After World War II, Ernst Ludwig Ehrlich (1921-2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.

Volume 12 in the edition of the complete Jerusalem Talmud. Tractates Sanhedrin and Makkot belong together as one tractate, covering procedural law for panels of arbitration, communal rabbinic courts (in bare outline) and an elaborate construction of hypothetical criminal courts supposedly independent of the king's administration. Tractate Horaiot, an elaboration of Lev. 4:1-26, defines the roles of High Priest, rabbinate, and prince in a Commonwealth strictly following biblical rules.

This collection is about various topics in Jewish Studies by one of the greatest scholars of the previous century. The subjects span the whole length and breadth of Jewish history and literature, from 'A Hoard of Hebrew Manuscripts in Judaism' to 'The Dogmas of Judaism', and from 'Safed in the Sixteenth Century' to 'Abraham Geiger-Leopold Zunz'. In Encyclopedia Judaica, Meir Ben-Horin says, "Schecter's Studies in Judaism remain indispensable documents of American Jewish religious Conservatism."

"Random Destinations" examines how novels and short stories portray those who managed to escape from Central Europe in the 1930s following the rise of Nazism. They faced many concrete and psychological problems at their random destinations: language acquisition, adjustment to different mores, fitting into the community, coming to terms with having been rejected by their homeland, the conflict between the desire to remember and/or forget their past, and, above all, the need to reshape their identities. Their personal struggles are contextualized within their historical situation, both global and specific to their new locale. The book argues that fiction, by taking ordinary escapees' difficulties into account, paradoxically offers a subtler and more truer picture that sociological studies that have tended to foreground the successes of a few outstanding individuals.

This study tests the alternative to the theory that the Dead Sea Scrolls emanate from the Essene community. It advances the theory that the Qumran community continues the haburah of the first century B.C., and that it is closer in custom to the old haburah than is the Rabbinic community.

Although Christianity's precise influence on the Holocaust cannot be determined and the Christian churches did not themselves perpetrate the Final Solution, Robert Michael argues in "Holy Hatred" that the two millennia of Christian ideas and prejudices and their impact on Christians' behavior appear to be the major basis of antisemitism and of the apex of antisemitism, the Holocaust.

The biblical prohibition of images sets Judaism apart, together with Islam, from all other religious systems. This book attempts to explain the reasons for the prohibition - as well as its limits - and then shows how influential it has been in determining aspects of Jewish thinking in relation to such key concepts as holiness, symbolism, mediation between man and God, aesthetics and the role of memory in religion. Why is music the one art to which Judaism is hospitable? Is Judaism a religion of the ear rather than the eye? What is the real issue at stake in the age-old debate between Jerusalem and Athens? How do these issues relate to the iconoclastic movements in Byzantine Christianity and the Reformation? Lionel Kochan makes clear that to the prohibition of the graven image there is more than meets the eye.

After centuries of persecution, oppression, forced migrations, and exclusion in the name of Christ, the development of a Jewish "Quest for the Historical Jesus" might seem unexpected. This book gives an overview and analysis of the various Jewish perspectives on the Nazarene throughout the centuries, emphasizing the variety of German voices in Anglo-American contexts. It explores the reasons for a steady increase in Jewish interest in Jesus since the end of the eighteenth century, arguing that this growth had a strategic goal: the justification of Judaism as a living faith alongside Christianity.

Jewish and Islamic histories have long been interrelated. Both traditions emerged from ancient cultures born in the Middle East and both are rooted in texts and traditions that have often excluded women. At the same time, both groups have recently seen a resurgence in religious orthodoxy among women, as well as growing feminist movements that challenge traditional religious structures. In the United States, Jews and Muslims operate as minority cultures, carving out a place for religious and ethnic distinctiveness. The time is ripe for a volume that explores the relationship between these two religions through the prism of gender. Gender in Judaism and Islam brings together scholars working in the fields of Judaism and Islam to address a diverse range of topics, including gendered readings of texts, legal issues in marriage and divorce, ritual practices, and women's literary expressions and historical experiences, along with feminist influences within the Muslim and Jewish communities and issues affecting Jewish and Muslim women in contemporary society. Carefully crafted, including section introductions by the editors to highlight big picture insights offered by the contributors, the volume focuses attention on the theoretical innovations that gender scholarship has brought to the study of Muslim and Jewish experiences. At a time when Judaism and Islam are often discussed as though they were inherently at odds, this book offers a much-needed reconsideration of the connections and commonalties between these two traditions. It offers new insights into each of these cultures and invites comparative perspectives that deepen our understanding of both Islam and Judaism.

Alchemy of the Word is a study of the literary, philosophical, and cultural ramifications of Cabala during the Renaissance. Important intellectual figures from 1490 to 1690 are considered, including Agrippa, Dee, Spenser, Shakespeare, Browne, and Milton; Cabalas more recent impact is also discussed. Cabala, a hermeneutic style of Biblical commentary of Jewish origin, is based on the notion that, along with an inscribed Decalogue, Moses received a secret, oral supplement that provides a symbolic, allegorical, and moral qualification of the literal law of religion.

Building on the work of Gershom Scholem, Joseph Blau, Harold Bloom, Francois Secret, Michel de Certeau, and Arthur Waite, Beitchman takes a fresh look at the "mystical" text through the lens of postmodernist theory. In a model developed from Deleuze-Guattari's "nomadology" to explore issues related to the Zohar, he shows that Cabala was a deconstruction of Renaissance authority. Like deconstruction, Cabala presents familiar material from novel and sometimes provocative perspectives. It allows space for modifiability, tolerance and humanity, by widening the margins between the letter of the law and the demands of an existence whose rules were so rapidly changing.

An exercise in the literary analysis of "sacred texts" and an examination of the mystical element in literary works, Alchemy of the Word is also an experiment in new historicism. It shows how the reincarnation theories of E M. Van Helmont, which impacted heavily on the seventeenth century English cabalistic circle of Henry More and Ann Conway, demonstrate at once the originality and boldness of Cabala, but also its desperation, constituting a theoretical parallel tothe continental "acting out" of the Sabbatian heresy.

This book is the original zionist classic by Theodor Herzl. The book is about the start of a Jewish state, and played a big role in Israel becoming a state. It is an important text for those studying the history of Israel and Theodor Herzl is undoubtedly the most important author modern Jewish studies. This is also an interesting read for those studying other religions, as Israel plays such a central role to most of the major religions of the world.

Translated by J. Edward Crowley. This radical reconstruction of the origins of Judaism starts by observing that Josephus's sources on the early history of Israel do not agree with the Bible and that the oldest rabbinic traditions show no sign of a biblical foundation. Another interesting question is raised by the Samaritan claim, at the time of Antiochus Epiphanes, that they had only recently received the Sabbath from the Jews. From such details, Nodet creates a comprehensive line of argument that reveals two major sources of Judaism, as symbolized in the subtitle of his work: Joshua was the one who established locally in writing a statute and a law at the Shechem assembly, while the Mishnah was the ultimate metamorphosis of traditions brought from Babylon and combined with Judaean influences.>

The unique duality of Jewish existence, wherein a major Jewish centre in the Land of Israel flourished alongside a large and prosperous diaspora, was one of the outstanding features of Second Temple and post-Temple Jewish life. As in modern times, ongoing Jewish dispersion raised questions that went to the heart of Jewish self-identity, and declarations of allegiance to the ancestral homeland were frequently accompanied by seemingly contrary expressions of 'local-patriotism' on the part of Jewish diaspora communities. The destruction of Jerusalem and its Temple in 70 CE, and the subsequent failure under Bar-Kokhba to revive political independence (135 CE) forced Jews in Judaea as well as in the diaspora to re-evaluate the nature of the bonds that linked Jews throughout the world to 'The Land', and at the same time effected a re-examination of the authority structure that claimed priority for the communal leaders still functioning in Jewish Palestine. The chapters of this book, first delivered in Oxford as the Third Jacobs Lectures in Rabbinic Thought in January 1994, address a broad spectrum of questions relating to the centre-diaspora reality of Jewish life in Late Antiquity.>

A book that charts a clear path to a more spiritually rich practice of Judaism-from the coauthor of the best-selling Jewish Catalogs.

For all the cycles of life, best-selling author Rabbi Michael Strassfeld presents traditional Jewish teachings as a guide to behavior and values. Where the tradition is replete with rituals (for example, the Sabbath), he describes them and shows how they can enrich spiritual living. Where rituals are sparse or nonexistent (for example, returning home at the end of the workday), he suggests new ones gleaned from his own study and experience.

Strassfeld also brings the principles of "insight meditation" to Jewish life, using this practice to recover and reconstruct Judaism's spiritual dimension. He describes a Judaism that encourages within us a spiritual awareness as we participate in both traditional Jewish practices and the mundane activities of daily life. By engaging with Jewish tradition in ways that recapture its original kavanah, or intention, we will, Strassfeld maintains, achieve the two fundamental goals of Judaism-to become better human beings and to be in God s presence. (Hardcover published in 2002 by Schocken Books, ISBN 0-8052-4124-8.)

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Subordinated King studies the conception of kingship, and its status, powers and authority in Talmudic literature. The book deals with the conception of kingship against the background of the different approaches to kingship both in Biblical literature and in the political views prevalent in the Roman Empire. In the Bible one finds three (exclusive) approaches to kingship: rejection of the king as a legitimate political institution - since God is the (political) king; a version of royal theology according to which the king is divine (or sacral); and a view that God is not a political king yet the king has no divine or sacral dimension. The king is flesh and blood; hence his authority and power are limited. He is a 'subordinated king'. Subordinated King is the first book to offer a comprehensive study of kingship in Talmudic literature and its biblical (and contemporary) background. The book offers a fresh conceptual framework that sheds new light on both the vast minutia and the broad picture.

Alejandro Botta locates the Aramaic legal formulary in context of the Egyptian legal tradition and looks at the influence of foreign legal practices on other formulae which do not have their roots in Egypt.This is a study of the interrelationships between the formulary traditions of the legal documents of the Jewish colony of Elephantine and the legal formulary traditions of their Egyptian counterparts.The legal documents of Elephantine have been approached in three different ways thus far: first, comparing them to the later Aramaic legal tradition; second, as part of a self-contained system, and more recently from the point of view of the Assyriological legal tradition. However, there is still a fourth possible approach, which has long been neglected by scholars in this field, and that is to study the Elephantine legal documents from an Egyptological perspective. In seeking the Egyptian parallels and antecedents to the Aramaic formulary, Botta hopes to balance the current scholarly perspective, based mostly upon Aramaic and Assyriological comparative studies.It was formerly the Journal for the Study of the Pseudepigrapha Supplement.