This book investigates the place and meaning of consumption in Jewish lives and the roles Jews played in different consumer cultures in modern Europe and North America. Drawing on innovative, original research into this new and challenging field, the volume brings Jewish studies and the history and theory of consumer culture into dialogue with each other. Its chapters explore Jewish businesspeople's development of niche commercial practices in several transnational contexts; the imagining, marketing, and realization of a Jewish national homeland in Palestine through consumer goods and strategies; associations between Jews, luxury, and gender in multiple contexts; and the political dimensions of consumer choice. Together the essays in this volume show how the study of consumption enriches our understanding of modern Jewish history and how a focus on consumer goods and practices illuminates the study of Jewish religious observance, ethnic identities, gender formations, and immigrant trajectories across the globe.

This book examines the tales of three remarkable figures of the biblical world: the tragic prophet Jeremiah, and the two atypical prophets Jonah and Balaam. Jeremiah was cursed from birth and condemned to a lifelong losing battle against national disaster. Jonah was notorious for his connection with a whale, whereas Balaam was best known as the owner of a talking donkey. Yet these prophets (servants of their deity) are portrayed as rebels against their god. This book contends that these tales, beyond their intrinsic appeal as stories, were written to serve as metaphors. Although set in ancient times and in the exotic Near East, the issues that underlie these gripping tales are not unfamiliar to modern times and Western lives. These prophets represent "everyman" and these unusual dramas explore the phenomenon of revolt against restrictive conditions and against authority.

Nelida Naveros Cordova carefully draws from a variety of texts within the Philonic corpus to provide a complete sourcebook for an introduction to Philo. After a general introduction, she consolidates the major topics and themes commonly studied in Philo into seven chapters: Philo's theology, his doctrine of creation, his anthropology, his doctrine of ethics, his metaphorical interpretation of biblical characters, his exposition of the Jewish Law and the Decalogue, and Jewish worship and major observances. For each chapter, Naveros Cordova provides a brief introduction and overview of the topics in their cultural and religious contexts highlighting Philo's philosophical thought and the significance of his biblical interpretation. The sourcebook consists mostly of fresh translations with few authorial comments with an attempt to introduce and present Philonic texts to the introductory reader to give broad exposure to the nature of Philo's literal and allegorical biblical interpretations. From start to finish, the book emphasizes the unity of the ethical character of Philo's thought considered the basic spectrum of his biblical exegesis.

Jews, Race, and the Politics of Difference explores how Russian Jewish writers and political activists such as Vladimir Jabotinsky turned to "race" as an operational concept in the late imperial politics of the Russian Empire. Building on the latest scholarship on racial thinking and Jewish identities, Marina Mogilner shows how Jewish anthropologists, ethnographers, writers, lawyers, and political activists in late imperial Russia sought to construct a Jewish identity based on racial categorization in addition to religious affiliation. By grounding nationality not in culture and territory but in blood and biology, race offered Jewish nationalists in Russia a scientifically sound and politically effective way to reaffirm their common identity. Jews, Race, and the Politics of Difference presents the works of Jabotinsky as a lens to understanding Jewish "self-racializing," and brings Jews and race together in a framework that is more multifaceted and controversial than that implied by the usual narratives of racial antisemitism.

The 'pivot pattern' is a unique type of chiasmus, a linguistic pattern characterized by an inversion of the internal order of a phrase or passage. The main idea is found primarily at its pivot, while its elements, normally of an uneven number, are distributed on both sides of the pivot in a mirrored symmetry. Klaus undertakes here to compile a 'grammar' of the pattern, and to characterize, exemplify and differentiate its various forms.>

With so much information readily available today, the educators role must go beyond simply transferring knowledge to students. Drawing from the deep wisdom found in the classic teachings and stories of Kabbalah and Chassidut, The Art of Education focuses the educator on creating a lasting impression on students by opening their spirits to their own higher realms of consciousness and by helping them integrate newly found energy, will, and insights into everyday life.

The Art of Education surveys the seven skills of the accomplished educator: communication, self-criticism, recognition, flexibility, attention to details, prioritization, and the correct use of reward and punishment. Together, these seven skills form a Kabbalistic structural model that when properly understood functions like a neurological key unlocking the inner educator in each of us.

This study reconstructs the history of a significant crisis in Christian-Jewish relations: the attempt to confiscate and destroy all Jewish books in Renaissance Germany. This unprecedented effort to end the practice of Judaism throughout the empire was challenged by Jewish communities and also, in an unexpected move, by Johannes Reuchlin (1455-1522), the founder of Christian Hebrew studies. Reuchlin had revolutionized the Christian study of the Bible with his Hebrew grammar. In 1510 he published an extensive, impassioned, and successful defense of Jewish writings and Jewish legal rights against the book pogrom, later acknowledged by Josel of Rosheim, the leader of German Jewry, as a ''miracle within a miracle.'' The fury that greeted Reuchlin's defense of Judaism resulted in a protracted heresy trial that polarized Europe, ultimately fostering a receptive environment for the nascent Reformation movement. The legal and theological battle over charges that Reuchlin's opinions were "impermissibly favorable to Jews," a conflict that elicited intervention on both sides from the most powerful political and intellectual leaders throughout Renaissance Europe, formed a new context for Christian reflection on the status of Judaism. David Price offers insight into important new Christian discourses on Judaism and anti-Semitism that emerged from the clash of Renaissance humanism with this potent anti-Jewish campaign, as well as an innovative analysis of Luther's virulent anti-Semitism in the context and aftermath of the Reuchlin Affair. His book is a valuable contribution to study of an important and complex development in European history: Christians acquiring accurate knowledge of Judaism and its history.

Unorthodox is the bestselling memoir of a young Jewish woman’s escape from a religious sect, in the tradition of Ayaan Hirsi Ali’s Infidel and Carolyn Jessop’s Escape, featuring a new epilogue by the author.

As a member of the strictly religious Satmar sect of Hasidic Judaism, Deborah Feldman grew up under a code of relentlessly enforced customs governing everything from what she could wear and to whom she could speak to what she was allowed to read. Yet in spite of her repressive upbringing, Deborah grew into an independent-minded young woman whose stolen moments reading about the empowered literary characters of Jane Austen and Louisa May Alcott helped her to imagine an alternative way of life among the skyscrapers of Manhattan. Trapped as a teenager in a sexually and emotionally dysfunctional marriage to a man she barely knew, the tension between Deborah’s desires and her responsibilities as a good Satmar girl grew more explosive until she gave birth at nineteen and realized that, regardless of the obstacles, she would have to forge a path—for herself and her son—to happiness and freedom.

Remarkable and fascinating, this “sensitive and memorable coming-of-age story” (Pittsburgh Post-Gazette) is one you won’t be able to put down.

The Stolen Narrative of the Bulgarian Jews and the Holocaust shares a complex tapestry of voices of memories previously underrepresented, ignored and denied. An alternative perspective that includes stolen, silenced, but now reclaimed Jewish narrative based on our peoples' experiences. It contextualizes and personalizes our history, reconstructs the puzzle, praises those who helped the Jews and shares their exemplary acts of humanity for future generations.

As scepticism has rarely been studied in the context of the Arabic culture and its Judeo-Arabic sub-culture, it is small wonder that sceptical motifs of Judah Halevi's classic theological The Kuzari (written ca. 1140) received very little scholarly attention so far. Thus, the present study seeks to shed light on Halevi's wrestling with the dogmatic-rationalistic trends of his period from an angle of this much less studied perspective. As a by-product, this study is a contribution to the mainly uncultivated field of traces of scepticism in the Arabic culture.

Vicky Unwin had always known her father - an erstwhile intelligence officer and respected United Nations diplomat - was Czech, but it was not until a stranger turned up on her doorstep that she discovered he was also Jewish. So began a quest to discover the truth about his past - one that perhaps would help answer the niggling doubts she had always had about her 'perfect' father. Finally persuading him to allow her to open a closely guarded cache of family books and papers, Vicky discovered the identity of her grandfather: the tormented author and diplomat Hermann Ungar, hugely controversial in both life and in death, who was a protege and possible lover of Thomas Mann, and a friend of Berthold Brecht and Stefan Zweig. How much of her father's child was Vicky - and how much of his father's child was he? As Vicky worked to uncover deeply buried family secrets, she would find herself slowly unpicking the lingering power of 'survivors' guilt' on the generations that followed the Holocaust, and would learn, via a deathbed confession, of the existence of a previously unknown sister. Together, the sisters attempted to come to terms with what had made their father into the deeply flawed, complex, yet charismatic man he has always been, journeying together through grief and heartache towards forgiveness.

As inheritors of Platonic traditions, many Jews and Christians today do not believe that God has a body. God is instead invisible and incorporeal, and even though Christians believe that God can be seen in Jesus, God otherwise remains veiled from human sight. In this ground-breaking work, Brittany E. Wilson challenges this prevalent view by arguing that early Jews and Christians often envisioned God as having a visible form. Within the New Testament, Luke-Acts in particular emerges as an important example of a text that portrays God in visually tangible ways. According to Luke, God is a perceptible, concrete being who can take on a variety of different forms, as well as a being who is intimately intertwined with human fleshliness in the form of Jesus. In this way, the God of Israel does not adhere to the incorporeal deity of Platonic philosophy, especially as read through post-Enlightenment eyes. Given the corporeal connections between God and Jesus, Luke's depiction of Jesus's body also points ahead to future controversies concerning his divinity and humanity in the early church. Indeed, questions concerning God's body are inextricably linked with Christology and shed light on how we are to understand Jesus's own visible embodiment in relation to God. In The Embodied God, Wilson reframes approaches to early Christology within New Testament scholarship and calls for a new way of thinking about divine-and human-bodies and embodied experience.

El 2 de Agosto de 1492 dos dramas tomaron lugar al mismo tiempo en los puertos de Espa a; la b squeda de nuevas rutas hacia la India, y el ltimo d a para que los jud os pudieran permanecer en Espa a. Solo exist an tres caminos para los jud os: escapar de Espa a, la Inquisici n con tortura y muerte o la conversi n al cristianismo. M s de 500 a os han pasado y m s de 50 millones de descendientes de estos jud os habitan en Latino Am rica y otros lugares sin saber, que tienen sangre jud a y tienen el derecho y el deber de retornar al juda smoy habitar la tierra de Israel. Este libro presenta las diferencias entre el cristianismo y el juda smo, y ofrece una ruta definida para el retorno al juda smo.

A most welcome event. Now, in one easily accessible volume, all the collective wisdom of some of the very best contemporary Jewish scholarship is at one's fingertips.
--Steven T. Katz, Cornell University

"As a teacher of a modern Jewish history course, I'll constantly be referring my students to this collection of insightful articles on major issues relating to modern Jewish identity by some of today's leading Jewish Studies scholars."
--Lawrence Baron Nasatir, Professor of Modern Jewish History and Director, Lipinsky Institute for Judaic Studies, San Diego State University

"In this sweeping volume, fourteen of American Jewry's best scholars and thinkers confront the central issues that define Jews and Judaism in the modern world. . . . One emerges with renewed appreciation for the tragedies, hopes, ideals and paradoxes of twentieth century Jewish life.
--Jonathan D. Sarna, Joseph H., & Belle R. Braun Professor of American Jewish History, Brandeis University

As anti-semitism finds new followers and Israel makes peace with old enemies, Jews in the modern world face constantly metamorphosizing relationships. From the eighteenth century to the present, unprecedented opportunities have grown up alongside new challenges for the Jewish people. While modern society is permitting Judaism a place, profound questions over Jewish identity are taking shape.

The essays gathered in Judaism in the Modern World address the issue of Jewish persistence amidst changing forms of identity. Exploring a wide range of sources, the essayists examine historical issues, the Holocaust and its repercussions, literature, and theological dimensions while seeking the nature of Judaism in moderntimes. As they reassess Judaism's past while pursuing a meaningful Jewish future, these essays raise crucial questions about the tradition's central mythic structures, such as covenant and redemption.

The contributors to this volume broach everything from feminism to the creation of the state of Israel. Sander Gilman illustrates how Jewish identity is inextricably linked to the physical, showing how racial identity both reflects and defines Jewishness. Raul Hilberg examines Holocaust remembrance, in the wake of Holocaust denial, as an act of revolt. A wide-ranging and thoughtful collection, Judaism in the Modern World will appeal to readers concerned with the fate of Judaism in the modern era.

"Exile and Restoration in Jewish Thought" presents the history of an idea originating at the intersection of Judaic piety and the social history of the Jews: faith in a protective sovereign deity amid contrary conditions. Exiled primordially (Eden), during the Patriarchal era, in the sixth century bce, and from the first century to the twentieth, the Jewish experience of alienation has been the historical backdrop against which affirmations of divine benevolence have been constructed. While histories of Jewish thought have tended to accentuate the speculative creativity of medieval and modern Jewish philosophers, the intellectual tradition can come into focus only with attention to these thinkers' understanding of diaspora and persecution. Ralph Keen describes the distinguishing feature of Jewish thought as a religious hermeneutic in which the primitive promise made to Abraham is preserved not just as a pious memory but as a certain hope for eventual restoration. Intended for readers with some familiarity with the history of philosophy, this book offers the historical context necessary for understanding the distinctively Judaic character of this tradition of thought, and elucidates the role of religious experience in the long process of negotiating between adversity and expectation. "Continuum Studies in Jewish Thought" presents scholarly monographs offering traditional and contemporary reflection on Jewish intellectual history, philosophy and thought. Books in the series will seek to address a range of concepts central to Jewish modern thought, evaluate the contributions of Jewish thinkers, and demonstrate a critical understanding of the relationship between Jewish thought and history.

This book examines how left-wing political and cultural movements in Western Europe have considered Jews in the last two hundred years. The chapters seek to answer the following question: has there been a specific way in which the Left has considered Jewish minorities? The subject has taken various shapes in the different geographical contexts, influenced by national specificities. In tandem, this volume demonstrates the extent to which left-wing movements share common trends drawn from a collective repertoire of representations and meanings. Highlighting the different aspects of the subject matter, the chapters in this book are divided in three parts, each dedicated to a major theme: the contribution of the theorists of Socialism to the Jewish Question; Antisemitism and its representations in left-wing culture; and the perception of the Arab-Israeli conflict. Taken together, these three themes allow for a multidisciplinary analysis of the relationship between the Left and Jews from the second half of the nineteenth century to recent times.

Finding your soulmate and living happily together are at one and the same time one of life's greatest challenges and prospects. Together with its companion volume "The Mystery of Marriage," this book gives some of the deepest and particularly revealing insights into the nature of couplehood. This book approaches dating from the fresh perspective of a journey that both men and women enter in hope of uncovering their deepest creatives forces. With sensitivity to the essential differences between men and women, this book will help you appreciate the underlying motivations that move each to seek compansionship and matrimony. It also presents the first rigorous analysis of how the development of consciousness and the ability to make the right choices in life go hand-in-hand, stressing that your ability to appreciate the Divine nature of reality is a key factor in doing so. As such, the principles expounded can be applied to all areas of importance in life that involves difficult choices. Consciousness & Choice includes a detailed Kabbalistic study of the ancient courtship custom known as "the Dance of the Maindens." From this ancient ritual and its intricacies, Rabbi Ginsburgh uncovers the spiritual value of every motivating factor in searching for a spouse.

By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions - circumstances where sin is permissible or mandated, the role of intention and action - as well as philosophical questions - why sin occurs and how does Judaism react to religious crisis - are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought.