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Books > Religion & Spirituality > Non-Christian religions > Judaism
The book of Kings repeatedly refers to the despoliation of the treasures of the Jerusalem temple and royal palace. These short notices recounting a foreign invasion and the loss of "national wealth" have been explored only briefly among scholars applying their expertise to the analysis of the book of Kings or the study of the Jerusalem temple and royal palace, from both literary and historical perspectives. This monograph aims to fill this lacuna. Adopting an approach that combines a more traditional form of literary criticism with a thorough analysis of the narrative role and intertextual connections giving shape to the texts (Sitz in der Literatur), the book offers a more complex and nuanced appreciation of the literary development and ideological profile of the despoliation notices. In addition, it weighs the use of the underlying literary motif in the biblical writings against other Ancient Near Eastern sources. This study not only provides new perspectives on the role of motifs in biblical historiography but has far-reaching implications for the reconstruction of the process of production and transmission of Kings as part of the Deuteronomistic History.
Kabbalah in America includes chapters from leading experts in a variety of fields and is the first-ever comprehensive treatment of the title subject from colonial times until the present. Until recently, Kabbalah studies have not extensively covered America, despite America's centrality in modern and contemporary formations. There exist scattered treatments, but no inclusive expositions. This volume most certainly fills the gap. It is comprised of 21 articles in eight sections, including Kabbalah in Colonial America; Nineteenth-Century Western Esotericism; The Nineteenth-Century Jewish Interface; Early Twentieth-Century Rational Scholars; The Post-War Counterculture; Liberal American Denominationalism; Ultra-Orthodoxy, American Hasidism and the 'Other'; and Contemporary American Ritual and Thought. This volume will be sure to set the tone for all future scholarship on American Kabbalah.
A Profound and Stirring Call to Action in Our Troubled World from One of America's Great Religious Leaders "Conscience may be understood as the hidden inner compass that guides our lives and must be searched for and recovered repeatedly. At no time more than our own is this need to retrieve the shards of broken conscience more urgent." from the Introduction This clarion call to rethink our moral and political behavior examines the idea of conscience and the role conscience plays in our relationships to government, law, ethics, religion, human nature and God and to each other. From Abraham to Abu Ghraib, from the dissenting prophets to Darfur, Rabbi Harold Schulweis probes history, the Bible and the works of contemporary thinkers for ideas about both critical disobedience and uncritical obedience. He illuminates the potential for evil and the potential for good that rests within us as individuals and as a society. By questioning religion's capacity and will to break from mindless conformity, Rabbi Schulweis challenges us to counter our current suppressive culture of obedience with the culture of moral compassion, and to fulfill religion s obligation to make room for and carry out courageous moral dissent."
What can we do to repair, rewind and reset Jewish time to The generation of the late twentieth century experienced a rupture in Jewish time. As a result of our confrontation with Modernity, the integration of Jews into the American mainstream, the shattering tragedy of the Holocaust, and the miraculous rebirth of a Jewish State in the Land of Israel, we can no longer look easily to the past for lessons of faith and models of Jewish meaning. No longer do we confidently project ourselves into the future. So much of what was taken for granted in earlier times is now open to question. In this thought-provoking book, five celebrated leaders in Judaism, representing a broad spectrum of contemporary Jewish experience, reinterpret Jewish life, re-envision its institutions, and re-imagine its future in the shadow of the events of the twentieth century. Reflecting on the unique events of this century, these eminent scholars assert a shared recognition of human responsibility as the quintessence of God s presence in the world. They imagine a new stage in the development of the ancient Covenant, a stage in which human beings take responsibility for shaping the Jewish historical experience. They explore how that new stage will find expression in the rhythms of Jewish personal and communal life its implications for "halachah, " prayer, spirituality, the synagogue, and our relations with the world.
A Probing and Powerful Look at the Role You Play No matter how hard we look, the God of Israel cannot be seen. Looking is not seeing, and seeing God is not like seeing an apple. It is much more like making a medical diagnosis on the basis of looking at a complex set of symptoms. Each of the symptoms is a dot. We can look at the dots and still miss the pattern. from Part I The Torah is replete with references to hearing God but precious few references to seeing God. Seeing is complicated. What we look for and see are traces of God s presence in the world and in history, but not God. In order to identify those traces as reflections of divine presence, we need to re-examine how we see, what we see, and how we interpret that information. In this challenging and inspiring look at the dynamics of the religious experience, award-winning author and theologian Neil Gillman guides you into a new way of seeing the complex patterns in the Bible, history, and everyday experiences and helps you interpret what those patterns mean to you and your relationship with God. Examining faith and doubt, revelation and law, suffering and redemption, Gillman candidly deconstructs familiar biblical moments in order to help you develop and refine your own spiritual vision, so that you are able to discern the presence of God in unanticipated ways."
In 1994 the Lubavitcher Rebbe, Menachem Schneerson, died leaving no successor. For many years his followers had maintained that he was Moshiach -the Jewish Messiah and would usher in the Redemption. After his death Lubavitch divided into two opposing groups. While some messianists hold that the Rebbe died but is to be resurrected as the messiah, others hold that he is still alive, but concealed. The anti-messianists maintain that the Rebbe could have been Moshiach if God had willed it, but they disagree vehemently that as such he could come back from the dead. Using ethnographic data obtained by the author through twenty years of fieldwork, this book presents a social-psychological account of Lubavitcher Messianism and moves beyond the typical scholarly preoccupation with belief and dissonance to examine the role of rhetoric, religious experience and ritual in maintaining counterintuitive convictions. Through examining the parallels between early Christianity and messianism in Lubavitch this book provides a comprehensive perspective for examining messianism generally.
Wake up to the divine abundance that is all around you This inspirational companion helps you recognize God s gifts in the everyday world around you. For each day of the year, an inspiring quote from a Jewish source and a personal reflection on it help you focus on your spiritual life and all the things you have to be grateful for. Using both the secular and Jewish calendar as a framework, this daily devotional helps you honor the special and holy events of the year as well as identify the sacred in the mundane moments of your life. It draws on the wisdom of Jewish sources and teachings, and ancient and contemporary spiritual thinkers, to gain perspective on the abundance that is all around you in your achievements and challenges, relationships and personal time, joy and suffering, job and home. It will help you elevate the ordinary to the extraordinary every day of the year.
The Abadi Family saga begins when a modern-day Romeo and Juliet story
between a Palestinian and a Jew ends in predictable tragedy. The family
flees to America to mend, but encounters only more turmoil that
threatens to tear the family apart.
After World War II, Ernst Ludwig Ehrlich (1921-2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.
Where Judaism and health intersect, healing may begin. Essential reading for people interested in the Jewish healing, spirituality and spiritual direction movements, this groundbreaking volume explores the Jewish tradition for comfort in times of illness and Judaism s perspectives on the inevitable suffering with which we live. Pushing the boundaries of Jewish knowledge, scholars, teachers, artists and activists examine the aspects of our mortality and the important distinctions between curing and healing. Topics discussed include: The Importance of the Individual Health and Healing among the Mystics Hope and the Hebrew Bible From Disability to Enablement Overcoming Stigma Jewish Bioethics Drawing from literature, personal experience, and the foundational texts of Judaism, these celebrated thinkers show us that healing is an idea that can both soften us so that we are open to inspiration as well as toughen us like good scar tissue in order to live with the consequences of being human.
Help sustain the Jewish tradition s legacy of community leadership by building strong leaders today. Great Jewish leadership has helped us survive slavery, guided us to the Promised Land, given us hope through exile and oppression, helped us enjoy membership in a nation of overachievers, and given birth to the State of Israel. Great Jewish leadership generates vision and, as a result, followers. It inspires us and helps us to stretch higher, see farther, and reach deeper. from the Introduction Drawing on the past and looking to the future, this practical guide provides the tools you need to work through important contemporary leadership issues. It takes a broad look at positions of leadership in the modern Jewish community and the qualities and skills you need in order to succeed in these positions. Real-life anecdotes, interviews, and dialogue stimulate thinking about board development, ethical leadership, conflict resolution, change management, and effective succession planning. Whether you are a professional or a volunteer, are looking to develop your own personal leadership skills or are part of a group, this inspiring book provides information, interactive exercises, and questions for reflection to help you define leadership styles and theories, expose common myths, and coach others on the importance of leading with meaning.
"An acknowledged classic. Katz has transformed our conception of
Jewish history from the 16th to the 18th century. Because of his
work, we now understand that the ghetto was no longer sealed off at
that time from outside opinions and that the movement towards
modernity had begun long before the Jews were actually legally
emancipated. Making this work available again in the revised
edition is a service to scholarship and to public
enlightenment." "Since it first appeared in Hebrew in 1958, "Tradition and
Crisis" has had a tremendous impact on generations of students and
scholars. Katz's innovative use of sources has introduced scholars
to new methodologies and opened new vistas for research. This new,
unabridged translation is therefore highly welcome. It will ensure
its continued use in the English-speaking world." "Like a lovingly restored painting, Bernard Cooperman's new,
annotated translation of Jacob Katz's classic portrait of early
Jewish modernity can now be fully appreciated for the first time.
An admirable achievement." When it first appeared in Hebrew in 1958 and in English in 1961, Tradition and Crisis, Jacob Katz's groundbreaking study of Jewish society at the end of the Middle Ages, dramatically changed our perceptions of the Jewish community prior to the era of modernity. This new, unabridged translation by Bernard Dov Cooperman makes this classic available to new generations of students and scholars, together with Katz's original source notes, and an afterword and an updating bibliographic appendix by Professor Cooperman. Katz revolutionized the field by tapping into a rich and hitherto unexplored source for reconstructing the sociology of a previous era: the responsa literature of the Rabbinic establishment during the Middle Ages. The self-governing communities of Jews in Europe dealt with issues both civil and religious. The questions and answers addressed to the rabbinic authorities and courts provide an incomparable wealth of insights into life as it was lived in this period and into the social, historical, cultural, and economic issues of the day. How did European Jewry progress from a socially and culturally segregated society to become a component of European society at large? What were Jewish attitudes toward the Gentile world from which Jewry had been secluded for centuries? What were the bridges from the old to the new era? Tradition and Crisis traces the roots of modernity to internal
developments within the communities themselves. Katz traces the
modern movements of the Haskalah (Enlightenment) in the West and
Hasidism in the East, to an internal breakdown in the structure of
these communities and the emergence of an alternative leadership in
the wake of the Sabbatian challenge.
Given the recent interest in the emotions presupposed in early religious literature, it has been thought useful to examine in this volume how the Jews and early Christians expressed their feelings within the prayers recorded in some of their literature. Specialists in their fields from academic institutions around the world have analysed important texts relating to this overall theme and to what is revealed with regard to such diverse topics as relations with God, exegesis, education, prophecy, linguistic expression, feminism, happiness, grief, cult, suicide, non-Jews, Hellenism, Qumran and Jerusalem. The texts discussed are in Greek, Hebrew and Aramaic and are important for a scientific understanding of how Rabbinic Judaism and Early Christianity developed their approaches to worship, to the construction of their theology and to the feelings that lay behind their religious ideas and practices. The articles contribute significantly to an historical understanding of how Jews maintained their earlier traditions but also came to terms with the ideology of the dominant Hellenistic culture that surrounded them.
Nishida Kitaro, Japan's premier modern philosopher, was born in 1870 and grew to intellectual maturity in the final decades of the Meiji period (1868-1912). He achieved recognition as Japan's leading establishment philosopher during his tenure as professor of philosophy at Kyoto University. After his retirement in 1927, and until his death in 1945, Nishida published a continuous stream of original essays that can best be described as intercivilizational, a meeting point of East and West. His final essay, ""The Logic of the Place of Nothingness and the Religious Worldview,"" completed in the last few months before his death, is a summation of his philosophy of religion and has come to be regarded as the foundational text of the Kyoto school. It is one of the few places in his writings where Nishida draws openly and freely on East Asian Buddhist sources as analogs of his own ideas. Here Nishida argues for the existential primordiality of the religious consciousness against Kant, while also critically engaging the thought of such authors as Aristotle, the Christian Neo-Platonists, Spinoza, Fichte, Hegel, Barth, and Tillich. He makes it clear that he is also indebted to Pascal, Kierkegaard, and Dostoievsky as well as to Nagarjuna, the Ch'an masters, Shinran, Dogen, and other Buddhist thinkers. This book--a translation of the most seminal work of Nishida's career--also includes a translation of his ""Last Writing"" (Zeppitsu), written just two days before his death.
In this second volume of his long-anticipated five-volume collection of parashat hashavua commentaries, Rabbi Sir Jonathan Sacks explores these intersections as they relate to universal concerns of freedom, love, responsibility, identity, and destiny. Chief Rabbi Sacks fuses Jewish tradition, Western philosophy, and literature to present a highly developed understanding of the human condition under Gods sovereignty. Erudite and eloquent, Covenant & Conversation allows us to experience Chief Rabbi Sacks sophisticated approach to life lived in an ongoing dialogue with the Torah.
Women rabbis are changing the face of Judaism. Discover how their interpretations of the Torah can enrich your perspective. "Rich and engaging makes available to a wide readership the collective wisdom of women who have changed the face of Judaism." Judith Plaskow, author, Standing Again at Sinai: Judaism from a Feminist Perspective; Professor of Religious Studies, Manhattan College Here, for the first time, women's unique experiences and perspectives are applied to the entire Five Books of Moses, offering all of us the first comprehensive commentary by women. In this groundbreaking book, more than 50 women rabbis come together to offer us inspiring insights on the Torah, in a week-by-week format. Included are commentaries by the first women ever ordained in the Reform, Reconstructionist and Conservative movements, and by many other women across these denominations who serve in the rabbinate in a variety of ways. This rich resource offers new perspectives to inspire all of us to gain deeper meaning from the Torah and a heightened appreciation of Judaism. A major contribution to modern biblical commentary. The gift of choice for every young woman s bat mitzvah, and for anyone wanting a new, exciting view of Torah. Contributing Rabbis: Rebecca T. Alpert Lia Bass Miriam Carey Berkowitz Elizabeth Bolton Analia Bortz Sharon Brous Judith Gary Brown Nina Beth Cardin Diane Aronson Cohen Sandra J. Cohen Cynthia A. Culpeper Lucy H.F. Dinner Lisa A. Edwards Amy Eilberg Sue Levi Elwell Rachel Esserman Helaine Ettinger Susan Fendrick Lori Forman Dayle A. Friedman Elyse D. Frishman Nancy Fuchs-Kreimer Shoshana Gelfand Laura Geller Elyse M. Goldstein Julie K. Gordon Claire Magidovitch Green Rosette Barron Haim Jill Hammer Karyn D. Kedar Sarra Levine Valerie Lieber Ellen Lippmann Sheryl Nosan Stacy K. Offner Sara Paasche-Orlow Barbara Rosman Penzner Hara E. Person Audrey S. Pollack Sally J. Priesand Geela-Rayzel Raphael Laura M. Rappaport Debra Judith Robbins Rochelle Robins Gila Colman Ruskin Sandy Eisenberg Sasso Ilene Schneider Rona Shapiro Michal Shekel Beth J. Singer Sharon L. Sobel Ruth H. Sohn Julie Ringold Spitzer z l Shira Stern Pamela Wax Nancy Wechsler-Azen Nancy H. Wiener Elana Zaiman"
The first state-of-the-art, comprehensive resource to encompass the wide breadth of the rapidly growing field of Judaism and health. For Jews, religion and medicine (and science) are not inherently in conflict, even within the Torah-observant community, but rather can be friendly partners in the pursuit of wholesome ends, such as truth, healing and the advancement of humankind. from the Introduction This authoritative volume part professional handbook, part scholarly resource and part source of practical information for laypeople melds the seemingly disparate elements of Judaism and health into a truly multidisciplinary collective, enhancing the work within each area and creating new possibilities for synergy across disciplines. It is ideal for medical and healthcare providers, rabbis, educators, academic scholars, healthcare researchers and caregivers, congregational leaders and laypeople with an interest in the most recent and most exciting developments in this new, important field."
The first state-of-the-art, comprehensive resource to encompass the wide breadth of the rapidly growing field of Judaism and health. For Jews, religion and medicine (and science) are not inherently in conflict, even within the Torah-observant community, but rather can be friendly partners in the pursuit of wholesome ends, such as truth, healing and the advancement of humankind. from the Introduction This authoritative volume part professional handbook, part scholarly resource and part source of practical information for laypeople melds the seemingly disparate elements of Judaism and health into a truly multidisciplinary collective, enhancing the work within each area and creating new possibilities for synergy across disciplines. It is ideal for medical and healthcare providers, rabbis, educators, academic scholars, healthcare researchers and caregivers, congregational leaders and laypeople with an interest in the most recent and most exciting developments in this new, important field."
As we move through life, we are constantly being addressed through both our normal and paranormal senses. Kabbalah teaches us that we can always benefit from these signals by adopting a dual strategy: the innocent path of simplicity together with the focused approach of rational analysis. "For some years now, I have been aware that I have the ability to tap into other worlds and experience various paranormal events... Should I try to work to eliminate these experiences from my life, and if so, how?" "I have a question regarding the removal of a curse on land and turning it into a blessing. Can you tell me any procedures or do's and don'ts concerning this? Any information will be appreciated." "I have had several very significant dreams that have so disturbed me... No one I know really seems to have any insight into what these dreams may mean. I would greatly appreciate any wisdom you might pass on to me." In this selection of letters concerning dreams and paranormal experiences, you will find detailed answers to these questions and others. Studying the replies in this volume will present you with a new, fuller and clearer attitude towards perceiving and interpreting the spiritual phenomena that you may experience.
My People s Passover Haggadah In two volumes, this empowering resource for the spiritual revival of our times enables us to find deeper meaning in one of Judaism s most beloved traditions, the Passover Seder. Rich Haggadah commentary adds layer upon layer of new insight to the age-old celebration of the journey from slavery to freedom and makes its power accessible to all. This diverse and exciting Passover resource features the traditional Haggadah Hebrew text with a new translation designed to let you know exactly what the Haggadah says. Introductory essays help you understand the historical roots of Passover, the development of the Haggadah, and how to make sense out of texts and customs that evolved from ancient times. Framed with beautifully designed Talmud-style pages, "My People s Passover Haggadah " features commentaries by scholars from all denominations of Judaism. You are treated to insights by experts in such fields as the Haggadah s history; its biblical roots; its confrontation with modernity; and its relationship to rabbinic midrash and Jewish law, feminism, Chasidism, theology, and kabbalah. No other resource provides such a wide-ranging exploration of the Haggadah, a reservoir of inspiration and information for creating meaningful Seders every year. The Haggadah is a book not just of the Jewish People, but of ordinary Jewish people. It is a book we all own, handle, store at home, and spill wine upon Pick up a Siddur, and you have the history of our People writ large; pick up a Haggadah, and you have the same but also the chronicle of Jewish life writ small: the story of families and friends whose Seders have become their very own local cultural legacy.... "My People s Passover Haggadah" is for each and every person looking to enrich their annual experience of Passover in their own unique way.
The present volume is the eleventh in the series of the Jerusalem Talmud, the first in a three volume edition, translation, and commentary of the Fourth Order Neziqin. The thirty chapters of Neziqin that deal with most aspects of Civil Law are usually divided into three parts, or "gates", known as the First Gate, Bava qamma, the Middle Gate, Bava mesi'a, and the Last Gate, Bava batra. In contrast to the Babylonian Talmud, the treatment in the Jerusalem Talmud is fragmentary. The reason for this is a matter of controversy, discussed in the Introduction to the Tractate.
This work, by the author of "Who Wrote the Bible?" probes a chain of mysteries that concern the presence or absence of God. It begins with a reading of the Hebrew Bible, revealing the mystery and significance of the disappearance of God there. Why does the God who is known through miracles and direct interaction at the beginning of the Bible gradually become hidden, leaving humans on their own by the Bible's end? The book then investigates this phenomenon's place in the formation of Judaism and Christianity. It goes on to explore the forms this feeling of the disappearance of God has taken in recent times, focusing on a connection between Nietzsche and Dostoevsky, who each independantly developed the idea of the death of God. The author then relates all of this to a contemporary spiritual and moral ambivalence. He notes the current interest in linking discoveries in modern physics and astronomy to God and creation, and explores the connection between the mysticism of the Kabbalah and "Big Bang" cosmology, relating the findings to the age-old quest for a hidden God.
This book investigates the re-discovery of Maimonides' Guide of the Perplexed by the Wissenschaft des Judentums movement in Germany of the nineteenth and beginning twentieth Germany. Since this movement is inseparably connected with religious reforms that took place at about the same time, it shall be demonstrated how the Reform Movement in Judaism used the Guide for its own agenda of historizing, rationalizing and finally turning Judaism into a philosophical enterprise of 'ethical monotheism'. The study follows the reception of Maimonidean thought, and the Guide specifically, through the nineteenth century, from the first beginnings of early reformers in 1810 and their reading of Maimonides to the development of a sophisticated reform-theology, based on Maimonides, in the writings of Hermann Cohen more then a hundred years later.
A window into the Jewish idea of responsibility to care for the
world The concept of repairing the world ("tikkun olam") is an integral part of Jewish life. It helps shape Jewish social and family relationships, and even mandates how Jews should speak to others. But why is it important for Christians to understand this Jewish approach to life? And what kind of impact can understanding this fundamental aspect of Judaism have on Christians seeking to develop a deeper understanding of their own faith? With insight and wisdom, award-winning author Rabbi Elliot Dorff provides an accessible, honest and thorough exploration of this important Jewish concept. With easy-to-understand explanations of Jewish terms, practices and history, each chapter explores a different facet touched by the tradition of "tikkun loam." Rabbi Dorff also addresses parallel themes and practices in the Christian tradition, helping you better understand the roots of Christianity and how the fundamentals of Judaism relate and reflect your own aspirations to repair the world. Caring for the Poor The Power of Words The Ministry of Presence Duties of Spouses to Each Other Children s Duties to Their Parents Parent s Duties to Their Children The Traditional Jewish Vision of the Ideal World |
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