorporate many fields of study (architecture, sound studies, philosophy, cultural studies, Jewish studies, literary studies) to illustrate the dynamics at work within the text which reveal the Jewish aspects implicitly thematicized. Examination of the structure created, the nature of sound perceived, the atmosphere experienced and the acts performed by the protagonist serve as the foundation of this analysis and offer new access to Kafka’s work by presenting an interpretive, space-semantic approach. “Der Bau� is presented as a life concept given the task of constituting identity, highlighting the critical link between the literary and biographical Kafka and demonstrating the necessity of understanding the author as a Jewish writer to understand his late narrative. For her outstanding research project, Andrea Newsom Ebarb was awarded the “Forschungsförderpreis der Vereinigung der Freunde der Universität Mainz e.V.� in 2023.

Thoroughly updated and revised for 2024, JERUSALEM: THE BIOGRAPHY is the history of the Middle East through the lens of the Holy City and the Holy Land, from King David to the wars and chaos of today.

The history of Jerusalem is the story of the world: Jerusalem is the universal city, the capital of two peoples, the shrine of three faiths. The Holy City and Holy Land are the battlefields for today's multifaceted conflicts and, for believers, the setting for Judgement Day and the Apocalypse.

How did this small, remote town become the Holy City, the 'centre of the world' and now the key to peace in the Middle East? Why is the Holy Land so important not just to the region and its many new players, but to the wider world too? Drawing on new archives and a lifetime's study, Montefiore reveals this ever-changing city and turbulent region through the wars, love affairs and revelations of the kings, empresses, amirs, sultans, caliphs, presidents, autocrats, imperialists and warlords, poets, prophets, saints and rabbis, conquerors and whores who created, destroyed, chronicled, and believed in Jerusalem and the Holy Land.

A classic of modern literature, this is not only the epic story of 3,000 years of faith, slaughter, fanaticism, co-existence, power and myth, but also a freshly updated, carefully balanced history of the Middle East, from King David to the new players and powers of the twenty-first century, from the birth of Judaism, Christianity and Islam to the Israel-Palestine conflict and the mayhem of today.

This is how today's Middle East was forged, how the Holy Land became sacred and how Jerusalem became Jerusalem - the only city that exists twice - in heaven and on earth.

This volume focuses on today's kibbutz and the metamorphosis which it has undergone. Starting with theoretical considerations and clarifications, it discusses the far-reaching changes recently experienced by this setting. It investigates how those changes re-shaped it from a setting widely viewed as synonymous to utopia, but which has gone in recent years through a genuine transformation. This work questions the stability of that "renewing kibbutz". It consists of a collective effort of a group of specialized researchers who met for a one-year seminar prolonged by research and writing work. These scholars benefitted from resource field-people who shared with them their knowledge in major aspects of the kibbutz' transformation. This volume throws a new light on developmental communalism and the transformation of gemeinschaft-like communities to more gesellschaft-like associations. Contributors are: Havatselet Ariel, Eliezer Ben-Rafael, Miriam Ben-Rafael, Sigal Ben-Rafael Galanti, Yechezkel Dar, Orit Degani Dinisman, Yuval Dror, Sylvie Fogiel-Bijaoui, Alon Gal, Rinat Galily, Shlomo Gans, Sybil Heilbrunn, Michal Hisherik, Meirav Niv, Michal Palgi, Alon Pauker, Abigail Paz-Yeshayahu, Yona Prital, Moshe Schwartz, Orna Shemer, Michael Sofer, Menahem Topel, and Ury Weber.

Michael Rand's The Evolution of al-Harizi's Tahkemoni investigates the stages whereby the text of al-Harizi's maqama collection as we currently know it, on the basis of manuscripts (and the editio princeps), came into being during al-Harizi's travels in the East over the course of approximately the last ten years of his life. The discussion is based on a close examination of the textual evidence, the investigation of a number of relevant literary motifs, and a comparison to al-Harizi's model, the Maqamat of al-Hariri. The book includes a catalogue of fragments of the Tahkemoni in the Genizah and Firkovitch IIA collections, and some previously unpublished material that can reasonably be claimed to belong to a heretofore unattested version of the Tahkemoni.

Throughout the history of research on the Dead Sea Scrolls, the investigation of religious sacrifice has often been neglected. This book examines the views of sacrifice in the non-biblical sectarian Dead Sea Scrolls, through exploration of the historical and ideological development of the movement related to the scrolls (the DSS movement), particularly from the vantagepoint of the movement's later offshoot group known as the Qumran community.

"By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion." The line that begins Psalm 137 is one of the most lyrical of the Hebrew Bible, and has been used since its genesis to evoke the grief and protest of exiled, displaced, or marginalized communities. The psalm is most directly a product of the Babylonian exile-the roughly fifty-year period after Jerusalem was destroyed by Nebuchadnezzar's army and many of its leading Judeans taken northeast into captivity. Despite the psalm's popularity, little has been written about its reception during the more than 2,500 years since that period. In Babylon Revisited David Stowe addresses this gap using a wide-ranging, interdisciplinary approach that includes textual analysis, historical overview, and a study of the psalm's place in popular culture. Stowe locates its use in the American Revolution and the Civil Rights movement, and internationally by anti-colonial Jamaican Rastafari and immigrants from Ireland, Korea, and Cuba. He studies musical references ranging from the Melodians Rivers of Babylon to the score in Kazakh film Tulpan. Based on numerous interviews with musicians, theologians, and writers, Stowe reconstructs the rich and varied reception history of this widely used, yet mysterious text. The book is broken up into three parts that closely examine each of the psalm's stanzas. Stowe concludes by exploring the often ignored final words: "Happy shall he be, that taketh and dasheth thy little ones against the stones." Usually excised from liturgy and forgotten by scholars, Stowe finds these words echoed in modern occurrences of genocide or ethnic cleansing, and more generally in the culture of vengeance that has existed in North America from the earliest conflicts with Native Americans. Exploring the presence and absence of these words in modern culture is the culmination of Stowe's study as he weaves together the fascinating story of how Psalm 137 has both shaped and been shaped by our understanding of violence, pain, oppression, and justice.

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to "revealed" books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, "Bible," and a bibliographic one, "book." The Literary Imagination in Jewish Antiquity suggests ways of thinking about how Jews understood their own literature before these categories had emerged. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Mroczek tells an unfamiliar story about sacred writing not bound in a Bible. In many texts, we see an awareness of a vast tradition of divine writing found in multiple locations only partially revealed in available scribal collections. Ancient heroes like David are not simply imagined as scriptural authors, but multi-dimensional characters who come to be known as great writers and honored as founders of growing textual traditions. Scribes recognize the divine origin of texts like the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of material we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. While listening to the way ancient writers describe their own literature-their own metaphors and narratives about writing-this book also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions.

Exodus in the Jewish Experience: Echoes and Reverberations investigates how the Exodus has been, and continues to be, a crucial source of identity for both Jews and Judaism. It explores how the Exodus has functioned as the primary model from which Jews have created theological meaning and historical self-understanding. It probes how and why the Exodus has continued to be vital to Jews throughout the unfolding of the Jewish experience. As an interdisciplinary work, it incorporates contributions from a range of Jewish Studies scholars in order to explore the Exodus from a variety of vantage points. It addresses such topics as: the Jewish reception of the biblical text of Exodus; the progressive unfolding of the Exodus in the Jewish interpretive tradition; the religious expression of the Exodus as ritual in Judaism; and the Exodus as an ongoing lens of self-understanding for both the State of Israel and contemporary Judaism. The essays are guided by a common goal: to render comprehensible how the re-envisioning of Exodus throughout the unfolding of the Jewish experience has enabled it to function for thousands of years as the central motif for the Jewish people.

Ma?berot Immanuel is a collection of twenty-eight chapters in Hebrew of rhymed prose and poetry written by the poet and amateur philosopher Immanuel of Rome during an era of rapid political change in late medieval Italy. The final chapter, Mah?beret Ha-Tofet Ve-ha-'Eden (A Tale of Heaven and Hell), like Dante's Commedia, depicts Immanuel's visits to hell and heaven. Bridging Worlds focuses on the interrelation of Immanuel's belletristic work and biblical exegesis to advance a comprehensive and original reading of this final chapter. By reading Immanuel's philosophical commentaries and literary works together, Dana Fishkin demonstrates that Immanuel's narrative made complex philosophical ideas about the soul's quest for immortality accessible to an educated populace. Throughout this work, she explains the many ways Mah?beret Ha-Tofet Ve-ha-'Eden serves as a site of cultural negotiation and translation. Bridging Worlds broadens our understanding of the tensions inherent in the world of late medieval Jewish people who were deeply enmeshed in Italian culture and literature, negotiating two cultures whose values may have overlapped but also sometimes clashed. Fishkin puts forth a valuable and refreshing perspective alongside previously unknown sources to breathe new life into this extremely rich and culturally valuable medieval work.

In Ordinary Jerusalem, Angelos Dalachanis, Vincent Lemire and thirty-five scholars depict the ordinary history of an extraordinary global city in the late Ottoman and Mandate periods. Utilizing largely unknown archives, they revisit the holy city of three religions, which has often been defined solely as an eternal battlefield and studied exclusively through the prism of geopolitics and religion. At the core of their analysis are topics and issues developed by the European Research Council-funded project "Opening Jerusalem Archives: For a Connected History of Citadinite in the Holy City, 1840-1940." Drawn from the French vocabulary of geography and urban sociology, the concept of citadinite describes the dynamic identity relationship a city's inhabitants develop with each other and with their urban environment.

The Festschrift Darkhei Noam: The Jews of Arab Lands presented to Norman (Noam) Stillman offers a coherent and thought-provoking discussion by eminent scholars in the field of both the history and culture of the Jews in the Islamic World from pre-modern to modern times. Based on primary sources the book speaks to the resilience, flexibility, and creativity of Jewish culture in Arab lands. The volume clearly addresses the areas of research Norman Stillman himself has considerably contributed to. Research foci of the book are on the flexibility of Jewish law in real life, Jewish cultural life particularly on material and musical culture, the role of women in these different societies, antisemitism and Jewish responses to hatred against the Jews, and antisemitism from ancient martyrdom to modern political Zionism.