Let the Ten Commandments command your imagination and enrich your life.

When the Holy One gave the Torah, no bird chirped, no fowl flew, no ox lowed, not one angel stirred its wing or sang its song. The sea did not roar, creatures did not speak the whole world was hushed into breathless silence; it was then that the voice went forth: "I am the Lord your God " Exodus Rabba 29:9

Even people who claim not to be religious will generally maintain that they do observe the Ten Commandments. Why is it that these ten statements, thousands of years old, continue to have such a special hold on us?

Here, twelve outstanding spiritual leaders from across the spectrum of Jewish thought bring us to the life and soul of the Ten Commandments' unusual power. In voices that are personal and diverse, they help us take a closer look at the ten utterances that not only touch every aspect of our lives, but also present each of us with a profound challenge.

Contributors include:

Eugene B. Borowitz Leonard Fein Nancy Fuchs-Kreimer Laura Geller Lawrence A. Hoffman Menachem Kellner Peter S. Knobel Richard N. Levy Zalman M. Schachter-Shalomi Levi Weiman-Kelman"

Captured here are the personal struggles of twenty-four individuals -- some famous, others courageous citizens -- who have moved away from traditional forms of Judaism to gain an understanding of themselves as Jews even as they ask if the religion itself has become obsolete. Ibry doesn't shrink from calling for a new humanism among Jewish people. He boldly examines how to define nonreligious Jewishness, and explains how to cope with the obsolete tenets of the faith. included with the author's own observations and family experiences are statements from others who have rejected the faith in favor of a new era of nonreligious enlightenment. Included are contributions by Isaiah Berlin, Olga Faroqui, Jean-Claude Pecker, Evry Schatzman, and others.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world. BZAW welcomes submissions that make an original and significant contribution to the field; demonstrate sophisticated engagement with the relevant secondary literature; and are written in readable, logical, and engaging prose.

"The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul."

My People's Prayer Book provides diverse and exciting commentaries to the traditional liturgy, written by some of today's most respected scholars and teachers from all perspectives of the Jewish world. They explore the text from the perspectives of ancient Rabbis and modern theologians, as well as feminist, halakhic, medieval, linguistic, biblical, Chasidic, mystical, and historical perspectives.

This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today's world, and makes its power accessible to all. The My People's Prayer Book series belongs on the library shelf of every home, every synagogue every sanctuary of prayer.

Introductions tell the reader what to look for in the prayer service, as well as how to truly use the commentaries, to search for and find meaning in the prayer book."

"The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul." My People's Prayer Book provides diverse and exciting commentaries to the traditional liturgy, written by some of today's most respected scholars and teachers from all perspectives of the Jewish world. They explore the text from the perspectives of ancient Rabbis and modern theologians, as well as feminist, halakhic, medieval, linguistic, biblical, Chasidic, mystical, and historical perspectives. This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today's world, and makes its power accessible to all. The My People's Prayer Book series belongs on the library shelf of every home, every synagogue every sanctuary of prayer. Introductions tell the reader what to look for in the prayer service, as well as how to truly use the commentaries, to search for and find meaning in the prayer book."

This is the first major work on the interrelationship between Liberal Judaism and Rabbinic Law (Halachah) ever to have been produced in Britain, and in Europe since the nineteenth century. It represents a plea for a positive yet forthrightly critical approach to Rabbinic Law in general aswell as to a variety of specific topics such as the language of prayer, the status of women, medical confidentiality, euthanasia, Jewish identity, contraception, divorce, and Jewish territorial rights in Palestine/Israel.

This is the first major work on the interrelationship between Liberal Judaism and Rabbinic Law (Halachah) ever to have been produced in Britain, and in Europe since the nineteenth century. It represents a plea for a positive yet forthrightly critical approach to Rabbinic Law in general aswell as to a variety of specific topics such as the language of prayer, the status of women, medical confidentiality, euthanasia, Jewish identity, contraception, divorce, and Jewish territorial rights in Palestine/Israel.

John D. Rayner graduated from Emmanuel College, Cambridge and Hebrew Union College Jewish Institute of Religion, Cincinnati. He is Emeritus Rabbi of the Liberal Jewish Synagogue, London, Hon. Life-President of the Union of Liberal and Progressive Synagogues, and Lecturer in Liturgy at Leo Baeck College, London.

The Gospel of John has long been recognized as being distinct from the Synoptic Gospels. John among the Apocalypses explains John's distinctive narrative of Jesus's life by comparing it to Jewish apocalypses and highlighting the central place of revelation in the Gospel. While some scholars have noted a connection between the Gospel of John and Jewish apocalypses, Reynolds makes the first extensive comparison of the Gospel with the standard definition of the apocalypse genre. Engaging with modern genre theory, this comparison indicates surprising similarities of form, content, and function between John's Gospel and Jewish apocalypses. Even though the Gospel of John reflects similarities with the genre of apocalypse, John is not an apocalypse, but in genre theory terms, John may be described as a gospel in kind and an apocalypse in mode. John's narrative of Jesus's life has been qualified and shaped by the genre of apocalypse, such that it may be called an 'apocalyptic' gospel. In the final two chapters, Reynolds explores the implications of this conclusion for Johannine Studies and New Testament scholarship more broadly. John among the Apocalypses considers how viewing the Fourth Gospel as apocalyptic Gospel aids in the interpretation of John's appeal to Israel's Scriptures and Mosaic authority, and examines the Gospel's relationship with the book of Revelation and the history of reception concerning their writing. An examination of Byzantine iconographic traditions highlights how reception history may offer a possible explanation for reading John as apocalyptic Gospel.

Jewish tradition encourages study as a way of honoring the memory of those who are no longer among us. "Grief in Our Seasons "offers a comforting link between study and the tradition of saying Kaddish, helping those who are mourning to heal at their own pace and to cherish the memory of their loved ones each and every day.

Each section of "Grief in Our Seasons" is devoted to a stage of mourning, providing daily readings from sacred Jewish texts and words of inspiration, comfort, and understanding. Meditations Before Saying Kaddish share the insights of others who have faced the challenges of mourning, and tell how they found solace during the process.

Many Bible readers will think that chapter 17 of the second book of Kings refers to the origin of the Samaritans. This understanding of the chapter has its earliest attestation in the works of Josephus. The present book evaluates the methods often used for finding the origin of the Samaritans, makes an assessment of well known and new material, and ventures into some uncharted territory. It is suggested that the moment of birth of the Samaritans was the construction of the temple on Mount Gerizim. This happened in the first part of the fourth century b.c.e. in accordance with the original commandment of Moses in Deut 27:4.

The second part of a 2-volume work, this study combines recent approaches that treat the formation and early interpretation of the final form of the book of Isaiah with the more conventional historical-critical methods that treat the use of traditions by Isaiah's authors and editors. Studies investigate Isaiah's use of early sacred tradition, the editing and contextualization of oracles within the Isaianic tradition itself, and the interpretation of the book of Isaiah in later traditions (as seen in the various versions of the text and various communities).
Contributors of this volume include virtually all of the major scholars of Isaiah and the leading scholars of biblical interpretation in the intertestamental, New Testament, and early Jewish periods.

An innovative yet practical guide to greater mindfulness
that brings spirituality into our everyday lives for any lifestyle.

Judaism offers a rich tradition for the spiritual seeker: its spirituality infuses daily activities with holiness and purpose. While relating the spiritual journey to a typical day in your life, we will walk with you through brief sections that discuss Jewish thought and tradition. These are followed by sections that include methods, activities, devotions, and blessings to enrich your spiritual practice. Every page offers the reader another step, another area of focus, another perspective to bring the sacred into everyday life. from the Introduction

In every moment of each day, we have the opportunity to bring the sacred into our everyday lives. We can perform acts of mindfulness and thanksgiving that can transform our lives and help us repair the world. Stepping Stones to Jewish Spiritual Livingprovides spiritual activities, meditations, prayers, and simple rituals to accommodate any lifestyle and daily routine, giving us a chance to embrace God s creation throughout the day.

Coauthored by a rabbi and a psychotherapist, it bridges the gap between faith and healing, tradition and innovation, acceptance of the past and transformation for the future. Chapters are arranged according to the cycle of each day from sunrise to midnight and feature creative new rituals, inspiring passages from traditional Jewish texts, prayers, poems, blessings, acts of "kavanah" (spiritual intention), and more: SunriseRenewing our bodies with meditation and mindful breathing. Morning Contributing to "tikkun olam" (repairing the world) by ethically pursuing our livelihoods and recognizing our social responsibility. Afternoon Giving thanks with blessings at meal times, and extending hospitality to family, friends, and community. Evening Combining study and prayer with relaxation and leisure. Night Confronting pain, loss, and death with rituals for healing and renewal for the future.

Includes special sections dealing with the sacred aspects of relationships, love and sexuality, mourning and loss, Kabbalah, and more. By transforming our days, "Stepping Stones "shows us how we can transform our lives to practice mindfulness all day, every day and transform the ordinary into the extraordinary.

A leading public intellectual’s timely reckoning with how Jews can and should make sense of their tradition and each other.

What does it mean to be a Jew? At a time of worldwide crisis, venerable answers to this question have become unsettled. In To Be a Jew Today, the legal scholar and columnist Noah Feldman draws on a lifelong engagement with his religion to offer a wide-ranging interpretation of Judaism in its current varieties. How do Jews today understand their relationship to God, to Israel, and to each other―and live their lives accordingly?

Writing sympathetically but incisively about diverse outlooks, Feldman clarifies what’s at stake in the choice of how to be a Jew, and discusses the shared “theology of struggle” that Jews engage in as they wrestle with who God is, what God wants, or whether God exists. He shows how the founding of Israel has transformed Judaism itself over the last century―and explores the ongoing consequences of that transformation for all Jews, who find the meaning of their Jewishness and their views about Israel intertwined, no matter what those views are. And he examines the analogies between being Jewish and belonging to a large, messy family―a family that often makes its members crazy, but a family all the same. Written with learning, empathy and clarity, To Be a Jew Today is a critical resource for readers of all faiths.

This is an examination ofthe eschatological and messianic elements in the first twelve chapters of LXX Isaiah. The focus is on this section because it represents a discrete unit within the book and contains several pericopes which were significant in the development of early Jewish and Christian eschatological and messianic ideas.The first part of the book surveys the discussion of eschatology and messianism in LXX Isaiah and the outlines the issues involved. There is also a study of the book's translation technique, focusing on the question of contextual interpretation and actualization, and attempting to identify the mechanism by which eschatological traditions are imprinted in the translation. In the second part, the author analyses the rendering of the well-known messianic oracles of LXX Isaiah 1-12, namely, 7:14-16, 9:5(6)-6(7), and 11:1-5. Besides the close exegetical analysis of the specific passages, there is also a study of their immediate context.This monograph suggests that the primary goal of the translator was to communicate the meaning of the text, as he understood it, rather than to make it the vehicle of his own ideology. A number of renderings that have been seen as theologically motivated could be explained simply on linguistic and co-textual grounds, and, while there is theological interpretation in individual cases, is not possible to identify any conscious systematization. In the light of this study, the eschatological and messianic hopes of the translator of LXX Isaiah 1-12 can be said to come only partly into view in his translation.

Art, History, and the Historiography of Judaism in Roman Antiquity explores the complex interplay between visual culture, texts, and their interpretations, arguing for an open-ended and self-aware approach to understanding Jewish culture from the first century CE through the rise of Islam. The essays assembled here range from the "thick description" of Josephus's portrayal of Bezalel son of Uri as a Roman architect through the inscriptions of the Dura Europos synagogue, Jewish reflections on Caligula in color, the polychromy of the Jerusalem temple, new-old approaches to the zodiac, and to the Christian destruction of ancient synagogues. Taken together, these essays suggest a humane approach to the history of the Jews in an age of deep and long-lasting transitions-both in antiquity, and in our own time. "Taken as a whole, Fine's book exhibits the value of bridging disciplines. The historiographical segments integrated throughout this volume offer essential insights that will inform any student of Roman and late antiquity." Yael Wilfand, Hebrew University, Review of Biblical Literature, 2014.

Gavin I. Langmuir's work on the formation and nature of antisemitism has earned him an international reputation. In "History, Religion, and Antisemitism" he bravely confronts the problems that arise when historians have to describe and explain religious phenomena, as any historian of antisemitism must. How, and to what extent, can the historian be objective? Is it possible to discuss Christian attitudes toward Jews, for example, without adopting the historical explanations of those whose thoughts and actions one is discussing? What, exactly, does the historian mean by "religion" or "religious"?
Langmuir's original and stimulating responses to these questions reflect his inquiry into the approaches of anthropology, sociology, and psychology and into recent empirical research on the functioning of the mind and the nature of thought. His distinction between religiosity, a property of individuals, and religion, a social phenomenon, allows him to place unusual emphasis on the role of religious doubts and tensions and the irrationality they can produce. Defining antisemitism as irrational beliefs about Jews, he distinguishes Christian anti-Judaism from Christian antisemitism, demonstrates that antisemitism emerged in the twelfth and thirteenth centuries because of rising Christian doubts, and sketches how the revolutionary changes in religion and mentality in the modern period brought new faiths, new kinds of religious doubt, and a deadlier expression of antisemitism. Although he developed it in dealing with the difficult question of antisemitism, Langmuir's approach to religious history is important for historians in all areas.

Darwin provoked Jewish as well as Christian thinkers so that many felt obliged to establish oppositional, alternative, synthetic, or complimentary models relating Jewish religion to his theory of natural selection. This book examines a range of leading nineteenth- and early twentieth-century American progressive Jewish thinkers, with the primary focus being rabbis Kohler, Wise, Hirsch, Krauskopf, and Hahn, although many others are covered. Key themes include the widespread commitment to universal evolutionism, that is, the application of biological evolutionary theory to other realms (e.g. history, religion, cosmic), and the particular fascination with the evolution of ethical systems within human societies, bearing in mind mankind's bestial origins and the new challenges for understanding religious authority and revelation. It is argued that Reform Jewish discussions about the nature of God have been more profoundly shaped by engagement with evolutionary theory than has been recognized before, and that evolutionary thought provides the key framework for understanding Reform Judaism itself. The precise nature of Jewish Reform engagement with Christian proponents of theistic evolution are important, as are their interest in alternative evolutionists to Darwin, such as Spencer and Haeckel.

This volume is a collection of essays written in honour of Martin G. Abegg from a range of contributors with expertise in Second Temple Jewish literature in reflection upon Prof. Abegg's work. These essays are arranged according to four topics that deal with various aspects of text, language and interpretation of the Qumran War Scroll, and concepts of war and peace in Second Temple Jewish literature. The contents of the volume are divided into the following four main sections: (1) The War Scroll, (2) War and Peace in the Hebrew Scriptures, (3) War and Peace in the Dead Sea Scrolls, and (4) War and Peace in early Jewish and Christian texts and interpretation.

We all are growing older. "A Heart of Wisdom "shows us how to understand and meet the challenges of our own process of aging and the aging of those we care about from a Jewish perspective, from midlife through the elder years.

How does Jewish tradition influence our own aging? What are the tasks and the meaning of aging? How does being Jewish inform our relationships with the elderly? How does living, thinking and worshipping as a Jew affect us as we age? How can Jewish tradition help us retain our dignity as we age?

Over 40 contributors people who themselves are dealing with the unique life passages that aging brings; their loved ones; and the rabbis, social workers, and other professionals who assist them offer their insights about the changes and new perspectives that come with aging, retiring, growing, learning, caring for elderly parents, living, and dying. By sharing experiences in direct and personal narratives, poems, ceremonies, and stories, they help us explore: What traditional religious texts have to teach us about aging. Ways to cherish the integrity of the aging process. Women's unique roles as they age in our changing society. Advice for all generations on how to meet the opportunities and difficulties of aging. Creative ceremonies to mark milestones in our lives and in the lives of senior citizens.

Offering enlightenment from Jewish tradition, " A Heart of Wisdom" is not just for the middle-aged, the old or the soon-to-be old. It is for all of us.

Suppose there is something going on in the universe which is to ordinary, everyday reality as our unconcious is to our daily lives? Softly, but unmistakably guiding it. Most of the time, we are unaware of it. Yet, every now and then, on account of some fluke, we are startled by the results of its presence. We realize we have been part of something with neither consciousness nor consent. It is so sweet and then it is gone. You say, But I don t believe in God. And I ask, What makes you think it matters to God?" from

Lawrence Kushner, whose previous books have opened up new spiritual possibilities, now tells us stories in a new literary form.

Through his everyday encounters with family, friends, colleagues and strangers, Kushner takes us deeply into our lives, finding flashes of spiritual insight in the process. Such otherwise ordinary moments as fighting with his children, shopping for bargain basement clothes, or just watching a movie are revealed to be touchstones for the sacred.

This is a book where literature meets spirituality, where the sacred meets the ordinary, and, above all, where people of all faiths, all backgrounds can meet one another and themselves. Kushner ties together the stories of our lives into a roadmap showing how everything ordinary is supercharged with meaning if we can just see it.