Major General Lewis A. Grant was one of Vermont's greatest heroes in the Civil War. He organized the Fifth Vermont in 1861 and led the First Vermont Brigade from February 1863 to June 1865. He participated in 22 battles; most notable were Savage's Station in 1862, Marye's Heights and Bank's Ford in 1863, the Wilderness, Spotsylvania Court House, and Cedar Creek in 1864, and the breakthrough of the Confederate lines in 1865. He was selected by General Meade to lead the brigade to suppress the Draft Riots in New York after Gettysburg, and also, to defend the Brock Road in the Battle of the Wilderness. He personally discovered the weak point in the confederate lines at Petersburg and was honored by having his brigade lead the assault on April 2, 1865, action which quickly led to the end of the war.

In die vierde deel van die reeks Imperiale somer word aan Marabastad, die separatistiese kerke, die opkoms van die Afrikaners in die naoorlogsjare, die emigrasie van blankes na Oos-Afrika ná die oorlog, en die veldtog ten behoewe van die Indiërbevolking onder leiding van Gandhi aandag gegee. Anekdotes en kameebeskrywings kleur die vertelling in.

Dié deel lewer 'n belangrike bydrae tot 'n voorheen minder bekende tydperk in die Suid-Afrikaanse geskiedenis en sal 'n wye leespubliek en nie net vakkundiges nie boei.

Kent has been the gateway to Britain since prehistoric man first set foot on our soil. Its people have repelled invaders including Julius Caesar, the Vikings and William the Conqueror, while welcoming migrants from countries such as France, Austria and the Netherlands. In turn, men from Kent played a part in invading and conquering such faraway places as Canada and the USA, leaving their stamp on the world at large. This volume is a tribute to those who have shaped our society and the world around us: from the long barrow at Trottescliffe and the medieval abbey of St Augustine to the Channel Tunnel and Bluewater Shopping Centre, it is plain to see that the landscape around us is itself a monument to those who went before.

"Even natives to the Big Apple are unlikely to know many of the facts that Feirstein has uncovered in this little gem."
--"Publisher's Weekly"

New York is the oldest continually occupied city in America, yet its rich history is largely obscured by development. New Yorkers are surrounded by hundreds of place names, from those that survive from Manhattan's earliest days as a Dutch trading post to those that reflect the city's rich colonial, African and immigrant heritage. They provide a veritable encyclopedia of the city's history. Buildings may come and go, but place names are surprisingly durable.

Naming New York is a comprehensive compilation and explanation of the names of Manhattan's streets, alleys, avenues, plazas, parks and corners. It surveys names currently in use and includes the oldest and the newest honorific "add-on" names, from Astor Place to Yitzak Rabin Way.

Whether you're a history or trivia buff, tourist, or just fascinated by place names, learning about the origins of these mostly unexamined sources enriches one's experience of the city, and transforms a simple neighborhood errand into a trip through time.

For example:

"Bowery: "In the 17th century, Dutch farms known as "bowerij" were laid out in this section of Manhattan along the path of an old Indian trail. Known since that time as the Bowery, the thoroughfare became the first section of the Post Road from New York City to Boston.

"Houston Street: "For William Houstoun, 1757-1812, of a prominent Georgia family, who married a daughter of Manhattan landowner Nicholas Bayard III. The Georgia provenance of the name accounts for its pronunciation and spelling both of which distinguish it from theTexas city.

"Wall Street: "Follows the line of the city wall that the Dutch erected in 1653 across the northern perimeter of New Amsterdam to protect against attack from the British in New England.

While canvassing for the Scottish independence referendum in 2014 Neil Findlay made a discovery. Visiting the home that used to be his grandparents', he was shown a plywood panel where John 'Jock' Findlay, his grandfather, had written his life's tale. This is Jock's story. Jock grew up and grew old in the West Lothian village of Pumpherston - a village dominated by one industry, shale oil mining. In his own words he describes the good times, and the hard times, of living and working in Pumpherston. This is a story about a Scottish industry, a village and, most of all, a community.

In 1897 the promising young sociologist William Edward Burghardt Du Bois (1868-1963) was given a temporary post as Assistant in Sociology at the University of Pennsylvania in order to conduct a systematic investigation of social conditions in the seventh ward of Philadelphia. The product of those studies was the first great empirical book on the Negro in American society. More than one hundred years after its original publication by the University of Pennsylvania Press, The Philadelphia Negro remains a classic work. It is the first, and perhaps still the finest, example of engaged sociological scholarship-the kind of work that, in contemplating social reality, helps to change it. In his introduction, Elijah Anderson examines how the neighborhood studied by Du Bois has changed over the years and compares the status of blacks today with their status when the book was initially published.

"I am here. You will never be alone. We are dancing for you." So begins Cutcha Risling Baldy's deeply personal account of the revitalization of the women's coming-of-age ceremony for the Hoopa Valley Tribe. At the end of the twentieth century, the tribe's Flower Dance had not been fully practiced for decades. The women of the tribe, recognizing the critical importance of the tradition, undertook its revitalization using the memories of elders and medicine women and details found in museum archives, anthropological records, and oral histories. Deeply rooted in Indigenous knowledge, Risling Baldy brings us the voices of people transformed by cultural revitalization, including the accounts of young women who have participated in the Flower Dance. Using a framework of Native feminisms, she locates this revival within a broad context of decolonizing praxis and considers how this renaissance of women's coming-of-age ceremonies confounds ethnographic depictions of Native women; challenges anthropological theories about menstruation, gender, and coming-of-age; and addresses gender inequality and gender violence within Native communities.

The multicultural Midlands is a unique, interdisciplinary study of the literature, music and food that shape the region's irrepressible, though often overlooked, cultural identity. It is the first of its kind to give serious critical attention to a part of the world which is frequently ignored by readers, critics and the culture industries. This book makes a claim for the importance of the Midlands and evidences this with nuanced close reading of a multitude of diverse texts spanning so-called 'high' to 'low' culture; from the Black Country's 'Desi Pubs', to Leicester's 'McIndians' Peri Peri ('you've tried the cowboys, now try the Indians!'); Handsworth's reggae roots to Adrian Mole's diaries. -- .

This comprehensive directory lists historic locations in Dublin on a street-by-street basis, describing events during the tumultuous decade from the 1913 Dublin Lockout, through the 1916 Easter Rising and Irish War of Independence, until the end of the Irish Civil War. It is being reissued by The Lilliput Press with an extensively revised and expanded introduction by the author, to better contextualize the events of the period covered. Entries have been supplemented with further research. It is uniquely illustrated from a Dublin City Archive postcard collection.

At first sight, this intriguing map appears to offer a guide to the pubs of Victorian Oxford, designed in a similar way to tourist maps today. Beerhouses, breweries and other licensed premises are all shown, clustered around a specific part of the city centre. But an explanation on the reverse shows this wasn't the original intention. Published in 1883 by the Temperance Movement, the map was designed to show how the poorer areas of Oxford were heavily populated with drinking establishments and the text explains the detrimental effect of alcohol on local inhabitants: 'the result is idleness and ill-health, and very frequently poverty and crime.' The map also reveals how few 'drink-shops' (shown in red) appear in North Oxford, where the magistrates who granted the licences were most likely to live. This unique map was therefore intended to prevent alcohol consumption, while at the same time demonstrating how easy it was to find somewhere to drink. Today, it offers a fascinating insight into the drinking habits of the former citizens of this world-renowned city. 'The Drink Map' is reproduced with the original text and a commentary on the reverse.

By 1966, Hot Springs, Arkansas wasn't your typical sleepy little Southern town. Once a favorite destination for mobsters like Al Capone and Lucky Luciano, illegal activities continued to lure out-of-state gamblers, flim-flam men, and high rollers to its racetracks, clubs, and bordellos. Still, the town was shaken to its core after a girl was found dead on a nearby ranch. The ranch owner claimed it was an accident. Then the rancher was found to be the killer of another woman - his fourth wife. The story begins when 13-year-old Cathie Ward was found dead after horseback riding at Blacksnake Ranch on the outskirts of Hot Springs, Arkansas. Frank Davis, the owner of the ranch, tells authorities Cathie's death is an accident. He claims her foot caught in a stirrup and she was dragged to her death despite his pursuit of the runaway horse. People who know the 42-year-old skilled horseman don't believe his story, and soon rumors of her rape and murder begin swirling around town. The rumors reach a crescendo after Davis viciously guns down his fourth wife and mother-in-law in broad daylight outside of a laundromat. Davis is arrested and charged with first-degree murder. Soon after, Hot Springs authorities re-open the investigation into Cathie Ward's death. Snake Eyes is the first book to examine this decades-old murder and cover-up, and the only in-depth account of the man who would become the town's most notorious villain. Featuring personal interviews, crime scene records, court documents, and Davis' own prison files, author and lifelong Hot Springs resident Bitty Martin reveals the true story for the first time.

This book examines the many ways in which the New Deal revived Texas's economic structure after the 1929 collapse. Ronald Goodwin analyzes how Franklin Roosevelt's initiative, and in particular, the Work Progress Administration, remedied rampant unemployment and homelessness in twentieth-century Texas.

The story of how one ethnic neighborhood came to signify a shared Korean American identity. At the turn of the twenty-first century, Los Angeles County's Korean population stood at about 186,000-the largest concentration of Koreans outside of Asia. Most of this growth took place following the passage of the Hart-Celler Act of 1965, which dramatically altered US immigration policy and ushered in a new era of mass immigration, particularly from Asia and Latin America. By the 1970s, Korean immigrants were seeking to turn the area around Olympic Boulevard near downtown Los Angeles into a full-fledged "Koreatown," and over the following decades, they continued to build a community in LA. As Korean immigrants seized the opportunity to purchase inexpensive commercial and residential property and transformed the area to serve their community's needs, other minority communities in nearby South LA-notably Black and Latino working-class communities-faced increasing segregation, urban poverty, and displacement. Beginning with the early development of LA's Koreatown and culminating with the 1992 Los Angeles riots and their aftermath, Shelley Sang-Hee Lee demonstrates how Korean Americans' lives were shaped by patterns of racial segregation and urban poverty, and legacies of anti-Asian racism and orientalism. Koreatown, Los Angeles tells the story of an American ethnic community often equated with socioeconomic achievement and assimilation, but whose experiences as racial minorities and immigrant outsiders illuminate key economic and cultural developments in the United States since 1965. Lee argues that building Koreatown was an urgent objective for Korean immigrants and US-born Koreans eager to carve out a spatial niche within Los Angeles to serve as an economic and social anchor for their growing community. More than a dot on a map, Koreatown holds profound emotional significance for Korean immigrants across the nation as a symbol of their shared bonds and place in American society.

In twenty-first-century American cities, policy makers increasingly celebrate university-sponsored innovation districts as engines of inclusive growth. But the story is not so simple. In University City, Laura Wolf-Powers chronicles five decades of planning in and around the communities of West Philadelphia's University City to illuminate how the dynamics of innovation district development in the present both depart from and connect to the politics of mid-twentieth-century urban renewal. Drawing on archival and ethnographic research, Wolf-Powers concludes that even as university and government leaders vow to develop without displacement, what existing residents value is imperiled when innovation-driven redevelopment remains accountable to the property market. The book first traces the municipal and institutional politics that empowered officials to demolish a predominantly Black neighborhood near the University of Pennsylvania and Drexel University in the late 1960s to make way for the University City Science Center and University City High School. It also provides new insight into organizations whose members experimented during that same period with alternative conceptions of economic advancement. The book then shifts to the present, documenting contemporary efforts to position university-adjacent neighborhoods as locations for prosperity built on scientific knowledge. Wolf-Powers examines the work of mobilized civic groups to push cultural preservation concerns into the public arena and to win policies to help economically insecure families keep a foothold in changing neighborhoods. Placing Philadelphia's innovation districts in the context of similar development taking place around the United States, University City advocates a reorientation of redevelopment practice around the recognition that despite their negligible worth in real estate terms, the time, care, and energy people invest in their local environments-and in one another-are precious urban resources.

Monks Eleigh was one of the principal units of medieval administration, providing a legal framework for land tenure, the prosecution of crimes and misdemeanours and social control. The manor was one of the principal units of medieval administration, providing a legal framework for land tenure, the prosecution of crimes and misdemeanours and social control. For the lord of a manor it was a source of supplies and income for the maintenance of his status and power. For the tenants the manor formed the everyday focus of their working lives, because they typically owed work services on his land and were subject to the manorial court for wrong doings, the settlement of disputes, the holding of their lands and payment of various feudal dues. Manors were the standard unit of land tenure for centuries, but they changed and developed over time and differed in their administration according to the particular custom of each manor. The records of the manor of Monks Eleigh are typical of those which still exist for hundreds of manors across England. They allow us to glimpse some of the details of the people who lived and worked there over a period of some four centuries. In the earliest extents and accounts we see a concentration on the work services which the unfree tenants were obliged to do on the lord's lands in lieu of rent, including ploughing, sowing, harrowing, harvesting, carting, ditching, hurdle-making and working in the manor vineyard. Accounts list the lord's stock of animals including oxen, horses, cattle, sheep, geese, ducks, peacocks and doves. They detail repairs to manorial buildings such as the hall, barns, mill, dovecote, sheep-cotes and gates. Court rolls record admissions of tenants to land-holdings as well as fines for misdemeanours such as trespass on growing crops, assaults and thefts. By the sixteenth century the rentals show that an increasing number of tenants were using their manorial land-holdings as investments by living elsewhere and sub-letting them. In more general terms, these records can throw light on the development of manorial administration over time, the changing forms of land tenure, place name and surname studies, the decline in serfdom, popular unrest and social mobility.

The story of how one ethnic neighborhood came to signify a shared Korean American identity. At the turn of the twenty-first century, Los Angeles County's Korean population stood at about 186,000-the largest concentration of Koreans outside of Asia. Most of this growth took place following the passage of the Hart-Celler Act of 1965, which dramatically altered US immigration policy and ushered in a new era of mass immigration, particularly from Asia and Latin America. By the 1970s, Korean immigrants were seeking to turn the area around Olympic Boulevard near downtown Los Angeles into a full-fledged "Koreatown," and over the following decades, they continued to build a community in LA. As Korean immigrants seized the opportunity to purchase inexpensive commercial and residential property and transformed the area to serve their community's needs, other minority communities in nearby South LA-notably Black and Latino working-class communities-faced increasing segregation, urban poverty, and displacement. Beginning with the early development of LA's Koreatown and culminating with the 1992 Los Angeles riots and their aftermath, Shelley Sang-Hee Lee demonstrates how Korean Americans' lives were shaped by patterns of racial segregation and urban poverty, and legacies of anti-Asian racism and orientalism. Koreatown, Los Angeles tells the story of an American ethnic community often equated with socioeconomic achievement and assimilation, but whose experiences as racial minorities and immigrant outsiders illuminate key economic and cultural developments in the United States since 1965. Lee argues that building Koreatown was an urgent objective for Korean immigrants and US-born Koreans eager to carve out a spatial niche within Los Angeles to serve as an economic and social anchor for their growing community. More than a dot on a map, Koreatown holds profound emotional significance for Korean immigrants across the nation as a symbol of their shared bonds and place in American society.

With bountiful salmon and fertile plains, the Duwamish River has drawn people to its shores over the centuries for trading, transport, and sustenance. Chief Se'alth and his allies fished and lived in villages here and white settlers established their first settlements nearby. Industrialists later straightened the river's natural turns and built factories on its banks, floating in raw materials and shipping out airplane parts, cement, and steel. Unfortunately, the very utility of the river has been its undoing, as decades of dumping led to the river being declared a Superfund cleanup site. Using previously unpublished accounts by Indigenous people and settlers, BJ Cummings's compelling narrative restores the Duwamish River to its central place in Seattle and Pacific Northwest history. Writing from the perspective of environmental justice-and herself a key figure in river restoration efforts-Cummings vividly portrays the people and conflicts that shaped the region's culture and natural environment. She conducted research with members of the Duwamish Tribe, with whom she has long worked as an advocate. Cummings shares the river's story as a call for action in aligning decisions about the river and its future with values of collaboration, respect, and justice.

Audubon Park's journey from farmland to cityscape The study of Audubon Park's origins, maturation, and disappearance is at root the study of a rural society evolving into an urban community, an examination of the relationship between people and the land they inhabit. When John James Audubon bought fourteen acres of northern Manhattan farmland in 1841, he set in motion a chain of events that moved forward inexorably to the streetscape that emerged seven decades later. The story of how that happened makes up the pages of The Neighborhood Manhattan Forgot: Audubon Park and the Families Who Shaped It. This fully illustrated history peels back the many layers of a rural society evolving into an urban community, enlivened by the people who propelled it forward: property owners, tenants, laborers, and servants. The Neighborhood Manhattan Forgot tells the intricate tale of how individual choices in the face of family dysfunction, economic crises, technological developments, and the myriad daily occurrences that elicit personal reflection and change of course pushed Audubon Park forward to the cityscape that distinguishes the neighborhood today. A longtime evangelist for Manhattan's Audubon Park neighborhood, author Matthew Spady delves deep into the lives of the two families most responsible over time for the anomalous arrangement of today's streetscape: the Audubons and the Grinnells. Buoyed by his extensive research, Spady reveals the darker truth behind John James Audubon (1785-1851), a towering patriarch who consumed the lives of his family members in pursuit of his own goals. He then narrates how fifty years after Audubon's death, George Bird Grinnell (1849-1938) and his siblings found themselves the owners of extensive property that was not yielding sufficient income to pay taxes, insurance, and maintenance. Like the Audubons, they planned an exit strategy for controlled change that would have an unexpected ending. Beginning with the Audubons' return to America in 1839, The Neighborhood Manhattan Forgot follows the many twists and turns of the area's path from forest to city, ending in the twenty-first century with the Audubon name re-purposed in today's historic district, a multiethnic, multi-racial urban neighborhood far removed from the homogeneous, Eurocentric Audubon Park suburb.

"The model of what a concise, attractive guidebook should be."-Mid-Atlantic Country This lively and informative guide offers tourists, residents, and architecture aficionados insights into nearly 450 of Washington, DC's, most noteworthy buildings and monuments. Organized into 19 discrete walking tours, plus one general tour of peripheral sites, this thoroughly revised sixth edition features projects ranging from early federal landmarks to twenty-first-century commercial, institutional, and residential buildings. It includes some 80 new entries covering dozens of recently completed buildings, along with some historic structures that may have been overlooked in the past. The guide also has updated maps, and many existing entries have been rewritten to reflect recent renovations, changes to the buildings' contexts, or additional scholarship. G. Martin Moeller, Jr., blends informed, concise descriptions with engaging commentary on each landmark, revealing surprising details of the buildings' history and design. Every entry is accompanied by a photograph and includes the structure's location, its architects and designers, and the corresponding dates of completion. Each entry is keyed to an easy-to-read map at the beginning of the tour. From the imposing monuments of Capitol Hill and the Mall to the pastoral suburban enclaves of Foxhall and Cleveland Park, from small memorials to vast commercial and institutional complexes, this guide shows us a Washington that is at once excitingly fresh and comfortably familiar. The additions and revisions incorporated into the latest edition illuminate broader demographic and physical changes in the city, including the emergence of new neighborhoods and the redevelopment of once-neglected areas.

The West Virginia University Mountaineer is not just a mascot: it is a symbol of West Virginia history and identity embraced throughout the state. In this deeply informed but accessible study, folklorist Rosemary Hathaway explores the figure's early history as a backwoods trickster, its deployment in emerging mass media, and finally its long and sometimes conflicted career - beginning officially in 1937 - as the symbol of West Virginia University. Alternately a rabble-rouser and a romantic embodiment of the state's history, the Mountaineer has been subject to ongoing reinterpretation while consistently conveying the value of independence. Hathaway's account draws on multiple sources, including archival research, personal history, and interviews with former students who have portrayed the mascot, to explore the complex forces and tensions animating the Mountaineer figure. Often serving as a focus for white, masculinist, and Appalachian identities in particular, the Mountaineer that emerges from this study is something distinct from the hillbilly. Frontiersman and rebel both, the Mountaineer figure traditionally and energetically resists attempts (even those by the University) to tame or contain it.

An ambitious history of a California city that epitomizes the history of race relations in modern America. Although much has been written about the urban-rural divide in America, the city of Salinas, California, like so many other places in the state and nation whose economies are based on agriculture, is at once rural and urban. For generations, Salinas has been associated with migrant farmworkers from different racial and ethnic groups. This broad-ranging history of "the Salad Bowl of the World" tells a complex story of community-building in a multiracial, multiethnic city where diversity has been both a cornerstone of civic identity and, from the perspective of primarily white landowners and pragmatic agricultural industrialists, essential for maintaining the local workforce. Carol Lynn McKibben draws on extensive original research, including oral histories and never-before-seen archives of local business groups, tracing Salinas's ever-changing demographics and the challenges and triumphs of Chinese, Japanese, Filipino, and Mexican immigrants, as well as Depression-era Dust Bowl migrants and white ethnic Europeans. McKibben takes us from Salinas's nineteenth-century beginnings as the economic engine of California's Central Coast up through the disproportionate impact of Covid-19 on communities of color today, especially farmworkers who already live on the margins. Throughout the century-plus of Salinas history that McKibben explores, she shows how the political and economic stability of Salinas rested on the ability of nonwhite minorities to achieve a measure of middle-class success and inclusion in the cultural life of the city, without overturning a system based in white supremacy. This timely book deepens our understanding of race relations, economic development, and the impact of changing demographics on regional politics in urban California and in the United States as a whole.

"The purpose of this church shall be as revealed in the New Testament, to win people to faith in Jesus Christ and commit them actively to the church, to help them to grow in the grace and knowledge of Christ that increasingly they may know and do His will, and to work for the unity of all Christians and with them engage in the common task of building the kingdom of God."

"A Pioneer Church in the Oconee Territory" will take you on a journey from the early settlement of Mannakin Town, Virginia, to the Scull Shoals Community on the east bank of the Oconee River in northern Georgia. This journey was actually made by the early ancestors of the Antioch Christian Church during the Oconee Indian Wars and at the beginning of the American Restoration Movement.

Today Antioch Christian Church is still the location of Scull Shoals voting precinct. Anyone who loves American history, genealogy, and has an interest in the early association between church and state will find "A Pioneer Church in the Oconee Territory" an invaluable reference. It contains facts of 'the way it was" as far back as 1793 and the way life in America transpired within rural Georgia.

Boydell & Brewer are pleased to announce that as from 1 December 2001 they will be distributing the Victoria County History, which has an international reputation as a work of reference for English local history. Begun in 1899, the publication of about three new volumes each year is gradually creating an encyclopedic history of the counties, ranging from earliest times to the present. For each county there is or is planned a set of volumes, containing general chapters on subjects such as prehistory and ecclesiastical and economic history, and topographical chapters giving a comprehensive, fully referenced account of each city, town and village in the county. Fourteen county sets have been completed; work is in progress on a further thirteen.

"A thorough and engaging history of Maine's rocky coast and its tough-minded people."-Boston Herald "[A] well-researched and well-written cultural and ecological history of stubborn perseverance."-USA Today For more than four hundred years the people of coastal Maine have clung to their rocky, wind-swept lands, resisting outsiders' attempts to control them while harvesting the astonishing bounty of the Gulf of Maine. Today's independent, self-sufficient lobstermen belong to the communities imbued with a European sense of ties between land and people, but threatened by the forces of homogenization spreading up the eastern seaboard.In the tradition of William Warner's Beautiful Swimmers, veteran journalist Colin Woodard (author of American Character: A History of the Epic Struggle Between Individual Liberty and the Common Good) traces the history of the rugged fishing communities that dot the coast of Maine and the prized crustacean that has long provided their livelihood. Through forgotten wars and rebellions, and with a deep tradition of resistance to interference by people "from away," Maine's lobstermen have defended an earlier vision of America while defying the "tragedy of the commons"-the notion that people always overexploit their shared property. Instead, these icons of American individualism represent a rare example of true communal values and collaboration through grit, courage, and hard-won wisdom.