As scepticism has rarely been studied in the context of the Arabic
culture and its Judeo-Arabic sub-culture, it is small wonder that
sceptical motifs of Judah Halevi's classic theological The Kuzari
(written ca. 1140) received very little scholarly attention so far.
Thus, the present study seeks to shed light on Halevi's wrestling
with the dogmatic-rationalistic trends of his period from an angle
of this much less studied perspective. As a by-product, this study
is a contribution to the mainly uncultivated field of traces of
scepticism in the Arabic culture.
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