The ancient Greeks commonly resorted to magic spells to attract and keep lovers--as numerous allusions in Greek literature and recently discovered "voodoo dolls," magical papyri, gemstones, and curse tablets attest. Surveying and analyzing these various texts and artifacts, Christopher Faraone reveals that gender is the crucial factor in understanding love spells. There are, he argues, two distinct types of love magic: the curselike charms used primarily by men to torture unwilling women with fiery and maddening passion until they surrender sexually; and the binding spells and debilitating potions generally used by women to sedate angry or philandering husbands and make them more affectionate.

Faraone's lucid analysis of these spells also yields a number of insights about the construction of gender in antiquity, for example, the "femininity" of socially inferior males and the "maleness" of autonomous prostitutes. Most significantly, his findings challenge the widespread modern view that all Greek men considered women to be naturally lascivious. Faraone reveals the existence of an alternate male understanding of the female as "naturally" moderate and chaste, who uses love magic to pacify and control the "naturally" angry and passionate male. This fascinating study of magical practices and their implications for perceptions of male and female sexuality offers an unusual look at ancient Greek religion and society.

Magic is an ultimate act of presumption. It is tricky, powerful, and often dangerous."

The author of Skin Folk and Brown Girl in the Ring, Nalo Hopkinson is renowned for combining urban literary sensibilities with the rich lore of African-Caribbean cultures. Now, in a powerful anthology of nineteen original stories that explore the perils of personal magic, she brings together some of the most honored voices in modern fantasy and brilliant new talents of African Diaspora fiction. Exploding the myths of zombies and voodoo curses, these narratives range from the ancient rites of the Ibo to the bellies of slave ships, from '20s Jim Crow to '60s Black Power, from unmarked graves at midnight to quiet suburbs at dawn-and prove that where heartache and faith meet, you will find the crossroads for conjuring magic.

Stories included in this collection are:

"Daddy Mention and the Monday Skull," by Andy Duncan
"Rosamojo," by Kiini Ibura Salaam
23 "Lark till Dawn, Princess," by Barth Anderson
"Heartspace," by Steven Barnes
"The Prowl," by Gregory Frost
"Fate," by Jenise Aminoff
"Trial Day," by Tananarive Due
"The Skinned," by Jarla Tangh
"Death's Dreadlocks," by Tobias S. Buckell
"Asuquo, or The Winds of Harmattan," by Nnedima Okorafor
"The Horsemen and the Morning Star," by Barbara Hambly
"She'd Make a Dead Man Crawl," by Gerard Houarner
"Cooking Creole," by A. M. Dellamonica
"White Man’s Trick," by Eliot Fintushel
"The Tawny Bitch," by Nisi Shawl
"Bitter Grounds," by Neil Gaiman
"Shining through 24/7," by devorah major
"Notes from a Writer’s Book of Cures and Spells," by Marcia Douglas
"How Sukie Cross de Big Wata," by Sheree Renee Thomas

With an introduction by Luisah Teish, spiritualist and author of Jambalaya: The Natural Woman's Book of Personal Charms and Practical Rituals

Uncertainty is an everyday aspect of existence for the Maasai of East Africa. They take ritual precautions against mystical misfortune in their small and dispersed villages, and place community life in the hands of elders whose collective wisdom is underpinned by a belief in a moral, supreme and unknowably provident god. This stability is, however, edged with concern for secret malcontents who might seek to create havoc through sorcery and whose elusive magic lies outside the elders' power. "Time, Space and the Unknown" follows on from "The Maasai of Matapato and The Samburu" to show how uncertainty and misfortune influence the social life of the Maasai.

Winner of the 2005 Pfizer Prize from the History of Science Society.
What actually took place in the private laboratory of a mid-seventeenth century alchemist? How did he direct his quest after the secrets of Nature? What instruments and theoretical principles did he employ?
Using, as their guide, the previously misunderstood interactions between Robert Boyle, widely known as "the father of chemistry," and George Starkey, an alchemist and the most prominent American scientific writer before Benjamin Franklin as their guide, Newman and Principe reveal the hitherto hidden laboratory operations of a famous alchemist and argue that many of the principles and practices characteristic of modern chemistry derive from alchemy. By analyzing Starkey's extraordinary laboratory notebooks, the authors show how this American "chymist" translated the wildly figurative writings of traditional alchemy into quantitative, carefully reasoned laboratory practice--and then encoded his own work in allegorical, secretive treatises under the name of Eirenaeus Philalethes. The intriguing "mystic" Joan Baptista Van Helmont--a favorite of Starkey, Boyle, and even of Lavoisier--emerges from this study as a surprisingly central figure in seventeenth-century "chymistry." A common emphasis on quantification, material production, and analysis/synthesis, the authors argue, illustrates a continuity of goals and practices from late medieval alchemy down to and beyond the Chemical Revolution.
For anyone who wants to understand how alchemy was actually practiced during the Scientific Revolution and what it contributed to the development of modern chemistry, "Alchemy Tried in the Fire" will be a veritable philosopher's stone.

Alchemy of the Word is a study of the literary, philosophical, and cultural ramifications of Cabala during the Renaissance. Important intellectual figures from 1490 to 1690 are considered, including Agrippa, Dee, Spenser, Shakespeare, Browne, and Milton; Cabalas more recent impact is also discussed. Cabala, a hermeneutic style of Biblical commentary of Jewish origin, is based on the notion that, along with an inscribed Decalogue, Moses received a secret, oral supplement that provides a symbolic, allegorical, and moral qualification of the literal law of religion.

Building on the work of Gershom Scholem, Joseph Blau, Harold Bloom, Francois Secret, Michel de Certeau, and Arthur Waite, Beitchman takes a fresh look at the "mystical" text through the lens of postmodernist theory. In a model developed from Deleuze-Guattari's "nomadology" to explore issues related to the Zohar, he shows that Cabala was a deconstruction of Renaissance authority. Like deconstruction, Cabala presents familiar material from novel and sometimes provocative perspectives. It allows space for modifiability, tolerance and humanity, by widening the margins between the letter of the law and the demands of an existence whose rules were so rapidly changing.

An exercise in the literary analysis of "sacred texts" and an examination of the mystical element in literary works, Alchemy of the Word is also an experiment in new historicism. It shows how the reincarnation theories of E M. Van Helmont, which impacted heavily on the seventeenth century English cabalistic circle of Henry More and Ann Conway, demonstrate at once the originality and boldness of Cabala, but also its desperation, constituting a theoretical parallel tothe continental "acting out" of the Sabbatian heresy.

Divine Rite of Kings: Land, Race, Same Sex, and Empire in Mormonism and the Esoteric Tradition is a social-historical-political analysis of the religion of the Latter-day Saints as deeply indebted to a variety of esoteric systems of belief. It argues that the present campaign against gay marriage and other homophobic policies of the "American religion," targeting the LGBTQ community, and, indeed, children of same-sex parents, are connected to erstwhile racial doctrines and practices, which excluded persons from full fellowship on the basis of race alone, Africans the supposed offspring of Cain and Canaan and thus cursed. Narrow heterosexist notions of "sexual purity" merely replaced Anglo-Saxon supremacist notions of "racial purity" in the imperial and the millennial understanding of Mormonism. The new heterosexism, this book suggests, can be viewed as a form of boundary maintenance better suited to an emergent international church and world religion, ironically, which continues to make inroads in parts of Asia, where its social conservatism and, indeed, virulent attacks against the "gay and lesbian lifestyle," continue to attract followers.

In September 2008, an international conference on the history of alchemy was held at El Escorial, close to the ancient location of the distilling houses operating under royal patronage during the second half of the 16th century. The present book consists of a selection of the papers presented then, shedding light on little-studied medieval and early modern texts, important alchemical doctrines such as medieval corpuscularianism, early modern spiritus mundi or the function of salt within chymical principles, and discussing such prominent figures as Paracelsus, Isaac Hollandus, Michael Sendivogius, Fontenelle or G. E. Stahl. Last but not least, the book offers new insights on the most recent history of Spanish alchemy.

English summary: English summary: Between 900 and 1500 C.E., the knowlegde of Indian alchemy was codified in a group of Sanskrit texts that deal with the ideas and the methods of this scientific tradition. The dictionary explains about 400 technical terms and names of substances that are mentioned in these texts. Apart from translations of central passages of the alchemical treatises the dictionary offers an extensive collection of text references, which makes it possible to examine the intellectual cross-links in the alchemical tradition in detail. The dictionary is supplemented by a thematic introduction in the alchemical terminology and by indices of Sanskrit terms as well as of text references and topics. Dutch description: Zwischen 900 und 1500 n. Chr. wurde das Fachwissen der indischen Alchemie in einer Reihe von Sanskrit-Texten gesammelt, die detaillierte Einblicke in das Ideengebaude und die Methodik dieser wissenschaftlichen Tradition liefern. Das vorliegende Woerterbuch behandelt rund 400 Spezialbegriffe und Substanznamen, die in alchemistischen Sanskrit-Texten erwahnt werden, und umfasst damit einen Grossteil der verfahrenstechnischen und materialwissenschaftlichen Terminologie der altindischen Alchemie. Neben zahlreichen UEbersetzungen und Rekonstruktionszeichnungen liefert das Woerterbuch auch eine umfangreiche Sammlung von Textverweisen, die es erstmals ermoeglicht, die intellektuellen Abhangigkeiten innerhalb der alchemistischen Tradition im Detail zu verfolgen. Abgerundet wird das Woerterbuch durch eine thematisch gegliederte Einleitung in die indische Alchemie und durch ausfuehrliche Indizes, die den schnellen Zugriff auf Sanskrit-Begriffe, Textstellen und Themen erlauben. Dutch description: Zwischen 900 und 1500 n. Chr. wurde das Fachwissen der indischen Alchemie in einer Reihe von Sanskrit-Texten gesammelt, die detaillierte Einblicke in das Ideengebaude und die Methodik dieser wissenschaftlichen Tradition liefern. Das vorliegende Woerterbuch behandelt rund 400 Spezialbegriffe und Substanznamen, die in alchemistischen Sanskrit-Texten erwahnt werden, und umfasst damit einen Grossteil der verfahrenstechnischen und materialwissenschaftlichen Terminologie der altindischen Alchemie. Neben zahlreichen UEbersetzungen und Rekonstruktionszeichnungen liefert das Woerterbuch auch eine umfangreiche Sammlung von Textverweisen, die es erstmals ermoeglicht, die intellektuellen Abhangigkeiten innerhalb der alchemistischen Tradition im Detail zu verfolgen. Abgerundet wird das Woerterbuch durch eine thematisch gegliederte Einleitung in die indische Alchemie und durch ausfuehrliche Indizes, die den schnellen Zugriff auf Sanskrit-Begriffe, Textstellen und Themen erlauben.

The study of the Syriac magical traditions has largely been marginalised within Syriac studies, with the earliest treatments displaying a disparaging attitude towards both the culture and its magical practices. Despite significant progress in more recent scholarship in respect of the culture, its magical practices and their associated literatures remain on the margins of the scholarly imagination. This volume aims to open a discussion on the history of the field, to evaluate how things have progressed, and to suggest a fruitful way forward. In doing so, this volume demonstrates the incredible riches contained within the Syriac magical traditions, and the necessity of their study.