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Books > Religion & Spirituality > Non-Christian religions > Judaism
Luke, the eponymous author of the gospel that bears his name as
well as the book of Acts, wrote the largest portion of the New
Testament. Luke is generally thought to be a gentile. This book
addresses a question raised by Jesus's disciples at the very
beginning of Acts: "Lord, will you at this time restore the kingdom
to Israel?" The question is freighted with political and national
significance as it inquires about the restoration of political
sovereignty to the Jewish people. This book investigates Luke's
perspective on the salvation of Israel in light of Jewish
restoration eschatology. It situates Luke-Acts in the aftermath of
the destruction of the Second Temple in 70 CE. The author of
Luke-Acts did not write the Jews off but still awaited the
restoration of Israel. Luke conceived of Israel's eschatological
restoration in traditional Jewish terms. The nation of Israel would
experience liberation in the fullest sense, including national and
political restoration. Luke's Jewish Eschatology builds upon the
appreciation of the Jewish character of early Christianity in the
decades after the Holocaust, which has witnessed the reclamation of
the Jewishness of the historical Jesus and even Paul.
This collection of essays focuses on sacrifice in the context of
Jewish and Christian scripture and is inspired by the thought and
writings of Rene Girard. The contributors engage in a dialogue with
Girard in their search for answers to key questions about the
relation between religion and violence. The book is divided into
two parts. The first opens with a conversation in which Rene Girard
and Sandor Goodhart explore the relation between imitation and
violence throughout human history, especially in religious culture.
It is followed by essays on the subject of sacrifice contributed by
some of the most distinguished scholars in the field, including
Bruce Chilton, Robert Daly, Louis Feldman, Michael Fishbane, Erich
Gruen, and Alan Segal. The second part contains essays on specific
scriptural texts (Abraham's sacrifice of Isaac in Genesis 22 and
the book of Job in the Jewish tradition, the Gospel and Epistles in
the Christian tradition). The authors explore new ways of applying
Girardian analysis to episodes of sacrifice and scapegoating,
demonstrating that fertile ground remains to further our
understanding of violence in the Hebrew and Christian scriptures.
Contributors: Sandor Goodhart, Ann W. Astell, Rene Girard, Thomas
Ryba, Michael Fishbane, Bruce Chilton, Robert Daly, S.J., Alan F.
Segal, Louis H. Feldman, Erich S. Gruen, Stuart D. Robertson,
Matthew Pattillo, Stephen Stern, Chris Allen Carter, William
Morrow, William Martin Aiken, Gerard Rosse, Christopher S.
Morrissey, Poong-In Lee, Anthony Bartlett
In The Jewish Museum: History and Memory, Identity and Art from
Vienna to the Bezalel National Museum, Jerusalem Natalia Berger
traces the history of the Jewish museum in its various
manifestations in Central Europe, notably in Vienna, Prague and
Budapest, up to the establishment of the Bezalel National Museum in
Jerusalem. Accordingly, the book scrutinizes collections and
exhibitions and broadens our understanding of the different ways
that Jewish individuals and communities sought to map their
history, culture and art. It is the comparative method that sheds
light on each of the museums, and on the processes that initiated
the transition from collection and research to assembling a type of
collection that would serve to inspire new art.
The Jewish practice of bar mitzvah dates back to the twelfth
century, but this ancient cultural ritual has changed radically
since then, evolving with the times and adapting to local
conditions. For many Jewish-American families, a child's bar
mitzvah or bat mitzvah is both a major social event and a symbolic
means of asserting the family's ongoing connection to the core
values of Judaism. Coming of Age in Jewish America takes an inside
look at bar and bat mitzvahs in the twenty-first century, examining
how the practices have continued to morph and exploring how they
serve as a sometimes shaky bridge between the values of
contemporary American culture and Judaic tradition. Interviewing
over 200 individuals involved in bar and bat mitzvah ceremonies,
from family members to religious educators to rabbis, Patricia Keer
Munro presents a candid portrait of the conflicts that often emerge
and the negotiations that ensue. In the course of her study, she
charts how this ritual is rife with contradictions; it is a private
family event and a public community activity, and for the child, it
is both an educational process and a high-stakes performance.
Through detailed observations of Conservative, Orthodox, Reform,
and independent congregations in the San Francisco Bay Area, Munro
draws intriguing, broad-reaching conclusions about both the current
state and likely future of American Judaism. In the process, she
shows not only how American Jews have forged a unique set of bar
and bat mitzvah practices, but also how these rituals continue to
shape a distinctive Jewish-American identity.
The First Comprehensive Summary, for the English Reader, of the
Teaching of the Talmud and the Rabbis on Ethics, Religion,
Folk-lore and Jurisprudence. Cohen does an excellent job of
presenting the origins of Talmudic literature and summarizing in a
meaningful way the many doctrines it contains.
Jewish Love Magic: From Late Antiquity to the Middle Ages is the
first monograph dedicated to the supernatural methods employed by
Jews in order to generate love, grace or hate. Examining hundreds
of manuscripts, often unpublished, Ortal-Paz Saar skillfully
illuminates a major aspect of the Jewish magical tradition. The
book explores rituals, spells and important motifs of Jewish love
magic, repeatedly comparing them to the Graeco-Roman and Christian
traditions. In addition to recipes and amulets in Hebrew, Aramaic
and Judaeo-Arabic, primarily originating in the Cairo Genizah, also
rabbinic sources and responsa are analysed, resulting in a
comprehensive and fascinating picture. "Due to the general neglect
of the topic in previous scholarship, the richness of the research
corpus and the scientific precision of the author, Saar's Jewish
Love Magic is an important volume that should be on the shelf of
every scholar focusing on ancient Jewish magic, but also on Jewish
culture and cultural history in general. Furthermore, the book is
an enjoyable read also for a non-specialist audience thanks to its
clarity and fluency." - Alessia Belusci, Yale University, in:
Journal of Semitic Studies 64.2 (2019) "This is a valuable foray
into the relationship between institutionalised religion and magic
and the complex question of 'legitimacy'. Overall, the book
presents a compelling case for the existence of Jewish 'love
magic'." -Ann Jeffers, Journal for the Study of the Old Testament
43.5 (2019)
In Jewish Youth around the World 1990-2010: Social Identity and
Values, Erik Cohen offers a rich and multi-faceted picture of
Jewish adolescents and young adults today. Based on numerous
empirical studies conducted by the author over the course of two
decades among various populations in Israel and every major
Diaspora country, it considers a range of issues, including:
demographics and migration patterns, Jewish identity, involvement
in the Jewish community, leisure time activities, values,
relationship to Israel and to the global Jewish collective.
In-depth analysis of the data uncovers similarities and differences
of various sub-populations by nationality, level of religiosity,
age, gender and more. The book is pioneering in its comparative
approach to Jewish youth around the world.
Mighty Baal: Essays in Honor of Mark S. Smith is the first edited
collection devoted to the study of the ancient Near Eastern god
Baal. Although the Bible depicts Baal as powerless, the combined
archaeological, iconographic, and literary evidence makes it clear
that Baal was worshipped throughout the Levant as a god whose
powers rivalled any deity. Mighty Baal brings together eleven
essays written by scholars working in North America, Europe, and
Israel. Essays in part one focus on the main collection of Ugaritic
tablets describing Baal's exploits, the Baal Cycle. Essays in part
two treat Baal's relationships to other deities. Together, the
essays offer a rich portrait of Baal and his cult from a variety of
methodological perspectives. The Harvard Semitic Studies series
publishes volumes from the Harvard Museum of the Ancient Near East.
Other series offered by Brill that publish volumes from the Museum
include Studies in the Archaeology and History of the Levant and
Harvard Semitic Monographs, https://hmane.harvard.edu/publications.
The Judean monarch Hezekiah remains one of the most significant
figures in biblical studies. For all of his greatness, however,
there is little about him that may be stated with certainty. This
study provides a detailed reexamination of this enterprising ruler.
It commences with data outside the biblical text from Assyrian
records and ancient Near Eastern archaeology which may be brought
to bear in reconstructing the historical Hezekiah, and subsequently
proceeds to augment this picture based on his portrayal in the
books of Kings, First Isaiah, and Chronicles. Its focus is on those
issues that either remain contentious in biblical scholarship, or
else have been resolved into a general consensus that needs to be
called into question.
This volume discusses crucial aspects of the period between the two
revolts against Rome in Judaea that saw the rise of rabbinic
Judaism and of the separation between Judaism and Christianity.
Most contributors no longer support the 'maximalist' claim that
around 100 CE, a powerful rabbinic regime was already in place.
Rather, the evidence points to the appearance of the rabbinic
movement as a group with a regional power base and with limited
influence. The period is best seen as one of transition from the
multiform Judaism revolving around the Second Temple in Jerusalem
to a Judaism that was organized around synagogue, Tora, and sages
and that parted ways with Christianity.
The fifteenth through the eighteenth centuries were truly an Age of
Secrecy in Europe, when arcane knowledge was widely believed to be
positive knowledge that extended into all areas of daily life, from
the economic, scientific, and political spheres to the general
activities of ordinary people. So asserts Daniel Jutte in this
engrossing, vivid, and award-winning work. He maintains that the
widespread acceptance and even reverence for this "economy of
secrets" in premodern Europe created a highly complex and sometimes
perilous space for mutual contact between Jews and Christians.
Surveying the interactions between the two religious groups in a
wide array of secret sciences and practices-including alchemy,
cryptography, medical arcana, technological and military secrets,
and intelligence-the author relates true stories of colorful
"professors of secrets" and clandestine encounters. In the process
Jutte examines how our current notion of secrecy is radically
different in this era of WikiLeaks, Snowden, et al., as opposed to
centuries earlier when the truest, most important knowledge was
generally considered to be secret by definition.
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