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Books > Religion & Spirituality > Non-Christian religions > Judaism
The Jewish practice of bar mitzvah dates back to the twelfth century, but this ancient cultural ritual has changed radically since then, evolving with the times and adapting to local conditions. For many Jewish-American families, a child's bar mitzvah or bat mitzvah is both a major social event and a symbolic means of asserting the family's ongoing connection to the core values of Judaism. Coming of Age in Jewish America takes an inside look at bar and bat mitzvahs in the twenty-first century, examining how the practices have continued to morph and exploring how they serve as a sometimes shaky bridge between the values of contemporary American culture and Judaic tradition. Interviewing over 200 individuals involved in bar and bat mitzvah ceremonies, from family members to religious educators to rabbis, Patricia Keer Munro presents a candid portrait of the conflicts that often emerge and the negotiations that ensue. In the course of her study, she charts how this ritual is rife with contradictions; it is a private family event and a public community activity, and for the child, it is both an educational process and a high-stakes performance. Through detailed observations of Conservative, Orthodox, Reform, and independent congregations in the San Francisco Bay Area, Munro draws intriguing, broad-reaching conclusions about both the current state and likely future of American Judaism. In the process, she shows not only how American Jews have forged a unique set of bar and bat mitzvah practices, but also how these rituals continue to shape a distinctive Jewish-American identity.
In The Jewish Museum: History and Memory, Identity and Art from Vienna to the Bezalel National Museum, Jerusalem Natalia Berger traces the history of the Jewish museum in its various manifestations in Central Europe, notably in Vienna, Prague and Budapest, up to the establishment of the Bezalel National Museum in Jerusalem. Accordingly, the book scrutinizes collections and exhibitions and broadens our understanding of the different ways that Jewish individuals and communities sought to map their history, culture and art. It is the comparative method that sheds light on each of the museums, and on the processes that initiated the transition from collection and research to assembling a type of collection that would serve to inspire new art.
The First Comprehensive Summary, for the English Reader, of the Teaching of the Talmud and the Rabbis on Ethics, Religion, Folk-lore and Jurisprudence. Cohen does an excellent job of presenting the origins of Talmudic literature and summarizing in a meaningful way the many doctrines it contains.
What have women to do with the rise of canon-consciousness in early Judaism? Quite a lot, Claudia Camp argues, if the book written by the early second-century BCE scribe, Ben Sira, is any indication. One of the few true misogynists in the biblical tradition, Ben Sira is beset with gender anxiety, fear that his women will sully his honor, their shame causing his name to fail from the eternal memory of his people. Yet the same Ben Sira appropriates the idealized figure of cosmic Woman Wisdom from Proverbs, and identifies her with 'the book of the covenant of the most high God, the law that Moses commanded us'. This, then, is Ben Sira's dilemma: a woman (Wisdom) can admit him to eternity but his own women can keep him out. It is Camp's thesis that these conflicted perceptions of gender are fundamental to Ben Sira's appropriation and production of authoritative religious literature.
The fifteenth through the eighteenth centuries were truly an Age of Secrecy in Europe, when arcane knowledge was widely believed to be positive knowledge that extended into all areas of daily life, from the economic, scientific, and political spheres to the general activities of ordinary people. So asserts Daniel Jutte in this engrossing, vivid, and award-winning work. He maintains that the widespread acceptance and even reverence for this "economy of secrets" in premodern Europe created a highly complex and sometimes perilous space for mutual contact between Jews and Christians. Surveying the interactions between the two religious groups in a wide array of secret sciences and practices-including alchemy, cryptography, medical arcana, technological and military secrets, and intelligence-the author relates true stories of colorful "professors of secrets" and clandestine encounters. In the process Jutte examines how our current notion of secrecy is radically different in this era of WikiLeaks, Snowden, et al., as opposed to centuries earlier when the truest, most important knowledge was generally considered to be secret by definition.
This volume discusses crucial aspects of the period between the two revolts against Rome in Judaea that saw the rise of rabbinic Judaism and of the separation between Judaism and Christianity. Most contributors no longer support the 'maximalist' claim that around 100 CE, a powerful rabbinic regime was already in place. Rather, the evidence points to the appearance of the rabbinic movement as a group with a regional power base and with limited influence. The period is best seen as one of transition from the multiform Judaism revolving around the Second Temple in Jerusalem to a Judaism that was organized around synagogue, Tora, and sages and that parted ways with Christianity.
Mighty Baal: Essays in Honor of Mark S. Smith is the first edited collection devoted to the study of the ancient Near Eastern god Baal. Although the Bible depicts Baal as powerless, the combined archaeological, iconographic, and literary evidence makes it clear that Baal was worshipped throughout the Levant as a god whose powers rivalled any deity. Mighty Baal brings together eleven essays written by scholars working in North America, Europe, and Israel. Essays in part one focus on the main collection of Ugaritic tablets describing Baal's exploits, the Baal Cycle. Essays in part two treat Baal's relationships to other deities. Together, the essays offer a rich portrait of Baal and his cult from a variety of methodological perspectives. The Harvard Semitic Studies series publishes volumes from the Harvard Museum of the Ancient Near East. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
The seminal medieval history of the Second Commonwealth period of ancient Jewish history. Sepher Yosippon was written in Hebrew by a medieval historian and noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend-from Adam to the destruction of the Second Temple-since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin. Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentiethcentury Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author (a.k.a. Joseph ben Gurion Hacohen) also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book. The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies.
The terrorist massacre committed by Hamas against innocent Israelis on October 7, 2023 brought great trauma to the state of Israel. But it also has brought great clarity. It is this clarity that tells us we must try something NEW. It is this clarity that tells us Israel must plan its future on its own and not obsess about what others think. And it is this clarity that compels us to go back to basics — to return to the biblical values and divine covenants that unite the Jewish people. It is this clarity that has inspired David Friedman, former US Ambassador to Israel and bestselling author of SLEDGEHAMMER, to write and lead a new movement: ONE JEWISH STATE. One of the leading architects of the historic Abraham Accords, David Friedman explains why in these turbulent and dangerous times, the simple phrase of three words – ONE JEWISH STATE – must be the guideline for Israel and the world’s collective future. Each word of ONE JEWISH STATE is deeply instilled with meaning: ONE: There is only ONE country earmarked for the Jewish people; ONE. There are 49 Muslim countries, and many Christian, Buddhist, and Hindu countries, but only ONE Jewish State. JEWISH: This Jewish State is exactly that – JEWISH. It is the place where Jewish history was born, where Jewish values were created and where more Jews live than anywhere else. It is situated on the land given to the Jewish people by God in the words of the Holy Bible. STATE: Israel is not just a place; it is a country with sovereignty over its land and responsibility for its inhabitants. Today that sovereignty has been called into question by the nations of the world and even by some within Israel. But Israel cannot be Jewish without sovereignty over the places that make it Jewish. Friedman proposes a goal and a path, with God’s help, for Israel to have complete sovereignty over all its biblical homeland – in a just manner that brings peace, prosperity, and essential human dignity to ALL of Israel’s inhabitants. In ONE JEWISH STATE he will explore:
Ambassador Friedman's book persuasively explains the many reasons why in this massive world there MUST remain room for ONE JEWISH STATE.
Modern physics has forever changed the way we view and understand
physical reality. With a wide spectrum of theories, from general
relativity to quantum mechanics, our conceptions of the very big
and the very small are no longer intuitively obvious. Many
philosophers, even scientists have expressed the opinion that the
counterintuitive conclusions posited in modern physics are best
understood using spiritual terminology. In the 11 lectures in this
volume, Harav Ginsburgh, one of our generation's foremost scholars,
innovators, and teachers of Kabbalah, reveals how modern physics
reflects foundational concepts in the Torah's inner dimension. A
wide range of topics from relativity (special and general), quantum
mechanics, and string theory are addressed. Elegantly and
gracefully, Harav Ginsburgh's exposition of the topics switches
back and forth between the scientific and Torah perspectives. With
his deep insight, Harav Ginsburgh gives even well-known physical
concepts a refreshing and new treatment. Apart from carefully
drawing parallels and correspondences between the Torah's inner
dimension and modern physics, in these lectures, Harav Ginsburgh
proposes new directions for scientific research into important
areas such as a unified field theory, CPT symmetry, the
relationship between acceleration and gravitation, and the
possibility of uncovering additional dimensions in physical
reality, demonstrating how the Torah's depth can be used to
fertilize science and further our understanding of nature. |
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