Gideon Bohak gives a pioneering account of the broad history of ancient Jewish magic, from the Second Temple to the rabbinic period. It is based both on ancient magicians' own compositions and products in Aramaic, Hebrew and Greek, and on the descriptions and prescriptions of non-magicians, to reconstruct a historical picture that is as balanced and nuanced as possible. The main focus is on the cultural make-up of ancient Jewish magic, and special attention is paid to the processes of cross-cultural contacts and borrowings between Jews and non-Jews, as well as to inner-Jewish creativity. Other major issues explored include the place of magic within Jewish society, contemporary Jewish attitudes to magic, and the identity of its practitioners. Throughout, the book seeks to explain the methodological underpinnings of all sound research in this demanding field, and to highlight areas where further research is likely to prove fruitful.

The American Jewish Year Book, now in its 117th year, is the annual record of the North American Jewish communities and provides insight into their major trends. The first chapter of Part I is an examination of how American Jews fit into the US religious landscape, based on Pew Research Center studies. The second chapter examines intermarriage. Chapters on "The Domestic Arena" and "The International Arena" analyze the year's events as they affect American Jewish communal and political affairs. Three chapters analyze the demography and geography of the US, Canada, and world Jewish populations. Part II provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, synagogues, Hillels, day schools, camps, museums, and Israeli consulates. The final chapters present national and local Jewish periodicals and broadcast media; academic resources, including Jewish Studies programs, books, journals, articles, websites, and research libraries; and lists of major events in the past year, Jewish honorees, and obituaries.

Contributors to Women and Judaism describe the many ways in which women are claiming a place in and changing the face of this ancient religion. "Women and Judaism," the editor writes, "carries an intention to do more than bring the reader new ideas to ponder. For Jewish women, it's a charge to claim and re-claim their rightful place in their tradition ... For non-Jewish sisters, we hope that it encourages you to bring change in your traditions as you learn of our effort to be counted as full members of an ancient spiritual community." In this all-encompassing exploration of Judaism for the modern woman, readers attend the first the Bat Mitzvah 70 years ago, hear an imagined response of biblical mothers asked to give up their children, and learn how each holiday contains an ecological message. Readers explore the power of women within a patriarchal tradition, including the story of the first woman rabbi. Readers see demonstrations of how women keep body, mind, and spirit alive, read a new view of biblical women as heroic role models, and enter the memory of women Holocaust survivors. Some contributors write about sexuality, power, and vulnerability, while others present the newest women's rituals, including Rosh Hodesh and mikveh. An introduction by Rabbi Malka Drucker Suggestions for further reading

This is the full four-volume set of the Laws and Customs of Israel published in 1915-1916, bound in two volumes. Based on the codes Chayye Adam and Kizzur Shulchan 'Arukh, this Hebrew-English compendium is an invaluable source for Judaic traditions and customs.

The Companion to Ancient Israel offers an innovative overview of ancient Israelite culture and history, richly informed by a variety of approaches and fields. Distinguished scholars provide original contributions that explore the tradition in all its complexity, multiplicity and diversity. * A methodologically sophisticated overview of ancient Israelite culture that provides insights into political and social history, culture, and methodology * Explores what we can say about the cultures and history of the people of Israel and Judah, but also investigates how we know what we know * Presents fresh insights, richly informed by a variety of approaches and fields * Delves into religion as lived, an approach that asks about the everyday lives of ordinary people and the material cultures that they construct and experience * Each essay is an original contribution to the subject

Human leadership is a multifaceted topic in the Hebrew Bible from a synchronic as well as diachronic perspective. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Following a previous volume that focused on the Pentateuch and the Former Prophets (BZAW 507), this volume deals with different concepts of leadership in selected Prophetic (Hag/Zech; Jer) and Chronistic literature Ezr/Neh; Chr). They are examined in a literary, (religious-/tradition-) historical and theological perspective. Special emphasis is given to phenomena of transforming authority and leadership claims in exilic/post-exilic times. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the texts. Not least, it provides valuable insights into the history of religious and/or political "authorities" in Israel and Early Judaism(s).

Early Christology must focus not simply on historical but also on theological ideas found in contemporary Jewish thought and practice. In this book, a range of distinguished contributors considers the context and formation of early Jewish and Christian devotion to God aloneGCothe emergence of GCGBPmonotheismGC[yen]. The idea of monotheism is critically examined from various perspectives, including the history of ideas, Graeco-Roman religions, early Jewish mediator figures, scripture exegesis, and the history of its use as a theological category. The studies explore different ways of conceiving of early Christian monotheism today, asking whether monotheism is a conceptually useful category, whether it may be applied cautiously and with qualifications, or whether it is to be questioned in favor of different approaches to understanding the origins of Jewish and Christian beliefs and worship. This is volume 1 in the Early Christianity in Context series and volume 263 in the Journal for the Study of the New Testament Supplement Series

This anthology of addresses and essays by former Jewish Theological Seminary Chancellor Gerson D. Cohen is written in a popular style and is intended for a wide audience. The pieces offer an overview of Gerson D. Cohen's thoughts on such topics as the centrality of religion to Judaism, eschatology, Jewish history in its cultural context, Jewish scholarship and Zionism. In the book's Foreword, Rabbi Gillman writes: "I envy the readers who will encounter Gerson Cohen for the first time through the pages of this book."

This is the third volume of the hard-copy edition of a journal that has been published online (www.macdiv.ca/jgrchj) since 2000. Volume 1 was for 2000, Volume 2 was for 2001-2005, and Volume 3 is for 2006. As they appear, the hardcopy editions will replace the online materials.The scope of JGRChJ is the texts, language and cultures of the Graeco-Roman world of early Christianity and Judaism.The papers published in JGRChJ are designed to pay special attention to the 'larger picture' of politics, culture, religion and language, engaging as well with modern theoretical approaches. Craig A. Evans Messianic Hopes and Messianic Figures in Late Antiquity Richard van Egmond The Messianic 'Son of David' in Matthew Ronald Weed Aristotle on Justice (dikaiosuvnh): Character, Action and Some Pauline Counterparts Michael Wojciechowski Paul and Plutarch on Boasting Barry F. Parker Romans 7 and the Split between Judaism and Christianity Craig S. Keener Paul's 'Friends' the Asiarchs (Acts 19.31) Lois K. Fuller The 'Genitive Absolute' in New Testament/Hellenistic Greek: A Proposal for Clearer Understanding Jonathan M. Watt Contextual Disconnection in Bart Ehrman's Lost Christianities Sean A. Adams Luke's Preface and its Relationship to Greek Historiography: A Response to Loveday Alexander Robert Stephen Reid Ad Herennium Argument Strategies in 1 Corinthians

From generation to generation, three outstanding American Jewish directors-William Wyler, Sidney Lumet, and Steven Spielberg--advance a tradition of Jewish writers, artists, and leaders who propagate the ethical basis of the American Idea and Creed. They strive to renew the American spirit by insisting that America must live up to its values and ideals. These directors accentuate the ethical responsibility for the other as a basis of the American soul and a source for strengthening American liberal democracy. In the manner of the jeremiad, their films challenge America to achieve a liberal democratic culture for all people by becoming more inclusive and by modernizing the American Idea. Following an introduction that relates aspects of modern ethical thought to the search for America's soul, the book divides into three sections. The Wyler section focuses on the director's social vision of a changing America. The Lumet section views his films as dramatizing Lumet's dynamic and aggressive social and ethical conscience. The Spielberg section tracks his films as a movement toward American redemption and renewal that aspires to realize Lincoln's vision of America as the hope of the world. The directors, among many others, perpetuate a "New Covenant" that advocates change and renewal in the American experience.

Is Jewish identity flourishing or in decline? Community leaders and scholarly researchers continually seek to determine the attitudes, beliefs, and activities that best measure Jewish identity. At issue, according to these studies, is the very survival of the Jewish community itself. But such studies rarely ask what actually is being examined when we attempt to assess "Jewish identity" or any identity. Most tend to assume that identity is a preexisting, relatively fixed frame of reference reflecting shared cultural and historical experiences.

Drawing on recent work in such fields as cultural studies, poststructuralist theory, postmodern philosophy, and feminist theory, Mapping Jewish Identities challenges this premise. Contesting conventional approaches to Jewish identity, contributors argue that Jewish identity should be conceptualized as an ongoing dynamic process of "becoming" in response to changing cultural and social conditions rather than as a stable defining body of traits.

Contributors, including Daniel Boyarin, Laura Levitt, Adi Ophir, and Gordon Bearn, examine such topics as American Jews' desires to connect with a lost immigrant past through photography, the complicated function of the Holocaust in the identity formation of contemporary Jews, the impact of the struggle with the Palestinians on Israeli group identity construction, and the ways in which repressed voices such as those of women, Mizrahim, and Israeli Arabs have changed our ways of thinking about Jewish and Israeli identity.

A fitting contribution to Gorgias Liturgical Studies, Sebastian Brock's The Holy Spirit in the Syrian Baptismal Tradition is a sensitive and evocative treatment of an issue key to any liturgical tradition-that of the role of the Holy Spirit in worship. With a keen awareness of the tradition of Syrian Christianity, Brock begins his exploration with the concept and the role of the Holy Spirit in the Syriac Bible, symbols of the Spirit, the sources used to glean this information, and how it ties in with the Eucharist and Pentecost, as well as baptism itself and the subsequent practice of anointing.

This fascinating narrative illustrates and clarifies rabbinic views relating to more than 250 topics. The Talmud has been a source of study and debate for well over a millennia. What the Rabbis Said: 250 Topics from the Talmud brings that discussion out of the yeshiva to describe and clarify the views of the talmudic rabbis for modern readers. Much more than a compilation of isolated rabbinic quotations, the book intersperses talmudic statements within the narrative to provide a thoroughly engaging examination of the rabbinic point of view. Exploring the development of traditional Jewish thought during its formative period, the book summarizes the major rabbinic comments from the vast expanse of the Talmud and midrashic literature, demonstrating, among other things, that the rabbis often took divergent positions on a given issue rather than agreeing on a single "party line." As it delves into such broad topics as God, the Torah, mitzvot, law and punishment, synagogue and prayer, and life-cycle events, What the Rabbis Said will help readers understand and appreciate the views of those who developed the rabbinic Judaism that persists to the present day. Numerous endnotes provide a wealth of information for the scholarly reader without interrupting the flow of the text A glossary of lesser-known terms facilitates understanding

This book outlines what the Bible teaches about the Jewish people and religion. Jewish Themes in the New Testament is an examination of what the New Testament teaches about the Jewish people in the era of the New Covenant. The core of that teaching is an affirmation of God's continued faithfulness to them. In a day when opinions regarding the Jewish people are increasingly polarised as some stress their position centre-stage and others consign them to the dustbin of history, this book seeks to demonstrate from the New Testament that both extremes are wrong. This unique book considers the theological issues, but it is concerned for much more; it is about Jewish people and the Jews as a people, as the New Testament sees them.

The Book of Job has held a central role in defining the project of modernity from the age of Enlightenment until today. The Book of Job: Aesthetics, Ethics and Hermeneutics offers new perspectives on the ways in which Job's response to disaster has become an aesthetic and ethical touchstone for modern reflections on catastrophic events. This volume begins with an exploration of questions such as the tragic and ironic bent of the Book of Job, Job as mourner, and theJoban body in pain, and ends with a consideration of Joban works by notable writers - from Melville and Kafka, through Joseph Roth, Zach, Levin, and Philip Roth.

The phrase "Daughter of Zion" is in recent Bible translations often rendered "Daughter Zion". The discussion behind this change has continued for decades, but lacks proper linguistic footing. Parlance in grammars, dictionaries, commentaries and textbooks is often confusing. The present book seeks to remedy this defect by treating all relevant expressions from a linguistic point of view. To do this, it also discusses the understanding of Hebrew construct phrases, and finds that while there is a morphological category of genitive in Akkadian, Ugaritic and Arabic, Hebrew, Aramaic and Syriac do not display it. The use of this term as a syntactical category is unfortunate, and the term should be avoided in Hebrew grammar. Metaphor theory and the use of irony are also tools in the discussion of the phrases. As a result of the treatment, the author finds that there are some Hebrew construct phrases where nomen regens describes the following nomen rectum, and the description may be metaphorical, in some cases also ironical. This seems to be the case with "Daughter of Zion" and similar phrases. This understanding calls for a revision of the translation of the phrases, and new translations are suggested.

A comprehensive guide to three global religions that have established strong local communities in South Africa, this work is a valuable resource for scholars, students in religious studies, African studies, anthropology, and history. Beginning with a general introduction to the immigrant origins, minority status, and global connections of each tradition, the book proceeds to organize and generously annotate the literature according to religion. This volume, combined with two other annotated bibliographies, "African Traditional Religion in South Africa" and "Christianity in South Africa" (both Greenwood, 1997), will become the standard reference text for South African religions.

With special attention to historical and social conditions, this work examines the distinctively South African forms of these important minority religions in South Africa. In each section, an introductory essay identifies significant themes. The bibliography annotations that follow are concise yet detailed essays, written in an engaging and accessible style and supported by an exhaustive index. The book, therefore, provides a full and complex profile of three religious traditions that are firmly located in South African history and society.

The conversations in this collection open by challenging ideas that have become standard and subjecting them to critical re-examination. The central thread of all these essays is a reflection on the processes of reading and theologizing. Many focus on the relation of Paul to the energetic and complex Judaism of the 1st century, and one reads the Gospel of John in this light. Others highlight eschatology. Among the contributors to this volume are David E. Aune, Jouette Bassler, Daniel Boyarin, Neil Elliott, Victor Paul Furnish, Lloyd Gaston, Steven J. Kraftchick, Robert C. Morgan, J. Andrew Overman, Mark Reasoner, Peter Richardson, and Robin Scroggs. Juanita Garciagodoy and David H. Hopper offer appreciations of Calvin Roetzel as a teacher and colleague.

Postmodernity marks a time of creative conflict when the voices of the other, previously rendered silent by the majority, are prominently heard. What effect has postmodernism had on Judaism?

The neat narratives and metanarratives of the Jewish past are being questioned and deconstructed, allowing for different versions of Jewish history to emerge. For example, a postmodern exploration of the place of women in Talmudic culture can upset portraits of women as powerless and rabbis as closed off to female experience thereby helping to secure a place for women today. Similarly, an analysis of Zionism using concepts drawn from postmodern thinkers problematizes such basic Zionists concepts as nation, exile, and normalization, and raises significant questions concerning the relationship of Israel and the diaspora.

The twelve contributors, including Daniel Boyarin, Elliot R. Wolfson, and Laurence J. Silberstein, shed new light on the central texts and issues of Judaism through their postmodern interpretations. They offer up provocative perspectives on Bible and Midrash; Talmud and Halakhah; Kabbalah; Zionism; the Holocaust; feminism; literature; pedagogy; and liturgy.

Despite the undeniable importance of anti-evolutionism in American cultural history, and the plethora of publications since the 1980s, few libraries have collected more than the occasional book or pamphlet on creationism and early creationist periodicals are almost impossible to find. This collection makes available works on creationism by such stalwarts as Arthur I. Brown, William Bell Riley, Harry Rimmer, Byron C. Nelson, George McCready Price, Harold W. Clark and Frank Lewis Marsh. It also reprints three of the earliest and rarest creationist journals in America: the Creationist, the Bulletin of Deluge Geology and the Forum for the Correlation of Science and the Bible. The collection as a whole plays an important part in the continuing debate in America over science and religion. There is a new preface to all volumes by the series editor Ronald L. Numbers.

Volume XXV of the distinguished annual Studies in Contemporary Jewry explores new understandings and approaches to Jewish "ethnicity." In current parlance regarding multicultural diversity, Jews are often considered to belong socially to the "majority," whereas "otherness" is reserved for "minorities." But these group labels and their meanings have changed over time. This volume analyzes how "ethnic," "ethnicity," and "identity" have been applied to Jews, past and present, individually and collectively.
Most of the symposium papers on the ethnicity of Jewish people and the social groups they form draw heavily on the case of American Jews, while others offer wider geographical perspectives. Contributors address ex-Soviet Jews in Philadelphia, comparing them to a similar population in Tel Aviv; Communism and ethnicity; intermarriage and group blending; American Jewish dialogue; and German Jewish migration in the interwar decades. Leading academics, employing a variety of social scientific methods and historical paradigms, propose to enhance the clarity of definitions used to relate "ethnic identity" to the Jews. They point to ethnic experience in a variety of different social manifestations: language use in social context, marital behavior across generations, spatial and occupational differentiation in relation to other members of society, and new immigrant communities as sub-ethnic units within larger Jewish populations. They also ponder the relevance of individual experience and preference as compared to the weight of larger socializing factors.
Taken as a whole, this work offers revisionist views on the utility of terms like "Jewish ethnicity" that were given wider scope by scholars in the 1960s, '70s, and '80s.